I have been helping people get sober in Alcoholics Anonymous for 42 years. I also have been watching some people walk away from this simple program, and die. Tonight I will be at Summit Hill AA in Saint Paul, and the meeting chair will again ask for a moment of silence for the alcoholic who still suffers.

Are we interpreting it as a time to feel guilty, afraid, ashamed, judged, or criticized? Whether by ourselves or by God? For me, when silence seemed to be initiated by God or others I felt a surge of anxiety. I had little tolerance for the silence because I interpreted it as being ignored, forgotten, or rejected.


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Take inventory of how you have interpreted it and allow God to offer you a different perspective. As you befriend the silence, it will become a friend you want to meet with often. A friend who is safe, gentle, and truthful.

A moment of silence (also referred to as a minute's silence or a one-minute silence) is a period of silent contemplation, prayer, reflection, or meditation. Similar to flying a flag at half-mast, a moment of silence is often a gesture of respect, particularly in mourning for those who have died recently, or as part of a tragic historical event, such as Remembrance Day.

A minute, or 60 seconds, is a common length of time for the memorialization, though organizers may choose other periods of time, normally connected in some way with the event being commemorated (there might be a minute given for every death commemorated, for example). During a moment of silence, its participants may typically bow their heads, remove their hats, and refrain from speaking, or moving, for the duration of it.

The first recorded instance of an official moment of silence dedicated to a dead person took place in Portugal on February 13, 1912. The Portuguese Senate dedicated 10 minutes of silence to Jos Maria da Silva Paranhos Jnior, baron of Rio Branco, Brazil, and Minister of the Exterior of the Brazilian government, who had died three days earlier on February 10. This moment of silence was registered in the Senate's records of that day.[1] In the same year, large parts of the United States kept a ceremonial silence to honour the dead of the Maine and the Titanic.[2]

The first person to publicly suggest a moment's silence as a vessel to hold the sorrow and loss of war was either by South African author and politician James Percy FitzPatrick or by Australian journalist Edward George Honey, himself a World War I veteran.[3] While the Australian government claims Honey was the originator of the idea as it pertained to war remembrance, there are no primary sources to conclusively confirm a date in which Honey's proposal predated FitzPatrick's. Nevertheless, each person's idea was conceived less than a year from each other, so it's possible the shared idea was a matter of parallel thinking.

Eric Harding's booklet written in support of the monument to Honey erected in 1965 acknowledges that other silences had been held before (upon the death of King Edward, the silences in South Africa "when the war was going badly for the Allies", ceremonies in Australia for lost miners, in the US when the Maine was sunk, amongst others), but in his words "the originality of Honey's suggestion is based on the fact that this was the first time in history that a victory had been celebrated as a tribute to those who sacrificed their lives and their health to make the victory possible".[Note 1] Harding also acknowledges that, despite extensive research, no evidence of Honey's attendance at any rehearsal at Buckingham Palace, nor any record of an official communication mentioning Honey's letter having played a part in the adoption of the remembrance tradition, could be found, and that the only "proof" was that the letter preceded the formal approach to the King by several months. However he also writes that "Sir Percy's right to recognition for bringing the matter to official notice does not detract in any way from Honey's right to recognition as the first to make the suggestion."[5]

Many people in the Commonwealth of Nations observe the two-minute silence at 11:00 am on November 11 each year (Armistice Day) to remember sacrifices of members of the armed forces and of civilians in times of war. In addition, a two minutes of silence is also observed in the United Kingdom on the second Sunday of November which is more recently known as Remembrance Sunday and is televised with a close up image of the Big Ben clock chiming 11 and the buglers sounding the Last Post at 11:02 am.

In Australia and New Zealand, the ceremony was quickly adopted for commemorations held at dawn on ANZAC Day, 25 April. This moment of silence is held to remember the service men and women who died in WWI and subsequent conflicts.

Moments of silence are often observed prior to other events including gatherings such as sports matches, with reasons for silences ranging from national and international tragedies or to the death of individuals connected to a group.

