Here we show situations of the prophet Muhammad in different contexts and categories and how he dealth with every one around him.
The Prophet Muhammad (peace and blessings be upon him) treated his wives with the best of manners, always showing them love and respect. Aisha (may Allah be pleased with her) said that the prophet Muhammad peace be upon him said:
"The best of you is the one who is best to his family, and I am the best of you to my family."
— Narrated by al-Tirmidhi (3895) and Ibn Majah (1977), authenticated by al-Albani
He preferred to deal kindly with his wives, always aiming to bring joy and happiness to their lives.
The Prophet (peace and blessings be upon him) would play and joke with his wives, showing them a gentle and affectionate side. Aisha (may Allah be pleased with her) said:
"The Prophet raced with me and I won. Later, we raced again and he won, and he laughed."
— Narrated by Abu Dawood (2578), authenticated by al-Albani
This illustrates how the Prophet balanced seriousness in religious matters with joyful moments in his personal life.
One of the most remarkable examples of the Prophet Muhammad’s (peace and blessings be upon him) treatment of his wives is his response to the incident involving Lady Aisha during the Incident of Slander (Hadith al-Ifk).
The Incident of Slander refers to the false accusation spread by the hypocrites against Lady Aisha (may Allah be pleased with her), causing her immense grief and distress. During this challenging time, the Prophet (peace and blessings be upon him) experienced deep concern and sorrow because of the accusations, yet he maintained a balanced and respectful stance. He neither wronged nor showed anger toward Aisha, respecting her feelings throughout the ordeal.
When the revelation came from Allah to exonerate Lady Aisha, the Prophet (peace and blessings be upon him) was overjoyed. He addressed her with kindness and said:
"O Aisha, by Allah, Allah has declared your innocence."
— Sahih al-Bukhari (2661), Sahih Muslim (2770)
This statement reflects the Prophet’s trust in Allah, his concern for Aisha’s well-being, and his compassion for her feelings.
This incident became a pivotal moment in their relationship, showcasing the Prophet’s unwavering support, trust, and ability to provide comfort to his wife during her most difficult times. His response highlights the mercy, understanding, and empathy that defined his relationship with his wives, especially in moments of trial and adversity.
1- Aisha (may Allah be pleased with her) said:
“His character was the Qur’an.”
— Narrated by Muslim (746)
🔹 Meaning, the Prophet ﷺ embodied all the noble teachings, morals, and commands of the Qur’an in his daily life.
2- Narrated by Aisha (may Allah be pleased with her):
“I used to drink while I was menstruating, then hand the cup to the Prophet ﷺ, and he would put his mouth where mine had been and drink.”
— Narrated by Muslim (300)
🔹 He showed affection and attention to the smallest details.
3- Narrated by Aisha (may Allah be pleased with her):
“The Messenger of Allah ﷺ raced me and I beat him. Later, after I had gained some weight, we raced again and he beat me. He said: ‘This one is for that one.’”
— Narrated by Abu Dawood (2578), authenticated by al-Albani
🔹 He was playful and brought joy to his wives’ hearts.
4- Narrated by Aisha (may Allah be pleased with her):
“The Messenger of Allah ﷺ did not favor one of us over another in the division of his time…”
— Narrated by al-Nasa’i (3943), graded hasan
🔹 He was just and fair, never wronging any of his wives.
5- Narrated by Amr ibn al-As (may Allah be pleased with him):
"O Messenger of Allah, who is the most beloved person to you?" He said: "Aisha." I asked: "And from among the men?" He said: "Her father."
— Sahih al-Bukhari (3662), Sahih Muslim (2384)
The Prophet ﷺ did not hide his love for Aisha (may Allah be pleased with her); he expressed it openly. This is a sign of good character and loyalty.
6- Narrated by Aisha (may Allah be pleased with her):
"He used to be in the service of his family, and when the time for prayer came, he would go out to pray."
— Sahih al-Bukhari (676)
🔹 Meaning: He helped his wives with household tasks and was never arrogant.
7- As Aisha (may Allah be pleased with her) said:
"The Messenger of Allah ﷺ never struck anything with his hand — not a woman, nor a servant — except when striving in the cause of Allah."
— Narrated by Muslim (2328)
🔹 He was not violent, but gentle, even in disagreement or anger.
8- Narrated by Umar ibn al-Khattab (may Allah be pleased with him):
"We, the people of Quraysh, used to dominate our women. But when we came to Medina, we found that the Ansar were dominated by their women, and our women started learning their ways…"
He continued:
"One day I got angry with my wife, and she argued back. I was surprised and said, 'Why are you arguing with me?' She replied, 'Why do you find it strange? The Prophet’s ﷺ wives argue with him too…'"
— Sahih al-Bukhari (2468), Sahih Muslim (1479)
🔹 The Prophet ﷺ did not prevent his wives from expressing their thoughts. He listened and was patient with their voices and concerns.
