Funerary art from the working class men and women of the 1st century CE onward is our richest source of images about Roman clothing and textile production:
- Funerary monuments were often decorated with both an inscription and images that related to the life of the deceased. Among the working class, these images often included motifs from their occupation in life.
- There is a series of faily standardized motifs which show the production and trade of textiles:
- often represented by tools rather than work scenes
- represent various stages from raw materials to ready-to-wear garments for sale
- there are far more images of the garment-sellers than of the people working of raw textiles (makes sense… the further up the chain you are the more profit you are making, so your family has more money for a memorial)
- Women’s work is much less visible than men’s but many women of all ranks are depicted with spinning implements, wool baskets, and bundles of wool on their funerary monuments
- Men are never associated with spinning, but may be associated with shearing, weaving, and are frequently depicted as cloth or clothing merchants