Nu-Mbhaqanga.
Southern Africa's Black Bands in the 21st century.
Southern Africa's Black Bands in the 21st century.
If you're in a band and would like to advertise a gig on this platform... do get in touch, we're reserving this top section for buttons that go straight to ticket sites.
Live music scenes don’t survive on stages alone. They survive in the spaces between, where people read, argue, eat, listen, learn, and slowly find one another. The cafés where ideas linger after gigs. The bookstores where movements are born quietly, before they ever become loud. Breezeblock Café, with Lit.Culture Books housed within it, is one of those rare Johannesburg spaces where lifestyle, education, and entertainment are not competing ideas, but parts of the same conversation. For Brown Band Archive, spaces like this matter. Not just because bands perform here, but because scenes think here.
Breezeblock x LIt Culture Book sits comfortably in Brixton, outside the traditional binaries of venue versus gallery, café versus classroom. It operates as a third space, somewhere between home and institution, where creative practitioners can gather without having to justify their presence.
The inclusion of Lit.Culture Books within the café deepens this role. It turns a social space into a site of inquiry. You can attend a live session, browse a shelf of African political history, listen to a vinyl DJ set, and leave with a book that reframes how you heard the music in the first place. This should never be incidental and should rather be a reflection of how creative communities actually live, fluidly, interdisciplinarily, and in dialogue with ideas.
Lit.Culture Books is an independent South African bookstore known for its carefully curated catalogue. The focus is less on bestseller cycles and more on intellectual sustenance, history, art, radical thought, poetry, and the human condition. The shelves often hold, African political history and biography, Cultural theory, Contemporary radical writing and poetry Books are accessible, with prices starting around relatively low for the quality of books, and occasional discounts (which i have been priviledged to ) making serious reading less exclusionary.
Around these books, Breezeblock x Lit Culture activates the space with: Book launches and literary conversations, Art exhibitions and design-led installations, Jazz performances and experimental live sessions, Vinyl DJ sets and listening events, Film screenings and cultural dialogues
This layered programming allows the venue to host everything from intimate readings to vibrant music gatherings without losing its sense of intention.
For bands, collectives, writers, and interdisciplinary artists, Breezeblock offers something increasingly rare, a venue that understands context. Events here don’t float in isolation. They sit within a broader cultural fabric that encourages reflection as much as celebration. That makes it especially valuable for: Album listening sessions, Archive screenings and talks, Cross-disciplinary showcases, Educational activations linked to music and art, Community-facing cultural programming. In a city where creative labour is often fragmented, Breezeblock x Lit.Culture quietly models a more integrated way of working.
There are moments when a scene speaks for itself, and all you can really do is listen closely. Right now, something important is happening in Soweto. At a time when the township has just lost one of its rock standard-bearers, Thabo “Rock Ruler” Masina of Shameless, the biggest rock gathering Soweto has seen in years is coming to life, not through corporate intervention or heritage branding, but through artists doing what they’ve always done, organising themselves.
Soweto Rock Festival, taking place on 16 June 2026, with monthly activation event leading up to the finale. The first of these activations is happening 31 January 2026. An initiative led by Nathi “Automatic” from the Soweto rock band Reburth, in collaboration with Sawubona Music Jam and it feels both like an event announcement and a cultural response.
The passing of Rock Ruler landed heavily across the scene. Shameless weren’t just a band, they were proof that rock could be township-rooted, loud, political, spiritual, and unapologetically local. Their Nkabi Rock sound reminded us that distortion and rebellion were never foreign to Black spaces, they were simply under-archived.
So when a major Soweto rock festival emerges now, it doesn’t feel opportunistic. It feels necessary. Not as a tribute in name, but as a continuation in practice, living that rock kinda life... whatever that means. Soweto Rock didn’t begin on festival stages, It started in backyards, four-room houses, borrowed PAs, blown speakers, and neighbours who tolerated the noise because the energy felt bigger than inconvenience.
There were no proper venues. No infrastructure to speak of. Just young people stubborn enough to believe that rock belonged to them too. What Soweto Rock Festival is doing is stitching that lineage together, from backyard to stage, without pretending the journey was clean or easy. No nostalgia, just wits and guts, documentation in real time.
The line-up reads like a map of persistence:
Reburth.
Shameless.
Twenty One Children.
The Black Cat Bones.
Drain Brain Experience.
Aura Electric.
Punk Crusaders.
And many more.
Some are established. Some are still emerging. Some may never be “commercial” in the traditional sense. That’s not the point. Scenes survive because they allow room for difference, friction, experimentation, and sometimes failure. What matters is continuity.And continuity is exactly what this festival asserts
Rock in South Africa has often been framed as something imported, marginal, or nostalgic, especially when it emerges from Black townships. Soweto Rock Festival pushes back against that quietly, with a loud genre. Remember kleva,
Rock has always been here
Township youth have always reinterpreted it
Infrastructure doesn’t precede culture, culture forces infrastructure to follow
Most importantly, this shows what happens when artists organise themselves instead of waiting to be validated.
Brown Band Archive exists to pay attention to moments like this, moments where scenes move forward despite loss, despite limited resources, despite historical erasure. The death of Thabo Rock Ruler is a wound. The rise of Soweto Rock Festival is not a replacement, but it is a response, one rooted in sound, community, and collective memory. From backyard noise to festival stages, Soweto rock is still roaring. And this feels like the first chapter of something that will matter for a long time.
"Kids Love Jazz" is a movement and event series that aims to make jazz music accessible, inclusive, and enjoyable for all ages, particularly by challenging the stereotype that jazz is only for older generations. It features live performances, workshops, and community events that connect young and old audiences through the genre. The initiative also serves as a platform for both seasoned and emerging artists, with a particular focus on empowering young talent and showcasing diverse, Afrocentric perspectives.
Bra Sam Mathe, writer, journalist and author with a passion for jazz, literature and South African history posted this newspaper entry from 5 May 1977 - The Day The Music Died.
South Africa’s leading jazz combo, The Drive suffered the greatest setback of their entire career when they lost two of their founder members, Bunny Luthuli (31), lead guitarist and saxophonist/bandleader, Henry Sithole (35).
The two musicians died in a car accident in Phalaborwa, northern Transvaal (Limpopo) during a tour. At the funeral, which was attended by most musicians, artists and top actors in South Africa, men and women wept openly for these two top musicians.
The Drive were at the pinnacle of their careers and destined for international exposure when they met their untimely deaths. The recently married Bunny left behind a wife and a little daughter while Henry left a set of twins as well as a wife.
Despite a mere six-year existence, The Drive left a rich musical legacy and attracted the cream of black musicians of their day – in the process becoming the greatest soul jazz band of the era. Their sophisticated, urbane sound struck a chord with the broader jazz community.
This is a gentle reminder for bands and artists to be vigilant while drving on the roads as they move around in different spaces to reach audiences.
From back left: Tiago Correia-Paulo (guitar), Pedro Pinto (vocals), Rui Soeiro (bass). Front: Paulo Jorge Chibanga (drums)
King Tha on stage with 340ml.
We’ve been blessed with good weather! A cloudy but rainless day - rare for a Johannesburg summer afternoon - set the stage for what can only be described as a millennial fever dream. 340ml, the indie, soulful, somewhat-conscious, semi-reggae, wholly-funky South African band with Mozambican roots (yes, we’ve claimed them as our own), had us gathered on the outskirts of Krugersdorp for the first leg of their long-awaited reunion tour.
And listen, this wasn’t just a reunion for the band - who formed a solid 25 years ago and last played together in Joburg when they opened for Fat Freddy’s Drop in 2016 - it was a reunion for the crowd too. A gathering of long-lost friends, ex-varsity mates, and people last seen in high school more than two decades ago (not that anyone's counting). Nostalgia ran deep, but so did the music.
With only two studio albums to their name, you’d think the setlist would be stretched thin. But 340ml’s intoxicating blend of dub, reggae, psychedelia, soul, jazz, R&B, and techno-infused jams carried the crowd effortlessly through nearly two hours of tight, well-rehearsed musical storytelling.
The audience? Absolutely locked in. Bopping along to Rui Soreo’s hypnotic basslines, caught up in Paulo Chibanga’s dynamic, in-the-pocket drumming, vibing to Tiago Correia-Paulo’s nuanced guitar work, and hanging onto Pedro Pinto’s poetic, emotion-drenched lyricism. The band’s stage presence? Magnetic. Crowd engagement? Effortless. That rare, beautiful thing where a show feels both intimate and electric all at once.
Then came the guests. First up, Thandiswa Mazwai—who, as always, felt like she descended from the cosmos just to bless us - joined the band for a soulful rendition of "Make It Happen" (which, for the record, went multi-platinum in this writer’s household). She stayed for a Fela Kuti "Lady" freestyle jam, flipping the lyrics with a defiant, “I no be lady, I be African woman!” Because of course, what better way to celebrate Women’s History Month?
Then, in what felt like a glitch in the space-time continuum, Stogie T stepped in to perform "Movimento" from Moving, effectively reuniting Tumi with The Volume. A moment for the elders (read: everyone in the crowd).
The rain held out and let us savor this auspicious reunion. There’s just something special about attending a show full of millennials - we’re confident, we know how to pace ourselves, we’re not afraid to find a place to sit when necessary, and we like to be home at a reasonable hour. 340ml promised they’d see us again in 15 years, so alhamdulillah, we’ll be doing this all over again in 2040.
Ekse, this is an invite to join us as we celebrate Freedom day enjoying the diversity of the South African live music scene.
📍 Rumours Randburg.
🗓 27th April 2025.
⏰ 7pm - Late
🎟 R150 Webtickets.
(Link below)
We're living life Live.
Band Line-up
* Shameless,
* Lunae Lane
* Sekenhand
* The Muffinz acoustic.
Tickets
R150 on Webtickets.