9- Narrated by Aisha (may Allah be pleased with her):
"A woman came to me with her two daughters asking for charity. I had nothing except one date, so I gave it to her. She split it between her daughters and did not eat any herself. When the Prophet ﷺ came in, I told him, and he said:
'Whoever is tested with daughters and treats them kindly, they will be a shield for him from the Hellfire.'"
— Sahih al-Bukhari (1418), Sahih Muslim (2629)
🔹 The Prophet ﷺ encouraged his wives to do good and shared with them the spiritual reward.
10- Narrated by Aisha (may Allah be pleased with her):
"The Messenger of Allah ﷺ used to say to me: 'O Aish, this is Jibreel, sending you greetings of peace.'"
— Sahih al-Bukhari (3768), Sahih Muslim (2447)
🔹 He used affectionate nicknames for his wives, a clear sign of tenderness and love.
11- Narrated by Aisha (may Allah be pleased with her):
"I never felt as jealous of any woman as I did of Khadijah, though I never saw her. But the Prophet ﷺ used to mention her often… And whenever he slaughtered a sheep, he would say: 'Send it to Khadijah’s friends.'"
— Sahih al-Bukhari (3818), Sahih Muslim (2435)
🔹 His loyalty to Khadijah even after her death is one of the most touching examples of marital devotion.
The Prophet Muhammad’s (peace be upon him) stance toward the people of Mecca on the day of its conquest is one of the most remarkable examples of his mercy and forgiveness, even toward his enemies.
After years of enduring their hostility, persecution, and expulsion from his hometown, the Prophet (peace be upon him) returned to Mecca as a victorious leader. Despite having every opportunity to exact revenge for the harm inflicted on him and his companions, the Prophet chose forgiveness and demonstrated unparalleled compassion.
When the people of Mecca gathered before him, the Prophet (peace be upon him) addressed them:
"O people of Quraysh, what do you think I will do to you?"
They replied, "Good, for you are a noble brother and the son of a noble brother."
In response, the Prophet said:
"Go, for you are free."
This extraordinary act of forgiveness highlights the Prophet’s noble character and mercy, even toward those who had been his staunchest opponents. Rather than seeking revenge, he chose to pardon them, which had a profound impact, leading many of the Meccans to embrace Islam. This incident remains a timeless example of the power of forgiveness and the transformative effect of compassion.
1-The Hadith of the Conquest of Makkah:
When the Prophet ﷺ entered Makkah as a conqueror, he said to its people — the very ones who had harmed and expelled him:
"What do you think I will do to you?"
They replied, "Good. You are a noble brother, son of a noble brother."
He said:
"Go, for you are free."
– Reported by al-Bayhaqi; authenticated by al-Albani
🌟 Lesson: This moment represents forgiveness at its peak — mercy when having full power to retaliate.
2- Mercy Toward Opponents:
Narrated by Aisha (may Allah be pleased with her):
"O Messenger of Allah, was there a day harder on you than the Day of Uhud?"
The Prophet ﷺ recalled the day of Ta’if — how the people harmed him and stoned him — and said:
_"Then the Angel of the Mountains came and said: 'If you wish, I will crush them between the two mountains.'
But he said:
'No. I hope that Allah will bring from their descendants those who will worship Him alone.'"
– Reported by al-Bukhari and Muslim
🌟 Lesson: He did not seek revenge, but wished goodness for even the descendants of those who hurt him.
3- Narrated by Abdullah ibn Mas'ud (may Allah be pleased with him):
"It is as if I am seeing the Messenger of Allah ﷺ telling the story of a prophet whose people beat and wounded him. As he wiped the blood from his face, he said: 'O Allah, forgive my people, for they do not know.'"
– Reported by al-Bukhari and Muslim
🌟 Lesson: The Prophet ﷺ didn’t curse his enemies — he hoped for their guidance.
4- During the Battle of Badr, the Prophet ﷺ instructed that the prisoners of Quraysh be treated kindly. He said:
"Treat the prisoners well."
– Reported by al-Tabarani
Al-‘Abbas (the Prophet’s uncle, who was among the prisoners) said:
"I was among them, and I saw that the companions of Muhammad were the best captors anyone could have."
🌟 Lesson: Even his enemies testified to his justice and mercy.
5- The Prophet ﷺ said:
"Fulfill their treaties, and seek Allah’s help against them."
– Reported by Abu Dawood
He never broke a treaty — even if the other side violated it — without first informing them and clarifying the reason.
🌟 Lesson: Honoring agreements is an essential part of the Prophet’s character.
6- The Prophet ﷺ said:
"When you walk through the land of the enemy, do not betray, do not mutilate, and do not kill children."
– Reported by Muslim
🌟 Lesson: Islam sets ethics even in warfare, and the Prophet ﷺ firmly prohibited all forms of treachery or brutality.
7- Narrated by Abdullah ibn Abdullah ibn Ubayy:
When Abdullah ibn Ubayy (the chief of the hypocrites) died, his son came to the Prophet ﷺ asking him to give his shirt to shroud his father. The Prophet ﷺ gave him his shirt and then even prayed over him.
