This one's a doozy. The Columbian Exchange is just that-exchange, both intentional and unintentional. But it is also a process that lasted hundreds of years and underwent periods of change. We will start here with the development of slavery, as it underpinned much of this system of exchange. The documents then move into both primary and secondary sources that detail the movement of plants, animals, pathogens, and cultures.
As Kirkpatrick Sale poetically sums up, Columbus's "second voyage marks the first extended encounter of European and Indian societies, the clash of cultures that was to echo down through five centuries." Capt. John Smith, for example, used Columbus as a role model in proposing a get-tough policy for the Virginia Indians in 1624: "The manner how to suppress them is so often related and approved, I omit it here: And you have twenty examples of the Spaniards how they got the West Indies, and forced the treacherous and rebellious infidels to do all manner of drudgery work and slavery for them, themselves living like soldiers upon the fruits of their labors." The methods unleashed by Columbus are, in fact, the larger part of his legacy. After all, they worked. The island was so well pacified that Spanish convicts, given a second chance on Haiti, could "go anywhere, take any woman or girl, take anything, and have the Indians carry him on their backs as if they were mules." In 1499, when Columbus finally found gold on Haiti in significant amounts, Spain became the envy of Europe. After 1500 Portugal, France, Holland, and Britain joined in conquering the Americas. These nations were at least as brutal as Spain. The British, for example, unlike the Spanish, did not colonize by making use of Indian labor but simply forced the Indians out of the way. Many Indians fled British colonies to Spanish territories (Florida, Mexico) in search of more humane treatment.
Columbus's voyages caused almost as much change in Europe as in the Americas. Perhaps the most far-reaching impact of Columbus's findings was on European Christianity. In 1492 all of Europe was in the grip of the Catholic Church. As Larousse puts it, before America, "Europe was virtually incapable of self-criticism." After America, Europe's religious uniformity was ruptured. For how were these new peoples to be explained? They were not mentioned in the Bible. The Indians simply did not fit within orthodox Christianity's explanation of the moral universe. Such questions shook orthodox Catholicism and contributed to the Protestant Reformation, which began in 1517.
Politically, nations like the Arawaks-without monarchs, without much hierarchy-stunned Europeans. Depending upon their political persuasion, some Europeans glorified Indian nations as examples of simpler, better societies, from which European civilization had devolved, while others maligned the Indian societies as primitive and underdeveloped. In either case, from Montaigne, Montesquieu, and Rousseau down to Marx and Engels, European philosophers' concepts of the good society were transformed by ideas from America.
Europe's fascination with the Americas was directly responsible, in fact, for a rise in European self-consciousness. From the beginning America was perceived as an "opposite" to Europe in ways that even Africa never had been. In a sense, there was no "Europe" before 1492. Now Europeans began to see similarities among themselves, at least as contrasted with Native Americans. For that matter, there were no "white" people in Europe before 1492. With the transatlantic slave trade, first Indian, then African, Europeans increasingly saw "white" as a race and race as an important human characteristic.
It's worth noting to say that slavery was nothing new-it had existed for thousands of years in both the Old World and the New World. Often slaves were taken as captives in war, or they were criminals or debtors. Both Muslims and Christians had rules about enslaving those of their own religion. There was a thriving slave trade in Africa as well, across the Sahara Desert and from interior regions to the East Coast, where enslaved people (especially the Zanj) were shipped across the Indian Ocean. In the Americas, indigenous groups captured slaves in warfare, sometimes to replace family members who had been killed. That being said, the slave system that developed in the Atlantic World was different from these old systems of slavery. Enslaved people were considered chattel, not people. They were enslaved for life and inherited the mother's status. However, this system did not develop all at once. First, starting with Columbus, Europeans tried enslaving natives. When they died in large numbers, they turned to West Africa, where the Portuguese had already made inroads in the 15th century, taking enslaved Africans to their islands in the Atlantic.
This section will address the development of the Trans-Atlantic Slave Trade, mainly focusing on the early Spanish colonies. There are more documents about slavery, including enslaved Indigenous Americans, in the page about the colonies. There are also come documents detailing those few Europeans who actually spoke out against the slave trade on the page about cultural interactions.
