Physical

Teachers, speakers, programs, land/place, funding

Challenges: In the 2022 Assembly of First Nations (AFN) report "Teaching & Learning Indigenous Languages in Different Locations and Locales",  the main challenges identified especially in urban areas is the physical lack of teachers, speakers, programsand specific funding for language programs.  In urban areas, while there may be numerous people, due to historical colonial policies of linguicide, many are disconnected from their traditional languages.   In addition, in urban areas it was reported  "institutional spaces [like public schools] are often unwelcoming to First Nations people and Elders. " (AFN, 2022, p21)   Additionally, many Indigenous people in urban environments are also struggling "to meet material needs", which means less time is available for language learning.  Some, like Bill Cohen (2010), argue "that public school programs are ineffective for children’s language learning because this usually requires children to be removed from their communities rather than surrounding children in "community, extended family, nature, spirit, mastery, and a sense of belonging.” (AFN, 2022, p9)

Reciprocal Relationships

     Looking through a physical lense, respectful and reciprocal relationships with Indigenous communities, Elders, language holders and students are the cornerstone for Language learning in public schools. Without these relationships, there cannot be Indigenous language learning. 

  The 2022 AFN report highlights that some Universities are exemplar institutions for innovative urban language learning programs, including short immersion programs like the one described in "Ititwewiniwak: Language Warriors—the Young Women’s Circle of Leadership” (AFN, 2022, p13) This makes me wonder at potential collaboration opportunities between public schools, Universities & First Nations as partners in supporting "camp" type of shorter immersion experiences for diverse Indigenous youth.  

The AFN report (2022) also explains how Universities have been able to provide physical space, technology and expertise (p13) to help Indigenous communities develop language learning programs and opportunities.  This seems to be a reciprocal relationship with exchange of learning and expertise going both ways, which is an important framework for public schools to consider as new opportunities are developed.

The First People's Principals of Learning, developed in consultation with Indigenous Elders and scholars for the BC English First People's course, provides guidance that for Indigenous peoples "Learning is holistic, reflexive, reflective, experiential, and relational (focused on connectedness, on reciprocal relationships, and a sense of place)." (FNESC, 2007)

Incentives & Funding

Most importantly, when considering the physical aspect of language learning, is concrete, ongoing funding.  The TRC calls for "sufficient funds for Aboriginal-language revitalization and preservation", as well as equitable funding for First Nations schools which have historically been funded significantly below the level of provincial public schools (Porter, 2016)  It is important to note that adequate funding for First Nations schools who are most likely to have the populations to develop immersion programs, will benefit students learning Indigenous languages in public schools, as the fluent speakers and resources developed in First Nations schools will benefit everyone. 

An innovative consideration from “Indigenous Languages Recognition, Preservation and Revitalization: A Report on the National Dialogue Session on Indigenous Languages” (FPCC, 2016) suggests that incentives for completing language programs should be offered in urban areas to help counterbalance the financial challenges experienced in urban environments. At the bare minimum high school graduation credits should be granted, as called for in the Truth & Reconciliation Commission (TRC) Calls to Action (2015, p2), alongside scholarships and grants for further studies.   

Many First Nations are working with the provinces to develop credentialed language programs (as is happening through the BC Aboriginal Languages IRP process), but this process has been criticized for being overly bureaucratic and not open to Indigenous pedagogies. (BC & FNESC, 2016, 12)  In reflecting on this process, the authors re-iterate that increased, stable, ongoing and targeted funding for language curriculum, resource & program development and sharing is essential to this process. (BC & FINESC, 2016, p19)

Dance & Movement

Dance and movement are important aspects  bringing physical elements into Indigenous language learning.  One example of this is Ktunaxa artist Samantha Sutherland who is learning her language through online zoom learning & creative expression through dance & play.  She recently presented using the very fun & engaging "total physical response" technique based on dance and movement during our weekly zoom Ktunaxa lesson for educators. Samantha related that she has been studying her language for 3 years through remote zoom learning with an Elder & language keeper in the Ktuanxa ɁamakɁis , while she studies dance in Toronto, illustrating that distance learning through technology can be effective in connecting urban students to language learning remotely.