R200 at the door.
or paste the below link into your browser.
https://www.webtickets.co.za/v2/event.aspx?itemid=1566574493
EVENT NAME: THE MUFFINZ + NOMADIC ORCHESTRA
DATE: Sunday, 20 April 2025
TIME: Doors open at 1pm – Band start at 2:30pm
BOOKINGS ESSENTIAL... BOOK TICKETS HERE
ONLINE EARLY BIRD TICKETS: R180
GENERAL ONLINE + DOOR TICKETS: R200 ONLINE BOOKING: https://thetroyeville.co.za/events/muffinz-orchestra-25/
ENQUIRIES:
EMAIL: events@thetroyeville.co.za
WHATSAPP/CALL: 079 612 0125
Book Tickets to The Muffinz Live Music & Dinner Experience with an after party included. The Muffinz are a vibrant group hailing from South Africa, known for their captivating blend of afro soul, South African jazz, and South African pop. This talented ensemble effortlessly combines traditional African rhythms with modern musical prowess, creating a sound that resonates across cultural divides. The Muffinz have carved out a unique space in the music industry through their ground-breaking achievements, including dynamic performances and infectious melodies that have captivated audiences far and wide. We look forward to celebrating this moment with you!
ALL-MUSO FESTIVAL is a live music, comedy and poetry event at Endaweni Ultra Lounge in Vosloorus. The festival will be graced by performances from different bands and artists such as versatile vocalist, Mbalizethu, incredible guitarist, Mzizi, Crooner, Ntlaks and many more, including Jozi's own THE MUFFINZ... The event starts at 12pm... line-up schedule has not been confirmed as yet, details will be added as information becomes available.
The Event is held at Endaweni a lounge and authentic kasi experience in vosloorus, the venue has a stage, indoor/outdoor set up.
#GcwalEndawen
Pre-sold R60
@ Gate R80
Kujenga: A Cape Town Band Shaping Jazz with Jozi Influence
Kujenga’s recent nomination for Best Jazz at this year’s South African Music Awards is a major milestone not just for them, but for a larger legacy of South African jazz that thrives on connection, influence, and evolution. This Cape Town-based band has crafted a sound rooted in their own creativity while drawing from the distinct energy of Johannesburg’s live music scene—a scene that has long pushed boundaries, from social commentary to sonic experimentation.
In interviews, Kujenga often credits Jozi bands like The Muffinz and The Brother Moves On as major influences on their own sound and journey. Collaborating with The Brother Moves On, in particular, has added a unique resonance to their music, showing how bands in South Africa build on one another’s legacies. They’ve watched and listened to these bands, not just as musicians but as visionaries, crafting a style of participation in the music industry that blends art with identity, activism, and community.
Kujenga’s nomination in the jazz category reflects a broader definition of jazz that embraces hybridity, openness, and storytelling. This makes Kujenga a perfect fit in this evolving tradition of South African jazz, where their mix of city-inspired influences speaks to listeners from every corner of the country.
Congratulations to Kujenga on this remarkable achievement. Here’s to their continued growth, their bold vision, and to seeing where this journey takes them. May they continue to make music that resonates, connects, and inspires—as Jozi’s bands have done for years.
The town of Makhanda, previously known as Grahamstown, is a charming locale with a rich, albeit complex, history. The National Arts Festival, which began in 1974, has been a significant cultural event, attracting artists and visitors from around the world. However, outside of the festival period, the town experiences a lull, especially for the local community that isn't part of the university. The Black Power Station® emerged as a response to this cultural void, offering a vibrant space for continuous artistic expression and community engagement.
The Evolution of The Black Power Station®
Founded by Xolile Madinda, a local, previous artist and social activist, The Black Power Station® transformed an old power station into a thriving arts venue. This transformation was not instantaneous but rather a process steeped in history and community effort. The venue's origins date back to when it was part of a village before becoming an industrial site due to forced removals during the apartheid era. The power station itself symbolizes resilience and reclamation of space for cultural and artistic purposes.
Madinda, inspired during a night drive in 2014, envisioned the power station as the perfect location for an art studio and venue. Despite the challenges in securing the lease, a recommendation from the former National Arts Festival CEO, Tony Lankester, helped him gain access. Renovation efforts, supported by fellow artists, friends, and sponsors, turned the space into a colorful, afro-centric hub of creativity and intellectuality.
A Cultural Oasis
The Black Power Station® is more than just a live music venue. It is a sanctuary for those seeking solace from the hustle and bustle of city life. Madinda describes it as a place that encourages freedom of thought and expression, providing an alternative space for intellectual and creative exploration. Originally named Aroundhiphop Live Cafe, the venue’s rebranding to The Black Power Station® reflects its underlying message of black power and excellence.
Historical Context and Significance
Understanding the significance of The Black Power Station® requires delving into Makhanda's history. The town was renamed in honor of Makhanda, a Xhosa prophet and warrior who led an attack against the British in 1819. This renaming was a response to the town's colonial legacy, specifically the 1820 Settlers Foundation, which established the National Arts Festival. The foundation's origins lie in a period marked by violent confrontations between indigenous African people and European settlers, a dark chapter in the town's history.
The forced removals that transformed the village into an industrial site are a testament to the resilience of the local community. The Black Power Station® not only redeems the space from its industrial past but also honors the memory of those who were displaced. It serves as a reminder of the importance of reclaiming cultural spaces and preserving history through art.
The AFRIKAN FREEDOM STATION stands as a vibrant testament to the soul-stirring legacy of Sophiatown, nestled in the heart of Westdene, Johannesburg. It echoes with the rhythms of jazz that once filled the streets, now reverberating through time and space to bridge the gap between generations. From Sunday to Sunday, from the early light of dawn to the dusk of night, the station hums with life and creativity, offering a sanctuary for kindred spirits. Here, the pulse of a thriving live music scene beats in harmony with the vibrant community, nurturing not only musicians but also filmmakers, fine artists, and cultural enthusiasts. It is a place where creativity knows no bounds, where films, art exhibitions, delectable cuisine, and lively markets converge to create an immersive experience. The AFRIKAN FREEDOM STATION goes beyond the mere integration of youth into society; it births new tributaries of productivity, creation, and beauty that sustain and uplift. As Bra Steve Mokwena fondly reminisces, it is a place where art breathes life into new spiritual architecture, forging a movement that continues to inspire and resonate with its powerful legacy.
L8 Antique is a five-piece band that encapsulates the cultural diversity of South Africa, through a music style called Shugumisa. Their music is strongly rooted in many diverse South African tribes. It is also influenced by urban genres, giving the band a progressive, world-class feel. L8 Antique has been described as the evolution of African culture in an upbeat society. The band recently dominated at a battle of the bands hosted by Bailey's, a primier live music venue east of Johannesburg.
The story of this band is a story of perseverance and triumph in Johannesburg, where the most successful hunters are those who hunt their dreams. The band was formed by Lebo Mahlatji in 2007, in Alexandra Township. It has since shared stages with the likes of Pops Mohammed, Kwani Experience, Lira, Thandiswa Mazwai, Simphiwe Dana,The Mahotella Queens, Fifi, Queen Godis (USA), BLK Jacks, The Brother Moves On, Vusi Mahlasela and McCoy Mrubata. It has also appeared in prominent live music events such as The International Arts Alive Festival, Jazz On The Lake and the Wits Art & Literature Festival. L8 Antique was also on the line-up of the upcoming Standard Bank Joy of Jazz, which featured the likes of Manu Dibango and other celebrated international artists.
In 2011, L8 Antique was voted Johannesburg’s No. 1 band by the Gauteng Department of Sports Arts Culture & Recreation. Their music, Str8 Tribal, was featured in the film Cast The First Stone, on DSTV. Their song Mnyamane was written as a stand against xenophobia and featured in a documentary called "Somehow Different", addressing the same theme. The band has also been recorded live for the upcoming documentary, WorldSouth. In 2017, L8 Antique was a semi-finalist in the Afropunk Battle of the Bands. In the same period their music also featured in the award-winning Breaking Ballet campaign, produced by TBWA for Joburg Ballet, in conjunction with The Department of Water and Sanitation. 2024 L8 ANTIQUE won the Bailey's Battle Of The Bands being the only Black band in the competition.
Congratulations are due to the band members for this win, that saw the band enjoy a cash prize, and some other goodies such as gear and studio time.
I recently had the chance to reconnect with a musician, McDonald Fickland, a clarinet player id met in Alex, when I found love there. I've known him for a long time but haven't seen him in ages. To my surprise, he enlisted in the Air Force and proudly served in the South African Air Force Band. The combination of music and the military has a rich and profound history, deeply rooted in the ceremonial use of music. However, I was truly captivated by the notion of serving in a band within the army and what about his creative side, I thought. To my surprise, he shared some captivating videos showcasing their repertoire, which featured modern pieces with beautiful arrangements and exceptional performances which completely put me at ease.
Delving deeper, I discovered that The South African Air Force (SAAF) Band comprises various smaller musical ensembles, each specializing in different genres and styles. These groups encompass classical and light music pianists, piano and trumpet ensembles, flute and saxophone duets with musical backtracks, a saxophone quartet, brass quintet, woodwind quintet, jazz trio, clarinet soloist, dance band, bonsai band (a small Big-Band), and numerous other combinations. The band is looking to further expand its diversity of small groups in response to the growing demand for such ensembles. Service in the SAAF Band has laid a solid foundation for the careers of numerous past and present members, who have made a significant impact on the local and international music scene.
The band's brief history is as follows, post the Second World War, the band, previously known as the Union Defence Force Band, was disbanded due to the prevailing circumstances. The late Capt Harry Philips, a former member of the Union Defence Force Band, established the SAAF Band as its first Bandmaster in 1946. Since its establishment, the band has played a crucial role in public life by entertaining members of the SA Air Force, the SA National Defence Force, and the public.
The primary focus of the SAAF Band then, as well as now, is to provide music for ceremonial occasions, including military parades, memorial services, and welcoming dignitaries from other countries. Additionally, the band offers diverse forms of entertainment, from performing at military balls, tea and cocktail parties, to collaborating with mass choirs at music festivals, hosting grand concerts, formal dinners, and other events.