This papal bull, signed by Pope Nicholas V, legally granted Portugal the right to enslave any and all people they encounter south of Cape Bojador, on the coast of Western Sahara. About midway through the bull, the Pope declares all Sub-Saharan Africans henceforth be held in perpetual slavery.
"We [therefore] weighing all and singular the premises with due meditation, and noting that since we had formerly by other letters of ours granted among other things free and ample faculty to the aforesaid King Alfonso—to invade, search out, capture, vanquish, and subdue all Saracens (Muslims) and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery."
The Portuguese established sugar plantations on the islands off West Africa's coast, and soon they discovered the lucrative African slave trade. As they prodded down Africa's coast, they established trade relationships with Africans and Arabs. Cadamosto was a sailor who charted coastal Senegal and Gambia for the Portuguese.
You should also know that behind this Cauo Bianco on the land, is a place called Hoden,1 which is about six days inland by camel. This place is not walled, but is frequented by Arabs, and is a market where the caravans arrive from Tanbutu [Timbuktu], and from other places in the land of the Blacks, on their way to our nearer Barbary. The food of the peoples of this place is dates, and barley, of which there is sufficient, for they grow in some of these places, but not abundantly. They drink the milk of camels and other animals, for they have no wine. They also have cows and goats, but not many, for the land is dry. Their oxen and cows, compared with ours, are small.
They are Muhammadans, and very hostile to Christians. They never remain settled, but are always wandering over these deserts. These are the men who go to the land of the Blacks, and also to our nearer Barbary. They are very numerous, and have many camels on which they carry brass and silver from Barbary and other things to Tanbuto and to the land of the Blacks. Thence they carry away gold and pepper, which they bring hither. They are brown complexioned, and wear white cloaks edged with a red stripe: their women also dress thus, without shifts. On their heads the men wear turbans in the Moorish fashion, and they always go barefooted. In these sandy districts there are many lions, leopards, and ostriches, the eggs of which I have often eaten and found good.
You should know that the said Lord Infante of Portugal [the crown prince, Henry the Navigator] has leased this island of Argin to Christians [for ten years], so that no one can enter the bay to trade with the Arabs save those who hold the license. These have dwellings on the island and factories where they buy and sell with the said Arabs who come to the coast to trade for merchandise of various kinds, such as woollen cloths, cotton, silver, and "alchezeli," that is, cloaks, carpets, and similar articles and above all, corn, for they are always short of food. They give in exchange slaves whom the Arabs bring from the land of the Blacks, and gold tiber. The Lord Infante therefore caused a castle to be built on the island to protect this trade for ever. For this reason, Portuguese caravels are coming and going all the year to this island.
These Arabs also have many Berber horses, which they trade, and take to the Land of the Blacks, exchanging them with the rulers for slaves. Ten or fifteen slaves are given for one of these horses, according to their quality. The Arabs likewise take articles of Moorish silk, made in Granata and in Tunis of Barbary, silver, and other goods, obtaining in exchange any number of these slaves, and some gold. These slaves are brought to the market and town of Hoden; there they are divided: some go to the mountains of Barcha, and thence to Sicily, [others to the said town of Tunis and to all the coasts of Barbary], and others again are taken to this place, Argin, and sold to the Portuguese leaseholders. As a result every year the Portuguese carry away from Argin a thousand slaves. Note that before this traffic was organized, the Portuguese caravels, sometimes four, sometimes more, were wont to come armed to the Golfo d'Argin, and descending on the land by night, would assail the fisher villages, and so ravage the land. Thus they took of these Arabs both men and women, and carried them to Portugal for sale: behaving in a like manner along all the rest of the coast, which stretches from Cauo Bianco to the Rio di Senega and even beyond.
In his previous letters to the king and queen, Columbus had already noted how he felt the natives "could all be subjugated [conquered or overpowered] and have them do whatever we want..." Once gold was discovered, Columbus immediately set about creating quotas for the natives and inflicting punishments for those who did not meet them.
"I ordered all Indians fourteen years or older to collect three handful quantities of gold every three months for thy Royal Highness. As they bring it, they are given copper tokens to hang around their necks. Those found without tokens shall have one hand cut off as punishment…”
Hugh Thomas was a historian who studied Spanish colonial rule. Here he details how the Spanish enslaved Native Americans in the Caribbean.