The Total Physical Response strategy was recommended in the BC Aboriginal languages IRP Review Report  (BC, 2016, p28) This report also notes that another strategy of promise for Indigenous language learning is Dr. Steven Neyooxet Greymorning’s Accelerated Second Language Acquisition (ASLA)" (Shek, 2020) This method focuses on oral instruction supported by the use of images, encouraging learners to think in the language. (NCCIE, 2020)  For an example of this Indigenous developed method being used in Alberta to teach Cree  see: https://www.nccie.ca/story/asla-of-the-cree-language/

Land Based Learning

One local public school exemplar of a an experiential program using land based learning, the H’a H’a Tumxulaux Outdoor Education Program Case study (Rebiez, 2017) is modelled on Dr. Marie Battiste's views of Indigenous pedagogy, noting "Indigenous pedagogy is characterized as holistic, experiential and, as Dr. Battiste stipulates, “learned within a language and culture.”(Battiste, 2010, p1).  While it's not entirely clear that Indigenous language was a cornerstone of this project, this program illustrates that experiential, land-based learning incorporating Indigenous pedagogies and partnering with Indigenous communities is possible within the public education system.  This program included students from diverse Indigenous backgrounds, many of whom felt disconnected from their traditional communities and teachings before attending this program.  The advice this program offers to more urban areas where it may be more difficult to get into nature, is to "bring nature into the classroom." (Rebeiz, 2017)

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References:

Assembly of First Nations (2022) Teaching & Learning Indigenous Languages in Different Locations and Locales https://www.afn.ca/wp-content/uploads/2022/02/AFN-Archipel_Language-Learning- Report_ENG.pdf

Battiste, M. (2010)  “Nourishing the Learning Spirit.” Education Canada. Canadian Education Association (CEA) https://www.edcan.ca/wp-content/uploads/EdCan-2010- v50-n1-Battiste.pdf


BC Ministry of Education & FNESC (2016) Aboriginal Languages IRP Review Report.

https://www2.gov.bc.ca/assets/gov/education/ways-to-learn/aboriginal-

            education/aboriginal-languages-irp-review.pdf

Cohen, W. (2010) School Failed Coyote, So fox made a new school: Indigenous Okanagan knowledge transforms educational pedagogy. UBC. https://open.library.ubc.ca/soa/cIRcle/collections/ubctheses/24/items/1.0071499

First People's Cultural Council (2016) Indigenous Languages Recognition, Preservation and Revitalization: A Report on the National Dialogue Session on Indigenous Languages. https://fpcc.ca/wp- content/uploads/2020/07/FPCC__National_Dialogue_Session_Report_Final.pdf

First Nations Education Steering Committee (FNESC) (2007)  First Peoples Principals of Learning https://www.fnesc.ca/first-peoples-principles-of-learning/

Littlejohn657, (2021) Medicine Wheel Image. CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons. https://commons.wikimedia.org/wiki/File:Medicine_Wheel.png

National Centre for Collaboration in Indigenous Education (NCIIE) (2020) Accelerated Second Language Aquistion (ASLA) for the Cree Language https://www.nccie.ca/story/asla-of-the-cree- language/

Porter, J (2016) First Nations Students Get 30% less funding than other children: Economist Says. https://www.cbc.ca/news/canada/thunder-bay/first-nations-education-funding-gap-1.3487822

Rebeiz, A and Cook, M. (2017) Land Based Learning: A case study report for educators tasked with integrating Indigenous Worldviews into classrooms. Canadian Education Association (CEA) https://drive.google.com/file/d/1- XATfnqrQ3bgTGXKrobRHHy8BvkKCEFu/view

Richards, J, Rogers, S. (2010) Total Physical Response. Cambridge University Press https://www.cambridge.org/core/books/abs/approaches-and-methods-in-language- teaching/total-physical-response/6C166476EBD2F4449D0192297E20573D   


Truth and Reconciliation Commission of Canada. (2015). Truth and Reconciliation Commission

of Canada: Calls to action. https://ehprnh2mwo3.exactdn.com/wp-

    content/uploads/2021/01/Calls_to_Action_English2.pdf

Shek, M (2020)  Accelerated Second Language Acquisition (ASLA) A History and Perspective on Practices and Theories of Language Acquisition.  University of Montana.    https://lingpapers.sites.olt.ubc.ca/files/2020/07/19_ICSNL55_Shek_final.pdf

Sutherland, S. (2019) Works.  https://www.samanthasutherlanddance.com/services