Lucas Christopoulos
Adventure is worthwhile
Aesop
Lucas Christopoulos is an internationally recognized scholar specializing in ancient civilizations, with a particular focus on the historical interactions between Greek and East Asian cultures. His work examines the cultural exchanges that took place along the Silk Road, revealing how Hellenistic influences, including art, combat techniques, and religious symbols, became integrated into local traditions across Central Asia, Southeast Asia, India, China, and Japan.
Early Training in China:
Christopoulos began his journey into these fields at a remarkably young age by traveling to China alone at seventeen. During his decade-long stay, he immersed himself in Chinese martial arts (Wushu) by studying under several renowned traditional masters, including an influential period working with Master Huang Baoshan in rural Gansu. This intensive training not only provided him with a deep understanding of martial arts but also laid the foundation for his later academic pursuits.
Focus on Historical Research:
After his extensive training in Wushu, Christopoulos transitioned to historical research. He enrolled in a PhD program in History at Hiroshima University in Japan, where he deepened his study of ancient intercultural exchanges. His research investigates how Greek combat sports and motifs were transmitted to East Asia and became institutionalized within local aristocracies, illustrating the profound impact of Hellenistic culture on Asian societies
Intercultural Studies:
Christopoulos has published numerous articles and papers that explore diverse topics such as Greco-Buddhist art, the influence of Greek combat sports, and syncretism between Greek and Chinese religious practices. His work is noted for revealing archaeological evidence—such as Greek motifs found in Central Asia and China, that underscores longstanding cultural diffusion during antiquity. Noteworthy publications include titles like “Greek Combat Sports and their Transmission to Central and East Asia,” “Hellenes and Romans in Ancient China,” and “Dionysian Rituals and the Golden Zeus of China.”
Books and Collaborative Works:
In addition to academic articles, Christopoulos has also co-authored books. One highlighted work is “The Mysterious Frog in the Mountains of the Six Excellencies,” co-written with Kirby Record, which combines historical insights with evocative narratives drawn from his travels in Japan.
Impact and Historical Contextualization
Redefining Cultural Boundaries:
A central tenet of his research is that Hellenistic influences in Asia were not merely peripheral or transient. Instead, they were deeply interwoven with local traditions, suggesting that concepts of identity and civilization are more fluid and interconnected than traditionally depicted. Christopoulos’s scholarship prompts a reevaluation of the historical narrative by emphasizing the role of intercultural dialogue and mutual influence, particularly in settings shaped by the Silk Road’s extensive trade and cultural exchange networks.
Conclusion
In summary, Lucas Christopoulos is a prominent scholar and historian whose work bridges the disciplines of ancient history, art history, and martial arts studies. Through his extensive fieldwork, rigorous academic research, and engaging publications, he has significantly contributed to our understanding of how Greek and East Asian cultures interacted, influenced each other, and evolved together through centuries of cross-cultural exchange.
The Twelve Chryelephantine Statues of Qinshi Huangdi and the Golden Zeus of Gansu
The Golden Statue of three meters of King Xiutu/Soter from Wuwei city in Gansu, together with the Twelve Chryselephantine Statues of ten meters of Qinshi Huangdi and many other archeological discoveries, imply a direct Greek (Hellenistic) and Greco-Saka presence or colonies deep inside what is today China Central Gansu, the Qin capital Xianyang, and the Dian kingdom of Yunnan. They undercut the narrative that the Silk Road began primarily with Han expansion.
Reframe Gansu not only as a frontier of China but also as a zone of Greco-Bactrian cultural penetration. That is a big shift, and nationalist frameworks in both China and some Western traditions prefer to see these objects as “foreign-inspired but locally integrated,” not as hard evidence of Greek colonies.
The Golden Statue of Zeus of King Xiutu (Soter) to worship Heaven
(from the painting representation of Mogao Cave n.323)
This figure does not resemble Han Wudi in Chinese iconography, and the foreign attributes support the identification with King Xiutu’s statue of a sky god. Han Wudi (r. 141–87 BCE) was sometimes depicted as a strong emperor, but in Chinese art, he is not usually shown this way — with foreign features or oversized proportions.
If this were Han Wudi, the iconography would more likely highlight imperial regalia (crown, robes, symbols of rule), not a seated statue-like form.
The cup/globe in his hand strongly suggests a ritual object, or a goddess head, making the Zeus identification plausible.
Each scene of the representations of the cave 323 has a stele depicting it, and another stele is in front of the two Buddhist statues in the background, indicating a different story.
In Tang times, Central Asian and Hellenistic influences were well-known, and Dunhuang artists often blended Chinese textual records with imagined foreign imagery — so the mural may reflect how Tang people envisioned the mysterious “golden man of King Xiutu.” The Tang may also have had a drawing copy of the past original, connecting it with Hellenized Central Asia.