1495: One of Columbus’ associates took 400-500 Native Americans from the Caribbean to Spain for sale as slaves. Half died on arrival.
1499: Amerigo Vespucci “took by force” 232 inhabitants of the Bahamas, 200 of whom lived to be sold as slaves in Spain.
1500: 236 enslaved Native Americans were sent to Spain.
1502: The Portuguese king licensed a company of merchants to send six ships a year to Brazil “to trade in brazilwood and slaves.” From then on, Native Americans were fairly regularly shipped to Portugal.
1503: A Spanish explorer took 600 Native Americans, the majority of whom were sent to Spain.
1514: Twenty-two years after Columbus’ first voyage, the Spanish government counted up the Indians on Hispaniola for the purpose of dividing them among the colonists as laborers. Only 26,000 Taino (natives) remained of the original 500,000. Thirty-four years later, fewer than 500 Taino were alive.
The Requerimiento was written in 1510 by the Spanish government. It was to be read to any Native Americans Spaniards encountered in the Americas. It demanded that the conquered peoples accept Spanish rule and Christian preaching or face enslavement and death. Usually it was read in Latin or Spanish without an interpreter, so you can likely imagine that natives had little chance of understanding, let alone agreeing to, the Requerimiento. That was pretty much the point.
"I ask you to recognize the Church as the Ruler and Superior of the world and in the name of the Pope take the King as lord of this land and obey his mandates [rules]...and be converted to our Holy Catholic Faith...If you do not do it, I tell you that with the help of God I will...make war everywhere and every way that I can. I will subject you to the obedience to the Church and to his majesty [the king]. I will take your women and children and make them slaves. . . . The deaths and injuries that you will receive from here on will be your own fault and not that of his majesty nor of the gentlemen that accompany me. "
Already by 1518, Spanish conquistadors could see that enslaving natives would not be sustainable. So they decided to turn to another known source of slavery.
“Indeed, there is urgent need for Negro slaves, as I have written to inform His Highness...it is urgent to have them brought. Ships sail from these islands for Seville [city in Spain] to purchase essential goods...which is used as ransom in Cape Verde [Africa] where the goods are traded with the permission of the King of Portugal….let ships go there and bring away as many male and female Negroes as possible, newly imported and between the ages of fifteen to eighteen or twenty years. They will be made to adopt our customs in this island....The burden of work of the Indians will be eased and unlimited amounts of gold will be mined. This is the best land in the world for Negroes, women and men, and it is very rarely that one of these people die.”
Zurara was a chronicler who recorded his experience witnessing enslaved Africans at a Portuguese port (Lagos) in West Africa.
As the caravel was voyaging along that sea, those on land [Africans] saw it and marvelled much at the sight, for it seemeth they had never seen or heard speak of the like; and some of them supposed it to be a fish, while others thought it to be a phantom, and others again said it might be a bird that ran so on its journey over that sea. And after reasoning thus concerning the novelty, four of them were bold enough to inform themselves concerning this doubt; and so got into a small boat made out of one hollow tree-trunk without anything else being added thereto...And they came a good way out towards where the caravel was pursuing its course; and those in her could not restrain themselves from appearing on deck. But when the negroes saw that those in the ship were men, they made haste to flee as best they could; and though the caravel followed after them, the want of a sufficient wind prevented their capture. And as they [Portuguese] went further on, they met with other boats, whose crews, seeing ours to be men, were alarmed at the novelty of the sight; and moved by fear they sought to flee, each and all; but because our men had a better opportunity than before, they captured four of them, and these were the first to be taken by Christians in their own land, and there is no chronicle or history that relateth aught to the contrary.
And for certain this was no small honour for our Prince [Henry], whose mighty power was thus sufficient to command peoples so far from our kingdom, making booty among the neighbours of the land of Egypt; and Dinis Diaz ought to share in this honour, for he was the first who (by his [Prince Henry’s] command) captured Moors in that land. And now he pushed on till he arrived at a great cape, to which they gave the name of Cape Verde.
Under the encomienda system, conquistadors, Spanish officials, and even missionaries were granted land (and the labor of the people who lived there-Indigenous Americans). This system quickly proved unsustainable. This friar echoes the sentiments in the document above.
