Procuring, pimping, or pandering is the facilitation or provision of a prostitute or other sex worker in the arrangement of a sex act with a customer.[1] A procurer, colloquially called a pimp (if male) or a madam (if female, though the term pimp has still extensively been used for female procurers as well) or a brothel keeper, is an agent for prostitutes who collects part of their earnings. The procurer may receive this money in return for advertising services, physical protection, or for providing and possibly monopolizing a location where the prostitute may solicit clients. Like prostitution, the legality of certain actions of a madam or a pimp vary from one region to the next.

The word pimp first appeared in English in 1607, in a Thomas Middleton play entitled Your Five Gallants. It is of unknown origin, but may have stemmed from the French infinitive pimper meaning to dress up elegantly and from the present participle pimpant meaning alluring in seductive dress. Pimp used as a verb, meaning to act as a pimp, first appeared in 1636 in Philip Massinger's play, The Bashful Lover.[2] In the 18th and 19th centuries, the term was commonly used to refer to informers.[3] A pimp can also mean "a despicable person".[4] The term can also be applied to a person who is considered a ladies' man.[2]


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Rapper Nelly tried to redefine the word "pimp" by saying that it is an acronym for "positive, intellectual, motivated person". He created a college scholarship with the name "P.I.M.P. Juice Scholarship". Dawn Turner Trice of the Chicago Tribune argues that there is "something truly unsettling, to say the least, about attaching such a vile word to a scholarship" and expresses concern about the glamorization of the term.[5]

In the first years of the 21st century, a new meaning of the word emerged in the form of a transitive verb pimp, which means "to decorate" or "to gussy up" (compare primp, especially in Scottish usage). This new definition was made popular by Pimp My Ride, an MTV television show.[2] Although this new definition paid homage to hip-hop culture and its connection to street culture, it has now entered common, even mainstream commercial, use.[6]

The word "pander", meaning to "pimp", is derived from Pandarus, a licentious figure who facilitates the affair between the protagonists in Troilus and Criseyde, a poem by Geoffrey Chaucer.[8] Pandarus appears with a similar role in Shakespeare's interpretation of the story, Troilus and Cressida.

Procuring can take abusive forms. Madams/pimps may punish clients for physical abuse or failure to pay, and enforce exclusive rights to "turf" where their prostitutes may advertise and operate with less competition.[12] In the many places where prostitution is outlawed, sex workers have decreased incentive to report abuse for fear of self-incrimination, and increased motivation to seek any physical protection from clients and law enforcement that a madam/pimp might provide.

In the US, madams/pimps can be arrested and charged with pandering and are legally known as procurers.[16] This, combined with the tendency to identify pimping with African-American masculinity, may provide some of the explanation for why approximately three-fifths of all "confirmed" human traffickers in the United States are African-American men.[17] It has recently been argued that some of the extreme examples of violence cited in the article below come primarily from such stereotyping supported by Hollywood screenwriters,[18] selective and decontextualized trial transcripts, and studies that have only interviewed parties to sex commerce in institutions of rescue, prosecution, and punishment, rather than engaging rigorous study in situ.[19]

The United Nations 1949 Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others requires state signatories to ban pimping and brothels, and to abolish regulation of individual prostitutes. It states:[25]

Pimping is typically operated like a business.[33] The pimp may have a bottom girl who serves as office manager, keeping the pimp apprised of law-enforcement activity and collecting money from the prostitutes.[34] Pimps recognize a hierarchy among themselves. In certain pimp strata, the least respected, or newer pimps, are the "popcorn pimps" and "wannabes". "Popcorn pimps" was a phenomenon which occurred among adolescent cocaine users of both sexes who utilized children younger than themselves to support their habits.[35] A pimp who uses violence and intimidation to control his prostitutes is called a "gorilla pimp", while those who use psychological trickery to deceive younger prostitutes into becoming hooked into the system are called "finesse pimps".[36] In addition, a prostitute may "bounce" from pimp to pimp without paying the "pimp moving" tax.[37]

