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Robin Doan: Finally, like, I kinda got the courage to just come right out and say, "Mom and Brian aren't -- aren't gonna walk outta there, are they?" Broke the law enforcement people's hearts when they had to tell me no, that they weren't walking outta there; I was the only one that could walk outta there ... still alive. ...Zach never woke up. ...And he never -- he never knew what was going on. So I'm thankful that he didn't have a chance to hurt. I'm really thankful for that.
Four sisters and their mother, whom they call Marmee, live in a new neighborhood (loosely based on Concord) in Massachusetts in genteel poverty. Having lost all his money, their father is serving as a chaplain for the Union Army in the American Civil War, far from home. The mother and daughters face their first Christmas without him. When Marmee asks her daughters to give their Christmas breakfast away to an impoverished family, the girls and their mother venture into town laden with baskets to feed the hungry children. When they return, they discover their wealthy, elderly neighbor Mr. Laurence has sent over a decadent surprise dinner to make up for their breakfast. The two families become acquainted following these acts of kindness.
Survey data on the FGM status of only one daughter cannot be used to estimate the prevalence of FGM among girls under age 15. To address this limitation, MICS and DHS in 2010 introduced changes in the standard methodology used to collect information on FGM among daughters. The new module asks all girls and women aged 15 to 49 about the FGM status of all of their daughters under age 15. As a result, prevalence estimates can be obtained for girls aged 0 to 14. A key point to be kept in mind is that the prevalence data for girls aged 0 to 14 reflect their current, but not final, FGM status, since some girls who have not been cut may still be at risk of experiencing the practice once they reach the customary age. Therefore, the data on prevalence for girls under age 15 is actually an underestimation of the true extent of the practice. Since age at cutting varies among settings, the amount of underestimation also varies. This should be kept in mind when interpreting all FGM prevalence data for this age group. Prevalence data on girls aged 0 to 14 can be used to assess the impact of recent efforts to end FGM since this is the age group most recently cut or at imminent risk of being cut.
WIC is available at all Local Health Units in Arkansas, satellite clinics and four WIC-only Clinics. You can apply for and receive WIC in any county in Arkansas. You must call to make an appointment. At your appointment, WIC staff will check to see if you are eligible.
ICRW is leading the charge in reducing inequality and poverty by generating actionable, evidence-based research. Your support can help fund this important work and make a real difference in the lives of women, girls, and gender and sexual minorities around the world.
Yet, the early history of cesarean section remains shrouded in myth and is of dubious accuracy. Even the origin of "cesarean" has apparently been distorted over time. It is commonly believed to be derived from the surgical birth of Julius Caesar, however this seems unlikely since his mother Aurelia is reputed to have lived to hear of her son's invasion of Britain. At that time the procedure was performed only when the mother was dead or dying, as an attempt to save the child for a state wishing to increase its population. Roman law under Caesar decreed that all women who were so fated by childbirth must be cut open; hence, cesarean. Other possible Latin origins include the verb "caedare," meaning to cut, and the term "caesones" that was applied to infants born by postmortem operations. Ultimately, though, we cannot be sure of where or when the term cesarean was derived. Until the sixteenth and seventeenth centuries the procedure was known as cesarean operation. This began to change following the publication in 1598 of Jacques Guillimeau's book on midwifery in which he introduced the term "section." Increasingly thereafter "section" replaced "operation."
One of the earliest printed illustrations of Cesarean section. Purportedly the birth of Julius Caesar. A live infant being surgically removed from a dead woman. From Suetonius' Lives of the Twelve Caesars, 1506 woodcut.
During its evolution cesarean section has meant different things to different people at different times. The indications for it have changed dramatically from ancient to modern times. Despite rare references to the operation on living women, the initial purpose was essentially to retrieve the infant from a dead or dying mother; this was conducted either in the rather vain hope of saving the baby's life, or as commonly required by religious edicts, so the infant might be buried separately from the mother. Above all it was a measure of last resort, and the operation was not intended to preserve the mother's life. It was not until the nineteenth century that such a possibility really came within the grasp of the medical profession.
Eucalypt leaves contain many toxic compounds similar to that of cyanide, which most animals cannot eat. This unique diet is shared only with possum and gliders, and provides koalas with access to a relatively untapped food resource. Koalas are able to break down the toxic oils using a specialised digestive system. First, the leaves are ground into a paste by the koala's heavily ridged molars, allowing any nutrients to be absorbed in the stomach. Toxins in the leaves are isolated by the liver and excreted as waste in their urine and faeces. The residue is then broken down by specialised bacteria in an elongated, coiled sac (the caecum) that branches off the large intestine before any remaining nutrients are digested.
In the ongoing battle for justice, hundreds of thousands of women and girls take to the streets to claim their human rights and demand gender equality. In the USA, Europe and Japan, women protested against misogyny and abuse as part of the #MeToo marches. In Argentina, Ireland and Poland, women demonstrated to demand a stop to oppressive abortion laws. In Saudi Arabia, they called for an end to the driving ban, and in Iran, they demanded an end to forced hijab (veiling).
Discrimination based on work and descent (also referred as caste discrimination) is widespread across Asia and Africa, affecting over 260 million people, including those in the diaspora. Owing to their birth identity, people from these communities are socially excluded, economically deprived and subjected to physical and psychological abuse. Discrimination based on work and descent is deeply rooted in society, it manifests itself in everyday lives, in individual perceptions to culture and customs, in social and economic structures, in education and employment, and in access to services, opportunities, resources and the market. Discrimination is perpetuated from generation to generation, and is in some cases deeply internalized, despite the existence in some countries of laws and affirmative action to tackle it. Amnesty International is committed to work in tandem with partners in advocating for the rights of communities affected on the basis of work and descent.
The story of Deborah in the Bible shows us that the Lord calls ordinary people to do extraordinary things that can only be accomplished through the Spirit. This Bible study of Judges 4 and 5 explores what we can learn from Deborah about calling and the power of the Holy Spirit. e24fc04721
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