“All the settlers of Hispaniola beg Your Highness to give them permission to import Negro slaves, because they say that the Indians do not provide them with enough labor to be able to support themselves there. . . . [I]t seemed to all of us [three monks who served as the island’s governors] that it would be good for them to be imported…”
Not all Europeans supported the enslavement of natives. Bartolomé de las Casas, originally a participant in the enslavement of natives, came to oppose and speak out against Spanish abuses in the Americas. The system Las Casas describes was referred to as the encomienda system, in which explorers, conquistadors, and even missionaries were granted land in the New World along with the labor of the people there (ie, the natives). News of Spanish atrocities in the Americas made their way back to Europe, earning the Spanish the nickname "The Black Legend." Of course, other European colonizers would act just as savagely in the Americas.
While he does condemn the treatment of natives, note that he also speaks about them almost like they are children, infantilizing in a way. To see Las Casas' opposition, check out the debate between him and Juan de Sepulveda on the cultural interactions page.
Now if we shall have shown that among our Indians of the western and southern shores there are important kingdoms, large numbers of people who live settled lives in a society, great cities, kings, judges and laws, persons who engage in commerce, buying, selling, lending, and the other contracts of the law of nations, will it not stand proved that the Reverend Doctor Sepulveda has spoken wrongly and viciously against peoples like these...From the fact that the Indians are barbarians it does not necessarily follow that they are incapable of government and have to be ruled by others...They are not ignorant, inhuman, or bestial. Rather, long before they had heard the word Spaniard they had properly organized states, wisely ordered by excellent laws, religion, and custom. They cultivated friendship and, bound together in common fellowship, lived in populous cities in which they wisely administered the affairs of both peace and war justly and equitably, truly governed by laws that at very many points surpass ours…
In that year of 1500…, the King determined to send a new governor to Hispaniola, which at the time was the only seat of government in the Indies. The new governor was fray Nicolas de Ovando, Knight of Alcantara, and at that time comendador [Spanish title granted to an individual with authority to rule an encomienda] of Lares.
At first, the Indians were forced to stay six months away at work; later, the time was extended to eight months and this was called a shift, at the end of which they brought all the gold for minting...Of those who had worked in the mines, a bare 10 per cent survived to start the journey home. Many Spaniards had no scruples about making them work on Sundays and holidays, if not in the mines then on minor tasks such as building and repairing houses, carrying firewood, etc...
Even beasts enjoy more freedom when they are allowed to graze in the fields…When they fell ill...the Spaniards did not believe them and pitilessly called them lazy dogs, and kicked and beat them; and when illness was apparent they sent them home as useless, giving them some cassava for the twenty- to eighty-league journey. They would go then, falling into the first stream and dying there in desperation; others would hold on longer but very few ever made it home. I sometimes came upon dead bodies on my way, and upon others who were gasping and moaning in their death agony, repeating "Hungry, hungry." And this was the freedom, the good treatment and the Christianity that Indians received.
...The multitude of people who originally lived on this island…was consumed at such a rate that in those eight years 90% had perished. From here this sweeping plague went to San Juan, Jamaica, Cuba and the continent, spreading destruction over the whole hemisphere.
. . . For God’s sake and man’s faith in him, is this the way to impose the yoke of Christ on Christian men? Is this the way to remove wild barbarism from the minds of barbarians? Let all savagery and apparatus of war, which are better suited to Muslims than Christians, be done away with. Let upright heralds be sent to proclaim Jesus Christ in their way of life and to convey the attitudes of Peter and Paul. The Indians will embrace the teaching of the gospel, as I well know, for they are not stupid or barbarous but have a native sincerity and are simple, moderate, and meek, and, finally, such that I do not know whether there is any people readier to receive the gospel...The Indian race is not that barbaric, nor are they dull witted or stupid, but they are easy to teach and very talented in learning all the liberal arts, and very ready to accept, honor, and observe the Christian religion and correct their sins...before the coming of the Spaniards, as we have said, they had political states that were well founded on beneficial laws. Furthermore, they are so skilled in every mechanical art that with every right they should be set ahead of all the nations of the known world on this score, so very beautiful in their skill and artistry are the things this people produces in the grace of its architecture, its painting, and its needlework.
