Brambles in the Sky

Growing the Silver Star Oak

Code of the Jihad

1) Index

2) Introduction to the Jihad

3) The Ranks

4) Petitioning the Jihad

5) Rank of the Jihadin

6) Duties of the Jihadin

7) Rank of the Majihadin

8) Duties of the Majihadin

9) Rank of the Saladin

10) Duties of the Saladin

11) Code of the Jihad

Introduction to the Jihad

Within these pages you shall find all you need to know about the Jihad.  

Many people may ask what the Jihad is, the answer is simple.  The Jihad is

the military branch of the Masjid.  The members of the Jihad hold many

responsibilities.  They are expected to aid in war time, fighting in the

front ranks alongside the Mujahid.  The are expected to serve as personal

guards to the Sultanate should the need arise.  They are expected to aid the

Masrurs in the capture and guarding of prisoners.  However the Jihadin's

responsibilities are not limited to these martial services.  They must also

aid the land with guidance and knowledge of the various religions.  They are

expected to perform tasks for the Bishop and donate to both Church and

Kingdom.  They will be expected to participate in Masjid events such as

prayer service and the aiding of Petitioners and Believers.  

In short the Jihad are the right arm to the Masjid and serve many functions

within the Kingdom and church.  

The Ranks

There are four ranks to the Jihad:  

Mahir are Jihadin in training, and have no duties aside from obedience.

Jihadin, These are the most commonly ranked members.  The Soldiers if you

will.  

Majihadin, These are the most skilled members of the Jihad.  The Elites whom

serve as Officers.  

Saladin, Only one man will hold such an esteemed rank.  He will be chosen by

the Potentate and shall serve as both Commander of the Jihad and Advisor to

the Potentate.  

Petitioning the Jihad

When a Believer of the Masjid wishes to Petition the Jihad they must

perform several tasks.  

The first task is simple.  A donation of two Jeweled Eggs is expected.  As

with the Path of charity one Egg to the Masjid one to the Kingdom.  The

second is also similar to a path Petitioners must take.  This is a note

to be written to the Saladin and Potentate.  This note must contain the

reasons for wishing to join the Jihad, and what the Believer feels they may

offer the Jihad.  It should be detailed and truly convincing.  

Many may wonder why they must do this once more, the answer is simple.  When

joining the Masjid they were expected to tell all how they felt about their

god and their home.  Now they must tell why they would gladly lay down life

for Church and Homeland.  

Once these two tasks are completed the Saladin will conduct an interview

with the Believer.  This will let him know more about the potential Jihadin

and allow him to determine if they would be suitable or not for the position,

should the Potentate or Sultan also seek an interview it is to be granted 

Rank of the Jihadin

As mentioned before the Rank of Jihadin is the backbone of the Jihad. 

Its members are the most numerous and will be the ones performing many of

the tasks.  Upon achieving this rank the first and most important task is

the vow.  Before any true training will be assigned the new member will be

presented to the Sultanate and before any and all present vow their blood

and life to the Sultanate, Kingdom and Church.  It is the Jihadin's personal

responsibility to protect all three from harm.  Once the Sultanate has

accepted the new Jihadin the formal training may begin.  

The first task appointed to new Jihadins is to copy the Code of the Jihad. 

Each member is to possess a copy, hand written by themselves.  The reason for

such is that by writing your own copy you are familiarizing yourself with the

book, and thus are more likely to recall the protocol and duties.  

Next you will be assigned tasks to show your skill in arms.  One task is the

single combat.  The officer in charge of your training will assign a single

being whom you must face.  During the challenge no other may aid you, not

even in the assistance of spells.  The battle must be witnessed by the one

whom assigned the challenge or someone appointed by that officer.  Upon the

completion of the combat the witness assigned by the Majihadin will write a

missive to the Majihadin informing of the victory or loss.  The next

challenge shall be that of crowd control.  The Jihadin shall be assigned a

group of enemies to defeat by themselves.  Again not even the aid of spells

is permitted from outside sources and again the Majihadin or a witness named

by them shall be present.  

The final challenge is that of the team.  While the Jihadins are expected to

be well versed in single combat they must also be skilled at fighting as a

team.  The Jihadin may be assigned to a small group of other Jihadins or may

seek to form a group of his own companions.  They will then be assigned a

challenge that will test the entire group to its limits.  Once more the

Majihadin or a witness named by him will attend.  This challenge is meant to

test the Jihadin's ability to lead, and to compliment those they may be

working with.  

Duties of the Jihadin

The duties of the Jihadin are varied.  All Jihadin's are to aid in the

pursuit, capture, and guarding of prisoners.  Should a member of the Mujahid

be in need of a Jihadin's aid, they are to Respectfully Obey.  If they have

complaints they should report to their Officer whom will then deal with

matters through appropriate means.  While the Jihadin is not a member of the

Mujahid they are often working alongside them and should conduct themselves

in a manner that reflects rank and station within the Masjid.  

Jihadins may be assigned guard duty during visits by ambassadors from other

lands, in which case they will be stationed outside the meeting room keeping

close eye out for signs of trouble.  This may come from foreign as well as

domestic sources.  

During Wartime a Jihadin will serve along side the Masrur in the military,

aiding as auxiliaries if need be or front line soldiers, depending on where

the need is most.  While still members of a military the Mujahid is the

Kingdom's army and as such will determine where the Jihad is best suited to

aid in the Kingdom's defense.  

All Jihadin are expected to attend excersise, training, and celebrations of

the Masjid.  While the Jihad is seperate in some ways they are still members

of the Masjid and must still perform all functions and services expected of

the Believers.

Rank of the Majihadin

The Rank of the Majihadin is the rank of authority.  Only those Jihadins

whom prove themselves above the normal will be given such rank.  The Saladin

and the Potentate will discuss and agree upon those members they choose to

hold such office and only two members of the Jihad will do so.  They are

much the same as the Herald of the Masjid, being a person to guide and aid

others.

Duties of the Majihadin

The main duties of the Majihadin are to guide, advise, and aid in the

training of the Jihadins.  When a Believer is granted the rank of Jihadin

they will be assigned to one of the two Majihadins whom will oversee their

further training.  While they are to give the orders they are also to listen

and council those whom seek them out.  

While the Majihadin's main priority is the welfare of their charges they

are also expected to assist and aid all members of the Kingdom.  Like the

Jihadin they are to aid in the pursuit capture and guarding of prisoners. 

They will be expected to come up with new ways of both training and rewarding

the Jihadin, both of which must be approved by the Saladin.  On top of all

this they will be the ones to go to the Mujahid should problems occur and

complaints be filed.  Should they be unable to resolve problems they will

report to the Saladin and let matters be.  

The one thing that both Majihadins must keep in mind is this one fact.  The

actions and behaviors of the Jihadin reflect personally on both the Majihadin

and the Jihad.  As such should one of their charges be reprimanded for

misconduct so shall the Majihadin.  They have been granted a position of

great honor in the lands and as such should be able to lead their troops in

such a manner.  

Rank of the Saladin

The Rank of the Saladin is the highest attainable rank within the Jihad. 

The Saladin shall report to the Potentate and the Sultan, none other unless

in a time of war.  He holds the final word on all matters pertaining to the

Jihad, overruled only by the Potentate and the Sultan.  He is permitted to

assign tasks to both Jihadins and Majihadins as he sees fit, even should

they exceed the normal responsibilities.  This rank is attainable only by

those the Potentate deems fit and whom have shown utter dedication and

unwavering loyalty to the Kingdom and Masjid.

Duties of the Saladin

The duties of the Saladin are wide and varied.  The primary duty is the

guidance and supervision of all members of the Jihad.  It is the Saladin's

responsibility to interview Petitioners for the Jihad.  To oversee the

Majihadins' methods of training.  To advise the Potentate and to come up with

the training exercises for all he members of the Jihad.  They may be called

upon to aid the Mujahid or to advise in times of war or peace.  Should the

Majihadin be unable to resolve problems it falls apon the Saladin to do so. 

Also should the current head of the Mujahid be un-locateable it is the Saladin

whom is to assume temporary charge of the defense of the city.  While the

Saladin is expected to perform many tasks they are not relieved of the minor

duties such as donating and serving the Bishop.  

Code of the Jihad

All members of the Jihad are to act with Respect towards others, the

Kingdom, and the Masjid.  

All members of the Jihad shall speak the truth to members of the Kingdom.  

All members shall risk blood and life to protect the Sultanate, Kingdom and

Masjid.  

All members shall perform duties without question or complaint, should they

have a problem it shall be resolved AFTER the task is completed.  

All members shall hold none above Kingdom or Church.  

You are the Elite, the loyal and the proud.  You are the Jihad.  

Index of Chapters:

1. Index of Chapters

2. Foreword

3. Humble Origins

4. Transformation

5. Life and Death

6. Emergence

7. Imps

8. Conquest

9. From the Shadows

10. An End?

Foreword:

Servants of the Gods come in many shapes and forms, from the benevolent angel to the wicked demon, to the tranquil balanx.  Many are content to serve their masters and mistresses with their might, spreading their message and fighting their causes on Algoron.  In this tome, however, we explore one such messenger who has broken from his master and seeks to supplant him and reign in the world. The creature known as Gryko was once mortal, once human, but now is considerably different.  He seeks to dominate and control the world with his vile creations and will not hesitate to destroy any who stand in his way. Official documentation on Grykos life has been difficult to find, as he is centuries old.  The reader is cautioned not to take everything in this tome as absolute truth, for time tends to distort the facts.  

Humble Beginnings:

 Best as always to start at the beginning.  Gryko was, in life, a humble priest of Dragoth, the God of Disease and Decay.  Perhaps humble is inaccurate, however...  He was possessed by a zeal that made him drive forth the will of Dragoth, destroying, infecting, decaying all that he was able to in service to his master. Unfortunately, as with all mortals, one day Gryko himself felt decay come to himself, and he began to grow old and die.  He pleaded with his master for salvation, promising him more deaths, more plagues, more destruction. Dragoth refused him, saying some things even he could not do, and soon Gryko would pass to Fatale.   

Life and Death:

As he grew still older, his mind unraveled by thoughts of power and cheating death, Gryko now sought domination over all things.  To do that, he again poured his power and research into creating life in his bubbling cauldrons.  From these arose monstrosities, the blobs that with a single touch could cause life to wither and die.  These he released upon the world, still hiding in the shadows.  These, however, proved to be stupid creatures, and without guidance they would be quickly brought low by the defenders of local cities. Thus, Gryko continued his work, and in time gained a more sinister understanding of life and power over it.  He learned how to spread his seed to women and have them bear his unholy offspring.  Through his demonic children, he intended to conquer all of Algoron.   

Transformation:

A garrison of paladins arrived to end this threat, but before they could, Gryko stabbed himself in the heart, murmuring one final incantation. Quickly the Paladins slew the few blobs created, but with Gryko dead, they thought their work done.  But death was not to be Grykos fate.  In the end, he succeeded...  But he was no longer himself, he was a shadow.  He was a creature of darkness, a monster of the very worst sorts.  His first act was to slay nearly all the Paladins and then he retreated into hiding to finish his transformation.  How long this transformation lasted, and how long afterwards Gryko hid himself from the world, none can be certain.  But it was long enough to destroy any sanity that remained.  What became of Grykos physical form, none can say where it is buried or how it was destroyed, if it was.  

Emergence:

 When Gryko finally emerged into the world he did so as a symbol of fear and terror.  If Malachive is a prime example of evil that allows all the world to see and fear it, then Gryko is the evil that slinks through shadows and nightmares.  He began his attacks on the Shalonesti, although why this was so remains in dispute.  His initial target was a family on the outskirts, from which was produced a child of Grykos blood.  Unaware of her heritage, she was brought into Shalonesti kingdom, where the demon hoped she would assume control.  His plans were thwarted, however, when it was learned the girls powers had somehow developed in opposition of his own.  Her touch became destruction for Gryko only, and aided and encouraged by the Shalonesti, they drove him away.  At this time another flaw was discovered, for Gryko surmised that most parents would not allow his spawn to survive.  They had to be individuals of prominence, who had much to lose, many people to care for. Indeed, positions of power would enable his children to seek such positions as well, strengthening his rule.  Grykos daughter vanished into the woodwork, supposedly leaving Shalonesti to escape the hatred she knew would come from being the spawn of a dark being. 