– Reported by al-Bukhari and Muslim
🔹 Lesson: Even though he knew of his hypocrisy and enmity, the Prophet ﷺ didn’t reject the son’s request — out of mercy and respect for the people.
A Jewish woman once offered the Prophet ﷺ poisoned meat. He took a bite, then discovered the poison.
When asked if she should be punished, he replied:
"I would not take revenge for myself."
– Reported by al-Bukhari in al-Adab al-Mufrad, authenticated by al-Albani
🔹 Lesson: He initially forgave her, even though she attempted to assassinate him. She was only punished later after a companion died from the poison.
9- Narrated by Anas (may Allah be pleased with him):
A Jewish boy used to serve the Prophet ﷺ. He fell ill, so the Prophet ﷺ visited him. He sat by his head and said: “Accept Islam.”
The boy looked at his father, who said: “Obey Abu al-Qasim.” So the boy accepted Islam. The Prophet ﷺ left saying:
“Praise be to Allah who saved him from the Hellfire.”
– Reported by al-Bukhari
🔹 Lesson: Even with non-Muslims, he was caring and concerned about their salvation.
10- Thumamah ibn Uthal, a leader of the polytheists, was captured and tied in the mosque.
The Prophet ﷺ asked him:
"What do you have to say, Thumamah?"
He replied:
"If you kill me, you kill someone who has shed blood. If you show kindness, you show kindness to one who will be grateful. If you want wealth, I will give you whatever you ask."
The Prophet ﷺ left him for three days, then released him without any ransom.
Thumamah went, washed himself, returned, and said:
"I bear witness there is no god but Allah, and that Muhammad is the Messenger of Allah."
– Reported by al-Bukhari and Muslim
Lesson: Kindness transformed his heart — a powerful example of inviting others to Islam through patience and character.
When the Prophet (peace be upon him) migrated to Medina, Abu Bakr was his companion. During the journey, Abu Bakr was deeply concerned for the Prophet’s safety. When they hid in the cave, Abu Bakr said:
"O Messenger of Allah, if one of them were to look down at the place of his feet, they would see us."
The Prophet (peace be upon him) reassured him, saying:
"O Abu Bakr, what do you think of two, the third of whom is Allah?"
(Reported by Bukhari).
This shows the Prophet’s trust in Allah and his care for calming the worries of his companions.
1- Consultation and Respect:
Abu Huraira (may Allah be pleased with him) said:
"I never saw anyone consult his companions more than the Messenger of Allah ﷺ."
— Narrated by Ahmad
🔹 He involved his companions in decisions and valued their opinions.
Narrated by Abdullah ibn Amr (may Allah be pleased with him):
"The Messenger of Allah ﷺ would not rise from a gathering until he had greeted those around him, and he did not distinguish himself from his companions."
– Reported by al-Tirmidhi, authenticated by al-Albani
🔹 Lesson: He never held himself above others — he sat with them, spoke with them, and smiled among them as one of them.
The Prophet ﷺ said:
"If I were to take a close friend (khaleel) from among my nation, I would have taken Abu Bakr. But it is the brotherhood of Islam and its love."
– Reported by al-Bukhari and Muslim
During the Battle of Badr, the Prophet ﷺ said to his companions:
"Give me your advice, O people."
– Reported by Ahmad
He would often say:
"He who seeks guidance from Allah will never be disappointed, and he who consults others will never regret it."
– Reported by al-Tabarani, graded good by al-Albani
🔹 Lesson: Despite his Prophethood, he consulted his companions and valued their input.
Narrated by Anas (may Allah be pleased with him):
"The Prophet ﷺ went out to the cemetery of Baqi', prayed for them and sought forgiveness. Then he said: 'I wish I had met my brothers.'
They said: ‘Are we not your brothers?’
He said: ‘You are my companions. My brothers are those who will come after me and believe in me without having seen me.’"
– Reported by Muslim
🔹 Lesson: He lovingly differentiated between companions and the future believers — showing his great affection for his companions.
The Prophet ﷺ said:
"Let not a believer accompany anyone but a believer, and let none eat your food except one who is righteous."
– Reported by Abu Dawood and al-Tirmidhi
🔹 Lesson: He loved to be surrounded by righteous companions and would share food and joy with them.
7- Gentle Advice:
Narrated by Abu Huraira (may Allah be pleased with him):
"The Messenger of Allah ﷺ said: ‘The believer is the mirror of his brother. If he sees a flaw in him, he corrects it.’"
– Reported by al-Bukhari in al-Adab al-Mufrad, authenticated by al-Albani
🔹 Lesson: He would advise with kindness and wisdom — not with harshness or scolding.
9- Narrated by Jarir ibn Abdullah:
"The Messenger of Allah ﷺ never kept me away from him since I accepted Islam, and every time he saw me, he smiled at me."
– Reported by al-Bukhari and Muslim
🔹 Lesson: Smiling at friends was a constant and beautiful habit of the Prophet ﷺ.