Chronology of Sino-Hellenic contact in Antiquity
(1500 BC: Bronze Age trade contacts of Tin between the Myceneans, Hittites, Andronovo, and Northern China, Shang Dynasty)
334–323 BC: Alexander campaigns → Bactria & Sogdiana opened to Greek settlement. Brought Greek art, technologies, and sciences to the region. Extensive contacts and exchanges with Persia and India in cosmopolitan cities.
c. 250 BC: Greco-Bactrian independence under Diodotes I, foundation of new cities and trade routes.
c.240 BC: An exiled Indo-Greek or Greco-Bactrian prince from Taxila passes through the Khunjerab pass around the time of king Ashoka and Diodotes I and founds the kingdom of Khotan with a mixed army of Indians, Greeks or Saka-Scythians. The Greco-Bactrian mixed armies of the kingdom advance further east and establish contact with Loulan–Kroraina.
231 BC: Greco-Bactrian mission/contacts with Qin, when Euthydemos was still the Satrap of Sogdiana. Foundation of the Greco-Saka kingdom of Gansu, in Wuwei and Lintao, alliance with Ying Zheng, and gift of a foreign princess named Princess Hu, and birth of her son, later the future Second Qin Emperor, named Hu Hai.
Transfer of monumental statuary/artisanal techniques, mechanical technologies, wrestling, and warfare methods to the Qin.
c. 225 BC: Reign of Euthydemos I in Bactria as king after killing the son of Diodotes, Diodotes II, for willing to make an alliance with the Parthians. Euthydemos I reign overlaps with Prince Ying Zheng (future Qin Shihuang) in Xianyang.
221 BC: Ying Zheng becomes Qin Shihuang and unifies China and takes the Twelve statues of the gods from Gansu Lintao to his Palace in Xianyang, cutting his ties with the Greco-Sakas of Gansu.
210 BC: Death of Qin shihuang. Hu Hai takes the imperial throne, kills his siblings and rivals. Half-Caucasians prince and princess found in pits.
206 BC: Murder of Hu Hai. Fall of Qin → Han founded.
138–126 BC: Zhang Qian to Ferghana → Han learns of “Dayuan” (Hellenistic traits).
121 BC: Huo Qubing defeats Xiutu → captures the “Golden man to worship Heaven,” a statue of Zeus in Gansu made during the Greco-Bactrian colonies bordering the Qin a hundred years earlier.
These statues trace back not just to Greco-Bactrian colonies, but to the earlier Qin-era connection in Gansu (~230 BCE).
108 BC An ox is offered by the Daqin (Rome) to Han Wudi. Greek athletes are also sent to China as a gift by the Parthians to Han Wudi.
104–101 BC: Han–Dayuan war for “Heavenly Horses” → sustained Han-Hellenistic contact.
c.45 BC Alliance between king Hermaios and general Wen zhong in Kabul (Jiping)
36 BC Greco-Roman prisoners, in China after the submission of the Xiongnu Zhizhi, built the city of Liqian in Gansu.
33 BC An embassy is sent from Hermaios (or his descendant) to Emperor Han Yuandi.
32 BC An Embassy is sent from Hermaios (or his descendant) to Emperor Han Chengdi.
100 An embassy from Doule (Doura-Europos?) and Mengqi (Makedonia?), situated at forty-thousand li on the Western Seas, arrives in Luoyang with gifts during winter.
120 Greek jugglers and acrobats are offered by the kingdom of Chan.
166 One Embassy arrives from Roman Emperor Marcus Aurelius with gifts.
226 The Daqin merchant “Qinlun” visits Sun Quan.
Hellenic Influences in Ancient China, Japan, Korea, Southeast Asia, and India
Lucas Christopoulos
This four-page academic summary synthesizes Lucas Christopoulos's major studies on Hellenistic and Greco-Roman influences across East and South Asia. It draws on his three Sino-Platonic Papers and an annexed monograph on Demetrios of Bactria to present key arguments, evidence, and illustrative image references for further academic consultation. Primary sources are indicated after each section for ease of reference.
1. Hellenes and Romans in Ancient China
(Sino-Platonic Papers No. 230, 2012)
Christopoulos argues for sustained Hellenistic and Roman cultural vectors reaching into China from the Hellenistic world via Bactria, the Tarim Basin, and maritime routes. He synthesizes classical sources, Chinese annals, and archaeological finds to claim that Greco-Bactrian and Indo-Greek political, artistic, and religious practices contributed to Sino-Central Asian developments (administrative terms, monumental sculpture, and ritual forms).
Key evidence includes:
Accounts of the Lixuan (Greeks) in Han sources
Greco-Bactrian settlement patterns
Material items such as the Sampul tapestry and Hellenistic-style statuary found along Silk Road sites
Major claims (selected):
The Lixuan/Lijian references in Han texts reflect Hellenistic presence in the Ferghana/Tarim sphere, with cultural exchange visible in equine breeds, wine cultivation, and artistic motifs.
Hellenistic temple architecture and sculptural realism influenced early Buddhist monumentalism in Gandhara and onward into China.
Byzantine/Syrian intermediaries extended Greco-Roman influences in later periods (Tang–Song contacts).
For primary text, see Christopoulos, SPP No. 230.
2. Dionysian Rituals and the Golden Zeus of China
(Sino-Platonic Papers No. 326, 2022)
Part I
This paper examines ritual parallels between Greek Dionysian practices and several ceremonial forms in Central and East Asia. Christopoulos proposes that masked processions, rebirth-oriented rites, and certain seasonal festivals—most notably elements of the Chinese Laba festival and masked theatrical forms—retain structural features analogous to Dionysiac death-and-rebirth cycles transmitted across the Tarim Basin.
