House of Marley Bluetooth portable speakers are mindfully designed to amplify the energy, emotion, and detail form your favorite music. Fill your space with warm, clear sound and smooth, powerful bass from products purposely made from premium, eco-conscious materials.

House of Marley's eco-conscious identity was created in collaboration with the Marley family to carry on Bob Marley's legacy of love for music and planet. Our philosophy is built around the themes of sustainability and commitment to charitable causes, particularly those related to the environment.


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Our place is colorfully painted on the exterior and all of the interior walls are covered with Posters and Flyers of many recording artists, their bands, plus concert locations and performances flyers. Some of these posters are quite old and some are new. They create an interesting environmental visit for music loving customers. We sell everything you need to take care of or begin your record collection. From cleaning supplies, replacement needles and cartridges and outer and inner sleeves. We also have record storage crates, new and used turntables, used stereo equipment and speakers. There will be other items as well to help get your home listening room to have that vintage retro vibe, such as lava lamps, tapestries, incense, and much more. Please stop in today, we would love to see you!

Born in Nine Mile, Jamaica, Marley began his professional musical career in 1963, after forming a group "Teenagers" with Peter Tosh and Bunny Wailer, which after several name changes, would become the Wailers. The group released its debut studio album The Wailing Wailers in 1965, which contained the single "One Love", a reworking of "People Get Ready"; the song was popular worldwide, and established the group as a rising figure in reggae.[9] The Wailers released an additional eleven studio albums, and after signing to Island Records, the band's name became Bob Marley and the Wailers. While initially employing louder instrumentation and singing, the group began engaging in rhythmic-based song construction in the late 1960s and early 1970s, which coincided with Marley's conversion to Rastafari. Around this time, Marley relocated to London, and the group embodied their musical shift with the release of the album The Best of The Wailers (1971).[10]

The greatest hits album Legend was released in 1984, and became the best-selling reggae album of all time.[15] Marley also ranks as one of the best-selling music artists of all time, with estimated sales of more than 75 million records worldwide.[16] He was posthumously honoured by Jamaica soon after his death with a designated Order of Merit by his nation. In 1994, he was posthumously inducted into the Rock and Roll Hall of Fame. Rolling Stone ranked him No. 11 on its list of the 100 Greatest Artists of All Time.[17] and No. 98 on its list of the 200 Greatest Singers of All Time.[18] His other achievements include a Grammy Lifetime Achievement Award, a star on the Hollywood Walk of Fame, and induction into the Black Music & Entertainment Walk of Fame.

Bob Marley and Neville Livingston (later known as Bunny Wailer) had been childhood friends in Nine Mile. They had started to play music together while at Stepney Primary and Junior High School.[34] Marley left Nine Mile with his mother when he was 12 and moved to Trenchtown, Kingston. She and Thadeus Livingston (Bunny Wailer's father) had a daughter together whom they named Claudette Pearl,[35] who was a younger sister to both Bob and Bunny. Now that Marley and Livingston were living together in the same house in Trenchtown, their musical explorations deepened to include the new ska music, and the latest R&B from United States radio stations whose broadcasts reached Jamaica.[36] Marley formed a vocal group with Bunny Wailer and Peter Tosh. The line-up was known variously as the Teenagers, the Wailing Rudeboys, the Wailing Wailers and finally just the Wailers. Joe Higgs, who was part of the successful vocal act Higgs and Wilson, lived nearby and encouraged Marley.[37] Marley and the others did not play any instruments at this time, and were more interested in being a vocal harmony group. Higgs helped them develop their vocal harmonies, and started to teach Marley how to play guitar.[38][39]

In February 1962, Marley recorded four songs, "Judge Not", "One Cup of Coffee", "Do You Still Love Me?" and "Terror", at Federal Studios for local music producer Leslie Kong.[40] Three of the songs were released on Beverley's with "One Cup of Coffee" being released under the pseudonym Bobby Martell.[41]

In 1963, Bob Marley, Bunny Wailer, Peter Tosh, Junior Braithwaite, Beverley Kelso, and Cherry Smith were called the Teenagers. They later changed the name to the Wailing Rudeboys, then to the Wailing Wailers, at which point they were discovered by record producer Coxsone Dodd, and finally to the Wailers. Their single "Simmer Down" for the Coxsone label became a Jamaican No. 1 in February 1964 selling an estimated 70,000 copies.[42] The Wailers, now regularly recording for Studio One, found themselves working with established Jamaican musicians such as Ernest Ranglin (arranger "It Hurts To Be Alone"),[43] the keyboardist Jackie Mittoo and saxophonist Roland Alphonso. By 1966, Braithwaite, Kelso, and Smith had left the Wailers, leaving the core trio of Bob Marley, Bunny Wailer, and Peter Tosh.[44]