Narrated by Abdullah ibn Abbas (may Allah be pleased with them):
"The Prophet ﷺ said: ‘O Allah, forgive the Ansar, the children of the Ansar, and the grandchildren of the Ansar.’"
– Reported by Muslim
🔹 Lesson: He constantly prayed for his companions — showing his love and loyalty to them.
The Prophet ﷺ said to Mu’adh ibn Jabal (may Allah be pleased with him):
"O Mu’adh, by Allah, I love you."
Then he said:
"I advise you, O Mu’adh: Do not leave saying after every prayer: O Allah, help me to remember You, to thank You, and to worship You well."
– Reported by Abu Dawood and authenticated by al-Albani
🔹 He combined love, supplication, and teaching in one gentle, heartfelt statement.
Narrated by Jabir ibn Samurah (may Allah be pleased with him):
"I used to pray with the Prophet ﷺ, and he would remain seated after Fajr until the sun rose. The people would talk and laugh, and he would join them."
– Reported by Muslim
🔹 He didn’t seek special places or privileges — he sat wherever there was space, just like anyone else.
Narrated by Anas (may Allah be pleased with him):
"Whenever the Messenger of Allah ﷺ met someone, he would shake hands and not withdraw his hand until the other person did."
– Reported by al-Tabarani in al-Awsat, authenticated by al-Albani
🔹 He always greeted others warmly and with humility — never arrogantly or coldly.
Narrated by Jabir ibn Abdullah (may Allah be pleased with him):
"A man from the Ansar became ill, and the Prophet ﷺ went to visit him along with some of his companions."
– Reported by al-Bukhari and Muslim
🔹 Visiting and caring for the sick was part of his noble and merciful character — even the poorest were not forgotten.
15- The Prophet ﷺ said:
"The most merciful of my nation to my nation is Abu Bakr; the strictest in Allah’s matters is Umar; the most modest is Uthman; and the best in judgment is Ali..."
– Reported by al-Tirmidhi and authenticated by al-Albani
🔹 He recognized his companions’ unique qualities and encouraged their strengths.
1- Respect and Reverence
The Prophet (peace be upon him) said: "He is not one of us who does not show mercy to our young ones and recognize the honor due to our elders" (Reported by Al-Tirmidhi). This hadith highlights the importance of respecting and acknowledging the status of elders.
2- Giving Priority to Elders
The Prophet (peace be upon him) would prioritize elders in speech and gatherings. For instance, when a delegation from the tribe of Abdul Qais came to meet him, he said: "Let the elder speak first" (Reported by Al-Bukhari), emphasizing the need to give precedence to older individuals.
3- Showing Compassion Toward Them
The Prophet (peace be upon him) would lighten burdens for the elderly in acts of worship if they found it difficult. For example, when he saw an elderly man walking with the aid of a stick during pilgrimage, he told him: "Piety is not in overburdening yourself" (Reported by Al-Bukhari and Muslim).
1- Respect for Elders:
The Prophet ﷺ said:
"He is not one of us who does not respect our elders, show mercy to our young, and recognize the rights of our scholars."
— Narrated by Ahmad
🔹 Respecting elders is part of his noble character and Sunnah.
2- Caring for the Feelings of the Elderly:
An elderly man came to accept Islam but was slow in speech. Some companions told him to step back.
The Prophet ﷺ said:
"Leave him. Whoever does not show mercy to our young and respect our elders is not one of us."
— Narrated by al-Tirmidhi
1- The Prophet Muhammad (peace be upon him) used to play and joke with children to bring joy to their hearts. For example, he would play with Al-Hasan and Al-Husayn (may Allah be pleased with them), carrying them on his back and saying: "What an excellent camel yours is, and what excellent riders you are" (Reported by Al-Tabarani).
2- The Prophet Muhammad (peace be upon him) was keen on teaching children in ways that suited their age and understanding. For instance, he said to Abdullah ibn Abbas (who was a young boy at the time): "O young man, I will teach you some words: Be mindful of Allah, and He will protect you. Be mindful of Allah, and you will find Him before you..." (Reported by Al-Tirmidhi).
3- The Prophet Muhammad (peace be upon him) expressed love and affection toward children. Anas ibn Malik (may Allah be pleased with him) said: "I have never seen anyone more compassionate toward children than the Messenger of Allah" (Reported by Muslim). He would kiss and embrace children. Once, when Al-Aqra’ bin Habis saw the Prophet ﷺ kissing his grandson Al-Hasan, he remarked, “I have ten children and I have never kissed any of them.” The Prophet ﷺ replied: "He who does not show mercy will not be shown mercy" (Reported by Al-Bukhari).
4- Narrated by Anas ibn Malik (may Allah be pleased with him):
“The Messenger of Allah ﷺ used to mingle with us to the extent that he would say to my younger brother, ‘O Abu ‘Umayr, what happened to the little bird (al-Nughayr)?’”
— Narrated by al-Bukhari and Muslim
🔹 Al-Nughayr was a small bird. This hadith shows how the Prophet ﷺ would kindly and humbly joke with children.
