The Mahbhrata is one of the two major Sanskrit epics of ancient India, composed by Vyasa. The main story concerns the sons of Pandu, the Pandavas, i.e., Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva and their wife Draupadi; and the hundred Kaurava brothers were led by the elder brother Duryodhana. Krishna, Pandavas, Bhishma, Draupadi, Karna, Duryodhana, Dushasana, Drona, Kripa, Gandhari, Dhritrashtra, Vidura, Kunti, Shakuni and Ashwatthama are the main characters in the epic.. Some additional characters include Balarama, Subhadra, Vyasa, Dhrishtadyumna, Abhimanyu, Pandu, Satyavati and Amba. Deities who play a significant role in the epic include Vishnu, Brahma, Shiva, Ganga, Indra, Surya and Yama.

Agni is the Hindu god of fire. In the Vana Parva, sage Markandeya told the story of Agni's marriage.In the Khandava-daha Parva, Agni in disguise approaches Krishna and Arjuna seeking sufficient food for gratification of his hunger and expressed his desire to consume the forest of Khandava protected by Indra for the sake of Takshaka, the chief of the Nagas. Aided by Krishna and Arjuna, Agni consumes the Khandava Forest. Later, as a boon, Arjuna got all his weapons from Indra and also the bow, Gandiva, from Varuna.[4]


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Chitrasena was also introduced in the epic in the Vana Parva, as a teacher of music by Indra. Indra foresaw that Arjuna would have to spend one year at King Virata's palace as a eunuch, during which time he would need the knowledge of music and dance. He wanted Arjuna to be trained by the king of the Gandharvas, Chitrasena. Chitrasena began his classes soon and the two also became good friends.[26] When Urvashi cursed Arjuna to remain a eunuch for life, it was Chitrasena along with Indra who mediated with her to reduce the tenure of her curse to a single year. Chitrasena was able to achieve this by narrating to her the story of the Pandavas and the bravery of Arjuna.[27]

Damayanti is a character in a love story found in the Vana Parva book of the Mahabharata. She was a princess of the Vidarbha Kingdom, who married King Nala of the Nishadha Kingdom. Her story is set long before the Kurukshetra War.

Ghritachi is one of the prominent Apsara. In the Mahabharata, she appeared in Adi Parva. According to the story, she was bathing in a river. Bharadvaja was passing by, then he saw her. He was filled with desire and discharged his seed. It fell into a pot and Drona was born.

Unlike Ramayana, lord Hanuman does not have a large role in Mahabharata. He appears during the exile of Pandavas. In the story, Bhima, Hanuman's celestial brother, performed a penance to gain more strength. Hanuman wanted to test Bhima and appeared as a normal monkey in front of him. The monkey asked Bhima to lift his tail if he believed in his strength. But, Bhima was not able to lift the tail. Later, he realised who the monkey was and apologized.[35] Hanuman taught battle-skills to Bheema for some time.

Kacha's story is mentioned in Mahabharata's Adi Parva. He was the son of Brihaspati and Tara. He was sent by Devas to Sukracharya's ashram to learn about Mrita Sanjeevani mantra. Sukra's daughter Devyani fell in love with him. However, Kacha later refused to marry her.[42]

Kanika was a sage of Hastinapur. He acted as a counselor to Dhritarashtra. When Yudhisthira was announced the crown prince, Dhritarashtra became sad for his sons were deceived. And at this time Kanika was summoned to counsel the king, who advised Dhritarashtra not to resort to fight but remove his foes secretly. Unethical methods may also be adopted for killing a foe, was his advice. Then he narrated a story of a jackal, who deceived his companions (tiger, mongoose, wolf, and mouse) by tricking them. Influenced by his counsels Dhritarashtra exiled the Pandavas to Varanavata and constructed the house of lac.[43]

Markandeya was blessed by Shiva to remain young till the end of Kali Yuga. In the Mahabharat, Markandeya visits the Pandavas during their exile and tells them the story of Nala and Damayanti, Savitri and Satyavan, etc.