The band has also had the honor of performing at major national events, such as the unveiling of the new South African Coat of Arms and the new SANDF Emblem. Undoubtedly, a significant highlight in the band's history was the international recognition it received when it participated in the World Peace Fanfare in South Korea in September-October 2000, alongside sixteen other military bands from fourteen different countries. And so this is a nod to the different types of bands that exist in our society.
Siyabonga Mthembu, founder and front man of Collective The Brother Moves on" is featured on a line up to Celebrate fathers At Nirox Sculpture park. For his performance, he will be joined on the stage lawns by Nobuhle Ashanti, Nicola Du toit, Vuyo Tshwele, The grand piano takes Centre stage with pianists in praise of fathers, grandfathers, step-fathers, fathers-in-law, fathers-to-be and father figures of every kind. Bathed by the Highveld winter sun, under crisp blue skies. Remember, celebrate and acknowledge… this Father’s Day.
A Tribute to the Piano
Father’s Day | Sunday 16 June
NIROX Sculpture Park
Programme:
10h00 - Gates open
11h00 - Zibusiso Makhathini
12h00 - Leomile
13h00 - Keenan Meyer ft. Muneyi
14h00 - Kyle Shepherd, Shane Cooper & Jono Sweetman
15h00 - Siyabonga Mthembu presents Ft. Hymn_self with Nobuhle Ashanti, Nicola Du Toit & Vuyo Tshwele
16h00 - Nduduzo Makhathini
Bernie’s Bar will ensure elegant hydration throughout, with a full selection of wines, bubbles, beers, spirits, juices and chilled beverages.
Epicurean Emporium a collection of the finest food and dessert traders offering a diverse range of exceptional culinary fare.
Tickets are intentionally limited to maintain the intimate setting. Early booking is advised to avoid disappointment.
Tickets:
Early-Bird Tickets: R600
General Admission: R750
Final Admission: R900
According to the blurb found on the NPR video, Thandiswa Mazwai is one of post-apartheid South Africa's most influential musicians. For nearly 30 years she has championed a kind of dance music called Kwaito. The South African genre mixes a variety of rhythms and influences including hip-hop, reggae, jazz, and house music. In the live music scene, various musicians have formed part of her bands and at one time she experimented with a female-only band which was a wonder to watch. over the years the original music has been refined and is especially delicious live. King Tha as she is known recently released an album Sankofa, which deserves a listen.
This phenomenal set features musicians, Lungile (Lulu) Maduna: drums, vocals, Sunnyboy Mthimunye: guitar, Tendai Ali Shoko (Shox): bass, Thabang Tabane: percussion, Xolani Thabethe: keys, vocals. starts with “Nizalwa Ngobani?”, translated from the Xhosa language for “Do you know where you come from?” It’s dedicated to the ever-resilient people of South Africa. “I want to say to my people at home, thank you,” she says. “I am known worldwide because of you.” After, she sings a love song, “Ingoma” with the memorable hook “Ngoma we, ngoma we, ngoma we,” which loosely translates to “You are a song that I never get tired of.”
She dedicates the next song, “Children of the Soil,” to all the people around the world who find themselves struggling for freedom. “This is our time to use our voices,” she affirms. “This is the time for us to fight for freedom, wherever it is in the world.” “Children of the Soil” will be featured on her soon-to-be-released new album, Sankofa. And she finishes this set with the powerful “Abenguni,” and the catchy upbeat tune “Lahl’umlenze,” with its resilient hook: “Why does it matter how I dance?”
A Decade of A New Myth: The Brother Moves On, Kujenga & a Timeless Celebration.
On December 2, 2023, the illustrious collective known as The Brother Moves On commemorated the ten-year anniversary of their groundbreaking album, A New Myth. With the album release on December 4, 2013, just a day before the passing of former president Nelson Mandela, band leader Siyabonga Mthembu intriguingly notes, "there are no coincidences." The album's prophetic resonance was praised by the esteemed publication Mail & Guardian, as it called for a reactivated reality within its captivating melodies and thought-provoking lyrics.
To mark this momentous occasion, the atmospheric Market Photo Workshop Courtyard was transformed into a temple of artistic exploration. The avant-garde collective graced the stage for a special 16th episode of Goethe Library Jam, where six exquisite tracks from A New Myth were meticulously arranged by the talented members of The Brother Moves On. An artist of international acclaim, Nolan Oswald Dennis, joined forces with the troupe once again. The mastermind behind the album's captivating cover art, Dennis lent his creative prowess to this breathtaking performance. Additionally, BJ Engelbrecht, a founding member and long-term collaborator of The Brother Moves On, was an integral part of this unforgettable collaboration.
The evening was further enriched by the inclusion of additional musical talents, Kujenga, a remarkable seven-piece Cape Town jazz band, widely recognized as "Cape Town's answer to the vibrant Johannesburg jazz scene," as they graced the stage with their electrifying world bound sound and performance.
In retrospect, the ten-year celebration of A New Myth by The Brother Moves On transcended all expectations. Delving into the depths of time and artistic expression, their performance was a testament to their unwavering creativity and innovative spirit. With a calm yet measured approach, the ensemble reaffirmed their status as vanguards of the brown bands scene, leaving an indelible mark on the hearts of all who were fortunate enough to bear witness to this momentous event.
Congratulations to Bantu Continua Uhuru Consciousness (BCUC) for being named the winner of the WOMEX 23 Artist Award! The WOMEX Award was introduced in 1999, and honours exceptional achievements in global music on the international level – musical excellence, social importance, commercial success, political impact, lifetime achievement.
In its award citation, WOMEX said: “With their all-embracing musical philosophy, BCUC are inherently political. Their songs are shot through with political messages and lessons. They hold high their values and social responsibilities, while being unafraid to criticise the wrongs around them. Like their music, their political perspective is uniquely South African while sharing a solidarity that encompasses the African continent and world as a whole. Even their organisation is utopian – the seven-piece collective is leaderless, each member contributing equally to the passion of the music.”
Through music, iPhupho L’ka Biko aims to conscientize and spiritually awaken Abahlali globally, emphasizing the importance of young people in South Africa creating music inspired by the Black consciousness of Bantu Biko. The collective explores themes such as spirituality, ritual, tradition, culture, religion, origins, race, and displacement, recognizing the crucial role history plays in shaping the present.
Undefined by genre, the band infuses jazz and gospel with indigenous African music of imvumane and igwijo. Their music serves as a powerful reminder that history determines the present, and by delving into the Black consciousness inspired by Bantu Biko, they contribute to the ongoing struggle for emancipation and the recognition of the invaluable contributions of our ancestors whose history of protest we are contributing to. Through their harmonious melodies and captivating performances, iPhupho L’ka Biko calls upon young and old listeners and even their peers in South Africa to explore their deep roots, connect with their heritage, and use their creative voices to uplift and empower their communities.
iPhupho L’ka Biko is an Africanist band, based in Johannesburg. The collective was formed in 2015 by bassist and composer Nhlanhla Ngqaqu. The members of the band met in Braamfontein where they frequently interacted in creative, social, and academic spaces. The name was inspired by the late pianist Moses Molelekwa’s song ‘Biko’s Dream’. ‘iPhupho’ refers to God, the giver and fulfiller of dreams, and acknowledges the ways in which our ancestors communicate with us, including through dreams. By recognizing the importance of history in shaping the present, the band pays homage to all revolutionaries who have fought and died for the emancipation of the oppressed and dispossessed globally, effectively canonizing Biko as an archetype of courage and resistance. Their recent recognition with the Standard Bank Gold Ovation Award at the 2022 National Arts Festival further attests to the impact of their music.
Check them out live in Johannesburg and listen to their music on streaming platforms, as they inspire a new generation of young people to embrace their heritage, create powerful art, and contribute to the transformation of South Africa and the world.
An Intriguing Dialogue with the Legendary South African Band
Imagine a moment frozen in time, where the name "BLK JKS" reverberates within the hallowed a record label boardrboardrRnoboardrboboard of their name feels like a seismic explosion, designed to captivate and entice us to sign on the dotted line. As I sat there, surrounded by the music industry elite, the white executives at Just Music let slip an intriguing tidbit - BLK JKS, a local South African band, had caught the attention of the esteemed American indie label, "Secretly Canadian." Just Music had managed to secure the exclusive licensing rights for their captivating music, introducing the band's unique sound to the South African market.
Curiosity consumed me. Were these whispers of underappreciated, underrated musicians from our own homeland true? Did they face the harsh reality of being underbooked, undernourished pariahs, their music prophetic but overlooked? It seemed that, as the saying goes, prophets are seldom honored in their own hometowns, and I yearned to explore the role of these musical visionaries.
In my pursuit of understanding, I stumbled upon a remarkable passage nestled within the pages of Bongani Madondo's literary masterpiece, "Sigh, the Beloved Country." It was on page 254 that Madondo eloquently referred to BLK JKS as the vanguards of the akashic fields and those parts of it that concern their peers, weaving their sonic tapestry in such a way that they influenced an entire generation of South African live musicians of a similar kind. Their groundbreaking work had sparked a renaissance, empowering fellow artists to explore new territories and revealing the untapped potential of the South African band on the global stage. They were the pied pipers, leading us, the brown bands, to embrace the uncharted waters of artistic expression, all inspired by the trailblazing spirit of BLK JKS.
Enthralled by their profound impact, I embarked on a personal odyssey, immersing myself in the magnetic allure of BLK JKS' music and their lyrical prowess. It became clear to me that their artistry was nothing short of prophetic, i'd found i was prone to interpreting similar observations and synthesising them into belief that some of these musicans could completely pass off as prophets.
Driven by my undying passion for their craft, and now perhaps to prove myself wrong, about these suspicions of something supernatural going on there, I endeavored to secure an interview for the esteemed Brown Band Archive. Armed with a set of carefully crafted questions, I reached out to the band. And to my delight, the gentlemen graciously agreed to engage in a WhatsApp interview, bridging the gap between artist and enthusiast.
Stay tuned as I unravel the essence of BLK JKS through their own words, providing an intimate glimpse into their creative journey and the impact they continue to make on the music industry.