Evidence and method:
Comparative ritual morphology: analysis of masked performance, phallic and fertility symbols, and stages of ritual purification in surviving Asian ceremonies.
Iconographic parallels: animal-headed deities and masked figures in Dunhuang and Maijishan murals echo Hellenistic processional masks.
Textual cross-checking: uses Chinese Buddhist sutras and Tang dynasty records to trace ritual forms and their proposed routes.
The author is cautious about direct one-to-one borrowing, framing his conclusions as plausible diffusionary models supported by iconography and ritual continuity.
Part II
King Xiutu (Soter), a Greco-Saka ruler in Gansu, erected a monumental golden statue of Zeus and a goddess. Chinese records describe the Han conquest seizing this “Golden Man,” linking it to foreign rulers in the Hexi Corridor. he statue resembled Greco-Bactrian prototypes, showing Zeus holding Hecate, as depicted on contemporary coins. Its presence points to a Greco-Bactrian or Greco-Saka kingdom established in Gansu before Han expansion. Later traditions of “Golden Men” in Han and Qin sources likely derive from this statue and cult.
Han dynasty sources (Shiji, Hanshu) describing the capture of “Golden Men.”
Dunhuang cave painting showing King Xiutu’s golden statue.
Greco-Bactrian coinage (Euthydemos II, Pantaleon, Agathocles) with similar Zeus iconography.
Archaeological finds in Gansu of Hellenistic artistic motifs.
A Greco-Saka (Greco-Bactrian) kingdom existed in Gansu prior to Han conquest.
The “Golden Zeus” demonstrates direct Hellenistic religious influence in early China.
Qin and Han rulers interacted with, and possibly allied with, Greco-Saka powers.
The later Chinese tradition of “Golden Men” originated from this foreign Zeus cult.
3. Alexander, Herakles, and the Buddha of Tapa Shotor
(Sino-Platonic Papers No. 350, 2024)
Focusing on archaeological contexts in Hadda (Tapa Shotor), Christopoulos documents sculptural groups in which Alexander-like and Heraklean figures flank or guard Buddha images—suggesting direct assimilation of Hellenistic heroic imagery into Buddhist guardian motifs (Vajrapani/Herakles types).
Key points:
Material context: niches and statues at Tapa Shotor and related Gandharan sites where Hellenistic dress, musculature, and attributes are identifiable.
Functional reinterpretation: Greek heroic figures are repurposed as Dharma guardians, retaining protective/martial symbolism while serving Buddhist soteriological narratives.
Chronology and patronage: links are drawn between Indo-Greek rule, Kushan patronage, and the later persistence of these motifs in Central Asia.
Full discussion: SPP No. 350.
4. Demetrios of Bactria as the Deva Gobujo
(SPP No. 368, September 2025)
The article argues that the Japanese Buddhist divinity Gobojo (五部浄) is a transformed representation of Demetrios of Bactria, integrated into Buddhist iconography. It traces historical and artistic transmission from Bactria, through India and Central Asia, into Japan.
Demetrios I (c. 222–167 BC), son of Euthydemos, expanded into India.
Gained a reputation as a protector of Buddhists.
Coins show him with an elephant scalp headdress, later a recurring Buddhist motif.
His successors (Apollodotos, Menandros), also linked to Buddhism.
In Chinese Buddhist texts, Demetrios is linked to Wubujing / Juyanmoluo (五部淨居炎摩羅).
In Japan, Gobujo appears as an armored guardian, often with elephant head imagery, echoing Demetrios’s iconography.
The famous Kōfuku-ji statue (734) shows this continuity.
The Great Compassion Mantra (大悲心陀羅尼) names Wubujing as a protector.
This canonical text embedded Demetrios’s figure into Buddhist ritual.
Worship practices helped establish his role in Japan.
Other Indo-Greek figures also absorbed: e.g., Alexander → Weituo/Idaten.
Motifs include elephant headdresses, Greek-style architecture in Buddhist caves, and parallels between Jataka tales and Aesop’s fables.
Evidence of ritual masks and artistic borrowings from Greek traditions.
Gobujo in Japan is not a local invention but a mythic transformation of Demetrios of Bactria.
Continuity of iconographic features (armor, elephant scalp) supports this link.
Shows how Hellenistic culture penetrated Asian Buddhism, integrating foreign kings into Buddhist cosmology through art, ritual, and myth.
Calls for more interdisciplinary research combining numismatics, art history, Buddhist studies, and comparative mythology.
Academic Publications:
-Demetrios of Bactria as Deva Gobujo and other Indo-Greek Myths of Japan. Sino Platonic Papers n.368, University of Pennsylvania, USA.
- Yuren, From Bird Man to Eros. Sulla Via del Catai (On the Road to Cathay). CINA e GRECIA. Ecumenismi antichi allo specchio : il riflesso dell’Altro (China and Greece. Ancient Ecumenism in the Mirror: the reflection of the Other). Centro Studi Martino Martini, (June, 2025).