2- Anas (may Allah be pleased with him) said:
"The Prophet ﷺ would pass by children and greet them with peace (salam).”
— Narrated by al-Bukhari and Muslim
The Prophet Muhammad (peace be upon him) instructed his army not to harm civilians. In his guidance to the military, he said:
"Fight in the name of Allah, in Allah's cause. Fight those who disbelieve in Allah. Do not embezzle, do not betray, do not mutilate, and do not kill children..." (Reported by Muslim).
He also prohibited the killing of women, the elderly, and children, as well as the destruction of trees or corruption of the land.
The Prophet Muhammad (peace be upon him) treated prisoners of war with kindness and compassion. After the Battle of Badr, he instructed his companions to treat the captives well, saying: "Treat them kindly." This merciful treatment led some of the prisoners to embrace Islam.
During the Battle of Uhud, when some archers disobeyed his orders, leading to Muslim losses, the Prophet ﷺ did not reprimand them harshly. Instead, he prayed: "O Allah, forgive my people, for they do not know."
1-Narrated by Abdullah ibn Mas‘ud (may Allah be pleased with him):
“It is as if I can see the Messenger of Allah ﷺ, describing a prophet among the prophets whose people beat him until he bled. He was wiping the blood from his face and saying: ‘O Allah, forgive my people, for they do not know.’”
— Narrated by al-Bukhari and Muslim
🔹 Revenge was not his way—he prayed for the guidance of his enemies.
2- The Prophet ﷺ said:
"Fight in the name of Allah, in the cause of Allah. Fight those who disbelieve in Allah. Do not betray, do not act treacherously, do not mutilate (the dead), and do not kill a child."
— Narrated by Muslim
🔹 War for him had ethics and was never driven by brutality or revenge.
3- Whenever the Prophet ﷺ appointed a commander over an army or expedition, he instructed:
"Do not kill an old man, a child, or a woman."
– Reported by Abu Dawood and authenticated by al-Albani
🔹 Clear guidance on mercy and the prohibition of harming non-combatants.
4- The Prophet ﷺ said:
"Whoever kills a person under a treaty will not smell the fragrance of Paradise."
– Reported by al-Bukhari
🔹 Even those under Muslim protection, regardless of their origins, were to be safeguarded.
Allah says about the Prophet ﷺ:
{And if they incline to peace, then incline to it [also] and rely upon Allah}
– [Al-Anfal 8:61]
🔹 He ﷺ was always keen to end conflict with reconciliation whenever there was a genuine opportunity.
6- Narrated by Abdullah ibn Umar (may Allah be pleased with them both):
"A woman was found killed during one of the Prophet’s expeditions, and he strongly condemned the killing of women and children."
– Reported by al-Bukhari and Muslim
🔹 The Prophet ﷺ grieved and firmly prohibited the killing of women and children.
7- When the Prophet ﷺ conquered Makkah, he said to the Quraysh (those who had harmed and fought him):
"What do you think I will do to you?"
They replied: "Good. You are a noble brother and the son of a noble brother."
He ﷺ said:
"Go, for you are free."
– Reported by al-Bayhaqi and authenticated by al-Albani
🔹 Despite having the power for revenge, he chose forgiveness and mercy.
8- During the Treaty of Hudaybiyyah, a Muslim man fled from Makkah to the Prophet ﷺ, but the agreement required that he be returned.
The Prophet ﷺ said:
"O Abu Jandal, be patient and seek reward from Allah. We will not break the covenant."
– Reported by al-Bukhari
🔹 He ﷺ upheld agreements, even when it caused great personal and communal pain.
9- The Prophet ﷺ said:
"Perform killing well when you kill."
– Reported by Muslim
🔹 Meaning the killing should be swift and merciful, without torture or mutilation, even in justice or battle.
10- Narrated by Buraidah (may Allah be pleased with him):
"Whenever the Messenger of Allah ﷺ appointed a leader over an army or expedition, he would advise him... Then he would say: Invite them to Islam. If they accept, then accept it from them..."
– Reported by Muslim
🔹 The call to faith and truth was always prioritized before any fighting — combat was never the first option.
Despite enduring harm and insults from his people in Mecca and Ta’if, the Prophet Muhammad (peace be upon him) refrained from seeking personal revenge. When the Angel of the Mountains offered to crush the people of Mecca under the mountains, he replied:
"No, I hope that Allah will bring from their descendants those who will worship Him alone without associating partners with Him" (Reported by Al-Bukhari and Muslim).
2- The Prophet Muhammad (peace be upon him) stood strong in the face of injustice and falsehood, never wavering in his mission despite threats. When his uncle Abu Talib asked him to ease his efforts, the Prophet ﷺ said:
"By Allah, if they placed the sun in my right hand and the moon in my left hand to abandon this mission, I would not abandon it until Allah makes it victorious or I die defending it" (Reported by Al-Tabarani).
