Europe (circa 500 BCE - 500 CE): In Celtic societies, the Druids were the primary storytellers responsible for preserving cultural knowledge through unscripted storytelling.
Ancient Rome (27 BC - 476 AD): Performances and improvisations faced scrutiny, and the Druids were persecuted and suppressed during Roman expansion into Celtic lands.
Ottoman Empire (13th century - early 20th century): Improvisational comedic performances ("Meddah") faced censorship and control by authorities, affecting minority comedians and performers.
United Kingdom
Elizabethan England (1558 - 1603): Unlicensed acting and improvisation were considered illegal, affecting actors and aspiring performers.
The Licensing Act of 1737 in England: It gave the Lord Chamberlain power to censor plays, effectively outlawing unscripted performances.
The Theatres Act of 1843 in England: Partially lifted restrictions on plays but maintained censorship, limiting unscripted performances.
The Lord Chamberlain's powers of censorship in England: Abolished in 1968, allowing more freedom in theatrical performances, including unscripted ones.
USA
The Comstock Act of 1873 in the United States: Bans obscene materials, potentially affecting theatrical plays.
The Provincetown Playhouse Raid (1926): Police raid a controversial play, leading to arrests and charges of obscenity.
The Living Theatre Arrests (1960s): The Living Theatre faces arrests due to politically charged performances.
The Trial of the San Francisco Mime Troupe (1969): The troupe faces a trial for performing without a permit.
The Case of Chris Burden's "Shoot" (1971): A controversial performance art piece sparks discussions on artistic boundaries.
The Trial of the Omaha Two (1970s): Members of the Omaha Magic Theatre face charges for dissenting artistic activities.
The New York State Cabaret Law (1926-2017): A law restricts live performances in New York City venues, impacting improvisational shows.
Africa
Late 19th Century: European colonial authorities impose their norms on African populations.
Pre-Colonial Africa (up to the late 19th century): Griots were traditional storytellers who used improvisation as part of African cultural identity.
Late 19th to Early 20th Century: Christian missionaries discourage traditional practices, including performances with cultural significance.
1920s to 1950s: African nationalist movements increase, leading to scrutiny and censorship of indigenous performances.
Colonial Africa (late 19th century - mid 20th century): Foreign cultures suppress indigenous traditions, including the Griot tradition.
Early 20th Century: Colonial administrators introduce policies and laws to censor cultural practices, restricting performances.
1950s to 1960s: Post-independence governments may impose restrictions on artistic expressions.
Post-Independence Francophone Senegal (1960 onwards): Filmmakers use film to narrate national history and identity after colonialism.
1960s to 1970s: Post-colonial governments continue to regulate cultural expressions, including performances.
Late 20th to 21st Century: Advocacy for indigenous cultural practices and performances increases in Africa.
1970s to 1990s: Political dissent in some African countries is met with censorship and suppression.
Late 20th to 21st Century: African artists, scholars, and activists increasingly advocate for the recognition and preservation of indigenous cultural practices, including live performances.
Late 20th to 21st Century: African nations achieve independence from colonial rule, leading to a resurgence of interest in indigenous cultural practices, including live performances. However, post-independence governments may also impose their own restrictions on artistic expressions that challenge their authority.
At the end of the day, to learn we must touch grass.
Stop intellectualizing. Do the thing. This is the sign. Experience life. Book a workshop.