Q1: The long hiatus between albums, what transpired during that period? Can you share the story behind the stolen album and the profound impact it had? Furthermore, how did you approach the creation of your new album after such a significant time gap, and what were the themes you sought to explore?
BLK JKS: Ah, the ebb and flow of time. The stolen album was a challenging twist of fate, testing our resilience as a band. It served as a pivotal moment, an opportunity for growth and introspection. And as for the long gap, we allowed ourselves the freedom to let things align naturally, to create sincere art. Themes? We embarked on a journey of artistic honesty, unbound by conscious exploration.
Q2: Losing a band member can be a transformative experience. How did this loss shape your unity as a band and influence the repair of your musical brand? In addition, what led to the decision of welcoming new musicians into the band instead of relying solely on sessionists, and how did this impact your creative dynamics?
BLK JKS: The loss of our band member taught us invaluable lessons about unity and the strength we find within ourselves. It propelled us to repair our musical brand by staying true to our essence. The decision to fuse new members into our collective was driven by the desire for fresh energy and diverse perspectives. This infusion of new voices has invigorated our creative dynamics, fostering a sense of collective ownership in our musical journey.
Q3: Your song "Mme kelapile" carries a powerful cry for help. Can you delve into the underlying message and the significance behind the choice of title? What societal challenges and disappointments does the song address?
BLK JKS: Ah, the profound cry for help imbued within "Mme kelapile." The title holds the weight of weariness and hunger, serving as a reflection of the collective sentiment in the face of unfulfilled promises. It represents the profound hunger for change, for a brighter tomorrow. We channel the disappointments stemming from the government's failure to alleviate poverty, echoing the weariness felt by many.
Q4: Your album features uniquely funky song titles. Take us on a journey to the genesis of one such title, "Yo-yo - the Mandela effect / black aurora Cusp Druids ascending." What ideas and emotions were you attempting to convey through this title, and why does it hold a special place amongst the band's favorites?
BLK JKS: the enigma of "Yo-yo - the Mandela effect / black aurora Cusp Druids ascending." Within those words lie a universe of uncertainty and the complexities of our passions. It encapsulates the quest for truth in a world where it often eludes us. This particular title resonated deeply with us due to its unexpected arrival after a lengthy period of gestation. It represents the vibrancy and depth we strive to infuse into our sound.
Q5: Music has always been a powerful means of communication. Do you subscribe to the notion of music as a medium for transmitting messages? If so, what messages does BLK JKS seek to convey through your unique blend of sounds and lyrics?
BLK JKS: Indeed, music possesses the innate ability to communicate on profound levels. It serves as a conduit for emotions, stories, and ideas. While we do not adhere to a specific message, our music aims to speak honestly, evoking a range of emotions and fostering connections. It is a soulful expression of our collective experiences and an invitation for listeners to embark on their own transformative journeys.
Q6: Your song "Mmao waTseba" features moments of pause, silence, and reverse. Can you shed light on the symbolism behind this composition? How does it tie into your contemplations of time, existence, and the human experience?
BLK JKS: Ah, "Mmao waTseba," a sonic exploration of time and the enigmatic human experience. Within its passages lie reflections on our shared existence, viewed from a voyeuristic vantage point. It serves as a reminder of the intricate tapestry that binds humanity together. The deliberate inclusion of moments of pause, silence, and reverse beckons us to ponder the intricacies of time, the before, during, and after of our species on this boundless rock we call home.
Q7: Your song "Iqwira" addresses the topic of breaking free from a sort of witchcraft. Could you share the inspiration behind this song and the significance of including Madala Kunene in the creative process? What powerful message lies within "Iqwira"?
BLK JKS: "Iqwira" emerges as a powerful tale, portraying the battle between witchdoctor and witch as a metaphor for the internalized racism we have been taught. It unearths the disheartening reality of how some Black individuals, unknowingly, perpetuate racism, becoming anti-Black themselves. We strive to crack the code, to break free from these shackles that constrict our collective spirit. Madala Kunene's involvement was instrumental in unlocking the essence of this potent song, infusing it with his wisdom and artistic prowess.
Q8: Somewhere the music is described as an "obsidian Rock audio anthology" carrting with it a sense of mystique. In the realm of crystal lore, obsidian rock is associated with dispelling negative energy. How does this title resonate with the essence of your music? Furthermore, how does BLK JKS, as musicians, navigate the territory of preserving humanity through your art?
BLK JKS: Like obsidian, our music possesses the power to dispel negative energies that permeate our world. It transcends time, connecting with the core of human experience and beyond. As musicians, we strive to create profound and honest compositions that bridge gaps, question norms, and evoke the essence of our shared humanity. Through our craft, we endeavor to preserve the human spirit, inviting listeners to explore the depths of their own existence.
Q9: The album's title hints at the notion that humans didn't always exist and won't exist indefinitely. Can you elaborate on the conceptual significance behind the title? Additionally, why is it crucial for young South Africans to embrace the concept of the Mandela Effect?
BLK JKS: The album's title serves as a thought-provoking reflection on our transient existence. It beckons us to contemplate our place in the vast tapestry of time and prompts introspection. The Mandela Effect, hinted within the album, challenges our perception of reality and invites critical thinking. Embracing the Mandela Effect is vital for the youth, as it fosters a questioning mindset, an exploration of the multifaceted layers that shape our understanding of the world.
Note: This reflection captures the essence of the dialogue, enhancing the depth of the questions while allowing BLK JKS to provide thoughtful and introspective responses.
UKZN’s College of Humanities recently bestowed the prestigious honor of an honorary doctoral degree upon none other than the illustrious Dr. Muziwakhe “Madala” Kunene (Doctor of Music). Let us rejoice in the resounding recognition of this world-renowned guitarist, affectionately known as Madala Kunene or "Bafo" to those of us fortunate enough to been captivated by his warm presence. His extraordinary contribution to the South African music industry resonates deeply, and the University has rightfully acknowledged his artistic genius.
With a fervent passion for music that ignited within him at a tender age, Madala Kunene embarked on an incredible journey that beguiled the hearts and souls of all who had the privilege to listen. Crafting his first guitar from a humble cooking oil tin, complete with strings ingeniously fashioned from fishing line, his ingenuity and determination were apparent from the very beginning. In his poignant acceptance address, eloquently conveyed in the melodious tapestry of isiZulu, Kunene expressed profound gratitude to the University for bestowing this momentous accolade upon him. And to the delight of the enthralled audience, he graced the stage with a captivating performance of one of his masterpieces, effortlessly evoking a range of emotions.
Reflecting upon the humble origins of his musical odyssey - strumming his guitar alongside kindred spirits in Mkhumbane, Durban during the 1950s - Kunene acknowledged the numerous challenges that artists must often confront, such as dire poverty and oppressive circumstances. Yet, their unwavering devotion to their craft, coupled with an unwavering spirit, propelled them forward in a relentless quest to push the boundaries of South African music and contribute to its magnificent tapestry.
In his poignant address to the graduates, an embodiment of wisdom and experience, Kunene exhorted them to fearlessly pursue their dreams, even amidst seemingly insurmountable obstacles, for it is through such audacious determination that one can truly leave an indelible mark upon society. "As your journey commences today, remember the essence of your being and wholeheartedly embrace the gifts bestowed upon you. We must acknowledge that our pursuit of knowledge extends beyond ourselves; it serves as a catalyst for societal progress and transformation," he proclaimed with utmost conviction.
Embarking on his professional musical career in the 1970s, Madala Kunene has shared the stage with musical luminaries who have etched their names into the annals of greatness. The likes of Doc Mthalane, Songamasu, Shor Philips, Mankunku Ngozi, and Busi Mhlongo have woven their musical threads together, creating symphonies that reverberate throughout time.
Throughout his storied career, Kunene has left a profound impact upon the music industry. In the 1990s, he commenced his foray into recording, culminating in the release of the album "Madamax" in collaboration with the esteemed Swiss guitarist and songwriter, Max Lasser. Shortly thereafter, he unleashed upon the world "King of the Zulu Guitar – Vol. 1," an album that garnered immense acclaim both domestically and overseas, earning a well-deserved nomination at the South African Music Awards (SAMA).
Madala Kunene's indomitable creative spirit found expression far beyond the confines of conventional music. In 2004, he crafted the evocative score for the feature film "Yesterday," immersing audiences in a realm where melody and emotion harmoniously converged. Then, in 2014, he ventured into uncharted territory, collaborating with a constellation of local and international artists to produce the extraordinary masterpiece: "Madala Kunene – BAFO the Mentor, The Forest Jam Sessions, Vol. 3."
One of Kunene's most remarkable offerings arrived in 2015, like a melodic time capsule tracing back to the year 1959. Aptly titled "1959," this album featured a gathering of musical giants, including Lu Dlamini, Hugh Masekela (who we'll speak about further below), Sthembiso Hlela, Max Lasser, Vishen Kemraj, and Swazi Dlamini. Their collective talent fused harmoniously, transcending borders and captivating the hearts of listeners worldwide.
Another south african who has recently been honoured is Hugh Masekela, endearingly known as "Bra Hugh," an extraordinary luminary born and raised within the vibrant tapestry of South Africa. Widely venerated as one of the greatest jazz musicians to have ever graced this planet, Masekela's unique blend of African rhythms, jazz, and world music has enraptured audiences spanning the globe for decades. His music serves as an embodiment of South African culture, showcasing the boundless richness and diversity that emanates from this awe-inspiring corner of the world. It beckons travelers to embark on a profound journey, to immerse themselves in the kaleidoscope of experiences that this extraordinary country offers.
In 2015, Hugh Masekela - recognizing the paramount significance of preserving and celebrating our African heritage while fostering the resurgence of our collective identity - established the Hugh Masekela Heritage Foundation. Over the course of five years since his untimely departure, this foundation has passionately devoted its energy and time to upholding the projects initiated by Bra Hugh himself, while simultaneously embarking on new ventures that resonate deeply with their mission. Pula Twala, a devoted member of the Hugh Masekela Heritage Foundation's board, emphasized that their unwavering commitment to these projects would not have been possible without the unwavering support from cherished friends, family, institutions, and organizations alike, all united by a shared belief in the values that Hugh so passionately espoused, promoted, and embodied.