-Alexander the Great and Herakles as Guardians of the Buddha of Tapa Shotor. Sino-Platonic Papers n350. University of Pennsylvania, USA (2024)
-Dionysian Rituals and the Golden Zeus of China. Sino-Platonic Papers n.326: University of Pennsylvania, USA (2022)
-Jin Dynasty Greco-Buddhist Atlas at the Zhongshan Grottoes. Sino-Platonic Papers n.297: University of Pennsylvania, USA (2020)
-Greek influences on the Pazyryk-style wrestling bronze buckles motif of Keshengzhuang. Sino-Platonic Papers n.260: University of Pennsylvania, USA. (2016)
-Combat sports professionalism in medieval China (220-960 AD). Nikephoros: Zeitschrift fur Sport und Kultur im Altertum; Graz University, Austria n.26 (2013)
-Greek combat sports and their transmission to Central and East Asia. Classical World Review: Johns Hopkins University, Baltimore, USA. n.106.3 (2013)
-Hellenes and Romans in ancient China (240 BC-1398 AD). Sino-Platonic Papers: University of Pennsylvania, USA. n.230 (2012)
-Early combat sports in China and the rise of professionalism (475 BC-220 AD) Nikephoros: Zeitschrift fur Sport und Kultur im Altertum; Graz University, Austria. n.23 (2010)
-Le Greco-Bouddhisme et l'art du poing en Chine. Sino-Platonic Papers: University of Pennsylvania, USA. n.148 (2006)
- Les Sports en Grece et en Chine ancienne. Responsabilités dans le Sport; Université de Lausanne, Switzerland (2005)
Books:
-The Son of Hermes (Forthcoming)
-The Mysterious Frog in the Mountains of the Six Excellencies. Moon Willow Press, BC Canada (Oct. 2014)
Lucas Christopoulos and Kirby Record- The Mysterious Frog (Free online version)
Email contact
Woosuk University Korea
2025.7.21
Korean Society for Dunhuang Studies
Traditional Chinese Martial Arts (Wushu)
Master Gong Shaolin Tongbiquan
鞏式少林通臂拳
祁家通臂拳
混元八極拳
Shaolin Eight Drunken Immortals Boxing
少林醉八仙拳
Drunken Stick of Luda (Lu Zhishen)
魯達醉棍
混元太極拳
混元氣功
Youtube: https://www.youtube.com/@shanbao5307
Specialized Articles:
-Vintage Drunken-style boxing, Kungfu Magazine USA, Oct-Nov. 2019
-Hongquan, The Red-Style boxing. Kungfu Magazine USA, Oct-Nov. 2018
-Qi family Tongbiquan History Kungfu Magazine USA, Dec-January 2016-2017
-Chen Xiang, Master of the Tao. Kungfu Magazine USA, Sept-Oct 2016
-18 Major Schools of Gansu stick fighting. Kungfu Magazine USA, May-June 2016
-Bajiquan, the Leopard Style. Kungfu Magazine USA, March-April 2016
-The history of Ape-Style Boxing. Magazine USA, January-February 2016
-The Legacy of Master Huang Baoshan. Kungfu Magazine USA, Nov-Dec. 2016
-The Style of Shaolin Zhou Tong Boxing. Kungfu Magazine USA Sept Oct 2015
Qi Family Ape-style Boxing
祁家通臂拳
8th generation of disciples.
Beijing 1995
Master Gong Shaolin Tongbiquan
鞏式少林通臂拳
Shaolin Buddha Guards Boxing (少林佛海拳), Shaolin Zhou Tong Boxing (少林周同拳腿), and Cangzhou Twenty-four style Tongbiquan (滄州二十四式 通臂拳) fighting techniques
6th generation of disciples
Hangzhou 2000
EAST ASIAN ART
東亞藝術
Private Collection
Woodblock printing in Japan (In Japanese mokuhanga: 木版画) is an art known for its use in the ukiyo-e artistic genre of single papers, and it was also used for printing books during the same period. The technique was invented in China during the Tang dynasty period. Woodblock printing was later widely adopted in Japan from the Edo period (1603–1868). Japanese water-based inks provided a wide range of vivid colors, glazes, and transparency.
Chirakutei Eisui (一楽亭栄水) 1797-1804 (active). Hanahito from the Ogiya from the Beauties for the Five Festivals (Bijin Gosekku, 美人五節句) 1798.
Chirakutei Eisui (一楽亭栄水) 1797-1804 (active). Hanahito from the Ogiya from the Beauties for the Five Festivals (Bijin Gosekku, 美人五節句) series 1900 (Meiji Era) reprint
Kitagawa Utamaro (喜多川 歌麿 1753 -1806) Meiji reprint.
Tōshūsai Sharaku (東洲斎 写楽; active 1794–1795) Ōtani Oniji III as Yakko Edobei. 1794
Toyohara Kunichika (1835-1900) scene of a yakusha-e (役者絵) Kabuki. Very bright pink and red colors. Kataoka Gadô III portrays Hatakeyama Shigetada 1883.
Triptych. Utagawa Kunisada (also known as Toyokuni III, 1786-1865), From the story of Takao II (高尾 1640 – 1659) the courtesan (Tayu) of the Yoshiwara, and the mad Tsunamune. 「左金吾頼兼」「三浦ノ高尾」 1850.
