Grief and Ceramics: Lydia's Artist Thesis

My work is a chronological series of ceramic vessels depicting my experiences with grief and loss within the last five years. Each piece reflects a period of my life and how the grief from that period impacted me over time. My relationship with my creator, God, has impacted how I experience grief. Each piece in the series makes visible the feelings that come with experiencing grief and brings them to life. In this series, I create physical representations of significant events in my life, such as intimacy with another person, creative energy, or the life of a loved one. and then break and destroy each vessel in a way that reflects the grief that I felt in the initial moment of loss. I demonstrate how something is still beautiful and of value even when it is broken. This project encounters beauty from brokenness and healing from what seems dead and gone. Just because something has been broken does not mean it no longer has value. Each object can be repaired to an even better quality than before.

I have come to find that it is impossible to live a fulfilling life without experiencing loss and pain. As time continues, I grow from the pain, heal from the brokenness, and become a stronger person. When I experienced the loss of my paternal grandfather, I felt as though his life ended abruptly when he still had so much life to live. When I went to create this moment of loss in the series, I created a tree that was snapped off at the base the way my grandfather’s life was suddenly cut off.

As I spent time with God through reading, praying, and observing nature, I came to understand that even though my grandfather’s physical body is slowly decaying under the earth, he has taken up his spiritual body in heaven and he is stronger than he ever was on earth. I am stronger for experiencing this, because it reminded me to be thankful for the time that I had with my grandfather and that I will one day see him again. I may not be able to talk to my grandfather anymore, but I can still remember the times that I did have with him and remember the emotions tied to those memories.

Grief is not something that only impacts me in the moment, but it stays with me over time until I have grown from it. To show this, there are pieces seen intermittently in the series that reflect my soul. These vessels also have the same damage that has been done to the other work. This is to show how I not only experienced grief in the initial moment of loss but how it also impacted me long term and how I healed from it. Some pieces in the series were hit with a wooden bat, cracked open with a hammer, dropped, or even ripped apart. This vessel is an angled geometric shape that reflects the basic shape of my female body. The base is small and narrow, but as it goes up in height it widens and then comes back in at a sharp angle to reflect my knees and waist. The shape then repeats itself as it goes further up to reflect my chest and neck. The first time that the vessel is seen there is no damage to it, yet the form is incomplete. Every time that the vessel is seen in the progression, there is a new height added to the form to reflect my growth as a person. The fourth and final time that it is encountered the form is completed and there has been healing to most of the old damage, but there is still new damage since the last time it was encountered. This is to show that although I have grown significantly in my faith and healed from much of my grief in the last five years, I am continually growing, changing, and healing. I believe that people are never done growing in who they are and that there will always be loss and grief, but healing comes with time and growth.

When I first started working in clay, I quickly found that throwing on the potter’s wheel helped me center my mind. By focusing on the spinning wheel, it allowed me to focus on the clay in front of me and think about one thing at a time. This helped me to process my thoughts and emotions slowly and thoughtfully. These reflections are exhibited in the forms of the vessels, times of sadness my pots are low and wide. In times of anxiety my work is tall and winding—usually falling over before being finished. In this body of work, I am focusing my emotions around experiences of grief by using clay to make both thrown and sculpted vessels. These vessels are representative of loss, hurt, anger, disgust, and even feelings of betrayal. I use the vessels as a way to evoke emotion in the viewer similar to the ways of Vincent van Gogh.

Viewing The Starry Night in New York left me in tears because of its overwhelming beauty and it begged me to come closer to investigate and see more detail and intricacy. I could hear the crickets in the field, I could see the stars shining in the night sky, and I could feel the cool breeze on my face. Van Gogh’s work is not just something to pass by and forget about; instead, it causes me to stop, investigate, and feel. His use of line, motion, and color depicts the simple yet ornate beauty of what he saw. I realized then that Van Gogh strived to show people the beauty that could be found in the mundane. His work inspires me to use ceramics to reflect the beauty that I see in both God’s creation and in my experiences of grief. I evoke emotion in the viewers and beg them to come closer to investigate because there is something unusual and eye-catching about the work. My series takes things that are commonly seen on display in an art gallery, such as a nude body, a tree, or a human face, and distorts them in a way that is unusual. By putting broken things on display I catch the viewers’ attention and invite them to look closer at the work. It is not unusual to see a sculpture of a brain on display, but it is unusual to display a brain that is picked apart and has holes all over it. This causes people to stop and investigate the work further and try to understand how and why each of the pieces are broken.

My making process begins by reflecting back on emotional memories in my life that stand out to me and then trying to understand them. By understanding my emotions and the emotions of others, I am able to understand the basic thing that sets humans apart from the rest of creation. “By nature, human beings are first and foremost emotional creatures. We are motivated and activated by emotions,” (Trettenero). Our emotions influence our attitudes, choices, actions, and reactions (Hwang and Matsumoto). My emotions in times of loss have been influenced by my faith in God and understanding of his creation as broken yet beautiful.

Understanding my emotions about grief and loss activates spiritual and emotional growth. Growth comes from time of reflection and intimacy with my creator, God. I believe I was created by a creative God who, “knit me together in my mother’s womb. I am fearfully and wonderfully made,” (Thompson Chain-Reference Bible: New International Version, Psalms. 139.13.14). He created me with emotion, beauty, and detail that I am just beginning to understand. I attempt to encapsulate a fraction of the beauty and detail of God’s creation back into my work by evoking an emotional reaction to brokenness and regrowth seen in my vessels.

God[1]  created me, and He knows every part of me (Psalms. 139). In one piece of the series, I created a cylinder with the entryways of four different homes from my past. One side is brick, another side has siding on it, another side tree bark texturing on it, and the last side has tall pillars and doors. This piece shows how God gave me multiple places to call home over the years but none of them were meant to last forever. Every time I moved, I had to grieve the loss of the house because it was the place I felt safest. Yet, God was there in that moment with me, and He felt all of my emotions with me. Once created, I break down the piece and take advantage of the plasticity of the clay, like the plasticity of my soul. Much like the clay forms, my soul gets beaten down, torn, ripped, and broken. Yet, my soul still manages to grow back and evolve when I engage with my creator for healing or forgiveness.

Much like techniques of kintsugi, my work emphasizes growth through brokenness and recovery. It uses the brokenness to become stronger and more beautiful than it originally was. Kintsugi takes something that is seen as too broken to ever be used again and makes it stronger and more beautiful than it was before. In this series the vessel that is seen intermittently with new damage, height, and growth serves to reflect this idea and it serves as a reminder that sometimes I need to be broken down to become better. God has shown me forgiveness, graciousness, and mercy. He has broken me down from my sin the way a potter puts a malformed vessel into the reclaim bucket to become a lump of clay. He then picks me up out of the reclaim bucket and shapes me into a new vessel that is better than before. My work shows how I live a life that is full of grief and brokenness but is repaired by God in a way that makes me better for experiencing the grief.

Works Cited

Hwang, Hyisung, and David Matsumoto. “Functions of Emotions.” Noba, San Francisco State University, 2021, nobaproject.com/modules/functions-of-emotions.

Thompson Chain-Reference Bible. New International Version ed., THE B. B. KIRKBRIDE BIBLE COMPANY, INC., 2012.

Trettenero, Scott. “Human Beings Are First and Foremost Emotional Creatures.” Psychreg, 18 July 2020, www.psychreg.org/human-beings-are-emotional-creatures/.

Van Gogh, Vincent Willem. The Starry Night . 1889, Museum of Modern Art, New York.