In a momentous collaboration with the Hugh Masekela Heritage Foundation, South African Tourism staged a glorious celebration in honor of the legendary jazz virtuoso, Hugh Masekela. The fervent event unfolded at the enchanting Dizzy's Club, nestled within the heart of Jazz at Lincoln Center. This illustrious gathering paid homage to Masekela's unparalleled contributions to the realm of jazz music, as well as his profound impact on South Africa, a nation that wears its vibrant cultural tapestry with immense pride and allure. A crowning moment of this spectacular occasion was the induction of Hugh Masekela into the prestigious Ertegun Hall of Fame, a well-deserved recognition of his exceptional talent and extraordinary achievements in the realm of music. As the day unfolded, South African Tourism and the Hugh Masekela Heritage Foundation jointly hosted a pre-induction reception at Jazz at Lincoln Center's Ertegun Hall of Fame. An assembly of esteemed guests, ardent jazz aficionados, and prominent journalists converged to pay tribute to the enduring legacy of Bra Hugh, an individual whose musical genius continues to resonate within our hearts and souls.
Black Music festivals Abound - Alternative, Jazz... pick according to your taste.
Twelve years after releasing their debut album After Robots, alternative rock band the BLK JKS are back from a european tour and definitely back on the local music scene. They recently released their second album, Abantu / Before Humans, and have partnered with Devil’s Peak Beer to stage the inaugural BLK RCK Festival, taking place at The Nest in Troyeville, Joburg, on October 1.
Showcasing a wildly eclectic lineup that includes Msaki Sio The Shameless Band MX Blouse Morena Leraba and Ruff Majik this uniquely South African festival plans to establish itself as a beacon of diversity and inclusion across several music genres.
The BLK JKS will also curate a special performance featuring a number of surprise guests and friends that will join them onstage to close the festival.
As the first of its kind the BLK RCK FESTIVAL aims to celebrate the impact and influence of blackness in the alternative music scene and culture which is often overlooked by mainstream media in the country.
Beyond the music the festival will provide a loud new voice in the alternative scene bringing together authentic fans that have been deprived of the DIY music experience.
The BLK RCK FESTIVAL forms part of the BLK RCK SAFARI that is the unique coming together of the BLK JKS and Devil's Peak. The BLK RCK SAFARI includes a series of smaller showcases in Soweto (20 September) Pretoria (22 September) and Johannesburg (23 September) in the lead up to the Festival as well as a limited release beer and apparel to celebrate the collaboration. More will be announced on the lead up events soon.
BLK JKS drummer Tshepang Ramoba comments “As a band we’ve toured extensively abroad and during that time we realized the void that exists in celebrating artists like ourselves who are not afraid to go against the grain. Our vision has always been to create a connection with our audience through unique musical experiences so to have a brand like Devil’s Peak support us means we’re able to provide an unforgettable show for anyone who’s been missing live performances in SA.”
Tickets: https://www.quicket.co.za/events/185285-blk-rck-festival/?ref=events-list#/
Are you a songwriter looking for a place to make some music.. showcase your beautiful songs. Do Join for a monthly showcase called the Songwriters Soapbox, hosted at Braamfontein's Mangrove. There is an open mic session that is free to sign up to for performers.
https://www.webtickets.co.za/event.aspx?itemid=1516001726
Leegan Starchild had a performance billed at Edikeni in the Month of May. I had never been to the place, but I honoured an invite by Bassist and Producer Vuyo Manyike who was the bassist for the evening..
Firstly I was not expecting the location... surrounded by corporate skyscrapers, i feel like a jack sorrounded by beanstalks, I muse on the possibility of giants and an immense wealth hovering above us, heavily guarded and accessed through only climbing corporate ladders. This is the heart of Africa's richest area, eSandton, The only reason i'd drink in sandton is if im working and the drinks are free. but im here spending this money, in search of a feeling. I sigh in relief that the space is not somewhere upthere in a skyscraper, sure the views are great... but i like my feet on the ground. There is music already happening.
the space seems intimate even from the outside. Sparsely lit, there is only one person outside, having a smoke. quick greetings but warm, the brother offers to buy me some wine, but im in a no alcohol from strangers phase. I choose caffeine. the space doesnt feel intimidated noticing by the giants around it... perhaps because it represents home, a place and structure which trumps and towers any other place.
The place /space im within is called eDikeni, Inspired by its namesake, the Eastern Cape town of Alice, eDikeni is a uniquely Ubuntu-centric kitchen-bar-lounge that has been supporting live music in Johannesburg... the music is mostly Jazz, from really technically brilliant South African Jazz Musicians. This Night was not going to be different. and I was pleasantly surprised by all the vocal work by drummer Leagan and the featured artists, Just Hlo and Thapelo Lekoane.
After years as a dependable instrumentalist working with some of the biggest names in the country Leagan Starchild steps out on his own and released an EP under Universal Music.
He released an eight track project boasting influences from the great orchestra of nature and its sounds that reflect a global kind offering that is unmistakely Soul, perhaps jazz. Leagan brings his unique flavour of musicality and flair to the music industry.
The project has been in the making for five years, is also a work of collaboration, The quality of the workmanship and finesse is testament to the time invested in it. Each song has been painstakingly crafted and masterfully produced, with vocals by Just Hlo, Thapelo Lekoane, Smangaliso Asi and fire instrumentalists.
“When listening to this EP, I pray that this music transcends us to a place where we see no differences in one another.” - he says of his offering.
Leagan worked with Llewelyn George as a co-writer of a few songs and he credits him as one of the main people to walk him through the recording.
“I’ve been wanting to do this for a long time but I didn’t know my truth. I needed my music to help people grow and contribute positively to society. There is a lot happening in life, and we need to cherish love, patience and care for others,” he explains.
Natural elements permeate the record, the sounds of the waves of the sea, the wind in the trees, birds squawking and people chattering in the distance. His songs are a conduit that connects music lovers with the orchestra of nature and its beauty, undisturbed in its glory.
My wish is to see what music music our incredibly talented session musicians would create if they had the opportunity. If This album has anything to say is that, we have musicians of the highest world calibre working in South Africa, This is something to be proud of.
Group Theory: Black Music is a stunning new statement from South African drummer and composer Tumi Mogorosi. Standing in the lineage of South African greats such as Louis Moholo-Moholo, Makaya Ntshoko and Ayanda Sikade, Mogorosi is one of the foremost drummers working anywhere in the world, with a flexible, powerful style that brings a distinctive South African inflection to the polyrhythmic tradition of Elvin Jones, Max Roach and Art Blakey. Since his international debut on Jazzman Records in 2014 with Project ELO, Mogorosi has been in the vanguard of the South African creative music scene’s burgeoning outernational dimension, taking the drummer’s chair in both Shabaka Hutchings’ Shabaka and The Ancestors formation and with avant-garde noiseniks The Wretched.
As Mogorosi’s first project as leader since 2014, Group Theory: Black Music marks a return to the drummer’s musical roots. The sound is anchored in the transnational tradition of Great Black Music, with the core of the group comprising a quintet of newcomers Tumi Pheko (trumpet) and Dalisu Ndlazi (bass) alongside the experienced guitarist Reza Khota, with Mogorosi himself and altoist Mthunzi Mvubu, another Ancestors member, representing the current generation of South Africa’s creative music torchbearers. Motivated by Mogorosi’s driving dynamism, the group create deep-hued modal grooves that burn with a contemporary urgency, while established pianist Andile Yenana brings an elder voice to three of the tracks. Featured vocalists Gabi Motuba (Project ELO, The Wretched) and Siyabonga Mthembu (The Brother Moves On) take differing approaches to the spiritual standard ‘Sometimes I Feel Like a Motherless Child’, while poet Lesego Rampolokeng pours out lyrical fire on ‘Where Are The Keys?’, creating a bridge back to the Black Consciousness movement and figures such as Lefifi Tladi and Wally Mongane Serote.
But where Group Theory: Black Music moves an established format dramatically forward is in the addition of a ten-person choir. Conducted by Themba Maseko, their massed voices soar powerfully above every track as a collective instrument of human breath and body, and enter the album into the small but significant number of radical recordings to have used the voice in this way, such as Max Roach’s "It’s Time", Andrew Hill’s "Lift Every Voice", Billy Harper’s "Capra Black", and Donald Byrd’s "I’m Trying To Get Home". At the same time, the presence of this wall of voices brings an inextricable connection to the venerable tradition of South African choral music, and to the importance that the Black choir has had for South Africa’s religious, political and social cultures, including the culture of South African creative music itself. From the Manhattan Brothers and the choral compositions of Todd Matshikiza to figures such as Johnny Dyani and Victor Ndlazilwane, the collective power of voice has been one of the cornerstones of improvised creative music in the country.
‘I started out in a choir’, says Tumi, as he reflects on the significance of Black voices in concert. ‘There’s this idea of mass, of a group of people gathering, which has a political implication. And the operatic voice has both a presence, and a capacity to scream, a capacity for affect. The instrumental group can sustain the intensity of that affect, and the chorus can go beyond improvisation, toward communal melodies that everyone can be a part of.’
This potential for communality in the music swings close to Group Theory’s conceptual centres of gravity. The title refers to the mathematical theory of the same name, the essentials of which concern the axioms that make a simple set of items into a true mathematical group – associativity, closure and an identity element. These mathematical ideas offered Mogorosi a metaphorical platform for thinking about the way that individual players in a musical unit are also bound together at the moment of creation, in a unity that begins to challenge the individual and complicates conventional ideas of leadership and hierarchy. In bringing experienced musicians such as Yenana and Khota into the orbit of younger players, Mogorosi also wants to re-orientate the idea of teacher-student relations toward a more open vision of intergenerational knowledge sharing. ‘We are looking for questions, not answers’, he says.