Go Game. Toyohara Chikanobu (豊原 周延 1838 -1912) 1885.
Tryptich. Kobayashi Kiyochika (小林 清親 1847-1915) Spying in the Snowy Night near Niu Zhuang 1894.
Adachi Ginkō (安達 吟光 1853-1908). Dynamic representation of the commander Chison (智尊) trying to refrain his troops from escaping the enemy on the bridge of Seta (瀬田) in August 672.
Chinese Master. Unknown artist, Meiji Era
Bodhidharma observes the void. Painting, unknown artist. Meiji era
Horses and archers. Meiji period. Unknown author
Utagawa Yoshitora (歌川 芳虎 1836-1880) The Takeda clan, with their Four white diamonds flag. Takeda Katsuyori (武田 勝頼, 1546 -1582) is represented there together with Takeda Shingen (武田 信玄 1521 – 1573)
Amazaki Toshinobu ( 山崎年信 1857-1886). Triptych representing the meeting of all the officials on February 05, 1880, to propose a National Assembly and the first Constitution of Japan.
Tsukioka Yoshitoshi (月岡 芳年 1835-1892). Left part of the Short illustrated History of Greater Japan (Dai Nihon Shiryaku zue 大日本 史略 圖會). Emperor Takakura. 1884
Utagawa Kuniyoshi (歌川 国芳 1797-1861), triptych. the retreat of Yoshitsune in the Yoshino Mountains (吉野山の横川覚範と佐藤忠信の戦い) 1821
Hiroshige III (歌川広重 1842-1894) Views of Tokyo
Hiroshige III (歌川広重 1842-1894) Views of Tokyo
Hiroshige III (歌川広重 1842-1894) Views of Tokyo
Hiroshige III (歌川広重 1842-1894) Views of Tokyo
Hiroshige III (歌川広重 1842-1894) Views of Tokyo
Utagawa Fusatane (歌川 房種 active 1854-1889) Silkworm factory
Utagawa Yoshiiku (歌川 芳幾)1833-1904) Silkworm factory
Utagawa Yoshitora (歌川 芳虎 1836-1880)- Samurai champions Unno the Horse Archery Master (Unno Yukiuji 海野幸氏1172-1250), Shark Hunter Yoshihide Asahina (朝比奈義秀 or Asashino Saburo 朝比奈三郎 1176-1213) hunting a Okuri-inu (送り犬).
Triptych. Toyohara Kunichika (豊原 国周 1835-1900). scene of a yakusha-e (役者絵) Kabuki. Parody of the Three Kingdoms. (見立三国志 龍虎の取組) ca. 1874-1877.
Utagawa Hiroshige I (歌川広重 1797-1858). Station 52 Ishibe (石部) with stamp
Utagawa Hiroshige I (歌川 広重 1797-1858). Cuckoo Flying Through Rain. From the series Nature (chu tanzaku) Kawaguchiya Shozo publisher. 1832.
Miyagama Shuntei (宮川春汀 1873-1914). Geishas dressing
Turning down the Go game, Suzuki Kinsen ( 鈴木 錦泉 1867-1945) c. 1900.
The battle of Shizugatake (賤ヶ峯大合戦之図) Yoshitora (芳虎) 1863.
Tōshūsai Sharaku (東洲斎写楽 active ~1794 1795). Daidoyama Bungoro (大童山文五郎 1788-1823) the short sized Sumo champion; 159 cm for 169 kilos. Reproduction by Adachi Verlag 1940.
1Isseisai Yoshitsuru (一聲齋 芳鶴 active 1840-1850) from the Utagawa school. Ebisu (恵比寿) The god of the fishermen and merchants is represented together with Daikokuten (大黒天) the god of Fortune during the 9th month harvest period. 「九月 恵比須と大黒」 大判錦絵 嘉永元年, 1848.
Utagawa Kunimasa IV (梅堂國政筆1848-1920). Azuma bridge in Tokyo (left part of a diptych) 1888
Right part of a triptych. Toyohara Kunichika (豊原 国周 1835-1900) draw Sato Masakiyo (佐藤正清高名図), or Kato Kiyomasa (加藤清正 1562-1611). 1862
Utagawa Kunisada (歌川 国貞 1786-1865 ) Toyokuni III. Actor Seki Sanjuro III ( 関三十郎) as Nippon Daemon, 1862.
Utagawa Kunisada (Kunisada Utagawa 1786 -1865) Toyokuni III.横曽根平太郎
Utagawa Kunisada (1786 -1865)- Actor playing a Samurai figure carrying a Tanegashima gun
Taguchi Beisaku 田口米作 (1864-1903)
Utagawa Sadahide (歌川 貞秀, 1807 –1879) Geisha under a cherry tree.c.1850. 弥生の夕櫻池の遠景
Suzuki Kinsen ( 鈴木 錦泉 1867-1945). "The visitor" c.1900
Suzuki Kinsen ( 鈴木 錦泉 1867-1945). Angry samurai. c.1900
Suzuki Kinsen ( 鈴木 錦泉 1867-1945) c. 1900
Unfinished drawing of Momotaro (桃太郎), born on a peach floating along a river. Early 20th century. Unknown artist.