Imps:

Gryko made several further attempts to attack Shalonesti, hoping to secure their then-Queen, Caither, as the vessel for his children.  Reportedly, all attempts were thwarted and he was again driven off.  Gryko himself could not be everywhere at once, and his minions the  blobs were all but useless for anything other than frontal assaults.  Thus, he turned his attention briefly to refining the process, and he created imps in their stead as his new minions.  Three types of imps arose from his cauldrons, each possessing their own manner of terror that they could bring to this world.  The shadow imps, the thorn imps, and the pain imps.  Shadow imps could, as their name implied, leap from shadow to shadow stealthily and quickly  and strike without warning.  Thorn imps were covered in terrible thorns all over their bodies, unable to be approached easily.  And pain imps were the very worst sort, whos single touch could render a victim powerless with agony and nausea.   

Conquest:

With his new minions ready, Gryko prepared to strike at a new city... Thalosia.  Despite unconfirmed warnings, the city was completely unprepared for the assault, and the Sultana very nearly lost her life and her sanity before the power of another God intervened to drive Gryko off, the Goddess Kadiya.  She drove away Gryko and his imps with her power, and the healing medicines of her priestess saved the life of Fastia, destroying the infection in her body.  The experience left her shaken but she quickly recovered.  Thalos quickly prepared itself for future attack, setting balls of light in the streets to reduce shadows and darkness and arming its army and Tower with knowledge of the imps and how to fight them.   

From the Shadows:

 Driven off, Gryko slipped into the shadows and out of sight for a few years, emerging only periodically to harry the likes of Thalos or Darkonin, though for unknown reasons.  His imps, previously his most trusted of minions, were quickly routed when their weaknesses to elemental attacks (fire, cold, lightning) became apparent.  Gryko again returned to his cauldrons to refine the process, attempting to create hunters of a sort who could destroy his imps before they turned on him or went rogue.  Reports of his sightings became fewer and fewer over time.   

An End?:

 Eventually no reports came at all, Gryko seemingly vanished despite numerous searches to try and locate him from all the cities he'd attacked, and more besides.  What this means is still in question.  Does he live still, and does he intend to continue his plans for domination and subjugation of all the world and its peoples?  Only time will tell.  Theories have arisen about possible means to Grykos destruction, however. Key elements are drawn from the manner of his creation.  His body was abandoned so he could become shadow, if destroyed it may weaken or annihilate his spirit from this world.  And also, as a mortal he served Dragoth, but now he serves none.  Dragoth is not known for being merciful to those who abandon him, and the hand of a God is surely one way to destroy any creature in existence, even one as foul as Gryko.

Study - Kalib Duhr

1. Table of Contents

2. General Foreword

3. Directions to Kalib Duhr

4. Map of Kalib Duhr

5. Inhabitants

6. Soul Sword

Author: Inutaisho Taiyoukai

General Foreword

Kalib Duhr was once a waystation in the desert south of New Thalos, a

stopping point for merchants and travelers crossing the burning sands.  It

was a great fortress, designed to protect those stopping by from the giant

ants that roam the sand funes.  However, many years ago all communication

with the waystation ceased, and travelers found alternative routes to and

from the Jewel.  

Investigations show that the defenders died from some mysterious attack,

their skeletons left to rot in the sun and sand, the gortress itself has

suffered great damage as if a terrible fire scorched the fortress.  The keep

is now home primarily to wraiths, who jealously guard what they consider

theirs.  

Directions:

From the Temple of New Thalos, three paces south onto the West Main Street,

then four paces east to the Center of Market Square.  Fourteen paces south

into the dunes south of the Jewel, followed by one pace west, one south, two

west, two north, two west, one south, two west, one south, two west, one

south, one east, one south, and finally three paces west to the dune

overlooking the fortress of Kalib Duhr.  And a significant place in its own

right.  

Map of Kalib Duhr

  L - S - B   D

       \       \

        H - C - G

D - Dune overlooking the Fortress

G - Before the Gates

C - Courtyard

H - Grand Hall

S - Stairs

B - Battlements

L - Lords Chambers

Inhabitants

Wraith:

Alignment: Evil              Cycle: 32nd

Health: 638                  Mana: 98

Attack: Blast (3d6)

Tactics: Dodge, Fast, Parry

Immunities: Summon, Tornado

Resistance: Holy

Vulnerabilities: Negative

Invisible and intangible, able to fly and pass see in the dark, and armed with dark

glaives, whichdrain life-force from a successful hit and cannot be touched by those

pure of heart.

Soul Sword

In recent years, it was discovered the Kalib Duhr was the hiding place of an

item of great power.  The Soul Sword, a relic of ancient days when the Gods

walked the Earth and did battle against a terrible evil known as the

Abhorrants.  Forged by a Goddess who sacrificed herself for love, the blade

was hidden just outside of the keep of Kalib Duhr, beyond its gates, and

hidden beneath the sands until the day it would be needed.  

When Malachive unleashed the Abhorrants upon Algoron, the blade was needed,

and Cantilena, an entertainer from the Desert Jewel, happened to find the

blade.  It was presented to the Sultana of the city, who in her wisdom

presented it again to Aramaelous, the angel who told them of the blade.  He

has, in turn, decided to wield it against the abhorrant Deathmeer, who

threatened the city.  

For further reading on Malachive, the Soul Sword, the Abhorrants,

Aramaelous, or Deathmeer, please consult the tome Malachive - Legends and

Lore.  

Page 1: Contents

Page 2: Training & Ranks

Page 3: Oath of the Mujahid

Page 4: Protocol

Page 5: Arrest Procedures

Page 6: Patrol Procedures

Page 7: Tasks for the Fallah

Page 8: Tasks for the Masrur

Page 9: Basic Marching Formations

To ensure that all soldiers and sailors of the Mujahid are capable of

upholding their oaths to the Crown and the citizens of New Thalos all new

recruits to the military will be given the rank of Fallah.  There, they will

receive and practice basic soldiering disciplines before moving forward in

the Mujahid or applying for transfer to the Corsairs.  

Discipline is the backbone of every military.  Without it, the chain of

command breaks down and it can no longer function as a cohesive unit.  The

Mujahid is not a democracy but a dictatorship, as it must be for it is the

only way to keep such a large group of trained individuals organized and

functioning.  Every soldier and sailor will follow the protocol of the

Mujahid.  

|-----------------------| 

|         Ahmir         |

|        (//*\\)          |

|                            |

| Rubannu       Ghazi   |

|(Admiral)    (Colonel) |

|  (/*\)                 (/*\)   |

|                                    |

| Wajeeha    Dehgan  |

|(Captain)    (Captain) |

|  (/*)                   (/*)    |

|                                     |

| Corsair       Masrur  |

|(Sailor)     (Sergeant)|

|   (/)                    (/)     |

|        Fallah                |

|      (Private)              |

|         (/)                      |

|-----------------------|

n by each new Fallah joining the Mujahid.  

I do hereby solemnly avow by my very honour of the Mujahid of the kingdom of

New Thalos, and conscious of the privileges and responsibilities concerned

as part of the Oath of the Mujahid.  

To be forevermore, as so titled, respondent of my fealty to my liege, the

Sultana or Sultan.  

To obey the orders of my duly selected commanders, be they of a lawful

nature, immediately and without question.  

To protect the citizens of New Thalos, should it be at the cost of my very

life.  

To show proper respect at all times to the citizens of the kingdom I have

sworn to serve, and to those of every other city.  

To honour all treaties and oaths of forbearance with all other regimes,

mindful of the dictates thereof, and to respect the sovereigns and

constituents of these regimes.  

Protocol of the Mujahid

+ Higher-ranking officers must be saluted on sight and wait for them to

  return salute.  

+ Salute the Sultana and Sultan on sight.  

+ Salute the Prince or Princess when the Sultana or Sultan are not present. 

+ Members of the Council and civilians serving within the non-military

  guilds need not be saluted but proper respect for their office will be

  shown.

+ When entering a room with several high-ranking officers select the one 

  of highest rank and salute them, waiting for a return salute.  

+ Military officers and member of the Council will be address by rank, sir

  or ma'am.  

+ No salutes are necessary in the Healing Quarters or in the room of the

  Bishop of New Thalos.  

+ All soldiers will stand tall and remain at attention when in presence of a

  superior until ordered otherwise.  

+ Public badges of rank will be worn and displayed at all

  times.  

Arrest Procedures

- When confronting a criminal, first you must get their attention.  Be

direct, be heard.  Do not be afraid to yell.  Announce your name, rank, and

the organization you serve so they know they are dealing with the Mujahid. 

Order them to surrender.  

- If they surrender without fuss, shackle their hands behind their back and

use this to guide them to the dungeons.  Do not be afraid to force them if

necessary, as criminals they deserve no respect and no courtesy.  

- Before a prisoner is placed within a holding cell they are to be searched

for weapons or anything else on their persons that could be used for escape.

- All arrests must be reported to the Ahmir and Ghazi in writing.  

- If they run, they are to be considered guilty.  Pursue them until they can

be captured or they flee the city, in which case pursue no further.  Do not

hesitate to call in reinforcements or use force.  

- If they escape the city walls file a report immediately to Ahmir, Ghazi

and both Deghans explaining the situations and any imperative information. 

Only an officer of the Mujahid may issue an arrest warrant.  Any criminal

with a warrant on their heads is to be arrested on sight, no questions

asked.  

Patrol Procedures

- Patrols are to be conducted once a week, with reports submitted to the

Jewel on a whole and to your superiors in the Mujahid.  This lets your

superiors know that you are keeping diligent watch for signs of danger, and

the citizens of the Jewel know they are safe under the protective eye of the

Mujahid soldiers.  

- Patrols are for the entire city.  West gate to East, North gate to South. 

From the topmost tower to the sewers below the city.  Fighting is permitted

inside of the bathhouse and zoo but a cursory glance to make sure no other

trouble there is not an unwise course of action.  The Burning Sands and

White Sands need not be patrolled unless looking for someone in hiding.  The

Palace is to be patrolled, the Throne Room and Council Chambers are off

limits.  

-Additionally, patrols of the Kalib Duhr area and the surrounding city

environs should be made occasionally, ideally once a month.  

Tasks for The Fallah

Task 1: Physical Fitness

The Fallah is to run six times around the New Thalos Centre Market square,

or an equivalent of two miles.  They will then complete twenty sit ups, and

twenty pushups.  This must be supervised by a superior.  

Task 2: Physical Combat Prowess

The Fallah is to travel to the Sand City of Bak'He and slay Pinky Throt,

retrieving his weapon, and bring it to a superior officer.  

Task 3: Brothers in Arms

The Fallah is to donate one jeweled egg to the kingdom coffers, to aide his

brothers in arms who cannot afford their own equipment and weapons.  The

Fallah's shield protects not only him in the battle line, but the next

person in line.  It would be well that they are properly equipped!  

Task 4: Survival

The Fallah must survive in the desert for three days and three nights, with

only a decanter and a knife.  

Task 5: Canteen

No item is more important to the soldiering man or woman than the Canteen. 

Without water, no creature can survive.  To that end, to be promoted to a

Masrur, you must have your own decanter or other means of carrying

sufficient quantities of water. 

Task 1: Combat Against non-persons

The Masrur will find and defeat Belstrad, Retrieve his blade, and present it

along with a report on the detail of where it was found to a ranking

officer.  

Task 2: Combat against people.  

The Masrur will meet an opponent of equal training in the city in an Arena

of their choosing, and defeat them in combat, proving that they can defend

themselves against skilled opponents.  

Task 3: The Art of War

The Masrur will complete a one page essay on a particular aspect of land

warfare, the topic of which is subject to command review.  An example would

be an essay on ambush, or construction of fortifications.  

Task 4: Kingdom Loyalty

The Masrur will donate three eggs to the kingdom coffer, to show his

dedication to the betterment of the city and the protection of his Sultana

or Sultan.  

After completion of these tasks, one can apply to officer's school.  

Marching Formations

    X      X                 X                      X

    X       X               X                      X X

    X        X             X       X X X X X     X     X

    X         X           X                                

    X          X         X                                  

 Column   Echelon R.   Echelon L.     Line        Wedge

  X   X          X           X   X                  X      

   X X         X X X           X                  X

    X            X           X   X                  X

                                                  X

                                                    X  

   Vee        Diamond         Box           Stag. Column

Each of these basic formations is required knowledge for any infantry

soldier. These formations each have their strengths and their weaknesses

that lead to their judicious use in the field. 