Mogorosi’s overarching vision on Group Theory: Black Music is encapsulated by the touchstone quotation from Amiri Baraka – ‘New Black Music is this: Find the self, then kill it.’ For Mogorosi, these words speak to an essential feature and function of Black creative and improvised art – the search for the point where individual boundaries collapse into the universal ongoing flow of the music, at the moment of group creation. This flow is not local, it is transglobal, and it joins the music of the diaspora with Africa, allowing connections and relations to range across historic and contemporary spaces of struggle, self-determination and transformation. Such effects are also transtemporal, dropping deep down into the wells of history to bring forth sounds from the present and future, and allowing the music to burrow back into the past. As Baraka’s words imply, the individual cannot escape this search unchanged, and the creative musician does not desire to: in the time of its creation, New Black Music intends to flow into and through the performers from sources beyond them. The writer of a song is never the only author; the soloist always speaks for others; the leaders are never one but a host of many. Previous times and places, previous performances and compositions, previous souls and struggles are always made manifest in the music; the search for the inner self is also a quest to dissolve the individual into the living soundways of those who came before and those who will come after. ‘The album is under my name,’ says Tumi, ‘but the ideas aim at a decentring of the individual composer or author, and a a decentring of the idea of the “leader” – it tries to encapsulate the idea of a group effect, to go beyond the point of origin, and it refuses geo-specific narratives.’
South African creative and improvised music, with its nomadic history of journeys between the US, Europe and South African, has always been exemplary of these ongoing processes, and it is fitting that Group Theory: Black Music should itself be the result of an international collaboration. Starting from a shared vision and understanding of the parallels between the music being made in their respective countries, South African label Mushroom Hour Half Hour and London based label New Soil were able to pool their resources to support Tumi’s large-scale creative vision for this project and enable it to find the global audience it seeks and deserves.
releases July 8, 2022
Andile Yenana – piano [tracks 4,5,9 & 11]
Dalisu Ndlazi – upright bass
Gabi Motuba - vocals [track 10]
Lesego Rampolokeng – vocals [track 11]
Mthunzi Mvubu – alto saxophone
Reza Khota – electric guitar
Siya Mthembu - vocals [track 5]
Tumi Mogorosi - drums
Tumi Pheko – trumpet
Voices
Brenda Thulo
Cecilia Phetoe
Charles Shikwambana
Fortunate Jwara
Noluthando Biyana
Sibongile Mollo
Steve Mthombeni
Tebogo Magwe
Themba Maseko - conductor
Thulisile Ntetha
All songs composed and arranged by Tumi Mogorosi, except tracks 5 & 10 (traditional song arranged by Tumi Mogorosi) and track 11 (musical work composed by Tumi Mogorosi & literary work authored by Lesego Rampolokeng)
Recorded by Peter Auret & Oyama Songo at the Downtown Music Hub, Johannesburg on 6 & 7 December 2021
Edited & Mixed by Dion Monti
Mastered by Norman Nitzsche at Calyx Mastering
Produced by Andile Yenana & Tumi Mogorosi
A&R by Andrew Curnow & Federico Bolza
Executive Produced by Andrew Curnow, Federico Bolza & Nhlanhla Masondo
Cover Photograph by Andrew Tshabangu
HONOUR THE FATHERS
Father’s Day Music Concert
Sunday 19 June 2022
NIROX Sculpture Park
Join us in the idyllic setting of NIROX Sculpture Park on Sunday 19 June as we celebrate Father’s Day with a musical programme featuring some of South Africa’s finest acoustic musicians and poets.
The concert will be graced with the magnetic musical presence of one of the most iconic South African musicians of our time, Vusi Mahlasela. From activist to ambassador, Vusi Mahlasela has performed songs and poems around the world for the better part of three decades, performing at Nelson Mandela’s inauguration and collaborating with international artists including Paul Simon, Dave Matthews and Sting.
As a venerated Elder of the local musical landscape, Vusi Mahlasela will share the stage with the prodigious talents of
Bongeziwe Mabandla
Isandi Nawe
Matthew Dickinson
Tubatsi Moloi
Lerato Lichaba
The programme will be opened by the ethereal musical poetry of Modise Sekgothe.
HONOUR THE FATHERS will be presented amidst the NIROX Winter Sculpture Exhibition: Good Neighbours, featuring 35 original sculptures installed throughout the beautiful gardens.
Concert cuisine courtesy of the Epicurean Emporium - a careful selection of the best food stalls, emphasizing healthy locally-sourced produce, including fresh oysters and bubbles.
‘And then there was Fire…’ restaurant is open to concert-goers for lunch. Booking is essential. (www.andthentherewasfire.com)
Bernie’s Bar will ensure elegant hydration throughout.
Gates open at 10h00 on Sunday 19 June 2022.
Tickets:
R400 Early-Bird
R500 General admission
Children under 10 enter free of charge.
CALEO Wealth Management is the anchor sponsor to NIROX Foundation’s ongoing concert programme.
Children are welcome under parental care to ensure no disruption for other patrons during the performance.
GPS: S25°59' 09.56'' E27°46' 59.17"
No food, drinks, pets, gazebos or sporting equipment may be brought into the park.
Entry and use of the facilities is entirely at the visitor's own risk. NIROX has no responsibility for injury or loss of any kind, howsoever arising.
Due to COVID legislation and our desire to be intimate with nature, the concert is strictly limited to 800 guests, including children. For this reason we are unfortunately unable to accommodate a reduced children’s ticket price.
All COVID precautionary measures will be taken. No entry without a mask, social distancing to be observed.
NIROX is a cashless venue. All transactions via credit card machines, Zapper and Snapscan.
Disclaimers:
Entry to the park is at your own risk. NIROX is not responsible for any loss, injury or damage.
Children are their parents’ responsibility. They must be under adult supervision at all times and respect the performance and experience of other patrons of the concert.
Sculptures are not to be handled or played upon.
The landscape is precious. Please treat it so.
No refunds - NIROX is an outdoor venue, subject to the weather. While every care is taken to mitigate inclement weather, we cannot give refunds for weather interruption.
Entry to the park constitutes agreement that images of visitors may be captured and published on social and other media by other visitors and by Nirox and its partners for promotional and communication purposes.
The event will comply with current Covid legislation and best practice. If these change Nirox is not responsible for any curtailment or cancellation of this event.
A WEEKEND OF SOME AMAZING LIVE PERFORMANCES IN JOHANNESBURG.
A re iketleng' is a new monthly series happening at Mangrove Braamfontein,
Don't miss Urban Village, The Brother Moves and Umle alongside some of your favourite DJs: Deniece Marz, DJ Mighty, Jab-A-Jaw, The Playlista & MsElisa The Selector on Sat 26 Feb 2022.
Doors open at 2pm.
Performance Times
15:00 | The Playlista
16:30 | Ms Elisa the Selector
18:00 | Umle
18:40 | Deniece Marz
19:40 | The Brother Moves On
20:40 | DJ Mighty
22:10 | Urban Village
23:10 | Jab A Jaw
Date: 26 february 2022, 6pm.
Place: Mangrove Joburg.
Price: R200
A live showcase.
Date: Saturday, 30 October 2021
Place: Xavier Maboneng, 303 Fox street
Time: Door open at 2pm
Price: R100 on Quicket/ R150 at the door
Ticket link: https://qkt.io/fZ3Omn
2021 has been a busy year of releasing great music for Kekelingo. He’s been seen working with the likes of DJ Cleo on Eskhaleni Yanos Vol 1, alongside Lady Zamar, and also being featured on Jabzz Dimtri’s Iphupho. Fans should be on the lookout for Kekelingo’s upcoming projects as he is working on releasing new music soon.
Merchandise Sale.
A day after the soweto leg of their recent release tour, Tolika Mtoliki... the brothers offer gather for a merch party.
Date: Sunday 31 October 2021
Place: Flame Studios
Price: Free Entry: open Bar with Merch Purchase.
The Brother Moves On is moving after a seven-year gigging and recording hiatus. The collective have recorded two new albums, a retrospective of the South African jazz tradition “Tolika Mtoliki”with Matsuli Records featuring Bokani Dyer, Muhammad Dawjee and Mthunzi Mvubu, and their sophomore album “S/he Who Feeds You..” due out on another UK boutique label in 2022.
The Muffinz curated some live music in the JHB city... Supported by ConcertsSA and hosted by the wonderful new venue, Mangrove - the event was a mini festival titled "NU-MBAQANGA".
With an artist development focus, the stage was showcasing freshly discovered Afrikan talents in
- Kush Mnyamane ft Lilo indigo
- TaXda ft Dark V.
- Isandi Nawe,
- Sfiso Atomza
- Simz Kulla
- Kekelingo ft Nhlonipho
And a closing performance by The Muffinz
"NU-MBAQANGA" is a lifestyle centered on music and artist development, community and the value created. We hope you enjoy this video proudly brought to you by The Muffinz boutique record label, Aural Sense Entertainment & Publishing.
An Artist development festival Titled Nu-mbaqanga was hosted by The Muffinz band. Isandi Nawe band leader, Zoleka Maweni is picture here on acoustic guitar.
New Releases.
Aural Sense Entertainment & Publishing added a New Album to their catalogue of Southern African contemporary music by releasing an exciting project from Zimbabwean bassist TaXda.
Listen to the project on your preferred streaming service below.
Publishing & Distribution by Aural Sense.
TaXda, Mr Geoffrey T Chitima, is a Zimbabwean born and South African groomed musician and multi-instrumentalist who has been in the South African music industry for close to a decade mostly as a bass player and eventually as a producer. As a first year UJ student acquiring his Accounting Degree he met, members of The Muffinz who would eventually be his bandmates after the departure of their bass player Karabo Skabz Moeketsi. TaXda was a part of South Africa’s contemporary gospel supergroup, We Will Worship, between 2012-2017 after which, he then fully joined The Muffinz.