Isoda Koryusai (風湶六哥仙 1735-1790) from the "Six poetics immortals (風湶六哥仙)." Early 20th Century reprint.
mbroidery. Ogata Gekko (尾形月耕 1859-1920). From the series "Etiquette for Japanese Women" (Nihon jo reikshiki 日本女体式) 1898
45
Taguchi Beisaku (田口米作 1864-1903). A former student of Nakamura Banzan (1834) and Kiyochika from 1881.
Morikawa Chikashige (守川 周重) also signing as Otojirō (音次郎) from the Utagawa school.1869-1882.
Embroidery. Ogata Gekko (尾形月耕 1859-1920). From the series "Etiquette for Japanese Women" (Nihon jo reikshiki 日本女体式) 1898
Suzuki Kinsen ( 鈴木 錦泉 1867-1945) c. 1900.
Suzuki Kinsen ( 鈴木 錦泉 1867-1945) c. 1900.
Suzuki Kinsen ( 鈴木 錦泉 1867-1945) c. 1890.
Utagawa Kunisada I (歌川 国貞, Utagawa Kunisada, 1786 -1865) Toyokuni III. Second month (kisaragi 衣更月) from the series "Genji in the Twelve Months (Genji Junikagetsu no uchi 源氏十二月之内)." Two parts of the original in three parts in 1857.
Kogyo Tsukioka (月岡耕漁 1869-1927) "Pictures of Noh" (No gaku zue 能楽図絵). Energetic and physically demanding play of the "Stone Bridge" (Shakkyo 石橋), demonstrated with a lion dance. c. 1897-1902.
Kogyo Tsukioka (月岡耕漁 1869-1927) "Pictures of Noh" (No gaku zue 能楽図絵). Hashi Benkei (Hashi Benkei Yama 橋弁慶山) is the story of the famous and gigantic Warrior Monk Benkei who challenged the small but super-agile youth Ushiwakamaru on Kyoto's Gojō Bridge. c. 1897-1902.
Awaji Island by Yamagishi Kazue (山岸主計 1891-1984)
Watanabe Seitei (渡辺 省亭 1851-1918). Temple by the lake. Early 1900.
Manseibashi Station (萬世橋驛前) Tokyo's famous spots" 28/40 cm 1919.
Ogata Gekkō (尾形月耕 1859 –1920).
Naval Battle of Incheon (Korea) During the Russian-Japanese War in 1904. The scene is the "Battle of Chemulpo Bay" with the Japanese cruiser "Chiyoda" in front.
Suzuki Kinsen ( 鈴木 錦泉 1867-1945) c. 1890 "Ninja attack"
Takeji Asano (竹二浅野 1900-1999) "Les Shadoks" 1993.
Ogata Gekko (尾形月耕 1859-1920). From the series "Etiquette for Japanese Women" (Nihon jo reikshiki 日本女体式). 1898.
"Dancing Lessons"
Toyohara Chikanobu (豊原周延, 1838–1912). From the series "Etiquette and Manners for Women" (女禮式之内 Joreishiki)".1890
Utagawa Yoshiiku (歌川 芳幾, 1833-1904) Ch. 16, Sekiya: Hangan Yoshitsune and Musashibô Benkei, from the series Modern Parodies of Genji (Imayô nazorae Genji) 「今様擬源氏 十六 関屋 判官義経 武蔵坊弁慶」1864.
Drawing of Fukushima Yasumasa (1852-1919 福島安正) crossing Russia on Horseback in the snow by Kiyotchika. End of 19th century.
"Boats." Watanabe Shotei or Watanabe Seitei (渡辺 省亭 1851-1918). Seitei is the first Japanese artist who remained in Paris studying arts for about three years from 1878 to 1880. His works are among the firsts been influenced by French impressionism and Western Realism. End of 19th Century.
Girl Watching from the balcony" Taguchi Beisaku ( 田口米作 1864-1903). A former student of Nakamura Banzan (1834) and Kiyochika from 1881. He did many artworks on the Sino-Japanese wars and died young, at the age of 39. This series was made at the end of the 19th century and shows lively scenes of the Japanese lifestyle.
Tokyo post Office, early 20th century drawing
Meiji Painting
Rinzaki 林崎
Meiji Painting
Unknown author
Yamazaki Toshinobu (山崎年信 1857-1886) "Sewing clothes"
地蘭 (Ponerorchis graminifolia) painting, Meiji Era.Unknown author
Kabukidō Enkyō (歌舞伎堂 艶鏡, fl. c. 1796). Only seven works are known from Enkyo. Actors' portraits. This one is Shodai Nakayama Tomisaburō.
Toyohara Kunichika (豊原 国周 1835-1900). The actor Ichikawa Danjuro (市川団十郎 1838-1903) is playing Hiyoshi Hashiba (羽柴秀吉). Scene of the play Whife's greetings (妻迎賎調布), at the central office Scene from "Hiyoshi Shogun kokichi" (日吉将軍高吉). 1884.