Table of Contents

\

I.    The Royal Thalosian Corsairs

II.   Requirements to Become a Corsair

III.  Privileges of the Corsair

IV.   Duties of the Corsair

V.    Patrol Locations and Procedures

VI.   Promotional Requirements and Privileges

VII.  Ship Duty Reference

VIII. Uniforms and Station Awards

IX.   SANCS Map

Chapter I: The Royal Thalosian Corsairs

The Royal Thalosian Corsairs are the naval branch of the Mujahid.  However,

their responsibilities lie far beyond the reach of the normal soldier,

unless that soldier is an exceptionally strong swimmer.  These

responsibilities include:

*Protection of the Thalosian coastline, the largest in the world, as well as

her trade routes and the Ishtar from enemy ships as well as sea creatures

harmful to ships.  

*The security of the harbors along the coastline, both from foreign invaders

and from criminals and smugglers.  

*The protection, safety, and escape of the Sultanate and Court in the

unlikely event that the Mujahid fails in its duty.  

As such, the Corsairs are required to be an elite force.  No city in the

world is more accessible by water than New Thalos.  No kingdom has a larger

coastline.  No harbor sees more trade.  Therefore, the Corsairs must be only

the best.  The requirements are high, but the privileges associated with

membership are their own reward.  

This does not mean that the Corsairs are free of the chain of command.  The

Oath of the Mujahid still stands.  Corsairs are, however, directly

answerable to the Wajeeha of the ship which they are on, the Rubannu, the

Ahmir, and the Sultanate.  

: Requirements to Become a Corsair

Any soldier of the Mujahid is welcome to attempt to join the Corsairs, from

the Ghazi to the newest Fallah.  However, desire alone will not see just any

soldier join the ranks.  There are requirements of ability that must first

be reached to achieve membership.  

The first of these is a working knowledge of the ships.  From any point on

any of the ships of New Thalos, the aspiring Corsair must be able to find

any other location rapidly.  Pertinent locations include the officers'

cabins, duty stations, the magazine, and the brig.  There is little doubt

that a Corsair will be able to find the galley, and it is assumed that this

is the first one that will be learned.  

In addition, the Corsair must know how to operate all of the aforementioned

duty station.  Weighing anchor, trimming and operating the sails, firing the

guns, and handling the wheel are all responsibilities of each Corsair.  A

reference is included at the end of this manual describing each of these

tasks.  

Corsairs must be able to give commands aboard ship, as well as respond to

commands given.  The Corsair will learn to delegate responsibility shipside

and should be able to remember if a duty station has already been assigned

or not.  

The final requirement of the Corsairs is that a potential Corsair, equipped

with the knowledge and skills listed above, can, from a random point in the

ocean, circumnavigate a continent chosen by the Wajeeha or Rubannu in a

quick and efficient manner.  

Please note that Corsairs do not need to know how to swim.  Most of a

Corsair's time is spent aboard a ship, not in the water.  It is recommended,

though.  

Also, Fallahs wishing to come directly to the Corsairs need only complete

Task 2 of their promotional requirements for the infantry in addition to the

tasks above.  

Chapter III: Privileges of the Corsair

As a member of an elite and extremely necessary force within the Mujahid,

Corsairs receive certain special privileges for their service, provided they

maintain their duties.  

The first of these is the right, and expectation, to take any of the ships

in the fleet into open water.  Corsairs have proven their ability at the

wheel, and can therefore be trusted with any of the vessels.  This also

entitles them to draw a crew from the Mujahid and command it while at sea,

although not the Sayad or Waliullah.  

While in Thalosian or international waters, the Corsair is free to collect

salvage from the sea.  Upon sale of this salvage, one-eighth of the profit

goes to the discovering Corsair, another eighth to the ship's Wajeeha, yet

another eighth to the Rubannu, and the remaining five-eighths to the

Sultanate and city.  

The Corsair is exempt from patrols on foot of the city of New Thalos and the

surrounding territories.  This exemption also extends to physical training

exercises.  A Corsair will rapidly discover that carrying shot and powder,

hauling ropes, handling the anchors, and maintaining the ships will tone

their body better than any basic calisthenics.  Note that the Corsair is not

forbidden from these.  Only that they are no longer requirements of service.

The final privilege is the understanding of time off-duty.  A Corsair's

primary function is aboard a ship.  Therefore, when ashore, the Corsair is

not required to salute military personnel unless acting in an official

capacity.  Examples of this would include attending meetings, assisting with

arrests, and any other function where the Corsair acts as a member of the

Thalosian military.  This does not include speaking with superior officers,

seeing them in the streets or palace, or any other non-military interaction.

It is still necessary to salute the Sultanate and the Princes and

Princesses.  Again, the Corsair is not forbidden from this but is simply not

required to do so.  

Chapter IV: Duties of the Corsair

For all these rights, a Corsair is also expected to earn them in a variety

of ways.  The first and foremost is that the Corsair's foot patrols are

replaced by naval patrols.  Once per old calendar week, the Corsair will

make a full patrol of the coastal waters of New Thalos, the city's shipping

lanes, and the Ishtar River.  

During the course of these patrols, the Corsair is to engage any hostile

forces encountered provided it is within the ship's capabilities to destroy

them.  These include monsters, such as aboleths, eyes of the deep, dragon

turtles, and any other creatures which are not considered animals.  Also

included here are enemy ships, although the Corsair is reminded that

discretion is often the better part of valor, especially if piloting the

Talisman and the enemy has numbers in either guns or vessels.  

Aside from that, Corsairs are responsible for the basic maintenance of the

ship.  This includes the removal of parasites from the hull, basic repairs

to the armor, tarring, scrubbing and whitewashing the decks, assuring that

cables are whole and unfrayed, patching sails, maintaining the guns, keeping

food, water, rum, and shot stocked in the magazine, testing the links in the

anchor, and keeping all moving metal components well-oiled.  When stocking

shot, be sure to place at least eight hundred rounds aboard any ship, with

higher numbers preferable aboard the larger ships.  Also, be sure that the

number of powder charges and actual cannonballs is equal.  

The Corsair must also make a detailed account of any naval journey to both

the ship's Wajeeha and the Rubannu.  Items of note in this report should be

the crew aboard for the voyage, any encounters at sea, the general status of

the waters around New Thalos, the amount of resources used to make the

voyage, such as ammunition and rations, among others, salvage collected, and

any significant repairs needed.  If coordinates can be given for any

reports, so much the better.  

The Corsair will also assist in domestic security activities as though a

regular member of the Mujahid.  This means that if assistance is needed with

an arrest, in hunting a criminal, or in any other function that would

protect New Thalos, the Corsair should respond quickly.  If the Corsair is

on patrol when the call for assistance is made, the patrol will take

precedence, especially if the Corsair is involved in combat.  

Chapter V: Patrol Locations and Procedures

Patrol voyages undertaken by the Corsair are in no way to invade the waters

of other kingdoms, unless New Thalos is engaged in war with said kingdom. 

In this event, may the gods show the enemies of the Corsairs the mercy that

will be absent on the seas.  

The coastal waters of New Thalos run from Longitude 255 on the northern

coast of the Althainian continent to Longitude 240 on the southern coast.  A

landmark to observe in the north is the horn of Althainia, a small abuttment

of rock that breaks the smooth curve of the coast.  Beyond that point is the

territory of Thaxanos, so be sure to turn about upon sighting that point. 

To the south the best identifying markers are the swamp and Koskun Keep. 

See either of those, and turn back.  

The coastal waters extend four leagues beyond the beach itself, save where

it would conflict with other nations' territory.  The one occurence of this,

with Ganth, simply means you must keep to the coast while running a patrol.

In the course of a patrol, the ship should leave dock bearing north.  Swing

past the continental port of Althainia and up to the northern limit of

Thalosian waters, examining coast and waters opposite for monsters, pirates,

smugglers, and other undesirables.  If the aforementioned are encountered,

the Corsair is authorized to deal with them as is befitting their status. 

Upon sighting the horn, come about and head back along the coast toward the

southern boundary.  From that point, make passage back to the continental

port and set course for the port of Icewall.  From this point, take a

southerly heading until parallel with the mouth of the Ishtar.  Turn sail to

the west and into the river.  Explore as much of the river as possible

before returning to the harbor.  

Chapter VI: Promotional Requirements and Privilege

Only one promotion has solid requirements in the Corsairs, and that is for

the rank of Wajeeha.  This position signifies a near-mastery over the seas,

enough that the promoted Corsair is entirely responsible for command of a

ship in all circumstances, both in war and peace.  The Wajeeha keeps all

records for the ship, including ammunition, repair amounts and costs,

rations, personnel, and voyages.  The Wajeeha will be able to direct crews

swiftly and without hesitation.  They will know the oceans by their taste,

and they will sail in the fiercest winds and still lay the enemies of the

Desert Jewel low.  

The aspiring Wajeeha must be able to circumnavigate all continents from a

randomly chosen point in any ocean in the order directed.  This proves their

dedication to their study of the maps and their ability to plot a course in

uncertain times.  This also fulfills another requirement, namely the ability

to recognize any of the oceans by only their look, as each is distinct.  

In addition, the aspirant must be able to travel to five different ports

under the propulsion of the Magewind.  This is a vital tactic to master in

any form of actual combat.  The destinations will be called out as the ship

arrives at each location, forcing the aspirant to know their charts and

quick routes between ports.  

In addition, leadership and initiative aboard ship must be shown.  The

aspirant will have led no fewer than five training exercises beyond those

necessary during patrols.  These will be necessary to keep existing Corsairs

sharp and allow for a broader base of skilled seamen to draw from in the

Mujahid.  One of these exercises must be witnessed by the Rubannu, and must

revolve around firing while in motion.  More often than not, the best armor

is nothing more than canvas bellied by the wind.  The aspirant will learn to

take advantage of this principle, accurately relaying commands to the guns

while piloting.  No single skill is more important in naval combat than

this, so it will weigh heavily into the consideration for promotion.  

Once appointed to one of the three main vessels of the fleet, the Wajeeha

will be the master of that particular ship.  Any and all orders given are to

be followed without hesitation, overriding any commands given by other

Corsairs.  In addition, the Wajeeha may commandeer a ship other than theirs

provided that the master of the ship is absent.  Aboard their own ship, the

Wajeeha may only be overridden by the Rubannu or Sultanate.  

To become Rubannu of the Thalosian Corsairs, a Wajeeha must be hand-selected

by the Sultanate.  There are no set requirements for this promotion.  If no

Wajeeha exists who inspires the trust of the Sultanate, then the position

remains vacant.  

Chapter VII: Ship Duty Reference

Check the ships condition by looking at the ship.  She must be sea-worthy

before sailing.  

Check the condition of the weather to note the wind direction and speed. 

Avoid sailing directly into the wind if possible.  

Stand at the wheel to be able to steer the ship properly.  

Steer the ship port or starboard to point her in the correct intended

direction.  

Raise the anchor to set her adrift and ready for sailing.  This must be done

from the anchor station.  

While standing at the wheel or at the lookout above, peer to see all around

the ship or peer north to look far to the north or peer southWest to check

the southwesterly horizon.  

If the way is clear, raise the sail and set her trim for your desired speed.

Trim the sails full, half, or quarter, depending on desired speed.  This

must be done from the sails.  

Proceed sailing the ship the desired direction by steering her port or

starboard as needed always peering to the direction sailing and all around,

to locate obstructions, land or possible hostile targets.  

At any location, one can look overboard to see where the ship is currently

at.  Be sure to check the weather frequently for changes in wind direction

and speed.  

Once the destination is seen and announced, upon reaching the destination

lower the sail and then lower the anchor from the anchor station.  

Once a'stop, the ship can be docked so passengers can board or disembark if

you dock the ship, which must be done from the gangplank.  

To use the cannon, first put a charge of fire dust into the barrel of the

cannon.  Tamp it down, and put the cannonball into the cannon after, being

sure to pack it in as tightly as possible.  Then, wait for the command to

fire the cannon in the direction (north, south, east, etc.)  Of the target,

whatever it may be, whether monster, ship, or all else.  

Chapter VIII: Uniforms and Duty Awards

Every Corsair will proudly display his or her rank somewhere in their

uniform, generally as a sash about the waist or over the shoulder.  This

sash will also be decorated with special awards given for exceptional

performance in duties, outlined after the rank insignias below.  

/ - Corsair

/* - Wajeeha

/*\ - Rubannu

The following is the list of badges with a brief description of the

requirements for earning each.  These awards may only be earned by Corsairs

to further encourage excellence.  They can only be awarded by the Rubannu or

Sultanate on recommendation from a Wajeeha or higher.  

X - Gunnery award, earned by successfully hitting an enemy with at least

three- quarters of the Corsair's shots fired.  

(X) - Master of the guns.  Only one such award can be earned per ship, and

the Corsair who holds it must hit nine times out of every ten shots fired. 

|| - Defender award, earned by successfully killing thirty monsters in

Thalosian waters or interdicting in thirty naval encounters, as verified by

a ship's commander.  

|^| - Crown Defender.  This is a special accolade only awarded by the

Sultanate for action above and beyond the call of duty in the defense of New

Thalos.  