Joining The Muffinz, made up of musicians who all sing, write and play an instrument, meant a whole different landscape for TaXda to explore. He set off to find a sound and character to compliment the new found opportunity. In that was born the desire to write, compose and produce full songs that are consumable outside of his bedroom. It took a few shows to realise how powerful some of the music had become. Out of that was born songs like, Vhuludu featuring Muneyi and Kuvaka Muchina; The Monday Jam featuring Dave Monday and Cinnamon Buns. Collaboration became the common currency of the project Kuvaka Muchina, this in a year of restrictions that led to major financial losses for working musicians.
After getting his degree from UJ in 2016, TaXda set off as a full time musician and in the years 2017- 2020, he released some singles, produced with The Muffinz, Muneyi, Njabulo Kunene, KUDZ, Lu Ngobo and many more. TaXda works almost entirely within the music industry from music products to the business. He is also interested in food farming and agriculture in general. Through securing a publishing deal with Aural Sense, a company in which he is a stakeholder with members from The Muffinz, TaXda will be independently releasing his Debut Solo Album. In 2020 he decided to consolidate a body of work from his massive collection of concepts and ideas into what is now “Kuvaka Muchina'' which directly translates to “Building the machine”.
Kuvaka Muchina is a playlist-like body of work which is widely diverse in terms of sound, languages and general approach. TaXda made sure that the many influences he’s had inside and outside of music were applied to the creation of this music.
Instagram: https: //www.instagram.com/_taxda/
Facebook: https: //www.facebook.com/taTENdaGOAT
MusicStreaming Link: https://orcd.co/xopk5vb
Link to the Music: https://orcd.co/xopk5vb
A WEEKEND OF SOME AMAZING LIVE PERFORMANCES IN JOHANNESBURG.
A space to reflect, heal and connect.
Date: 29 Oct 2021, 6pm.
Place: Camagu Bar and Afro Cantina.
Price: R200
Muneyi is a 26 year old Tshivenda Indie - Folk singer songwriter, storyteller. His sounds are inspired by the world around him, human behaviour, love, and his upbringing. Muneyi hopes to connect, heal and inspire with this sound that is deeply rooted in old Tshivenda folktales and modern sounds. His debut album Makhulu, including the hit single ‘Vhuludu’ is out on all digital platforms.
A live showcase.
Date: Saturday, 30 October 2021
Place: Xavier Maboneng, 303 Fox street
Time: Door open at 2pm
Price: R100 on Quicket/ R150 at the door
Ticket link: https://qkt.io/fZ3Omn
2021 has been a busy year of releasing great music for Kekelingo. He’s been seen working with the likes of DJ Cleo on Eskhaleni Yanos Vol 1, alongside Lady Zamar, and also being featured on Jabzz Dimtri’s Iphupho. Fans should be on the lookout for Kekelingo’s upcoming projects as he is working on releasing new music soon.
Merchandise Sale.
A day after the soweto leg of their recent release tour, Tolika Mtoliki... the brothers offer gather for a merch party.
Date: Sunday 31 October 2021
Place: Flame Studios
Price: Free Entry: open Bar with Merch Purchase.
The Brother Moves On is moving after a seven-year gigging and recording hiatus. The collective have recorded two new albums, a retrospective of the South African jazz tradition “Tolika Mtoliki”with Matsuli Records featuring Bokani Dyer, Muhammad Dawjee and Mthunzi Mvubu, and their sophomore album “S/he Who Feeds You..” due out on another UK boutique label in 2022.
New Releases.
Cape town based band, Kujenga Releases "Aint the same"... in anticipation of their album due 2022. They are featured here, with a brief biog and links to 2 singles. Do check the music out on your preferred streaming service, link under the video.
Kujenga are an afro-jazz band based in Cape Town. The word ‘Kujenga’ comes from the Swahili language, and it simply means “to build.” Zwide, the bass player and my contact in the band says, "The name symbolises the band’s belief in their calling as musicians; to build and create meaningful experiences with every single listener, through their art".
The band features twin brothers, Owethu Ndwandwe on lead vocals, keys and Zwide Ndwandwe on bass, Thane Smith on electric guitar and Skhumbuzo Qamata on drums.
Kujenga’s music is a combination of different influences from the African diaspora, with Black improvisational music being the central point of the band’s sound. Its these idea's of home that I hear when I listen especially to the latest single, Kwa Mathusi- Kujenga released their debut album Nationality in 2019,an album which focused on themes such as Africanism, spirituality, and political expression.
The band is currently working on their second full length studio album, scheduled to be released in 2022.
SEND YOUR FAVOURITE BAND SOME LOVE ON THEIR SOCIAL MEDIA, BUY THEIR MUSIC.
Spring in Johannesburg is set to be filled with sounds created by a diverse range of amazing artists at one of the city’s most eagerly anticipated annual events.
The headline acts for this year’s Fête de la Musique Joburg have been announced: Award winning jazz trumpeter Mandla Mlangeni; afrocentric ancient futurists The Brother Moves On; pioneering art rockers Blk Jks and SAMA awarded songstress Maleh will be on stage at four locations as part of this popular festival on the 18th of September 2021.
Joining the headliners at the four different stages in Johannesburg and Soweto are the artists selected during the call out for musicians and DJ to be part of the Fête de la Musique Joburg: Ms Party, Mx Blouse, Melo B Jones, Ikati Esengxoweni, LaliBoi, Manu Grace, Basadi ba Mintsu, Bobo Jay Nzima, AN.D, DJ Binz, Shotgun Tori and the Hound, Sibusiso Mashiloane, Simba Ci, Spokenpriestess, Sun Xa Experiment and Tshepang Ramoba.
Selen Daver, the Cultural Attaché for the French Embassy of South Africa, said, “Over the last decade, Fête de la Musique has grown to be one of the most anticipated experiences amongst avid festival-goers in Johannesburg. After the postponement of last year’s event, we are happy to be back again, this time in four different locations, with limited capacity to ensure everyone’s safety. Our goal is to make live music accessible for all while giving young musicians a space to reach a broad audience.”
The Fête de la Musique (or World Music Day) is a popular and free music festival that has been taking place each year in France, internationally and was established in South Africa in 2010. In Johannesburg, it has become a great platform for both renowned and upcoming talents to make themselves known. Many local and international artists have taken part in the event throughout the years and contributed to its success, including Samthing Soweto, Msaki, Nakhane, Zoe Modiga, Blk Jks, Urban Village, BCUC, Berita, Baenz Oester and the Rainmakers and Bombshelter Beast.
The Fête de la Musique Joburg is brought to you by the French Institute of South Africa and the Alliance Française of Johannesburg, in partnership with Bassline Live and Newtown Junction. It is made possible by the continuous support of TOTAL South Africa to the arts.
In November 2020, Khanyile Junior Mlenzane, who we here at brown Band Archive know as Khanye from the Orange Farm based band, Shef and The Kitchen, first announced a single release titled ‘Khona Longhluphayo’. He followed with a Music Video in April 2021 and he is working on a amapiano EP Titled “The Influence”. The Project is featuring Gento, Bareto, Ellmaistrow just to mention a few of the locals featured on the body of work. "it is a reflection of the musical mood in and around Orange Farm currently" the young musician says.
It sometimes feels as if an antagonistic relationship exists between those who consider themselved practitioners of "serious music" (the jazz cats types, specifically) and those who work tweaking knobs, producing in dance music. This relationship is sometimes mutually beneficial for the sound and the practitioners collaborative effort... With the recent worldwide success of Amapiano, there hasn't been much participation from session musicians and well known instrumentalists in advancing the music to particular directions that would benefit the sonic landscape of the country. So it is encouraging when musicians from different genres collaborate to enhance sonically what can be achieved with the sound while remaining close to the sound of the people... this is was Khanye realisation as he found himself a "maKatari" in a dance entranced community. The music doesnt have to be separate.
After finding passion for guitar through the apprenticeship of Mr Vusi Nkadimeng, a local church leader that Khanye began exploring different styles of guitar playing. He was later exposed to Kataki Thoka who greatly influenced the musician's musical phrasing preferences that made him a local hit busking as a guitar duo around Johanesburg.
Khanye still forms part of Shef and the Kitchen after some band members left the b(r)and in 2019. As many working musicians from the city, Khanye obtained his N6 qualification in Popular Music performance from the Central Johannesburg College in crown mines. With this he offers music and guitar lessons, His future plans including building an Art Academy in his community to avoid future artists being exploited. Check out the Music video for khona longihluphayo here
Simz Kulla is a Producer/Vocalist; Yamaha Endorsee; Composer & Song Writer. His instruments are primarily keyboards and guitars.
Better known for his work with The Muffinz, Simz is a well rounded creative with strengths in music production, specifically vocal production. His music career was born in 2008 when he joined the UJ Choir. This is where he met the other members of The Muffinz, where they released albums and singles of critical acclaim during the period 2012 - 2019.
He has finished his debut solo EP titled “Discovery” scheduled to be released early in on the 9th of April.
His music can be described as charged afrocentric soul, a unique blend of funk, soul, jazz and African folk music that ignite this charged 'electricity'. His smooth vocals give a pleasant twist to this heated genre while his band, The Automatikz, feature in the music and are a force in their own right. The style of music is refreshing in an era where pop music could be defined as any genre that has support and traction. Simz Kulla is adding his flavour to the conversation.
He lets passion drive his God given talent and plays a big role behind the scenes in the music industry as a producer & singer/song writer.
the music is available for streaming on the side.
What is the future of music distribution, I dont know. All i Know is, Nostalgia should be a good friend you seldom see... otherwise the artist runs the risk of living in the past without realising that the changes have been happening. What we're seeing now are the failed efforts to try keep a dead model going in a forever changing and now aalmost new world. Recently, retail group Clicks announced that it will be shutting down Musica, a leading entertainment brand it acquired 1992 South Africa. The brand has been experiencing several years of decline.
It is no guess that Musica has been operating in a declining market for several years owing to the structural shift globally towards the digital consumption of music, movies and games, away from the traditional physical formats. What doesnt make sense is when entrepreneurs fail to recognize these trends and their patterns, fail to adapt and go exinct because of it. Nostalgia betrays me, because I have good memories growing up, heading to the mall to sample new music on the quality headphones provided by Musica. Rows and Rows of treasures and sounds quietly arranged for the interested. it was a good time, but then I very quickly could download MP3 and brown 1000's of pirated albums in the comfort of my neighbour living room Sahara computer, So I stopped going to Musica until later when i could afford it again and was feeling the obligating to support a business that was at the time giving me some sort of benefit.