Quakers have practiced silent worship for more than 300 years, believing that all people have the light of God within and that no priestly intercession is needed for the divine to speak. Silent worship in Quaker meetings is seldom entirely silent, and individuals speak as they are moved to by the spirit.

The larger society perhaps adopted the practice of silent prayer in public gatherings because silence contains no statements or assumptions concerning beliefs. Since it requires no understanding of language to interpret, it is more easily accepted and used than a spoken prayer or observance when persons of different religious and cultural backgrounds participate together. Today, the moment of silence is used to avoid offending people with religious pontification and to empower individuals to interpret the moment as they wish.

In recent times the co-opting of Quaker-style silence for non-sectarian and non-controversial public observances has led to its almost universal use in the English-speaking world as well as in other plural societies. This is also the case within many secular institutions where diverse groups are expected to participate but not necessarily share beliefs - such as in government, schools, commercial companies and the military.[citation needed]

Public moments of silence in the United States both arise from and contribute to this debate over prayer and the separation of church and state. A moment of silence lacks any specific religious formulation, and therefore it has been presented as a way of creating reflection and respect without endorsing any particular religion.

President Ronald Reagan was a supporter of a moment of silence in American schools. In 1981, Reagan formally proposed a constitutional amendment permitting organized prayer in public schools.[13] In his 1984 state of the union address, Reagan asked Congress, who begin their day with an invocation: "If you can begin your day with a member of the clergy standing right here leading you in prayer, then why can't freedom to acknowledge God be enjoyed again by children in every schoolroom across this land?"[14] Colin Powell, a longtime advocate, has recommended a simple moment of silence at the start of each school day. Further, he states that students could use this interval to pray, meditate, contemplate or study.[15]

However, critics often view the moment of silence as publicly endorsing prayer "in disguise". This issue has been especially raised by atheist groups and advocates, who argue that no non-religious purpose is served by designating an official moment of silence.[citation needed] Moments of silence point to the tension in the U.S. Constitution and society between accommodation and endorsement. Accommodation of religion is to ensure an environment where a person or student can practice their religion. A question with "moments of silence" laws is whether accommodation was already achieved by the fact that a student can pray or meditate on his/her own without an official moment of silence. Barry Lynn of Americans United for Separation of Church and State said, on a "moment of silence" case, "Students were already allowed to pray, meditate, or reflect under the statute before it was amended. The addition of the word 'pray' where it wasn't needed clearly shows that legislators intended to promote religion, and that's not their job."[16] Courts have stated on these moments of silence cases that a secular purpose is necessary and according to Wallace v. Jaffree, a "statute must be invalidated if it is entirely motivated by a purpose to advance religion."[17]

Although since 1976 the state Virginia law permitted school districts to implement 60 seconds of silence at the start of each school day,[18] in 1985, the U.S. Supreme Court ruled that an Alabama "moment of silence or voluntary prayer" law was unconstitutional, in the case Wallace v. Jaffree. In April 2000, a new law came into being; requiring all Virginian public school students to observe a moment of silence.[19] Also, in 2005, a law was passed in Indiana requiring all public schools to give students a chance to say the pledge of allegiance and observe a moment of silence every day.[citation needed] In October 2007, Illinois enacted legislation to require public schools to provide students with a moment of silence at the start of the school day, a statute that is currently being challenged in Illinois state courts. According to the National Conference of State Legislatures, Alabama, Georgia,[20] Louisiana, Massachusetts, Nevada, New Hampshire, Oklahoma, Rhode Island, South Carolina, Tennessee, Texas, and Virginia also require such moments of quiet in the classroom. In more than 20 other states, teachers are allowed to decide whether they want such a classroom time-out.

The American Civil Liberties Union was opposed to a proposed constitutional amendment by Newt Gingrich in the early 1990s which would have set aside a voluntary moment of prayer during the school day, which was later independently described by President Bill Clinton as a "moment of silence". ff782bc1db

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