* - Officer-in-Training badge, signifying that the wearer is currently

undertaking the difficult road to become a Wajeeha.  To be placed

immediately after the Corsair's rank insignia.  

|+ - Navigation award, granted upon successfully charting a course to no

fewer than seven locations with no errors.  

++ - Master of the charts.  Only one such award may be granted in the

Corsairs at any time, and it is awarded for appropriately dynamic navigation

as conditions change in a voyage of no fewer than ten destinations.  

Table of Contents

Page 2 Church Law

Page 3 Ranks of the Masjid

Page 4 Paths of a Mumin

Page 5 Paths of an Imam

Page 6 Duties of a Daiy

Page 7 Duties of a Nabi

Page 8 Duties of a Najmuddin

Page 9 Masjid Branch: The Jihad

Page 10 Masjid Branch: The Muadhin

Page 11 Temple Locations

Page 12 Ceremonies: Sunna alIbadah (The Way of Worship

Page 13 Ceremonies: Nikah al'Mahr (the Gift of Marriage) Part 1

Page 14 Ceremonies: Nikah al'Mahr (the Gift of Marriage) Part 2

Page 15 Ceremonies: Salatul Jana'ah (Farewell to the Deceased)

Church Law

Church Law will not supersede any kingdom laws.  If you are in a foreign

kingdom, you are expected to abide by their laws.  Any deviation from such

laws would project a poor image on a non-political organization.  The Masjid

has no desire to become involved in legal disputes, and will therefore not

come to a member's aid in such a case.  Know the laws of the area you are

in.  If you do not, be sure to ask.  

Church Law dictates that all members will show the proper respect to those

outside the Church at all times.  Titles will be used when addressing

someone of rank publicly.  If the individual gives permission for doing

otherwise in a private setting, that is permitted, but do not stray from a

proper show of respect.  

Church Law dictates that people of all race, kingdom, and belief, are

entitled to any aid, be it healing or otherwise, that you can perform. 

Never deny an ailing person aid due to anything beyond their own refusal to

allow you to help.  

Church Law dictates that spells and blessings will not be cast upon another

without their permission first, even be they beneficial and good intended. 

Church Law dictates that all masses and public blessings be held in common

speech.  

Church Law dictates that no Masjid member shall ever perform a mass or

public blessing while under the influence of any foreign substance, be it

alcohol or otherwise.  

Ranks of the Masjid

Mumin, new disciple

Imam, standard Masjid rank

Daiy, up to 3, supervisors of the Mumin and Imam

Nabi, up to 2, supervisors of the Mumin, Imam and Daiys, advisor to Najmuddin

Najmuddin, leader of the Masjid

Jihad Ranks

Any who wish to be part of the Jihadin must complete the paths of the 

Mumin before petitioning the Saladin to become a Mahir.

Mahir, Jihad recruit

Jihadin, Jihad soldier

Majihadin, Jihad officer

Saladin, Jihad Commander

Paths of the Mumin

Humility

All aspiring Church members must undergo the Path of Humility immediately

upon petitioning the Masjid.  Humility teaches each of us important lessons

regarding self-awareness, and keeps us from overstepping our mortal bounds. 

The Path of Humility is different for every Mumin, depending upon their

demeanor, but all will first shave their heads as a sign of the removal of

vanity.  They will address the kingdom with a note of their beliefs and why

they aspire to join the Masjid.  

Poverty

The Mumin will submit, for a period of 40 days, all monies they earn and

possess, beyond what is needed to sustain life.  These funds will go to the

overall Church funds.  This teaches the Mumin to not rely upon the greed and

sins that money brings upon us all.  

Charity

The Mumin will donate 1 jeweled egg to the Church, and 1 jeweled egg to the

kingdom.  This can take as long as the Mumin needs to raise the funds, no

limit shall be set upon this time.  The Path of Charity teaches us that to

give in order to help improve the way of life for those less fortunate is

the most rewarding gift of all.  

Upon completion of these three Paths, the Mumin shall pass into the Church

and henceforth be known as a Imam.  

Paths of the Imam

Lore

The Imam will be assigned, based on their interests, a topic to research. 

This could be an area of the world, a historical study, a biography, or

whatever else interests the Imam.  At the same time, will serve to enrich

the Church's Library.  By devoting their time to such a selfless task as

documenting something for others' use and enjoyment, the Imam is taught that

it is Service to others that the Masjid stands for.  

Fasting and Prayer

The Paths of Fasting and Prayer shall be walked at the same time.  For a

period of 40 days and 40 nights, the Imam will set out to the Isle of

Tropica with only enough water to sustain life.  No food is permitted during

this time.  They will spend this period praying and communing with their

god.  A vow of silence is also required, so that during this period, the

Imam may have no contact with anyone but his or her god.  This Path will

bring each Imam closer to their individual gods, and strengthen their

position within the Masjid.  

Preaching

While not all members of the Masjid are priests in their own right,

preaching is still a means of expressing an understanding one's faith.  All

Imam are to hold a sermon for their deity at any time and place of their

choosing.  A Daiy, Nabi, or the Najmuddin must be present at the sermon, and

it must illustrate understanding of one's God, as well as ability to

properly communicate a message of faith to those in attendance.  

Standing orders: all those ranked Imam and above should dedicate themselves

to the maintenance and preservation of the Thalosian temple.  They should

ensure proper stores of goods in the Samaritans headquarters as well as

medical supplies within the palace.  

Upon completion of these Paths, the Imam will be eligible for promotion to

the position of Daiy after showing further dedication to the Church causes. 

Imam's cannot recruit new Masjid members.  

Duties of a Daiy

The Daiy are responsible for recruitment of new Masjid members, along with

supervising and guiding new Mumin Imam along their paths within the guild. 

Daiys should also be holding regular Sunna alIbadah ceremonies (listed later

in this volume) to bring the city together in worship.  

The word Daiy literally means one whom calls others to faith, because they

act as a herald of religious beliefs.  It is also expected that Daiys will

report to the Nabi and Najmuddin of the progress of Mumin within the church.

Duties of a Nabi

The Nabi are advisors to the Najmuddin, as well as supervisors of the Daiys

of the church.  Their primary goal is assisting Imam in their paths and

monitoring them for possible promotions within the church.  They are

preservers of church culture, and should be present at any Nikah al'Mahr

(marriages) or Salatul Jana'ah (funerals).  Both of these ceremonies are

listed later in this volume.  

Duties of the Najmuddin

The Najmuddin is the spiritual leader of the Masjid.  They are the backbone

of the guild, and serve upon the Royal Court of the Sultanate.  The

Najmuddin is responsible for promotions of higher-ranked Masjid members such

as Daiy and Nabi, and should be holding regular Masjid meetings to discuss

church matters.  They are also responsible for reporting any donations to

the guild that are not deposited directly into the Kingdom account, and

organizing Church-related events within the city of New Thalos.  

The Chambers of the High Priest, located west and north of the point of

recollection within the Temple, are the official chambers of the Najmuddin. 

The Jihad

The Jihad is a specialized branch of the Masjid working in tandem with the

Mujahid.  These specialized Crusaders will fulfill their training as Mumin

before even being permitted to Petition the Jihad as a Mahir.  Please refer

to the Jihadin manual for further rank expectations and tasks.  

The Muadhin

The Muadhin will be the group of Masjid members dedicated to taking care of

the wounded and sick.  In a time of war, there will be two factions of the

Muadhin, the Jewel and the Star.  Members of the Jewel will stay inside the

protective walls of the kingdom and protect and keep healthy the citizenry

and common folk of our home.  The Star will travel to the front lines with

the Mujahid and act as field medics, retrieving wounded and dying soldiers,

and tending their wounds as quickly as possible.  There is much danger in

being a member of the Star, but our Mujahid cannot be as strong without

these dedicated men and women, and their lives will be in our hands.  The

Muadhin also, will perform more commonplace duties, in times of peace.  They

will be midwives, welcoming new wonders to the world, as well as a helping

hand to the less fortunate.  They will be the branch that people will most

often seek out for their selfless dedication to the well-being and

spirituality of those around them.  

Church Locations

Churches of Light

Austinian - (from recall) 3s, 17w, 3n, 5w, n, e, n

Taliena - (from recall) 3s, 5w, s

Taliena- (Arkania's Docks) 6e, ne, n, ne, 2e, ne, 4n, w

Taliena - (from Tropica Docks) 2se, w

Taliena - (from recall) 3s, 17w, 3n, 5w, n, 2e

Nadrik - (from Icewall dock) 7n

Nadrik - (from recall) 3s, 14w, 4s, 2e, s, 2e, d, 5n, 4w, s, nw

Nadrik - (from recall) 3s, 17w, 3n, 5w, n, e, s

Kantilles - (from recall) 3s, 17w, 3n, 5w, n, e, ne

Kadiya - (from recall) 3s, 17w, 3n, 5w, n, e, se

Siccara - (from recall) 3s, 17w, 3n, 5w, n, e, sw

Siccara - (from Arkane dock) 26e, n

Churches of Neutrality

Kwainins Library  (from recall) 3s, 15, e

Kwainins Monastery - (from Tropica docks) 2se, sw

Kwainin - (from Icewall dock) ne, e, ne, 2n, 7w, u, 3e, u, 2w, u, e, open e, e, open e, 13e, d, e

Zandreya - (from recall) 3s, 17w, 3n, 5w, 2n, e

Zandreya - (from recall) 3s, 16w, 3n, 2w, 5n, 2e, 2n, 3w, n, 3w

Zandreya- (recall) 3s, 12w, nw, 2n, 2w, 5n, e, n, w, n, 7w, 13n, w, d, w

Zandreya - (from Icewall dock) ne, e, ne, 2n, 7w, u, 3e, u, 2w, u, e, open e, e, open e, 13e, d, s

Cliath's Red Shrine - (from recall) 2s, 14w, 4n, 2w, 8n, 2u, ne, nw, n, nw, n, ne, d, nw, n

Cliath - (from Icewall dock) 6n, u, 2n, e

Raije- (Arkania's Docks) 5e, nw

Raije - (from Icewall dock) ne, e, ne, 2n, 7w, u, 3e, u, 2w, u, e, open e, e, open e, 13e, d, w

Turpa - (from Icewall dock) 2nw, 2w, nw, n, nw, e, n, 2u, 2n, 2u, e, ne, 2s, 2e, n, ne

Churches of Darkness

Necrucifer - (from recall) 3s, 8w, n

Drakkara - (from Arkane dock) 7e, 2n, ne, 2e, ne, 6n, open east, e, 2n, e, se

Mencius - (from recall) 3s, 11w, 3n, 3e

Fatale - (from Arkane dock) 14e, 6n

Devion - (from Arkane dock) 7e, 2n, ne, 2e, ne, 6n, open east, e, 2n, e, 3n, ne, e

Devion - (from Icewall dock) ne, e, ne, 2n, 7w, u, 3e, u, 2w, u, e, open e, e, open e, 13e, d, n

Sunna alIbadah (The Way of Worship)

This is the sacred Sunna al'Ibadah, the salat (prayer) of the worshipful

people of the desert kingdom of New Thalos as observed with solemnity and

respect.  

The member of the Masjid leading the service becomes the Mahdi (preacher) to

call out to all the kingdom the time of the Sunna al'Ibadah.  He calls to

the faithful children of the gods, "Hear all you the word of the Masjid! 

Praise be to the gods.  None other are worthy of praise.  The time has come

to worship.  The time has come to pray.  The time has come to give praise to

the Gods.  None other are worthy of praise."  

At his call the people gather together.  In silence they kneel before the

Mahdi, who is seated in supplication.  When all are settled, the Mahdi says

to all, "The blessings of the gods be upon you."  

All reply, 'And upon you, Mahdi.  '

After this greeting, those kneeling lean forward to touch their foreheads to

the ground before them as a sign of humility.  As they are thus prostrated,

the Mahdi begins a time of call and response.  

The Mahdi calls: 'Gods of the heavens, creators, holy ones, make us among

those whom you have guided.  '

They respond: 'And make us among those whom you have saved.  '

The Mahdi calls: 'And make us among those whom you have chosen.  They

respond: And bless whatever you have given us.  '

The people raise themselves as the Mahdi lights incense and prays, 'May this

smoke, our gods, carry to you the prayers of your servants.  You are blessed

and exalted and we ask for your forgiveness and turn to you.  Peace and

mercy be upon your people, each god to his own.  '

All then touch their foreheads to the ground once more and call out the name

of their god or goddess.  