3 One of the greatest examples of the Prophet Muhammad (peace be upon him) during times of power was his forgiveness toward his enemies despite having the ability to retaliate. After the conquest of Mecca, when the Prophet Muhammad (peace be upon him) entered victoriously, he said to the Quraysh, who had fought against him and expelled him from his homeland:
"What do you think I will do to you?" They replied, "You are a noble brother, the son of a noble brother." He said: "Go, for you are free."
This moment reflects the greatness of forgiveness and the strength that manifests as mercy.
1- The Death of His Children
The Prophet Muhammad (peace be upon him) endured the loss of most of his children during his lifetime. He grieved their passing but remained steadfast, saying:
"Indeed, to Allah we belong, and to Him we shall return."
When his son Ibrahim passed away, he wept and said:
"The eyes shed tears, the heart feels sadness, but we only say what pleases our Lord. Indeed, we are saddened by your departure, O Ibrahim" (Reported by Al-Bukhari).
When the Prophet Muhammad (peace be upon him) went to Ta’if to invite its people to Islam, they mocked and physically harmed him. He felt deep sorrow but turned to Allah in prayer, saying:
"O Allah, I complain to You of my weakness, my lack of support, and my humiliation before the people..."
This incident demonstrates how the Prophet Muhammad (peace be upon him) sought solace in Allah during times of grief.
Narrated by Anas ibn Malik (may Allah be pleased with him):
"We entered with the Messenger of Allah ﷺ upon Abu Sufyan the blacksmith — who was the foster father of Ibrahim — and the Messenger of Allah ﷺ took Ibrahim, kissed him, and smelled him.
Later, we entered upon him again while Ibrahim was in the throes of death. The eyes of the Messenger of Allah ﷺ started to shed tears.
Abdur-Rahman ibn Awf said to him: 'Even you, O Messenger of Allah?'
He ﷺ said: 'O son of Awf, it is mercy.'
Then he wept again and said:
'The eye weeps and the heart grieves, but we do not say except that which pleases our Lord. Indeed, we are saddened by your departure, O Ibrahim.'"
– Reported by al-Bukhari and Muslim
🔹 He cried with eyes of mercy and grieved with a heart full of contentment — without objection or despair.
Narrated by Usamah ibn Zayd (may Allah be pleased with him):
"We were with the Prophet ﷺ when a messenger came from one of his daughters, asking him to come because her child was dying.
The Prophet ﷺ said to the messenger:
'Return to her and tell her: Indeed, to Allah belongs what He takes, and to Him belongs what He gives, and everything has an appointed term, so let her be patient and seek reward.'"
– Reported by al-Bukhari and Muslim
🔹 He taught his companions that patience during grief is a great act of worship.
3- When Lady Khadijah (may Allah be pleased with her) and his uncle Abu Talib passed away, the Prophet ﷺ grieved deeply.
That year became known as:
"The Year of Sorrow."
– (Mentioned by Ibn Ishaq, al-Bayhaqi, and authenticated by al-Albani)
🔹 He grieved for the loss of his two greatest supporters: his beloved wife and his protective uncle.
4- The Prophet ﷺ said in his famous supplication after being rejected at Ta’if:
"O Allah, I complain to You of my weakness, my lack of means, and my insignificance before people..."
– Reported by al-Tabarani in al-Kabir and authenticated by al-Albani
🔹 Despite the pain caused by people's mistreatment, he did not curse them, but instead humbly complained only to Allah.
5- The Prophet ﷺ said:
"No servant is struck by a calamity and says:
'Indeed we belong to Allah, and indeed to Him we will return.
O Allah, reward me in my affliction and grant me better than it,'
except that Allah will reward him and compensate him with better."
– Reported by Muslim
🔹 Supplication and seeking reward were the Prophet’s ﷺ way of dealing with sorrow.
6- During the Battle of Uhud, after his noble face was wounded and his tooth was broken, he ﷺ said:
"O Allah, forgive my people, for they do not know."
– Reported by al-Bukhari and Muslim
🔹 Despite the intense harm he suffered, he responded by praying for his attackers instead of cursing them.
1- The Prophet Muhammad (peace be upon him) delighted in spending time with children, especially his grandsons, Hasan and Husayn. He would smile, play with them, and even carry them during prayers, saying:
"O Allah, I love them, so love them too" (Narrated by Al-Bukhari).
2- One of the greatest moments of joy for the Prophet Muhammad (peace be upon him) was the revelation of the verse:
"Today I have perfected your religion for you, completed My favor upon you, and have chosen Islam as your religion" (Surah Al-Ma’idah: 3).
This signified the completion of his mission and the establishment of Islam as a comprehensive way of life.
3- The Prophet Muhammad (peace be upon him) would rejoice whenever someone embraced Islam. For example, he was overjoyed when his uncle Hamza and later Umar ibn al-Khattab embraced Islam, and he supplicated:
"O Allah, strengthen Islam with one of the two ‘Umars" (Narrated by Al-Tirmidhi).