As if these things do not reflect inventiveness, ingenuity, industry, and right reason….In the liberal arts that they have been taught up to now, such as grammar and logic, they are remarkably adept. With every kind of music they charm the ears of their audience with wonderful sweetness. They write skillfully and quite elegantly, so that most often we are at a loss to know whether the characters are handwritten or printed. . . .
The Indians are our brothers, and Christ has given his life for them. Why, then, do we persecute them with such inhuman savagery when they do not deserve such treatment? The past, because it cannot be undone, must be attributed to our weakness, provided that what has been taken unjustly is restored...
De Bry's engraving gives imagery to the charges of Las Casas. In 1545, the Spanish discovered silver in Potosi and transformed it into a mining town. At its peak in the early 17th century, 160,000 native Peruvians, slaves from Africa and Spanish settlers lived in Potosí to work the mines. It produced 60% of all silver mined in the world before 1600. “I am rich Potosí, treasure of the world, king of all mountains and envy of kings” read the city’s coat of arms. De Bry based his engravings on descriptions such as Rodrigo de Loaisa’s: “The Indians enter these pits... Once inside, they spend the whole week in there without emerging...They are in great danger inside there ... If 20 healthy Indians enter on Monday, half may emerge crippled on Saturday.”
Alarmed by the rapid decline of the Native American population, the Spanish looked for solutions to their labor problem.
The Spanish government in 1518 introduced the asiento, to supply the new colonies with slave labour. The asiento was a licence to supply a given number of slaves. The Spanish authorities sold the asiento to the highest bidder, and the money went to the Spanish king and queen. The merchant who bought the licence could buy slaves in Africa and sell them in the Spanish Americas. The asiento, or licence to sell slaves, was often sold to foreign merchants rather than Spanish. It went to whoever was prepared to pay most money to get the licence. Often this meant that Portuguese, Dutch, German, British or Genoese merchants were supplying slaves to the Spanish colonies. From 1550 to 1595, the official records show that 36,300 enslaved Africans were imported into the Spanish-owned parts of South America. The number was probably much higher, as more were smuggled in by slave traders who did not hold a licence to supply slaves. The numbers of enslaved Africans needed rose as the new colonies developed.
Europeans were reliant on a network of African rulers and traders to capture and bring enslaved Africans from various coastal and interior regions to trading posts on the West and Central African coast. Many of these traders acquired captives as a result of military and political conflict, but some also pursued slave trading for profit, especially as European demand increased. This would have grave social and political impacts in Africa, as slave raids and wars were launched to keep up with demand. Guns would play an important role, too, as Africans relied on Europeans to acquire guns used in warfare and slave raiding. One important point to make: Africans were not enslaving "their own people." For one, the slave trade had existed for a long time-Europeans were taking advantage of an existing system that had been profitable. And Africa was composed of diverse kingdoms, tribes, and ethnic groups that sometimes warred against one another just as European countries did.
“The African slave traders go far into the interior to acquire slaves...Slaves are brought to the coast in several ways: three or four will be conducted by around 20 traders. Five or six of these traders march in front . . . the others follow, and since the trail is very narrow . . . it is difficult to escape. . . . . for those who try to resist, they tightly tie their arms behind their backs with a rope . . .”
Slave traders bringing enslaved Africans to the coast
African Forced Migration to Americas (1500-1866): 12 million
*These figures do not include the intra-American slave trade (trade within the Americas), during which slaves would be sold between colonies. Nor does it include slaves born in the Americas (slavery became hereditary in the Late 17th/early 18th century)
.5 million to North America
11.5 million to the Caribbean and South America
“The discovery of the Americas provided the Old World with vast quantities of relatively unpopulated land well-suited for the cultivation of certain crops that were in high demand in Old World markets. Crops such as sugar, coffee, soybeans, oranges, and bananas were all introduced to the New World, and the Americas quickly became the main suppliers of these crops globally.”
Animals were also a key part of the Columbian Exchange. Horses, pigs, sheep, and cattle were all European animals that flourished rapidly in the Americas because they were able to reproduce without being hindered by predators. The horse, too, was also a very useful animal as it helped with battle; it allowed for faster travel, it allowed for the surprising of opponents, and allowed people to fight from a higher level.