The Mahdi then prays: 'Blessed gods, we ask you for help and seek your

forgiveness, and we believe in you and have trust in you.  '

The people respond: 'And we praise you in the best way and we thank you and

we are not ungrateful to you.  '

The Mahdi prays: 'We worship you and pray to you and prostrate ourselves

before you, and we run towards you and serve you.  '

The people respond: 'And we hope to receive your mercy, and we fear your

punishment.  '

The people raise themselves again as the Mahdi prays, 'We seek refuge in the

peace of our gods.  May they grant us safety, and good will, and protect us

from all harm as we go forward to do their will.  The blessings of the gods

be upon you.  '

All reply, 'And upon you, Mahdi.  '

The people and the Mahdi stand together and bow to one another out of

respect.  The people leave the Masjid in silence, as not to desecrate the

holiness of the Sunna al'Ibadah.  

Nikah al'Mahr (the Gift of Marriage) - Part 1

The merging of two lives is, in any culture, a very special occurrence.  So

it is in New Thalos, where all are considered family, and family is of the

utmost importance.  A nikah between two people is a sacred, joyful time full

of song and dance and prayers of thanksgiving.  Any element of the Masjid

may perform a nikah ceremony, as may a noble of the court, however it is

most common for the Najmuddin or another high ranking official of the Masjid

to serve the couple in this capacity.  And thus has it been observed, this

very special of occasions.  

The bride is treated this day as were she a Sultana, as she is embarking on

a journey, which will ensure future life and communal prosperity.  She is

dressed finely, though normally only within her family's means.  During many

ceremonies, it has been observed that the bride stands in wait beside the

Najmuddin as the man approaches her from out of their gathered family and

friends.  It is said that this represents the endeavor he made to gain the

love of his bride, and the task he is to undertake to ensure their

happiness.  Many others have the bride approaching the man as he stands in

wait beside the Najmuddin, but either way, both come to stand side by side

before the Najmuddin.  

At this time, the Najmuddin calls out to all, 'Among us there is great joy

this day, as we have come together to partake of the blessings of this man

and this woman, laid upon each by the gods.  ' The Najmuddin continues to

the couple, 'And among their signs is this, that they created for you mates

from among your own souls, that you may dwell in tranquility with each

other, and they have placed love and mercy between your hearts.  ' 

To the man, the Najmuddin asks, 'Would you take this woman as your wife, by

the laws of the gods and the laws of this kingdom, that she should love,

honor, and protect you as you would her, until that day only the gods would

part you?  ' 

And the man replies, 'I would, as I have requested her hand and offered

myself as her husband.  ' 

Then, to the woman, the Najmuddin asks, 'Do you accept this man to be your

husband, by the laws of the gods and the laws of this kingdom, that he

should love, honor, and protect you as you would him, until that day only

the gods would part you?  '

And the woman responds, 'I accept this man as my husband, and I offer myself

to him willingly, to be his wife.  ' 

The Najmuddin turns them to one another and says, 'Say what you would say,

one to the other, man to woman, woman to man.  ' At this time, the man

speaks the words he has prepared for his bride, and the bride, in turn,

speaks her words to the man.  

Nikah al'Mahr (the Gift of Marriage) - Part 2

Once they have said all they are to say, the Najmuddin continues, 'Gods

above and around us, you have heard these words.  In faith they were spoken.

Sealed so with the mahr that now should pass from man to woman.  ' At these

words, the man offers his bride the mahr they have agreed upon.  Most common

according to culture are rings that each should wear to serve as symbols of

their devotion.  However, other objects are sometimes offered, dependant

upon what can be afforded.  

After the mahr has been given, the Najmuddin raises voice once more to

proclaim, 'O gods, create love and harmony between these two.  Bless them

and bestow upon them good children.  In the name of the gods, who have given

you the gift of one another, and by the laws of this kingdom, I present you

to the world as man and wife.  ' 

While many believe that public displays of affection are distasteful, many

also find that, at this moment in the nikah, a kiss between the newly

married couple reflects the love and happiness that have brought them all

together for this auspicious occasion.  

The Najmuddin final cry, 'Now, to the walima of man to wife, that all may

partake of his joy!  ' is an end to the nikah ceremony, and a beginning to

the festival of the walima (festival).  

Unfortunately, the institution of nikah is not always as permanent as one

might hope.  In those instances a couple wishes to end their life together

as man and wife, they must first seek out the element, which performed the

original nikah.  If this element is deceased or otherwise unable to be

procured, the Najmuddin of the Masjid may serve their needs.  

To end the nikah and severe their life together, the couple must stand

before this element and repeat the word 'Talaaq.  ' Either man or wife may

request a divorce, as has been observed, and it is highly unlikely for the

other party to refuse.  If one party should refuse to repeat 'Talaaq, ' the

other must compensate by reciting the word twice.  

Be it the man or wife who desires a divorce, both should retain the mahr

given one to the other.  Remarriage to the same partner is not an uncommon

occurrence.  Some factions within the kingdom believe that once 'Talaaq' has

been uttered three times by either man or wife, the relationship between

them is over, and final.  This, like many customs within New Thalos, purely

relies on those directly involved.  

Salatul Jana'ah (Farewell to the Deceased)

The death of a citizen of the grand city of New Thalos is a solemn and

reflective time.  Though each loss is mourned, it is done so with the

understanding that their beloved one has found a place among the gods, and

lives forevermore in an eternity of peace.  

Though most funeral services are, by their nature, a private and privileged

thing, and while it is often only family and the closest of friends in

attendance, here is, as observed, the Salatul Jana'ah.  

*** The Al-Mizmarian Way - Glossary ***

            Page 2 -      The Goal of the Al-Mizmar

            Page 3 -      The Duties of an Al-Mizmar

            Page 4 -      Policy on Part-Time Entertaining

            Page 5 -      Acquiring More Ribbons

*** The Al-Mizmarian Way - Our Goals ***

The Al-Mizmar exists to give both men and women the opportunity to bask in

the limelight and showcase their talents, whether they are new or

well-polished with practice.  

There are three different subtypes within the guild: the Lore, the Agility

and the Parlor Tricks.  The Lore, or Bilgi, are the bookish type who express

themselves through acting and scribing stories to perform themselves or by

others.  The Agility, or Oreej, are the acrobatics of the guild, from using

their flexibility and muscle to perform amazing midair stunts to using their

agility to perform in dance.  The Parlor Tricks, or Furror, are just as the

name suggests!  They are masters of manipulating things with their hands,

like juggling, card sharking, and magic tricks.  

*** The Al-Mizmarian Way - Our Duties ***

The Al-Mizmar have no regular duties but that is the beauty of the

organization.  We are proud to deliver artists the freedom they need and the

space they deserve to hone and polish their craft, so long as they share it

with the public at one point or another.  

Every other week or so, the Rawun and Ozan will plan a powwow of sorts that

will showcase some of our member's talents to the city.  To sign up for a

spot in the evening, send a missive to the current Rawun and Ozan stating

your name, your ribbon name, and what you will be performing.  

*** The Al-Mizmarian Way - Policy on Part-Time Entertaining ***

Anyone who is in another guild aside from the Al-Mizmar is considered

part-time, meaning that the priorities of their primary guild (military,

tower, or church) overtake the priorities of entertaining the masses.  

Serve your nobler cause first.  If you don't defend the city, then there

won't be a city to entertain!  

*** The Al-Mizmarian Way - More Ribbons ***

Once you have your first ribbon, and have regularly entertained and have

gotten positive feedback, you may be considered to earn a second ribbon. 

Your rank will not change when you -do- earn a second ribbon, it will remain

your primary rank.  This means if you were a Furror and you aspired and

completed your requirements to become a Bilgi, you will remain a Furror, but

will acquire the Bilgi ribbon to add onto your Furror ribbon.  

The requirements to earn another ribbon are not set in stone they depend on

the person and which ribbon they are working towards earning.  Speak to

either the current Rawun or Ozan to apply for another ribbon, if you and the

person you are asking think you have earned another.  

You get a book titled Study - Dragons from a bookcase carved into the trunk of a tree.

Table of Contents

1)  What Makes a Dragon A Dragon

2)  The Two Families

3)  The Dragon Timeline

4)  The Emotions of Dragons

5}  Known Dragons

6)  Overall Conclusion

Author:Cerah Tensyo

What Makes a Dragon a Dragon -

Dragons are the firstborn of the realms.  Majestic, creatures that hold both

intellect and wisdom.  Although no two dragons are the same.  Dragons are

more or less like the rest of us 'softlings' as they tend to call us. 

Arrogant and strong these beings are called dragons because they are

reptilian lizards.  

They were the first mortals to ever walk over Algoron.  They were created by

the gods, and put down upon Algoron to take care of what the gods created. 

Although the dragons started to bicker over the lands that they were given

reign of, and the gods see the dragons as a threat and order them to give up

their essence to the Draconus.  The draconus is an object which can control

the dragons, and bring them together to protect the creation of the gods, if

need be.  Some dragons had refused to do so, and some had agreed to.  The

draconus was formed while the dragons were split into two families by the

gods, and thus the Metallic and Chromatic dragons were created.  

The Two Families

During the time of the gods taking essences from the Dragons for the

Draconus, some dragons refused to be bound to the Draconus, and some did

not.  Those who did agree to giving up their essence were labeled as the

Metallic dragons and the others were the chromatic, this divided up the

dragons up into two families.  

The Metallic Dragons - "Those who are blessed by the gods"

The Metallic dragons are the good dragons of Algoron, possessing a golden

aura, and worships the Pantheon of the Light.  Metallic dragons are often

noticeable by the color of their scales and their racial name.  The metallic

dragons are those of the bronze, brass, copper, gold, and silver.  

The Chromatic Dragons - "Those that refused were Punished"

This dragon family are those who follow the Dark Pantheon, having chaotic

ways.  Having refused their essence, or even to give control of themselves

to the gods were punished.  These dragons are those of the black, blue,

green, red and white.  

The Dragon Timeline

* Dragons were created to Protect the Gods' creations 

* Dragons started to bicker and the gods order the dragons to give forth 

  their essence. Some of the dragons refused some of the dragons agreed.

* Dragons split into two families. Chromatic & Metallic.

* The Eclipse gain hold of the Draconus and gain control of the chromatic 

  dragons.

* The Metallic dragons come forth by the Draconus, but Conclave takes 

  power of the Draconus and the Chromatic dragons decimate the Eclipse

* In the final battle between the Eclipse and the Dragons, Thalos is 

  destroyed, and the Eclipse is brought to it's knees. Whilst the Conclave 

  splits the Draconus into five parts, to prevent any more abuse of the Draconus.

* The Five Parts of the Draconus is given to Wargar, Shalonesti, Knighthood, 

  Conclave, and the Eclipse. Eclipse kills the Thane of Wargar and tries to 

  place the Draconus together. 

* The Dragons go to war with the Eclipse, in failure, seeing the clan 

  vanish, and the Two Dracons gone.

* The War against the Yinn and Shalonesti, along with Wargar cause another 

  Dracon to be lost from Wargar.

* The DragonSlayers are formed after the masses of Anti-Dragons come forth. 

* The Dragonslayers Expand theirs beliefs of destroying everything 

  unnatural and soon dissolve.

The Emotions of Dragons

Each dragon has their own emotion, or emotional type.  Much like 'softlings'

of Alogoron, a dragon is hard to tell, and figure out.  Although they do

have their own racial emotions, and all together way of thought.  

Let's start off with the Bronze Dragon.  These Dragons dislike any act of

violence, yet they are fans of war.  They enjoy defeating evil creatures,

and are very curious about humans and demi-humans.  If they will fight they

will fight on someone smaller, and use their tail, teeth, and claws.  - This

type of dragon reminds me of a Kadiyan in some ways.  And also remind me of

a coward.  

The Silver Dragons are the most lovable dragons in Algoron, known for for

falling in love with their Fans, and become quite protective of them. 

Silver dragons believe that they're purpose is to devote their selves to

Justice and good, they will only war for a good cause.  

These are only examples to show what dragons are and what their stereotype

is.  Each dragon has their own feelings of course, but most of the dragons

are based around each stereotype.  

Known Dragons

Here is a list of living Dragons, along with their scale type.