Dance named ‘Tsuma Mukae Shizu ga Tezukuri’ (妻迎賎調布) from the play ‘Tane Hisago Shinsho Taikōki’ (種瓢眞書太閤記). Performed at the Ichimura-za Theatre from the 12th of October, 1884.
From the left, the actors and their roles are: Iwai Matsunosuke IV (岩井松之助]) as Shizu-no-me (low-born woman) Okiku (賎女お菊), Kataoka Gadō III (片岡我童) as Tarōsaku (太郎作), Nakamura Fukusuke IV (中村福助) as Takayoshi no Mandokoro (高吉の政所), Ichikawa Danjūrō IX (市川團十郎) as Hiyoshi Shōgun Takayoshi (日吉将軍高吉), and Nakamura Shikan IV (中村芝翫) as Jūsaku (十作).
Birds gathering. Unknown artist painting, Meiji era
Ernest Concepcion
Ernest Concepcion is a Filipino painter based in Manila, Philippines, who combines the motif of classical landscape with contemporary caricatures and representations that take one into the framework of warfare while uncovering the effects of a larger 20th-century, Postwar existence. Concepcion began exploring this juxtaposition in a series of over 100 drawings from 2004 titled The Line Wars. Within each 9 x 12-inch panel the artist covered the pictorial space with cartoon-like conflicts, portraying chairs flying toward each other, monster-like eggs smothering a massive army of Saint Benedicts, or pasta fighting against the quick-sands of rice.
In 2008 Concepcion’s vision of battlefield landscapes was realized on a much larger scale at the Kentler International Drawing Space where caricatures were tagged over landscapes and extended from floor to ceiling in the tall, narrow gallery space. In 2009 the artist presented a series of explosion paintings that consisted of enamel on steel. Colors became the physical layers of each mushroom cloud and marked the artist’s shift further into the depths of conflicted horizon lines, away from caricatures.
He spent several years in Brooklyn, New York, where he participated in a number of art residences including The Lower Manhattan Cultural Council (LMCC) Workspace Program, the Bronx Museum of Art Artists-in-the-Marketplace (AIM) Program, the Artists Alliance Inc. Rotating Studio Program, the Lower East Side Printshop Keyholder Residency, the LMCC Swing Space Program at Governors Island and an artist residency in Beijing, China via NY Arts Magazine.
A graduate of the University of the Philippines Bachelor of Fine Arts, Concepcion has produced a significant body of work with a particular interest in experimentation in the fields of painting, sculpture, and installation. In 2011 he was both a New York Foundation for the Arts (NYFA) finalist in the Drawing Category and a Nominee for the Joan Mitchell Foundation Painters and Sculptors Grant. In 2012, he re-established his connections with some prominent Manila art galleries where he had two solo exhibitions, in West Gallery and Blanc Gallery respectively, and participated in a number of major group exhibitions including an artist feature at The Lopez Memorial Museum. In 2013, he participated at El Museo del Barrio’s La Bienal in New York and had a solo exhibition in Minneapolis before returning back to Manila to exhibit at Art Informal, Secret Fresh, and 1335Mabini Gallery. In 2014 he became a Light & Space Contemporary resident artist and held his first-ever solo museum exhibition at the UP Vargas Museum showcasing entirely new epic-scale works that not only marked a momentous return home for the artist but also became his ultimate artistic epiphany. He was given the prestigious 13 Artists Award by the Cultural Center of the Philippines (CCP) in 2015. He divides his time as a full-time artist working between Manila and Brooklyn.
“Ernest Concepcion often works on large-scale canvases, creating crowded, action-packed, and paint-encrusted battlefields or strange lands with storied characters. Soldiers overlap on stained wildernesses. A solitary beast-man walks in a jungle — all of Concepcion’s paintings have something for us to decipher or clues to string into a narrative.
Concepcion himself is aware of his narrative style of painting or story-driven studio practice. And many of his works are brimming with a sense of conflict, of ruins, of storms, of the deluge, of invasions. It’s imagery and process that, according to Concepcion, resonates with a culture that feeds on the discord of its socio-political landscape. Inequality, unrest, disorder, and violence in our streets and halls of power seep into our popular culture. Meanwhile, hope is ushered in by our beliefs, the promises of faith, the mercy of the supernatural, or the confidence in one’s diligence and resourcefulness.
His imagery, however, is as much fed by what’s epic, sinister, heroic, gigantic, and otherworldly in the popular culture he consumes — comic books, toys, games, science fiction, and music. Salvation finds its equivalent in clues drawn in, a gallant cavalryman with an electric guitar, a mythical six-eyed wolf, a godlike mechanism, and lights in the distance.” – from Vintana .ph, 2020
Adrenaline Rush
Birth of a Dynasty
Destitute Calm
Expanding Vessel
Fruit Coktain
OMG Christ
Reading is Glorious
The Grip of Salvation
M Bison (Collaboration with Ana Verayo)
Insulares Peninsulares
V Siege
Vigil
LL 300
Heckler Etiquette (in collaboration with Ana Verayo)
The Jungle Valley
Swamp Things
Flowers
Dex Fernandez
Artistic Background:
Dex Fernandez, from Quezon in Manila, is an illustrious contemporary artist from the Philippines. His creations are expressed in diverse forms such as paintings, mixed media, photographs, or mural paintings. Dex's creations were born from urban art. He began expressing his art mainly between 2007 and 2010, with graffiti on street walls or in subways, highlighting social problems and transgressing fixed cultural norms.