Nala is the main character of a love story in the Vana Parva of Mahabharata. He was king of Nishada. He fell in love with Damayanti and married her. But they struggled a lot after their marriage. His story is set long before the Kurukshetra war.

Parikshit was a king from kuru lineage. He was the son of Abhimanyu (Arjuna's son) and Uttar. When he was in his mother's womb, he was attacked and killed by Ashwatthama using Brahmastra. However Shri Krishna revived him and named him Parikshit. After the Pandavas and Draupadi retired for heaven, he was crowned as the new king. Later, Kali (demon) manipulated Parikshit and he placed a dead snake on a meditating rishi. The Rishi's son saw it and cursed him to die by a snakebite. After he was bitten and killed by Takshaka, his son Janamejaya performed Sarpa Satra. This is where he hears the story of his great-grandfathers.

Featured in the Mahabharata and the Bhagavata Purana, Satrajit was a Yadava king who was a great devotee of Surya, the Sun god. He is famous for his role in the story of Syamantaka gem. He was the father of Satyabhama, who became Krishna's third wife.[76][77]

In the Mahabharata, Savitri and Satyavan are characters appearing in the Vana Parva of the epic. Savitri is a princess born by the boon of Savitr. Described to be wise and beautiful, she fell in love with and married Satyavan, a prince who was destined to die at a very young age. The latter part of the story describes Savitri's love, and her wit, which saves her husband from Yama, the god of death.

Shakuntala was the wife of Dushyanta and the mother of Emperor Bharata. Her story is told in the Mahabharata and dramatized by many writers, the most famous adaption being Kalidasa's play Abhijnakuntala (The Sign of Shakuntala).

Svaha is the daughter of Prajapati Daksha and the wife of Agni. In the Vana Parva, the sage Markandeya narrated her story to the Pandavas. As per the story, Agni visited the ashram of the seven Saptarshi and saw their wives. He was attracted towards them, but controlled his lust. Svaha was attracted to Agni, and wishing to sleep with him, she assumed the form of the wives of sages (except Arundhati), slept with Agni six times, later becoming his consort.

In the Hindu epic Mahabharata, Tilottama is described to have been created by the divine architect Vishwakarma, at Brahma's request, by taking the best quality of everything as the ingredients. She was responsible for bringing about the mutual destruction of the Asuras, Sunda and Upasunda. Even gods like Indra are described to be enamoured by Tilottama. Her story was told by sage Narada to the Pandavas as he wanted to tell them how a woman can lead to rivalry between brothers.

"Randaamoozham is the story of Mahabharata through the eyes of Bheema. Like all of you, I have also grown up hearing these stories. Like Mahabharata, Randaamoozham has deeply influenced me and I have already lost count of the number of times I have read the book. And then I nurtured the idea of Randaamoozham being made into a film. As an Indian, the story of Randaamoozham has to be brought before the international audience. I thank MT sir for showing faith in me for the role of Bheema," Mohanlal said in a video.

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There are multiple versions of the next part of the story. In some accounts, Amba is born as a daughter to the king Drupada. Told by Shiva that she would eventually be transformed into a man, Drupada names her Shikhandi and raises her as a boy. In this version, a powerful being living in the forest does, in fact, transform her into a man. In other accounts, Shikhandi is born a male, but grows up transgender because Shiva gave her the ability to remember her past life.

The word Ramayana literally means the journey of Rama. It is a story of the triumph of good over evil that is shown through the victory of Rama who defeated the demon Ravana who had abducted his wife. Rama is perceived as the ideal man in Hindu culture. He is portrayed as loyal, dutiful, righteous, courageous, wise, strong, and even handsome.

Finally, they were able to defeat Ravana through a fierce battle and save Sita. However, this was not the end of the story as Sita had to prove her chastity by walking through fire before Rama was willing to take her back. Fortunately, with the help of the gods, she was able to do so and remained unharmed. 589ccfa754

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