1969 brought another change to Jamaican popular music in which the beat slowed down even further. The new beat was a slow, steady, ticking rhythm that was first heard on The Maytals song "Do the Reggay". Marley approached producer Leslie Kong, who was regarded as one of the major developers of the reggae sound. For the recordings, Kong combined the Wailers with his studio musicians called Beverley's All-Stars, which consisted of the bassists Lloyd Parks and Jackie Jackson, the drummer Paul Douglas, the keyboard players Gladstone Anderson and Winston Wright, and the guitarists Rad Bryan, Lynn Taitt, and Hux Brown.[49] As David Moskowitz writes, "The tracks recorded in this session illustrated the Wailers' earliest efforts in the new reggae style. Gone are the ska trumpets and saxophones of the earlier songs, with instrumental breaks now being played by the electric guitar." The songs recorded would be released as the album The Best of The Wailers, including tracks "Soul Shakedown Party", "Stop That Train", "Caution", "Go Tell It on the Mountain", "Soon Come", "Can't You See", "Soul Captives", "Cheer Up", "Back Out", and "Do It Twice".[49]

In 1972, Bob Marley signed with CBS Records in London and embarked on a UK tour with soul singer Johnny Nash.[52] While in London the Wailers asked their road manager Brent Clarke to introduce them to Chris Blackwell, who had licensed some of their Coxsone releases for his Island Records. The Wailers intended to discuss the royalties associated with these releases; instead, the meeting resulted in the offer of an advance of 4,000 to record an album.[53] Since Jimmy Cliff, Island's top reggae star, had recently left the label, Blackwell was primed for a replacement. In Marley, Blackwell recognised the elements needed to snare the rock audience: "I was dealing with rock music, which was really rebel music. I felt that would really be the way to break Jamaican music. But you needed someone who could be that image. When Bob walked in he really was that image."[54] The Wailers returned to Jamaica to record at Harry J's in Kingston, which resulted in the album Catch a Fire.

Primarily recorded on an eight-track, Catch a Fire marked the first time a reggae band had access to a state-of-the-art studio and were accorded the same care as their rock 'n' roll peers.[54] Blackwell desired to create "more of a drifting, hypnotic-type feel than a reggae rhythm",[55] and restructured Marley's mixes and arrangements. Marley travelled to London to supervise Blackwell's overdubbing of the album at Island Studios, which included tempering the mix from the bass-heavy sound of Jamaican music and omitting two tracks.[54]

Bob Marley was a member for some years of the Rastafari movement, whose culture was a key element in the development of reggae. He became an ardent proponent of Rastafari, taking its music out of the socially deprived areas of Jamaica and onto the international music scene.[69] As part of being a Rastafarian he felt that Haile Selassie of Ethiopia was an incarnation of God or "Jah".[70] However, Archbishop Abuna Yesehaq baptised Marley into the Ethiopian Orthodox Church in the presence of his wife Rita Marley and their children, giving him the name Berhane Selassie, on 4 November 1980, shortly before his death.[71][72][73]

Aside from music, association football played a major role throughout his life.[86] As well as playing the game, in parking lots, fields, and even inside recording studios, growing up he followed the Brazilian club Santos and its star player Pel[86] and was also a supporter of English football club Tottenham Hotspur and Argentine midfielder Ossie Ardiles, who played for the club from 1978 for a decade.[87]

I like floaty summer/beach music with not too many lyrics (though some of the examples above have quite a lot, I prefer less than more). Think Scarlet Begonias -> Fire on the Mountain on Cornell '77 by the Grateful Dead. I prefer guitar music but any genre can do honestly so if you have any good jazz or electronic in that vein I'm interested as well.

The spirit swept us into August where the African Music Festival audibly took us to far away places. It was there that I asked Julian Marley, son of the great Reggae artist Bob Marley, what color his music would be if it had a hue at all.

At ZMF the world-famous clarinetist Giora Feidman said the color of his music depends on the time of day. A rose reflects a different hue in the morning than in the late afternoon. So it is with his music.

What I learned this summer is how truly connected we are. No matter our passport or our taste in music, we all feel love and sadness the exact same way. Our world is much smaller than we realize. Each individual carries a thread to the next one and while we might sometimes feel abandoned and alone on this great planet, we are never, ever truly alone because we carry that connection with us no matter where we are. The ever-gyrating pulse of our being strings each of us together. 2351a5e196

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