Aeneimber (Copper)

Aeternitas (Silver)

Alayanwyr (Blue)

Aleryial (Copper)

Aramayx (Brass)

Arthinix (Bronze)

Aulryz (Brass)

Aureliusade (Gold)

Ayvendesador (Gold)

Charok (Black)

Cyanthor (Green)

Dieirf'askhi (Red);Jh'talith (Silver)

Jormungander (Blue)

Khalendryos (Bronze)

Lakhiuthman (Bronze)

Larenati (Gold)

Othsenthes (Copper)

Paziameira (Brass)

Phintomini (Copper)

Proletar (Bronze)

Roac (Black)

Savenath (Gold)

Sear (Red)

Siasxid (Blue)

Slavicarious (Black)

Sleet (White)

Suulazultsur (White)

Taermalektros (Copper)

Thaxsenisus (Black)

Tiaranenth (Bronze)

Tiguexteac (Brass)

Vizieran (Blue)

Wyrenth (Silver)

Xab'xaszab (Red)

Xiervanthian (Silver)

Xzeidsa (White)

Xznaventh (Green)

Zaraianamina (Gold)

Zelazious  (Copper)

Zsiera (White)

Zuuzeka (Red)

Zxesthiivrn (Gold)

Overall Conclusion

My overall conclusion of this study is that dragons are fairly

unpredictable.  They may have stereotypes, but more or less they have their

own ways like the 'softlings' of Algoron.  They are beyond words in

magnificence, and yet they are still a mystery to many, because not really

anyone knows how to take a dragon.  

In short Dragons are the most spectacular being in Algoron and will probably

be there to see us all fall and die.  I just hope that the mortals of

Algoron would stop taking them for granted and start treating them as they

are.  

A book with the title 'Malachive' lies here.  

Index of Chapters:

 1. Index of Chapters

 2. Foreword

 3. Necrucifer and Drakkara

 4. Birth of an Unholy Child

 5. Kidnapping

 6. Life as a Mortal

 7. Divine Intervention

 8. Godswar

 9. Abhorrants

10. Opening of the Portal

11. Soul Sword

12. Clash of the Titans

13. Deathmeer

Author: Inutaisho Taiyoukai

Foreword:

Malachive.  The Eighth God of the Darkness Pantheon, and most definitely

oneof the least understood of all the divine and quasi-divine beings in all

of Algoron.  Born a mortal, now a living god, seeking the end of the world

as we know it.  To some he has become a name to be spoken only in whisper,

for fear of drawing his fatal attention.  To others he is a being that shall

bring a glorious sweep of darkness to cast out the light.  But who is he

really?  Where did he come from?  What are his ultimate goals, and why does

he pursue them?  

Truthfully, few of these questions can be directly answered, for no official

documentation of Malachive's history has been found.  The forces of Good to

influence his life have sought to protect him from his own heritage by

destroying the records of his birth, and the forces of Darkness have kept

any records they may have hidden in the shadows where no eyes can see.  The

majority of this tome is myth, legend, and the like, though perhaps a scrap

of true knowledge can be found among the lies and half-truths.   

Necrucifer and Drakkara:

To truly understand Malachive, one must first understand his parents, the

gods Necrucifer and Drakkara.  From them he was conceived, and like most

children, he takes after his parents.  Eternal, never truly born, never to

die, so has always been the nature of the dark god Necrucifer.  From the

very beginning of time attempted to slay both Austinian and Kwainin, though

so far he has met only with disappointment.  The Goddess of the Black Moon

and the wife of Necrucifer, Drakkara works to spread the power of her magic

but also to spread the power of darkness as Necrucifer does.  The other gods

of darkness, Dragoth and Fatale, Devion and Mencius are also the children of

these two and are the siblings of Malachive in many ways.   

Birth of an Unholy Child:

As with most events concerning Malachive, the exact nature of his birth is

clouded in rumors and half-truths thought it seems he was born on the dark

moon by Drakkara and assisted by her servants, both divine and mortal, to

bring about the unholy child's birthing.  It is said his form shifted from

the moment he was born, unable to maintain a solid and consistent shape for

more than a few moments.  This would continue into his early childhood,

until he learned a measure of control over his dark powers.  

Drakkara and Necrucifer had both hoped to keep Malachive's birth a secret,

hoping to use him as he grew stronger to upset the balance and tip it in the

side of Evil.  However, the balanxi Austanis became aware of Malachive's

birth and brought it to the attention of Austinian and his own divine

patron, Kwainin.   

Kidnapping:

Luring away both of his parents with clever plots, a Balanx of the gods

struck, stealing away Malachive and bringing him to Algoron where Gods can

be slain.  Kwainin, in particular, suggested the simply slaying of the

soon-to-be God Malachive, saying he would upset the balance.  However

Austinian, the Father of Good, was reluctant to slay any child, and hoped to

raise Malachive and give him the proper choice between good or evil in life.

He asked his son, Kantilles, and his daughter Kadiya, to rescue Malachive

from death and deliver him to a new fate: mortality.  

Life as a Mortal:

Safely hidden away from all the Gods, or so they believed, Malachive lived

with a mortal family that cared for him in his infancy, where his powers

diminished and seemed to fade away all together.  Unaware of his true

heritage, the demigod lived as a ordinary mortal, attributing any sudden

bursts of his power (small, inconsiderate things) to chances of fate or

luck.  He learned to eat, drink, sleep, and the like as a normal man.  He

also learned his parents trade, that of a carpenter.  

Divine Intervention:

However, his parents found him.  His mother, in particular, sought him out

in his dreams and told him of his true heritage, and slowly drew Malachive

back towards the side of darkness.  Then, one day, Malachive was guided by a

vision to travel to Icewall.  And there, Necrucifer appeared before him,

uniting father and son for the first time in nearly two decades.  Necrucifer

told him of his heritage and destiny and unlocked much of Malachive's power.

On that day, the Empire of Dae'tok was destroyed by a great meteor, and

Malachive began on the path of destruction, death, and chaos. ; 

Godswar:

During the conflict of the divine beings a great many tragedies befell the

world of Algoron.  The mortal men and women slept during these events,

re-awakening in a state of turmoil.  The Slayers were destroyed by a great

blue dragon collapsing atop their keep, the Eclipse were over-run from

within by yinn renegades, and banks were raided and ransacked.  But during

this time Malachive did not sleep.  He continued his wicked ways, working to

further his goals.  And during this time, he was seeking allies.  One, a

great dragon by the name of Snarkerl, had refused to work under the son of

Necrucifer.  

Malachive slew him in cold blood.  

Abhorrants:

In ancient times, before the Dragons, a great race of demonic beings known

as the Abhorrants walked among the races of Algoron.  However, they sought

the end of the mortal races and began to systematically eliminate them one

by one, slaughtering all without mercy until even the Gods were forced to

intervene.  They sealed away the Abhorrants in a portal in the lowest depths

of Hell, sealing them away in a nether-dimension that makes Hell seem like a

paradise.  The Angel Aramaelous then took it upon himself to guard the

portal and ensure that none would ever set free the Abhorrants upon the

world again.  No records of these events were kept, the better to keep the

portal and the Abhorrants secret so none would be mad enough to seek their

destructive power.  

You can always recognize the Abhorrants by noticing their pale skin, red

veins, dark horns, demonic eyes and the peculiar mark on their foreheads. 

That mark is their ancient writing that each Abhorrant is created with.  It

tells them the exact date of their own death, which makes them powerful

adversaries.  For they know exactly what day they die and what days they

cannot.  

Opening of the Portal

In recent years a number of sorcerers of the Ebon Tower were contacted by

Malachive and sought out both the portal and the Angel.  Aramaelous, having

lived in Hell for so long, had been driven to the brink of madness, unable

to separate good and evil as well as he would normally been able.  The Black

Robes tricked him, and their efforts and the efforts of the Marauders

allowed Malachive to open the portal.  

Seeing his error, the Angel attempted to seal the portal shut with Malachive

-and- the Abhorrants inside, but was unable to do so without aid from

outside sources.  Justice, Knighthood, and eventually Althainia were

contacted, and in the end the portal was sealed shut by the Staff of

Reversal.  Malachive escaped, as did at least one or two Abhorrants.  

Soul Sword

Malachive and Aramaleous both contacted the Desert Jewel, telling them that

an item of great power resided inside their city walls.  Aramaleous, in

particular, described it as a blade of great power that could be used to

battle the Abhorrants.  The Soul Sword.  Quickly mobilizing their citizens,

they spread out in all directions and all places to seek the blade, leaving

no stone unturned, no question unasked.  However, it seemed hopeless, for

the blade was difficult to locate, shielded from auguries and hidden where

none could possibly have imagined.  

Finally, the efforts of Cantilena, an entertainer at the Jewel, were

rewarded, and she located the Soul Sword buried out in the sands near Kalib

Duhr.  She presented it to the Sultana Fastia, as the rest of the Jewel

looked on in awe at the power of sword.  They gathered in the holy Temple of

New Thalos.  

However, the Abhorrants sensed the blades power and one, Deathmeer, made

himself known to the Jewels citizens, making his way into the Temple and

demanding the sword.  Fastia and her citizens stood firm, preparing to fight

a battle they could not win, and never once did they back down in the face

of almost certain death.  Fate and faith was on their side that day.  And

their faith was rewarded when the angel Aramelous rejoined them, standing

against the Abhorrant.  The Sultana armed him with the Soul Sword, and it

seemed as if an epic clash of divine beings would occur.  But such was not

to be.  Malachive came then, and demanded one additional day.  A battle to

be viewed before all the world.  

Clash of the Titans

On that day, Aramaleous the Guardian was armed with the Soul Sword, and

strode out to do battle with the abhorrant Deathmeer the Indestructible. 

Their battlefield was the Algoron Gladiators League arena, in front of a

crowd of people, both benevolent and sinister.  Black Robes and

Bloodlustians, Shalonesti and Thalosians, dwarves and elves, humans and

minotaur, even kender.  Nearly all came to witness what could have been the

final chapter in Algorons history.  

And perhaps it shall be.  Even with the power of the Soul Sword, the angel

Aramaleous was no match for the raw power and evil of the Abhorrant

Deathmeer.  The demon beat him mercilessly, breaking his back and then

ripping out both of his angelic wings.  And then he crushed the angels skull

with one final blow, ending its life in the mortal realm.  The Soul Sword

was recovered by Malachive, and the angels wings were bestowed to the Black

Robes for power.  None can say now what fate lies in store for the people of

Algoron.  

Deathmeer

Deathmeer the Indestructible, Drinker of Souls, Bringer of Death, Slayer of

Elves, Bane of Gnomes, Butcher of Dwarves, Smasher of Kender, Spreader of

Plagues, Slicer of Kings, Dicer of Queens, Defiler of Holy Water, Killer of

Cute Woodland Creatures, etc.  

...  Since slaying the angel Aramaleous.  

Tome of Neutrality                                                  

                      Chapter                   Contributor(s)                                                                                         

       Foreword       Page 2                 Fastia TideWeaver, Gavianen Iterendi                                                                           

        Kwainin        Page 3-4               Fastia TideWeaver, Bharati Maturin                                                                         

       Zandreya       Page 5-6               Areanna Sha'tavas Verum, Inutaisho Taiyoukai                                                                     

        Sebatis        Page 7-8               Bharati Maturin, Adena                                                                                              

       Cliath         Page 9-10              Snifferdoo Puckermaloopa III, Majnun Al'Zar                                                                  

        Raije          Page 11-12             Inutaisho Taiyoukai, Fastia TideWeaver                                                                             

       Turpa          Page 13-14             Caitrona Bubbleblower             

                                                                              Forward                                                                          

The path of neutrality is one far less traveled than those of Light and Dark in the realms of Algoron. However, the faith of such peoples is hardly of less importance. The Father of Balance, Kwainin, took his wife Zandreya and together created four children: Sebatis the God of Neutral Magicks, Raije the God of War, Turpa the Goddess of weather, and Cliath the God of Creation. This tome seeks to present the basic information upon each of these deities, written by followers and fellow children of the Balance.                                                               

It is important to note that Turpa, Raije and Zandreya may sometimes hold followers of the Light or Dark, but the Father Kwainin and his other two sons hold only children of balance. Neutrality has served its place in Algoron for years, seeking to maintain the balance between the forces of Dark and Light. It must be known that those ethoses are referred to in such a way to avoid judgment, for the proponents of Neutrality are to be without judgment unto others - we shall not refer to them as Good and Evil.                                                              

 Within these pages, you shall find introductions to the balance,  and an inside look at what sets us apart, and allows us to walk the gray line between Dark and Light.                                                

By the power and the truth of this practice,  may all beings have happiness, and the causes of happiness. May all be free from sorrow, and the causes of sorrow. May all never be separated from the sacred happiness which is sorrowless And may all live in equanimity, without too much attachment and too much aversion, and live believing in the equality of all that lives.             