1- Abdullah ibn al-Harith (may Allah be pleased with him) said:
"I never saw anyone smile more than the Messenger of Allah ﷺ."
— Narrated by al-Tirmidhi
The Prophet Muhammad (peace be upon him) expressed his love for Allah and his longing to meet Him in his supplications and actions. He said:
"Whoever loves to meet Allah, Allah loves to meet him" (Narrated by Al-Bukhari).
This love was evident in his devotion and sincerity in worship.
The Prophet Muhammad (peace be upon him) found peace and closeness to Allah in prayer, often saying:
"O Bilal, give us comfort through prayer" (Narrated by Abu Dawood).
He would prolong his prayers, especially at night, to the extent that his feet would swell. When asked about this, he replied:
"Should I not be a grateful servant?" (Narrated by Al-Bukhari).
When he faced persecution in Ta’if, where he was mocked and stoned, he turned to Allah with a heartfelt supplication, saying:
"O Allah, I complain to You of my weakness, my lack of resources, and my insignificance before people...".
This reflects his complete reliance on Allah during the most difficult times.
The Prophet Muhammad (peace be upon him) was always in a state of supplication, praying to Allah in all circumstances. He would say:
"O Allah, I seek refuge in Your pleasure from Your anger, and in Your pardon from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself" (Narrated by Muslim).
His supplications were filled with humility and gratitude to Allah.
The Prophet Muhammad (peace be upon him) constantly encouraged his followers to rely on Allah in all matters. He said:
"If you were to rely on Allah as He truly deserves, He would provide for you as He provides for the birds: they go out hungry in the morning and return full in the evening" (Narrated by Al-Tirmidhi).
He himself exemplified this reliance in every aspect of his life and mission.
The Prophet Muhammad (peace be upon him) loved Allah more than anything else and placed His commands above all worldly concerns. He said:
"None of you truly believes until Allah and His Messenger are more beloved to him than anything else" (Narrated by Al-Bukhari).
The Prophet ﷺ adhered to the Qur'anic command:
"There is no compulsion in religion" (Surah Al-Baqarah: 256), ensuring that everyone had the freedom to choose their faith without coercion.
The Prophet ﷺ invited Jews and Christians to Islam through wisdom and kind dialogue.
Example: His invitation to unity, as stated in the Qur'an:
"Come to a word that is equitable between us and you..." (Surah Aal-e-Imran: 64).
The Prophet ﷺ called the polytheists to Islam with wisdom and gentleness, as commanded by Allah:
"Invite to the way of your Lord with wisdom and good instruction..." (Surah An-Nahl: 125).
For instance:
When he called the people of Ta'if to Islam, they responded by mocking and stoning him. Despite this, he prayed for them, saying:
"O Allah, guide my people, for they do not know."
The Prophet ﷺ endured great harm from the polytheists in Makkah without retaliation.
When they placed filth on his back while he prayed near the Ka'bah, he prayed for their guidance.
When the Angel Jibreel offered to destroy them by crushing them between two mountains, he declined, saying:
"I hope that Allah will bring from their descendants those who will worship Him alone."
At the Conquest of Makkah:
After years of hostility, the Prophet ﷺ entered Makkah as a victor. Instead of seeking revenge, he declared:
"Go, for you are free.".
The Prophet Muhammad (peace be upon him) made zakat an obligation for Muslims to purify their wealth and support the poor and needy. Allah says in the Quran:
"Take from their wealth a charity by which you purify them and cause them increase." (Quran 9:103).
The Prophet Muhammad (peace be upon him) adhered strictly to the Quranic guidance regarding zakat recipients, as outlined in the verse:
"Zakat expenditures are only for the poor and the needy, and those employed to collect it, and for bringing hearts together, and for freeing captives, and for those in debt, and for the cause of Allah, and for the stranded traveler." (Quran 9:60).
The Prophet Muhammad (peace be upon him) would assist his family with household chores. Aisha (may Allah be pleased with her) said:
"He used to serve his family, and when it was time for prayer, he would go to pray."
Narrated by Anas ibn Malik (may Allah be pleased with him):
"A slave girl from the people of Madinah would take the Prophet ﷺ by the hand and lead him wherever she wished."
– Reported by al-Bukhari
🔹 Lesson: Even if a humble girl wanted to speak to him or ask for help, he would respond kindly and listen patiently.
Narrated by Anas (may Allah be pleased with him), who served the Prophet ﷺ for ten years:
"I served the Prophet ﷺ for ten years, and by Allah, he never said to me: ‘Uff!’ Nor did he ever say about something I did: ‘Why did you do it?’"
– Reported by al-Bukhari and Muslim
🔹 He was the most patient and gentle with those around him — even a young servant.
The Prophet ﷺ said:
"The most merciful of my nation to my nation is Abu Bakr; the strictest in Allah’s matters is Umar; the most modest is Uthman; and the best in judgment is Ali..."
– Reported by al-Tirmidhi and authenticated by al-Albani
🔹 He recognized his companions’ unique qualities and encouraged their strengths.