I got into business with Musica in 2012 when I released my first recorded album with a Band called The Muffinz, we had licensed the album to Just Music South Africa. I wish to paint a picture, not too Bleak but definitely negatively exploitative to a degree. Record bars/CD stores, especially the commercial ones based in malls with a lot of foot traffic would be approached to purchase 1000s of cd's from our record label, with the price per disc (ppd) at R80. Further discounts would be negotiated to arrive at around R75 ppd. UNdersthand this was quite an expensive disc, the idea was we the quality of the album will justify the price to the consumer and to us, understanding the intention was not to sell large volumes. They, record stores such as Musica would then decide the price point for their product, and with the case of my first release, R150. Now this is the price that the fan eventually pays for the music, but the artist will only get their share from the R75, everything else would be profit, as packaging, marketing and promo to be undertaken by artist and record label.
and so now that is done, it is good to admit, it was a model for geeks, and fanatical enthusiasts, with too much money and time to turn someone into the kind of fan who would spend money that would eventually support an artists livelihood. This spending though was never never based on the some moral justification, such as "supporting the artist", i remember you bought music because you liked it and you had to have it... you were the one disadvantaged by not having it, not the artist. oh but the streaming services, imply to personalize the experience of listening to music, potentially making geeks, taste experts , and fanatical enthusiasts who would then spend high prices on the artists merch and other affiliated/sponsored products... Music didnt quite anticipate this working out quite like this. The streaming services are not too expensive.
However, despite diversifying in more recent years from selling only physical media like CDs, DVDs and games to more general electronics and entertainment products, Musica has not been able to keep pace with the rise of digital streaming and online entertainment... missed opportunity it appears.
The Covid-19 pandemic resulted in a massive drop in foot traffic over the last year. “The inevitable demise of the brand has been accelerated by the Covid-19 pandemic which resulted in the rapid decline in foot traffic in destination malls where Musica stores are typically located,” Clicks said.
The full closure of Musica will take effect from 31 May 2021.
Musica has closed 19 stores since the start of the 2021 financial year and is currently trading from 59 outlets. The remaining stores will be closed as leases expire over the next four months when the majority of leases terminate.
Ticketpro Dome previous known as the coca cola dome but originally known as the MTN Sundome was an events and exhibitions venue located in the north of Johannesburg, South Africa. With a seating capacity of approximately 20,000 and 11,000 square metres, the space was an large exhibitors dream. This week news came, the legendary venue was no more. Of course sentiments infected by nostalgia set in as people remarked on all sorts of memories in the venue.
The Dome opened on 8 April 1998 with a concert by Diana Ross in front of a 15,000 strong audience. Nelson Mandela made a surprise appearance on stage during the official opening. Over the years, the venue would host some of the best international artists on their Southern Africa part of world tours. It should be noted, these were largely American and European acts, Westlife, Avril Lavigne, Mariah Carrey, Brian Adams, the killers, Enrique Iglesias, Savage Garden, Sting, The Fray, Thirty Seconds to Mars, Kenny G as well as Lord of the Dance Production and David Copperfield, yes the magician. These artists and performers and by extension the dome as avenue itself catered largely to a particular market in south Africa, a minority middle class, largely white settler class with affiliations to corporate South Africa, media and international capitalists always scouting for new markets to explore. After being opened by Diana Ross, it was only in its later years, that international artists favored by the majority black population would be billed to perform at the venue. These largely black American artists included Jill Scot, Kanye West, Anthony Hamilton, John Legend and perhaps a few others.
The dome and its possibilities for the local music industry artist seemed to revolve around limiting the local artist to the support act, at best the corporate booking. This was largely because there hadn't been an attempt by local artist(s) to source the right kind of capital both social and financial to achieve headlining a mass capacity venue such as the dome or a stadium. This changed in 2015 when hip hop recording artist Cassper Nyovest, one of the biggest artists of the decade announced that tickets to his upcoming show at the Dome titled #FillUpTheDome had sold out. He is the first South African hip hop act to accomplish this feat after rallying his audience to literally #FillUpTheDome and turn the concert into a cause for the support of South African Music Industry...
Of course such a feat doesn't go unnoticed and thus without criticism. The criticism from insider haters would be that, not all the tickets were bought, there were complementary tickets that were handed out to make the filling up of the dome possible. This was just pure hate based on a misunderstanding of capital and its ability to make itself look good for the eventuality of making more money, using mere appearances. Very often, premium priced concert ticket offers would come by me, from a friend of a friend who had an uncle who worked as a waiter at Africa's richest mile, Sandton city. He would dish out tickets to go see some international act at the Johannesburg dome, tickets he would have received for free at work to distribute freely to anyone he wanted. All this in an effort by organisers to get bums on seats when the international stars were touring, print some tickets, give them away for free to supplement the audience of ticket buyers... the technicalities of filling up or selling out are irrelevant, thousands of memories were made, bands were experienced, to the end of an era. Cheers.
New To our Radar: Local Music Video. Urban Villages Video of Ubaba is a cinematic dream.
The opening lyrics speak a tale of a father, on a brothers Grimm type epic, a father travelling, exorcising evil spirits and dragons with brothers, fellow fathers. I Interpret this is his answer to the question, "Uphi Ubaba", and damn what a great answer, certain, worthy of a hero's return... perhaps exaggerated, by the father, at least, he is there to answer for himself... which is what should be expected.... at the very least.
The archetype of Ubaba is established, stern but kind, surveiller of his territory, perhaps unpredictable, classy, informed, orderly, cruising home on a gravel road, the car is green and looks like it runs smoothly. Like a bozza tsotsi van toeka, acknowledging the various women he's passing, somewhat, while listening to Tshata on Ukhozi Fm, a guitar approaches to meet the father as he exits the car, the sound is left behind when he shuts the door... In a classic ending of an opening scene, there is a reverence afforded to the father figure, a belt holds up powder blue brentwood slacks, a Marula yellow collared shirt and diamond pattern sleeveless cardigan as he hands out treats to children upon his return... he is then clothed in dignity that cannot be bought at Rand outfitters. In the background, Silhouettes of train rail lines with Apollo high mast lights leaving fixed nuggets of gold on a Soweto sunless skyline.</p>
Next frame, we are greeted with what feels like a strange hybrid of isolation and overcrowding offered by low lighting, close ups, deep contrasts with high shadows reminisce of hostel living and perhaps cinematically the masculine- obsessed Carling Black Label advertisements about rewards at the end of a day... Men isolated, but together, engaged in activity, at the end of a day. The camera is intrusive, almost gonzo, giving us intimate insight regarding the relationships men have with their hands, work and others, almost to counter the narrative that South African men's hand are for hitting. It all happens in the presence of deep shadows, men working in a darkness that they have clearly climatized to, because even in the low light, they are working, watching, erranding, socialising, interacting kindly, not being aggressive even when the camera is being intrusively close up into the affairs of the men and their isolation. For me the symbolism i extracted for myself was a joy. And I thought Justice was done... this statement is perfectly ambiguous because the directors name is Justice Mokheli, who by doing justice to this video, outdid himself.
Feet in tradition, head in the future, the four musicians of Urban Village raise the cultural and historical awareness of the South African township of Soweto, where a strategy of the regime sought to separate many fathers from their families and send them to mines in Johannesburg up until the 1990s... to this day there are socio economic repercussions. Through the camera work of Justice Mukheli, the video explores the daily life of these male spaces which, despite the fatigue of the circumstances, remained places of conviviality and unity.
“...Justice Mukheli, is our brother from Soweto. From the moment we discussed his vision for the “Ubaba” music film we trusted he would bring the song to life on screen. The music video shows the different roles played by father’s within society; to nurture, to care, to love, and to protect their families. Salute to all the Ubabas out there present in the house” — Urban Village.
The video culminates in men, full of vitality and music gather around a unifying fire, as the darkness of night comes as mandated by nature... they share songs, drink sorghum and eat together... Alive and Living, perhaps an answer to the question, asked By Tubatsi Moloi the lead Singer, "...Uphi Ubaba...". It is a question that needs to be answered with a sense of certainty for our society to be secure in their abilities and being, which is a result of a Mother + Father. This certainty will increase self esteem for the growing. It is because we've seen too many consider their lives are not optimised for their success because of strained or no relations with their father. and so the expense is made to appease the ancestors a few blemished animals would be serve as sacrifices, because ubaba akangenzelanga umsebenzi. South Africa is a country often resigning itself to fatherlessness, often blamed on masculinity as a trashy aspect of the balance... but really this is mostly just a breakdown in communication within a framework and conditions not conducive for the maintenance of families as our forefathers understood... but this new condition must not be exaggerated for social media clout. The fathers are there to account for themselves, this is a call to them to "be there", where ever "there" is. The family is the first village, and with urbanisation, came a new village, I conclude, this is perhaps where Urban village gets its group name, a place where people sing and work in harmony, according to agreed social norms , even in the face of an oppressor. The video provides a glimpse of contemporary South African culture, essential today in envisioning a future where the spirit of ubuntu takes precedence over issues of skin colour and economic interest. for all.
Their record label, No Format, French Based and highly competent, describes Urban Village as "the futuristic indie folk voice of Soweto", kinda cool aint it. In their eponymous EP, the musicians get their inspiration from the rich musical heritage of South African soil and offer an original synthesis that mixes Zulu guitars, indie folk, South African choirs, and jazz, all carried by a spiritual energy. The coming album, Titled Udondolo, will hopefully be a journey through the times of Soweto, the people and their stories, in a dormitory town that became home, birthing and forever morphing not-so-secret societies of music where the hopes of an entire people resonate, even to this today. </p>
But You gotta Check out the Video here.
L’EP (as they say in france ) titled Ubaba is available on all "https://idol.lnk.to/Ubaba" platforms
BAND PROFILES