"A Representation of the Sugar-Cane and the Art of Making Sugar," John Hinton
“Of all the commodities in the Atlantic World, sugar proved to be the most important. Indeed, in the colonial era, sugar carried the same economic importance as oil does today. European rivals raced to create sugar plantations in the Americas and fought wars for control of production... Over the next century of colonization, Caribbean islands and most other tropical areas became centers of sugar production, which in turn fueled the demand to enslave Africans for labor.
Using fire and slash and burn agriculture, indigenous people in the Americas cleared large areas for agriculture and hunting, as shown in this map of North America’s eastern seaboard. Indians often set fires to clear farmland, which generated rich soil. and to open areas that attracted deer and other animals to hunting grounds.
On the left is deforestation around the time of European arrival, when many different native societies dominated the east coast. By 1650, these areas once created by natives had grown back because many societies had been wiped out due to European diseases or forced to leave. However, in the long term, there was increased deforestation. Before the settlers arrived, the United States had about one billion acres of forests, which covered about half of the country, including Alaska. In the time since 1600, it would be reduced by about 286 million acres (an area roughly the size of Colombia), converted to mostly agricultural use. 90% of the old-growth forests that once were expansive over the Continental US have been burned, logged, and cleared away. And, not so coincidentally, 90% of the land that was once occupied by Native American tribes has been taken by colonial powers.
Many factors contributed to population changes as a result of the Columbian Exchange. Despite the slave trade, the population of Africa still increased, in part because of New World crops like cassava that was introduced by Portuguese traders from Brazil. On a local scale, population disruption in Africa was most felt in gender roles: more men, especially young men, were sold as slaves, taking away almost entire generations of young men.
In the Americas, disease decimated native populations. Europe, China, and Asia, on the other hand, benefitted from New World crops like corn and potatoes.
New World Crops in the Old World (secondary)
“The Impact of the Potato,” History Magazine
Before the widespread adoption of the potato, France managed to produce just enough grain to feed itself each year, provided nothing went wrong, but something usually did...The people began to overcome their distaste [for potatoes] when the plant received the royal seal of approval: Louis XVI began to sport a potato flower in his buttonhole, and Marie-Antoinette wore the purple potato blossom in her hair...The benefits of the potato, which yielded more food per acre than wheat and allowed farmers to cultivate a greater variety of crops for greater insurance against crop failure, were obvious wherever it was adopted...The most dramatic example of the potato's potential to alter population patterns occurred in Ireland...The Irish population doubled to eight million between 1780 and 1841.
“How Discovering the Americas Transformed the World," ABC News
Today...China is the world's second-largest producer of corn, after the US, and by far the largest producer of potatoes.
But this agricultural revolution had its downsides, as many mountain forests fell victim to the new cropland...With the Chinese government aggressively pushing agriculture, millions established a new livelihood as potato or corn farmers in the mountains. These slopes, now cleared of trees, had no protection against the rain, and mudslides began to occur in many places. The areas around the Yangtze and Yellow rivers were now plagued nearly every year by massive flooding...it was like having Hurricane Katrina like flooding every month for 100 years…”
“Beyond acts of individual cruelty, the Spanish disrupted the Native ecosystem and culture. Forcing Indians to work in mines rather than in their gardens led to widespread malnutrition. The intrusion of rabbits and livestock caused further ecological disaster. Diseases new to the Americas played a huge role…estimates of Haiti’s pre-Columbian population range as high as eight million people…Bartholomew took a census of Indian adults in 1496 and came up with 1.1 million." -James Loewen
"Spanish cruelty played its part in the calamity, but its larger cause was the Columbian Exchange. Before Columbus none of the epidemic diseases common in Europe and Asia existed in the Americas. The viruses that cause smallpox, influenza, hepatitis, measles, encephalitis, and viral pneumonia; the bacteria that cause tuberculosis, diphtheria, cholera, typhus, scarlet fever, and bacterial meningitis — by a quirk of evolutionary history, all were unknown in the Western Hemisphere. Shipped across the ocean from Europe these maladies consumed Hispaniola’s (present day Haiti) native population." -Charles Mann
The interaction among Europeans, Native Americans, and Africans in the sixteenth century illustrated the clash of cultures that arose as European motives were at odds with the ethos and lifestyle of the indigenous civilizations of the Americas. This process, transculturation, occurred especially in the cities, where the different ethnicities lived in closer proximity than in the provinces, and where African slaves were allowed greater freedom of movement and association. Transculturation was also obvious on the plantations of Brazil and the larger estates, known as haciendas, in Spanish America; on both, African slaves and indigenous peoples worked side by side with mestizos, who were usually “sharecroppers.”