Kwainin

When the High God created the land, and brought in Austinian and Necrucifer, he brought in Kwainin as well, the Maintainer of Balance, the unbiased eye. Kwainin, like his other brethren was neither born nor created, he is eternal. Legends speak of him as a nicely presented fellow, with long flowing robes and a nice tidy white beard.  His wise visage is always fair and rarely judgmental.  He watches over every conflict to make sure that both sides are balanced, and if they are not he has been known to intervene. His followers are of the utmost zealots, and have been known to turn on their own friends to appease their demanding God.  Together with Zandreya, they fostered their own children: Cliath, Sebatis, Turpa and Raije.                                 

One who is without affection on any side, which does not rejoice or loathe and abstains good or evil - it is this intelligence which is firmly set in Kwainins wisdom. It is form which creates the shadow when touched by the light. There are no shadows in darkness, and no form can be  seen. By shining light on a shadow, it will disappear. Change the direction of the light and the shadow will move. Change the form and the shadow changes. Thus the form is a pivot between light and shadow, All wrapped in a continual dance.                                              

The ancient scriptures have taught that Kwainin does not shun the heretics of Algoron, but rather seeks to educate them on faith so that they may perhaps hold no grudge against the Gods of these lands. Through education we learn of what we are not accustomed to, and are better prepared for acceptance of that which is foreign. Balance is acknowledging our mortal differences and taking into our hearts the acceptance that we may never reach a plane of sameness. It is refraining from judgment, to claim what is good and evil, and letting that judgment be kept only for the omniscient Gods. Balance is offering no ill-words unto the Light or Dark, but accepting that they serve a purpose.                                                                                                                                

One may serve the Father in many ways. They may offer education of  the Darkness unto those who claim purity to the Light. They may acknowledge and refer the servants of Evil to the nature of the Light through word and verse. Furthermore, they may observe the eternal struggle between both sides, and aid that which is weakened, for without one the other would be dissidence with His desires. One must listen, and hold their tongue most often to be a careful ear to those with generous words.  

Kwainins children are most often the backdrop of the scenes of war, and serve not as the prominent actors on the stage. We are the wary and often even the untrusted, for our service to the Dark and Light wavers as is necessary. To serve the Father you must rely on your senses  to be aware of those around you, for it is only the silent watcher that truly sees all.                                                             

Form, Light, Shadow. It is form which creates the shadow, when touched by the light. There are no shadows in darkness, and no form can can be seen. By shining light on a shadow, it will disappear. Change the direction of the light and the shadow will move. Change the form and the shadow changes. Thus the form is a pivot between light and shadow, all wrapped in a continual dance.                                              

Many may learn of His lessons in the most simplest of sacrifices. Some assignments given to His children include a period of starvation, or practicing one's best skill with the opposite skill. These are metaphorical means of understanding balance and the need for experience at both ends of the spectrum. During the Highlord Triumverate of Punji, Dramyr, Archemetes of the Marauders, Kwainin froze their armies, creating stone statues outside of Verminasia.                                       

Zandreya

Born of the world, with no parents, Zandreya walked the land cloaked in the wind and the trees. Confused and alone, she turned to the earth for solace, finding the soothing nature of the trees and rivers unparalleled. At her age of maturity, myth states that she was approached and even wooed by Kwainin. He was overtaken with her beauty and soon made her his wife. She was presented with the gift of immortality and she ascended with Kwainin into the heavens where she sits and watched over the world. It is said when she walks the land the animals stop and watch, even listen, to her. Her presence causes forests to sway rhythmically and branches bend to protect her from wrongdoing. When she has been seen, it is said her beauty surpasses even that of forest          Nymphs (who were created in her image), with long blonde hair and gentle loving green eyes, she smiles on all who walk a path near her.              

Zandreya is the Goddess of Nature, mother of Algoron and all the myriad creatures that inhabit it from the tiniest fish in the oceans to the great huge bears in the forests. It is said She did not begin Her existence as an immortal Goddess, but was granted such by Kwainin. Thus she gives her an ever stronger connection to the world. Once a mortal, she more easily understands our ways than the unfathomable eternal gods like the Triad (Austinian, Kwainin and Necrucifer).                         

Worship of Zandreya is commonplace amongst druids and rangers, as well as the elven people, who consider Zandreya to be their great mother, the creator of the elven race. Serving her is another, more difficult matter. Zandreya is a Goddess of the Balance, like her husband Kwainin and their children the Twilight Gods. However, most who follow Zandreya focus on her benevolent side, her nurturing side. When rain falls (often mistaken for her gift too, though it is her daughters work) and allows grass to grow, that is her work. It is often missed, however, that she has another side, just as nature does - a dark side. Forest-fires, rock slides, earthquakes, all are also her powers and her gifts to give as she chooses without preference to any or all.                               

 Thus, to serve Zandreya is a difficult task, as she has as many sides as nature itself. However, the most prudent way is to maintain a  balance within nature, and to protect its creations from those who would do harm. Miners, woodcutters, poachers and the like tend to be the enemies of those who faithfully serve Zandreya, and one way to do so is to hunt them down. However, as befitting the two-sided Goddess, there are other ways: planting seeds in a forest after a forestfire, nurturing   wounded animals. These are also ways that Zandreya is served, Her will brought to Algoron.                                                        

Every servant of Zandreya might have a bit a different view of Her but they all accept that Zandreya is guardian of the forest and nature. She makes the forest grow and it is our duty to help her to maintain it. Her forests give us food when we are hungry, we can find streams to drink from when we are thirsty. We can find patches to rest on when we are tired and herbs to heal us when we are ill. We use use woods for our benefit and we must also pay for it. We can repay it by planting trees or feeding the animals of the forest. Spreading her message is also important and assist Her servants who are in need.                         

Sebatis

A child-student of his father, Kwainin, Sebatis is the youngest of the Neutral Gods. His youth by no means is representative of his power over the Neutral magicks. After studying for years with his father, he was thrown into a conflict in the mortal realm, between the darkness and the light. Kwainin is said to have watched Sebatis closely in his final test. Sebatis didn't waver in his use of his magic and did not favor one side over another.  He simply stood his ground and made sure the world was in harmony and not plunged into Chaos. He presides over the worshippers of Neutral magic. His followers respect and adore him, often times coming to blows when Sebatis' name is used in a disrespectful tone. When he appears to mortals, he looks incredibly child-like, yet strong and determined.                                                                

All Hail To Sebatis the Red Moon, Holy crimson orb, balancer of magic. As your father Kwainin holds the scales between Austinian and Necrucifer, it is you who enable the 3 moons to hold an orbit of equanimity in the sky. As a jongleur must hold throw 3 balls to balance his juggling in time, so are you the element which the sky to hold both Good and Evil in equal orbit, and are the axis between them.                                                               

Yours is the will and law of the Conclave. For how could they live as equals without your wisdom of neutrality? You are the crescent garnet whose glow allows us to understand where Goodness ends and Evil begins. Indeed it is through your power we can divine the nature of mortals and beasts. Shine on us, oh lord with your brightness, which allows for the world to be traversed in seconds, your might for foes to be slain, and your protection which gives your followers defense from harm. When you stand on high sanction we are given true vision into the origins of things. Not good or evil, but beyond such judgments. Illuminated by you we can see the subtle reality and be filled with peace. Oh Lord of magic, grant us the patience to wait for your presence in the heavens, the power that we might become balancers of our world, the wisdom to know where the center lies.                                      

Although Sebatis holds the smallest following of the Gods of Magic, they are often considered the most important. Followers of the Lord Sebatis are here to worship and help the protector of Magicks. They show no favor in good or evil except when keeping them balanced. Luckily balance was found when the Gods showed their wish for the Conclave to work as one, protecting Magic. Priests of the Lord Sebatis strive to work closely with the Conclave to protect the balance of Magic and never let it fall completely in control of good or evil. The Gods of Magick are each important and needed to find balance and control in Magick.     

Cliath  

Born of Zandreya and Kwainin, Cliath was a prodigy indeed. As a young child, his powers were incredible, as he could make flowers spring from the ground with a simple touch. Wherever Cliath goes the world seems to blossom. Legend has it that Cliath as a child was able to create almost anything, including mortals. He is a most unselfish god, as he allows anyone with the talents to create what they will, as long as they maintain harmony with the world and do not launch it into chaos. Reports have it that Cliath walks the world gently, often times not giving notice of his arrival, so he may watch mortals without them knowing they have divinity in their midst. He is said to have a striking figure, short dark  hair, and warm brown eyes.                                                  

Cliath is the patron god of inventors, architects, and artisans. To Cliath, there is no such thing as a meager synthesis. All creations, whether for practical or aesthetic value, are only as great as the enthusiasm that was used to drive the creator. To fully pay respects to Cliath, one must learn to respect all of the forms of creative arts, including: masonry, smithery, woodcut, metallurgy, sculpting, painting, and writing. Remember, there will always come difficulties in composition, however, with every failure comes inspiration. Persistence alway prevails over design.                                                       

The Pillars of Creation                                                     

        1. We are all created by the Father in His Wisdom.               

        2. Life is a gift from the Father Creator, one to be tended and not taken for granted.                                                   

       3. Our faith comes to us through our Awareness, that which sets us apart from the Father's other creations.                             

       4. All the world is a basis for thanks.  From the color of the sky to the earth beneath your feet.  In the Father's name we should offer thanks for our world.                                                 

        5. As the Father's Children, we are never lost or alone.  He is always with us, and will always guide our hearts and minds, however unexpected the means.                                                                                                                                    

        6. When the end of our time comes as bidden by the Father, He will welcome us to His side and give us life once more, a never ending Cycle of Creation.                                                   

       7. As His Children, He has placed in each of us the gift of Creation. We can Create in our own images, and tend to the Creation around us. This is our gift, and our duty.                                   

        8. By giving care to the Father's Creation we do our part to maintain the Balance                                                           

By following and remembering these Tenets of Creation we do Honor to our Father Creator, the Lord Cliath.                                           

The spirit of the Balance can perhaps best be demonstrated in the cycle of life.  Through our faith and worship to the God of Creation, our Lord Cliath, we learn that even in death there is life.  Life is a never ending circle, from birth we grow and learn and become aware of the world around us.  This is just a part of the glory that is Creation. As we grow, we learn to see beauty around us in the colors of the trees and flowers, to the sounds of a stream, and the touch of silk. We also learn to see the darkness around us in various ways, from the stench of rotting fruit, to the cold of death, and the pain of war.                          

All of these things appeal to our senses, which we behold in our awareness, a gift from our Creator.  That which separates us from the lower creatures, our sense of the world around us.  All of this is reason to offer our thanks to the Lord Cliath.                                     

Raije

Raije is often the subject of misconception by mortals, as he is often times depicted by mortals as an angry and unfair God. Is has been reported otherwise by prophets and holy people.                      

Raije is fierce, brave, and loves a good fight, but hates unbalanced wars, as they are no fun to him.  He has been known to intervene to keep a war balanced, but that is rare indeed.  Prophets and bards alike tell tales of how Raije as a child would oftentimes create conflict so he could see how the mortals would react. His followers vary from the angry warrior to the  gentle priest, all with different and personal reasons in their choice of divine influence.  His followers have been known to instigate wars for  Raije, as long as they do so with the grace and honor of Raije's name.                                                            

Raije is the God of War, Battle, and Fighting in general. Because of this, he can perhaps be one of the most misunderstood of the divine beings, as many seem him as angry and hot-headed, destructive and dangerous. However, while he enjoys a good fight, Raije has a sense of honor to him. He does not enjoy unfair fights or unbalanced wars, and in truth his only interference in a battle is generally on the losing side. In some sense he is a champion of the underdog, though he can be a fickle champion, favoring one side one day and the other the next. Raije is the son of Kwainin and Zandreya.                                                

Warriors, fighters, generals, battle-magi and many others call Raije their patron deity, and in truth his name is often invoked before a conflict by countless others as well. The majority of dwarves who reside in Thaxanos and Wargar follow Raije. Serving Raije is easy. Conflicts, fights, challenges, and wars big or small all serve Raije. However, serving Raije well is a much more difficult matter. Balanced conflicts, drawn out battles, are what he prefers, and he encourages his followers to better themselves through rigorous combat, improving their skills and facing ever more challenging  foes. In a sense, it is a personal test to serve Raije in a suitable manner. Winning the conflict is not important, and those who serve Raije tend to frown upon dishonorable methods like cheating. To them, it is not who wins that is important, only that it was a good fight.                 

