Articles (in progress)
What is the difference between rhetorical and dialetical Argumentation.
In Argumentation in Antiquity, under contract with Springer.
How to justify Hope?
Does Gorgias raise the Problem of Free Will?
Socrates’ Refutation of Gorgias: An Epistemological Reading
The Dialectical Account of Validity: On the Inferential Use of “Necessity”.
Isocrates’ account of reasoning
Books
Co-Editor of Argumentation in Antiquity. Collection. With Jospeh Bijelde and David Marry, under contract with Springer.
Co-Editor of Warum Philosophie? Eine Stundetische Perspektive. A Collection of student‘s essays. With Ronja Hildebrandt. It will appear in Summer of 2019 at the bologna.lab Humboldt University Berlin.
PhD Thesis: The Epistemic Value of Logos. Gorgias, Isocrates, and Plato on the Possibility of Giving Reasons to Others (Submitted December 2019, Humboldt University Berlin)
The idea that a person with knowledge is able to give a logos plays a central role in Plato's epistemology. The traditional interpretation says that this idea says that a knower needs to have a justification. However, whether this interpretation is correct, and what the giving of a logos precisely consist in, has recently been a matter of significant discussion. My thesis advances a new approach to this heavily discussed issue by revealing that Plato develops his understanding of the giving of logos as part of his engagement with a debate happening at his time about the nature and value of logos, in particular argumentative logos. This debate arises against the background that in Greece at the time, success in arguing for and justifying a claim or action is generally taken to be epistemically valuable. However, at the time, some figures, such as Gorgias, raise a skepticism against this generally assumption and contest that argumentation is epistemically valueless. Other figures, such as Isocrates, by contrast, try to defend the epistemic value of logos against this skepticism. But, in doing so, they conceptualize argumentation in a way that is significantly different to the way Plato does it. By analyzing how Plato engages in this complex debate, I come to the conclusion that the ability to give logos can be understood in Plato as the ability to engage successfully in the activity of giving and receiving reasons. I argue that Plato develops what this ability consists in by demarcating the dialectical form the rhetorical way of arguing, while identifying the dialectal way as the way of arguing that amounts to a giving and receiving of reasons. It the ability to succeed in this kind of exchange of reasons that Plato requires of any person who has knowledge (or epistêmê).
CONTENTS OF PHD THESIS
Preface and Acknolwedgment vii
INTRODUCTION 1
PART I. GORGIAS
Ch. 1. Gorgias’ Logos-Skepticism 33
Ch. 2. Logos-Skepticism and the Problem of Free Will in Gorgias’ Helen 76
Ch. 3. Gorgias’ Justification of the Importance of Logos 143
Ch. 4. Socrates’ Refutation of Gorgias: An Epistemological Reading 170
PART II. ISOCRATES
Ch. 5. The Engagement with Logos as Philosophia: Argumentation and Reasoning 227
Ch. 6. Isocrates’ Response to the Logos-Skepticism: An Outline 268
PART III. PLATO
Ch. 7. The Conceptual Challenge of Rhetoric: An Introduction 299
Ch. 8. The Logos-Condition of Higher Epistemic States: On “Logon Didonai” 330
Ch. 9. What is the Difference between Dialectical and Rhetorical Argumentation? 416
Ch. 10. Dialectical Argumentation as Rational Persuasion (Gorgias 471d-476a) 456
Ch. 11. The Dialectical Account of Validity: On the Inferential Use of “Necessity” 534
Ch. 12. The Epistemic Sufficiency of Dialectic (in the Gorgias and the Phaedrus) 606
CONCLUSION 674
Bibliography 700