Some pimps in the United States are also documented gang members, which causes concerns for police agencies in jurisdictions where prostitution is a significant problem.[38] Pimping rivals narcotic sales as a major source of funding for many gangs. Gangs need money to survive, and money equates to power and respect. While selling drugs may be lucrative for a gang, this activity often carries significant risk as stiff legal penalties and harsh mandatory minimum sentencing laws exist. However, with pimping, gang members still make money while the prostitutes themselves bear the majority of the risk. Pimping has several benefits to the gang that the pimp belongs to. These benefits include helping the gang recruit new members because the gang has women available for sex, and the money brought in by prostitution allows gang members to buy cars, clothes and weapons, all of which help to recruit younger members into the gang by increasing the reputation of the gang in the local gang subculture.[39]

Some pimps employ what is known as the "Loverboy" or "Romeo pimp" method to recruit new prostitutes. This involves entrapping potential victims (usually young or vulnerable women) by first forming what appears to the victim to be a romantic relationship. After an initial period of "love bombing", the treatment of the victim then becomes abusive, and the victim is then forced into sex work by the pimp.[40][41]

Some pimps in America tattoo prostitutes as a mark of "ownership".[42] The tattoo will often be the pimp's street name or even his likeness. The mark might be as discreet as ankle tattoo, or blatant as a neck or face tattoo or large scale font across the prostitute's lower back, thigh, chest, or buttocks.[43]

Since the Internet became widely available, prostitutes increasingly use websites to solicit sexual encounters. This has bypassed the need for pimps in some contexts, while some pimps have used these sites to broker their sex workers.[44]

Some scholars and sex workers' rights advocates dispute portrayals of third-party agents as violent and extremely committed to a pimp subculture, finding them inaccurate exaggerations used to foster harmful policies.[citation needed] For example, one study found that pimps tend to drift in and out of pimping, with some of their goals and identities classified as predominantly mainstream, some as predominantly outside of that mainstream, and some as a hybrid of conventional and non-conventional.[45]

Musically, the song is based on a highly steelpan prominent production from Mr. Porter from D12, and although it is predominantly a rap song, features elements of other genres, especially reggae, or music similar to that of the Caribbean. Lyrically, the song glorifies 50 Cent's supposed involvement in the 'pimp' lifestyle.[1]

to make more appealing; rejuvenate; elevate; jazz up (sometimes followed by up or out):The chef likes to pimp her burgers with a fried egg and truffle oil.This article on pimping your skincare routine is all about buying new products.

I remember interviewing one guy, a pimp who went by the name of Jackknife, and him telling us this story about a woman who fled that works for him, and he cut the soles of her feet with a razor blade.

The slang term "pimping" is widely recognized by learners and educators in the clinical learning environment as the act of more senior members of the medical team publicly asking questions of more junior members. Although questioning as a pedagogical practice has many benefits, pimping, as described in the literature, evokes negative emotions in learners and leads to an environment that is not conducive to adult learning. Medical educators may employ pimping as a pedagogic technique because of beliefs that it is a Socratic teaching method. Although problems with pimping have previously been identified, no alternative techniques for questioning in the clinical environment were suggested. The authors posit that using the term "pimping" to describe questioning in medical education is harmful and unprofessional, and they propose clearly defining pimping as "questioning with the intent to shame or humiliate the learner to maintain the power hierarchy in medical education." Explicitly separating pimping from the larger practice of questioning allows the authors to make three recommendations for improving questioning practices. First, educators should examine the purpose of each question they pose to learners. Second, they should apply historic and modern interpretations of Socratic teaching methods that promote critical thinking skills. Finally, they should consider adult learning theories to make concrete changes to their questioning practices. These changes can result in questioning that is more learner centered, aids in the acquisition of knowledge and skills, performs helpful formative and summative assessments of the learner, and improves community in the clinical learning environment.

This entire show is devoted to just one story. A former pimp tells how he and three childhood friends became pimps in the 1970s in Oakland, California. He explains all the elaborate "rules of the game" among pimps and prostitutes of that era. He didn't have the stomach for the violence of pimping, and failed as a pimp because of that. Tamar Brott reports. ff782bc1db

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