Dex mixes surrealism and pop culture in his art, developing a concept of artistic social therapy. His vintage posters mix local traditions with the creative freedom of a contemporary artist, antagonizing the past with the present within a progressive perspective. Dex had also used repurposed remnants from the disaster of Typhoon Yolanda in Tacloban, Leyte in 2016 to expose his art and help the affected victims. The same year, he exhibited his art at the Singapore Biennale with the title I Wander, I Wander.
Dex enjoys assembling the microcosm and the macrocosm mind-world of the modern Filipino people. The main goal of his creations is to convey an accessible message of healing through the senses, transcending the inherited mind-blockages and daily problems of Filipino citizens. Dex's art is however not limited to the Philippines, as his creativity and unique initiatives of expression are outstanding, and make him a prominent figure spreading far in a global contemporary urban art perspective. Dex style is highly stylized with multiple layers of meanings. He associates different concepts and brings to light a third, unique message. From images and materials, Dex creates a new endless maze-like world of possibilities that take shape-staying truth to his unusual personal aesthetic concepts.
Garapata Art:
Garapata is a new whimsical creative representation of a bizarre parallel world that resulted from some intertwined unusual life-insight experiences that grew up in Dex artistic mindset. It started as a childhood experience for Dex and involved pets and pests, giving birth to the concept of Garapata. When he was still a child, Dex used to own a dog, that unfortunately, became infested with ticks, or garapata as called in the Philippines. He tried to cure the dog from the garapatas, but the situation got worse. Soon, it was not just the dog who got infested, as the ticks multiplied, and found their way all around the house as they scattered and hid in different places. Dex began seeing them crawling in the living room, on the tables, making their way up to the curtains, and even on the television set. He and his siblings would spend hours catching the ticks, looking at the nooks and crannies of their home and at the dog’s fur. They would catch and drown them in gasoline but no matter how many they caught; it seemed that Dex and his sibling could not get rid of them all. They then left with no other choice but to give away the dog. His home became tick-free again but this experience left a big impression on Dex. This fascination manifested when he entered the world of graffiti. He thought, then that: “Why shouldn’t I infest different places with ticks by placing Garapata art everywhere?” Dex was trying then to continue the infestation the only way he knew, that is through public art.
Exhibitions:
Works of Dex Fernandez have been part of numerous local and international exhibitions, presenting his works in spaces such as UP Vargas Museum, Cultural Center of the Philippines (CCP), Museum of Design and Contemporary Arts (MCAD), Pinto Art Museum, Drawing Room, Pablo Gallery, West Gallery, Finale and Silverlens in Manila, as well as Palais de Tokyo in Paris, Primo Marella Gallery in Italy, Topaz Arts in New York, Osage Foundation, Lightbomb Contemporary and Rossi & Rossi in Hong Kong, 1 am Gallery in San Francisco and Owen James Gallery in Brooklyn, NYC. Also participated in the first Urban Art Fair in Paris, (2016) and the Singapore Art Biennale 2016. He also completed residency programs at the following institutions: Vermont Studio Centre (2011), Ping Pong Art Space Taiwan (2012), Lir Art Space, Yogyakarta, Indonesia (2013) Asian Cultural Council, New York (2015), Art Center Ongoing, Tokyo (2016), Hidden South, Taiwan (2018) Fernandez is a recipient of 13 Artists Awards 2015, by Cultural Center of the Philippines. He is also known for his ongoing street art project called Garapata and he also collaborated with commercial brands mainstream and underground.
Forbiden Fruit
Friend
Colga man
Black Hermaphrodite
Always Remember Me
Antenuptial
Die My Darling
Her artificial Friends
Son of Rashida
Red Eyes
Triangle Man I
Triangle Man II
Triangle Man III
People
Blue Eyes
Human Shape
Ultraman
Bokeh Bukkake 13in x 20in Mixed media on archival print 2024
Chung Nung Calma Thian
Chung Nung is a renowned contemporary artist from Cauayan, Isabella in the Philippines. His works. Mainly made of bamboo, expresses the spirit of the jungle areas of his birthplace. His mind-blowing colored assembled sculptures made of local natural materials are giving life to the rivers, the mountains, the people, and the animals of Northern Luzon with a sensational result. Chung Nung is a “Mga Bagong Rizal” Awardee (National), an Outstanding “Isabelino” Awardee, and a Cauayan City Art Ambassador.
Half Carabao, half human "Minotaur" deity with four hands holding a scythe in one hand, a lamp in another, while the two other hands are holding a hat and a knife with corn and rice representing the agrarian harvest of the local people.
Half Carabao, half human "Minotaur" deity with four or six hands in motion holding a bow for hunting in one hand, a lamp in another, while two others hold at the same time a wooden stick for defense, representing the agrarian work and strenght of the local people.
Local women from the mountain areas made from bamboo works
Mountain areas of Cauayan, with fish swimming on the rivers and the Seas behind the mountain range of the region together with a fisherman boat