For many, the very idea of ordination for the service of a "house church" within the institution of an autonomous Orthodox jurisdictions is neither clear nor rational. In a post-modern, post-Christian society, the continued existence of this expression of a "pilgrim church" is thoroughly confusing for very many people. Notwithstanding the long history, growth and struggles of the OCCA, this short discussion is presented with the aim of adding some further perspective to the discussion of our ministerial focus.
In the mid-1990's, the Orthodox-Catholic Church of America, with the prayerful action of the Holy Synod and the consent of the clergy, removed the barriers and impediments to holy orders based on gender. The decision, while significant, was no easy one; and it was certainly not without controversy, in light of Orthodox Canon Law, tradition, and the consensus among most Orthodox hierarchs to the contrary. Inasmuch as there are still very few Orthodox jurisdictions that ordain women, the matter is by no means settled and the discussion continues in and out of the Church. While a final decision for worldwide Orthodoxy will likely rest with nothing less than an ecumenical council, it seems that it may be useful here to provide a short preliminary introductory discussion of that issue and the OCCA's position.