New ethnicities appeared: the mestizos were created by intermarriage between Europeans and Indians; mulattoes were the offspring of whites and Africans. Similarly, religion reflected the fact that traditional Indian religions adapted and adopted elements of Catholicism. An example of this can be found in the patron saint of Mexico, the Virgin of Guadalupe. The figure was placed on a site sacred to Aztec religion, and at times, her face is depicted as dark, at other times, light. The Nahuatl-speaking Mexicans gave her the name of the Aztec earth goddess, Tonantzin. The same melding of religious traditions is evident in the tendency of Mexican crucifixion figures to be covered in blood, a bow to the Aztec belief that blood was needed to keep the sun burning and thus was a symbol of a life-giving force.
“The Catholic Church played an important role in Spanish colonial society. In places like New Mexico and California, the church built missions, settlements that included a church, a town, and farmlands. The goal of the missions was to convert Native Americans to Christianity. The missions also increased Spanish control over the land. Missionaries helped the Native Americans to create a better supply of food. They also offered Native Americans protection against enemies. Many Native Americans learned how to read and write in the missions. Others developed skills such as carpentry and metalworking. Over time, however, many Native Americans grew increasingly unhappy. The missionaries often worked them as if they were slaves. The missionaries also tried to replace Native American religions and traditions.”
The conquest also altered social hierarchies, as Europeans replaced indigenous elites at the top of society. There were also new ethnic groups such as mestizos and mulattoes as ethnicities intermixed. Spanish clergymen also converted millions of indigenous people to Roman Catholicism, which often blended with indigenous beliefs.
The Casta System was a racial classification system in New Spain-the term casta deriving from caste. However, this was not exactly a rigid hierarchy. It was porous and convoluted, with over 40 classifications. Epañol was the most desirable and negro was the least desirable status. Race, color, physical features, occupation, and wealth in this society mattered as Spanish officials attempted to control every aspect of a person’s life from employment to regulating dress codes and friendships.
Casta paintings emerged as a way to document the inter-ethnic mixing occurring in New Spain among Europeans, indigenous peoples, Africans, and the existing mixed-race population. This genre of painting, known as pinturas de castas, or caste paintings, attempts to capture reality, yet they are largely fictions. They were most often made by European elites for European elites. They typically portrayed a father, mother and child with textual inscriptions that describe a constructed racial taxonomy. In this way, casta paintings speak to Enlightenment concerns, specifically the notion that people can be rationally categorized based on their ethnic makeup and appearance.
Native Americans journeyed to Europe as visiting dignitaries, willing or unwilling travelers, and slaves. They were most frequently taken to European states with American colonies: Portugal, Spain, France, the Low Countries, and England. Many did not survive their exposure to the diseases and living conditions of Europe and died before they could return to the Americas. Some remained in Europe, establishing lives and families. In addition, between 2 and 5.5 million Native Americans were enslaved between 1492 and 1800 and sold to the Caribbean.
European audiences required a full introduction to new foods from the Americas. William Hughes provides this in his treatise, offering brief descriptions and cooking recommendations of foods like potato, watermelon, sugar, corn, and prickly pear. And, of course, chocolate.
Cover of the pamphlet “Tobacco,” by Englishman Anthony Chute, who claimed at least 36 "health benefits" of smoking tobacco.
A Family of Three at Tea, Richard Collins, 1727
Tea, coffee, and hot chocolate, all sweetened with sugar grown in the colonies, became popular drinks in Europe, especially among the upper class.
Transformative Technology
Native peoples fully recognized the potential of firearms to assist them in their struggles against colonial forces, and mostly against one another.
For the deer hunters east of the Mississippi, the gun evolved into an essential hunting tool. Most importantly, well-armed tribes such as the Algonquians, Westo, Apache, Navajo, Chickasaw and Creek were able to capture and enslave their neighbors, plunder wealth, and conquer territory. Arms races erupted across North America, intensifying intertribal rivalries and solidifying the importance of firearms in Indian politics and culture.
Firearms empowered American Indians to pursue their interests and defend their political and economic autonomy over two centuries.