The Treaty of Hudaybiyyah is one of the pivotal events in the Prophet Muhammad's ﷺ life, showcasing his foresight and wisdom in dealing with Quraysh, despite some companions' objections to its terms.
In the 6th year of Hijrah, the Prophet ﷺ set out with 1,400 of his companions to Makkah to perform Umrah, carrying sacrificial animals to demonstrate their peaceful intentions.
Upon reaching Hudaybiyyah, Quraysh refused to allow them entry into Makkah, fearing it would be seen as a sign of weakness among other tribes.
Sending Uthman ibn Affan:
The Prophet ﷺ sent Uthman ibn Affan to negotiate with Quraysh. When Uthman’s return was delayed, rumors spread that he had been killed. The Prophet ﷺ called upon his companions to pledge allegiance under the tree, known as Bay’at al-Ridwan, demonstrating their readiness to stand firm.
Arrival of Suhail ibn Amr:
Quraysh sent Suhail ibn Amr to negotiate, and both sides agreed to a treaty, later known as the Treaty of Hudaybiyyah.
Postponement of Umrah:
The Muslims would return to Madinah that year without performing Umrah but could return the following year for three days only.
Cessation of War:
A truce was agreed upon for ten years.
Return of Refugees:
Any Muslim fleeing from Makkah to Madinah would be returned to Quraysh, while anyone fleeing from Madinah to Makkah would not be returned.
Freedom of Alliances:
Arab tribes could freely ally with either the Muslims or Quraysh.
Some companions, particularly Umar ibn al-Khattab, objected to the terms, considering them unfair to the Muslims.
However, the Prophet ﷺ understood the greater wisdom behind the treaty and reassured them that the outcome would soon become clear.
Spread of Islam:
During the truce, Islam spread widely, and the number of Muslims doubled.
Conquest of Makkah:
Just two years later, when Quraysh violated the treaty, the Prophet ﷺ led a peaceful army to Makkah, resulting in its conquest.
Recognition of Muslims:
Despite the seemingly unfavorable terms, the treaty solidified the Muslims' position as a recognized force and equal to Quraysh.
One of the most heartwarming and touching stories involving the Prophet Muhammad Muhammad (peace be upon him) and his family is the bond he shared with his beloved daughter Fatimah (RA). Fatimah (RA) was very dear to the Prophet ﷺ, and their relationship was marked by love, respect, and mutual devotion.
The Story of the Prophet’s ﷺ Visit to Fatimah’s House
After the Prophet ﷺ had received the revelation and begun his mission, life for the Muslims was difficult. They faced persecution, hardship, and rejection, and the Prophet ﷺ was under constant pressure. In this context, Fatimah (RA) was a pillar of strength for her father. She was often the one who comforted him, shared in his pain, and supported him during tough times.
One of the most significant stories is about how Fatimah (RA) took care of her father, especially when he came home tired or wounded. On one occasion, when the Prophet ﷺ returned from a difficult day of preaching in Makkah, he was exhausted and wounded by the abuse and harm inflicted on him. His feet were bleeding, and he had faced verbal and physical attacks from the disbelievers.
Fatimah (RA), seeing her father in this state, immediately took care of him. She washed his wounds, and the Prophet ﷺ showed deep affection and appreciation for her. He said:
"Fatimah is the leader of the women of Paradise." (Sahih Muslim)
1- With Fatimah al-Zahra (may Allah be pleased with her):
Narrated by Aisha (may Allah be pleased with her):
“I never saw anyone more similar in speech and manner to the Messenger of Allah ﷺ than Fatimah… When she would enter upon him, he would stand up for her, take her by the hand, kiss her, and seat her in his place.”
— Narrated by al-Tirmidhi
🔹 He showed immense respect and love for his daughter.
2- With al-Hasan and al-Husayn (may Allah be pleased with them):
Narrated by al-Bara’ ibn Azib (may Allah be pleased with him):
“I saw the Prophet ﷺ with al-Hasan on his shoulder saying: ‘O Allah, I love him, so love him.’”
— Narrated by al-Bukhari
🔹 He openly expressed love and affection for his grandchildren.
3- Narrated by Aisha (may Allah be pleased with her):
“He used to serve his family — meaning he would help them at home — and when it was time for prayer, he would go out to pray.”
— Narrated by al-Bukhari
1- Narrated by Abu Huraira (may Allah be pleased with him):
“I am only a gifted mercy.”
— Narrated by al-Hakim and authenticated by al-Albani
🔹 This hadith demonstrates that the Prophet ﷺ was sent as a mercy to the worlds, and his mercy was evident in how he treated people, especially the weak and vulnerable.
2- Anas ibn Malik (may Allah be pleased with him) said:
“I served the Prophet ﷺ for ten years, and he never said ‘Uff’ to me. He never said to me about something I had done: ‘Why did you do it?’ nor about something I had left: ‘Why didn’t you do it?’”
— Narrated by al-Bukhari and Muslim
🔹 This hadith highlights his patience and high moral character, even with those who served him.