The God of War has a tournament in his name which takes place in the Gladiator Arena of Althainia. Contenders square off against each other regularly for titles of glory and prestige. Yearly, clans compete for a title of respect as they battle each other for eight weeks, in order to be named the champion of Clan Wars. The Gladiator League of Algoron is a combat based league for spectators from around the four continents.  The League's owner, Baron Randorf Del'nichi, took bids from Kingdoms for a location to host this new league. Althainia has won the bidding for 225 jeweled eggs.                                              

The gladiator league is unique, as all World and Team Championship matches are to the death. Normal matches and tournaments are not permanent death, but if someone can remain the champion long enough, there are many perks to being champion.  Champions not only make a kingdoms fortune for matches won, but they also get to reside in a large expensive mansion equipped with their own servants, stables and portals.  They get to choose their own mounts among many other pampered offerings.  Instant popularity will surround the Algoron champion. All champions throughout history will be forever remembered by a solid gold stature of their image in the Hall of Champions. Since all championship fights are to the death,  only the bravest and most talented fighters enter into a championship match.                                                                      

    *Please let it be noted that in the absence of contributions from clergy of the Gods, literature was submitted to the best ability of those seeking completion of the tome. Should any clergy wish to offer better writings, they will be revised and republished in edited volumes.             

Cloud Shepherd                                                       

Great expanding skies above, 

You the lady watching, sight unending                                      

She shifts cloud in a masterful dance                                       

A balance of sunshine and showers                                         

We beseech you to hear our prayers                                          

Among the wild lilies that bloom at your touch                             

The crying dried scorched lands that you bring relief                       

To you we owe the fresh fruits, the nourishing vegetation                 

Lady sky our lives we owe to you                                            

Hear my prayers, look up you are near me                                   

Gaze down and you have found me                                             

Among my travels you give cover                                            

Along my way you restore my strength                                        

Through shine, Through storm                                               

Your every move affects me through and through                              

May your fingers out stretch, grant me your blessings                      

Hold me close in your soft embrace                                          

1. Table of Contents

2. Introduction, Prerequisites and Tower Rules and Policies

3. Robes of the Thalosian Tower 

The Tower Robes:

4. The Robe of the Initiate

5. The Robe of the Apprentice

6. The Robe of Sorcery 

The Sorcery Guilds:

7. The Robe of the Mystic Guild

8. The Robe of the Scholar Guild

9. The Robe of the Coven Guild 

Further Robes:

10. The Robe of the Archmagus

11. The Royal Court Wizard

Introduction and Prerequisites

New Thalos is the only city found on the Central Continent that is free from

discrimination.  The Thalosian Tower embraces the fact that race, faith and

ethnic background can be set aside for a higher purpose - magic.  The Tower

represents all of the knowledge and magical might of the Kingdom of New

Thalos and harbors the last of the true pioneers of the realm: those who

delve into the arcane, the mastery of weaponry and armor, engineering,

alchemy and most importantly, knowledge of the world around us.  

Prerequisites:

To enter the Thalosian Tower, one must be a law-abiding citizen of the

Kingdom and possess the ability to learn and wield magic, ranging from the

purest forms of Astral Magic to the most unpredictable forms of wild

Magicks.  All who seek the Robes of the Thalosian Tower must begin at the

entry level position by donning the Robe of the Initiate.  

The Tower Rules and Policies

A Robe of the Thalosian Tower is still a citizen of New Thalos and thus

expected to uphold all laws.  Laws that have specific meaning to the Tower

shall be detailed more precisely in the following:

* No disrespect to the Royal Court or any other citizen within the Kingdom

will be tolerated.  If you have a complaint, send it to the Royal Court as

it is their duty to reprimand and punish those who break the laws of the

Kingdom.  Being a public nuisance, excessive yelling or belittling will not

be tolerated from any mage within the Tower for any reason.  

* Teamwork is expected and encouraged.  

* One must remain visible in the Tower and Palace at all times unless within

the Room of Rest or practicing spells within the confines of the Mystic

Training Room.  

* There will be no excessive practicing of spells anywhere in the Palace

outside of the Mystic Training Room.  

* Only those who directly study magic are allowed to wander freely in the

Tower.  The only exceptions in this case are the Royal Court and guests of

the Wizard or Archmagi Council.  Those who invite guests are required to

supervise and escort the guest at all times.  The first offense for breaking

this rule shall be a calm warning.  The second offense shall be a fine of

one blue diamond.  The third offense shall be a fine of five blue diamonds. 

The fourth offense shall be a fine of one jeweled egg.  The fifth offense

shall result in jail time and/or a petition to have the citizen banned from

the Kingdom indefinitely.  

* Only the Royal Court, Archmagi Council and Wizard are allowed on the top

floor of the Tower (The Magi Council Chambers).  The only exceptions in this

case are those who have been granted permission to those chambers by the

aforementioned.  

* All trials and tests shall be kept with the Tower and Kingdom.  Any caught

leaking materials will be punished.  

Robes of the Thalosian Tower

There are currently seven Thalosian Robes and three Sorcery Guilds.  Each

Robe has different expectations, duties and responsibilities which are

detailed on the following pages.  

Initiate

Apprentice

Sorcerer/Sorceress

 -Mystics Guild

 -Scholars Guild

 -Coven Guild

Archmagus (one of each guild)

Court Wizard

Initiate

The Initiate is the first rank one must attain in the Tower.  At this stage

the student is required to study the basic principles and history of magic. 

In addition to mundane duties in service to the higher mages, Initiates will

be expected to become familiar with the eight schools of magic, as well as

astrological science in regards to arcane practice.  All Initiates will

report to the Sorcerer/Sorceresses, Archmagus, and the Court

Wizard/Wizardess.  

Initiates may not recruit or accept donations.  

The Initiate must complete these tasks before advancing to Apprentice:

1 - A short essay that lists the eight schools of arcane magic and a brief

description of their different characteristics.  The Initiate will include

his preferred school and why it was chosen over the rest.  

2 - An astrological study that lists the eight phases of the moons and their

relevant effects on spellcasting.  

3 - A donation one egg to the Tower must be made on the Initiate's behalf. 

4 - Find a mentor to study in within the Tower, preferably within the sect

of the Tower you seek to join.  

Robes of Apprentice

The role of Apprentice is that of learning.  The Apprentice will be exposed

to a great deal of information, knowledge and wisdom passed down from their

Master and expected to retain everything to the best of their abilities in

hopes of enlightening the Tower as a whole and further advancing the studies

of magic.  

Apprenticeship is granted with the approval of the Wizard and only to a

Master of the same Study that the Robe wishes to advance in.  If there are

no others in the Tower that share their Studies, the Apprentice may choose

any Master.  

Apprentices are encouraged and expected to work together as a team to

complete tasks and tests.  Apprentices cannot accept donations or recruit

but are encouraged to see out new applicants for both the kingdom and Tower.

Note: The Apprentice Trials can be waived on rare occasions with the

approval of the Wizard when a magus has previously proven their exceptional

skill and knowledge.  

Apprentice Tasks

I. Knowledge of the lands

 a. Name and list the location of 10 naturally occurring portal stones

 b. Name about 10 important gateposts (at least one on each continent) 

    and tell what can be fuond near them.

 c. List at least one method of getting to Shokono without taking the boat.

II. Knowledge of Magick

 a. Write a thesis on one spell that you find useful.

 b. Pick a target and tell how to use your spells most effectively against it.

III. Service to the Kingdom

 a. Donate 2 eggs to the Kingdom

 b. Spend 5 hours (by the old timepieces) total on at least five separate 

    days assisting others in the Kingdom.

 c. Learn of another guild - spend time with a member, learn how it is 

    organized and what their responsibilities are.

IV. Learn to appreciate your magicks

Do the first of the following task and then pick one of the other two to do along 

with it. No portals or magic of any kind is allowed, including things like endless

waters.

 a. Live for three days without magic (by the old calendar) -and-

 b. Train for 1 cycle -or-

 c. Do 10 quests (one of which must be observed by your mentor)

Robes of Sorcery

The Robe of Sorcery is granted to those who have displayed the training and

knowledge required to become a learned member of the Tower.  These Robes

shall make up the majority of the Tower and are central to the studies and

advancement of magic within the Tower.  They (and anyone ranked higher) are

also responsible for training Apprentices.  

A Master may have no more than two Apprentices at a time except in the case

of the Wizard who may have as many as he or she deems acceptable.  It is the

Master's duty to pass on the wisdom and knowledge they have collected

throughout the years to their Apprentices in hopes of enlightening the Tower

as a whole.  The Apprentice is not there to do menial tasks and trials but

to grow and learn under the Master's guidance.  When the Master feels they

have nothing left to teach their Apprentice, they shall contact the Wizard

and discuss the Apprentice's future.  At this time the Wizard shall devise

and administer the final test to the Apprentice.  

The Robe of Sorcery harbors Guilds which a Magus may choose to join.  There

are currently three guilds (The Mystics, The Scholars and The Coven) and the

Sorcery Robes may choose to build further guilds in the future.  The leader

of each Guild serves on the Archmagi Council.  The Sorcerer/Sorceress is

expected to helpful to other Tower Magi and citizens of the Kingdom.  

They may not recruit nor accept donations.  

Robes of the Mystic Guild

The Mystic Guild is responsible for preserving what magic exists in the

region and providing an environment for that magic to flourish through the

Thalosian Tower.  In this regard, the Mystic Guild is similar to the Scholar

Guild (and they will work closely together), however, the Mystics prefer to

take a more hands-on approach.  The Mystics shall be at the forefront of

magical discovery and development in any and all arcane arts and ensure that

these arts are not smothered by the politics of the Kingdom at any time.  

The Mystics are required to seek out new recruits for the Kingdom and Tower

but cannot accept donations.  

Robes of the Scholar Guild

The Scholar Guild is known for their patience and knowledge which stems from

having one of the greatest responsibilities of the Tower: recording and

preserving time and history for not only the Thalosian Tower but the entire

Kingdom of Thalosia and anything that directly affects its region or people.

The Scholars are an ever-constant source of knowledge about Thalosia.  

Scholar duties are numerous and include keeping accurate records of the

Thalosian Tower funds, keeping the library clean and safe, constantly

improving the library with new texts, and recording major ceremonies and

events (such as the replacing of the Royal Court, executions, wars,

treaties, etc).  

The Scholars may be trained in any magical background and should have an

extensive amount of knowledge in the arcane arts and history of Thalosia.  

The Scholars are required to seek out new recruits for the Kingdom and Tower

but cannot accept donations.  

Robes of the Coven Guild

The Coven Guild is responsible for the research and advancement of the study

of Wild Magics.  Currently this guild is comprised of those who study

witchcraft and advanced alchemy.  

The Coven is required to seek out new recruits for the Kingdom and Tower but

cannot accept donations.  

Robes of the Archmagus

The Archmagi form a Council which is the political backbone of the Tower. 

They are responsible for advising the Wizard and ensuring that all areas of

the Tower function correctly.  The Archmagi Council is required to

constantly analyze and execute projects for the improvement of the Tower and

is directly involved in the appropriation of funds for these projects.  

The Archmagi are held to the highest standards and given a great deal of

trust.  The Robe of the Archmagus is difficult to earn and is granted only

to those who show great promise, trustworthiness and desire the

responsibility of guiding the Tower.  

The Archmagus is responsible for understanding, following, enforcing and

teaching the rules of the Tower as well as issuing and collecting fines for

broken rules.  The Archmagus shall be under constant review.  If an

Archmagus is lax in their duty, a brief warning will be issued.  If no

improvement is noted, the Archmagus shall be removed from the Council.  If

an Archmagus has been found guilty of breaking a Tower rule, that Archmagus

will be removed from the Council.  Exceptions may be made by The Council,

Wizard or Royal Court.  

The Archmagus is expected to be very active, required to seek out new

recruits for the Kingdom and Tower and can accept donations for the Tower. 

They are required to hold a portion of Tower funds against emergencies.  

The Royal Court Wizard

The court Wizard holds the most respected position in the Tower and is also

a prominent member of the Royal Court of New Thalos.  The Wizard is

responsible for working with the Archmagi Council to analyze and improve the

functions of the Tower, conduct regular meetings, issue notes on tower

updates, and protect the Mages of the Tower.  The Court Wizard is expected

to be a strong leader, excellent role model, well-versed in the politics and

rules of the Kingdom and have a strong desire to enhance the general

well-being of the Tower and Kingdom.  The Wizard is appointed by the

Sultanate though popular vote is taken into consideration.  The Wizard may

have training in any magical area.  

The Wizard is expected to be very active, required to seek out new recruits

for the Kingdom and Tower and accept donations for the Tower.