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Some urban residents moved to villages and commute to jobs in larger cities and towns. This phenomenon is referred to as "urban flight" or "suburban colonization." Villages or suburbs not only grow larger, but gain political power. Conflict between village or suburban residents and inner-city residents over resources and priorities often define political debates in urban areas such as Delhi, India, or Mexico City, Mexico.

Diabetes increases stillbirth risk up to five times.[12][18][19] A meta-analysis showed that only improving glucose control prior to conception reduces the rate of stillbirth.[20] With optimal glycemic control, the risk of stillbirth may be reduced.[21] In type 1 diabetics, the stillbirth rate is 16.1 per 1000 births. Poor diabetic control determined by elevated glycosylated hemoglobins before pregnancy (OR 1.03) and later in pregnancy (OR 1.06) were associated with stillbirth. In type 2 diabetics, the stillbirth rate is 22.9/1000 births. A higher BMI (OR 1.07) and elevated glycosylated hemoglobin before pregnancy (OR 1.02) were associated with stillbirth. The birth weight may be affected by diabetes and is also related to the risk of stillbirth. If the birth weight is less than the 10th percentile, the risk for stillbirth is elevated six times in mothers with type 1 diabetes and three times in those with type 2 diabetes compared to fetuses weighing in the 10th to 90th percentile. With type 2 diabetes, the risk for stillbirth was twofold higher if the birth weight was over the 95th percentile. A significantly higher number of stillborns in women with type 2 diabetes are male gender. A third of the stillbirths associated with diabetes occur at term. The highest rate for stillbirth is in the 38th week for type 1 diabetes and in the 39th week for type 2 diabetes.[22]

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Intrahepatic cholestasis may affect 0.1% to 2 % of pregnant women.[74][75] Cases of fetal arrhythmias have been documented in pregnancies complicated by cholestasis.[76] Most of these stillborns have signs of acute anoxia but no signs of growth restriction or long term uteroplacental compromise.[77] A recent meta-analysis of observational studies suggested that there was no overall difference in stillbirths attributable to obstetric cholestasis (OC). In this study, a higher stillbirth risk was only noted in the subgroup with severe OC defined by bile acids at or above 100 micromol/ liter. Medical induction after 37 weeks, in this group, is still advised.[78] The majority of women with OC will have bile acids less than 100 micromol/L and can be reassured that their risk for stillbirth is not elevated.[79] Bile acid concentration can change quickly in late pregnancy and, therefore, should be measured weekly.[80] Although bile acids may be elevated after eating compared to fasting, median levels are similar, and therefore testing may be performed either fasting or postprandially.[79] Whether the treatment of OC with ursodeoxycholic acid reduces the risk of stillbirth warrants future study.

Various imaging modalities can be employed to help in the evaluation of the cause of stillbirth. A Babygram is a lateral and anterior-posterior X-ray of the whole fetus. It may uncover skeletal dysplasia, costovertebral malformations, ectopic calcifications, and gas collections suggestive of infection. This study may confirm or suggest a cause of stillbirth in 16% of cases and serves as the only method of diagnosis in 1.5% of cases.[89] If ultrasound or examination suggests a skeletal problem, a complete skeletal survey should be performed. A computed tomography (CT) scan is preferred for the evaluation of skeletal abnormalities and ectopic calcifications. Magnetic resonance imaging (MRI) can allow examination of internal organs with detection of an abnormality similar to autopsy.[90] If central nervous system defects are noted, consider cranial ultrasound, MRI, and autopsy.[91]

Whenever you type a word, sentence or phrase in bengali - we send API requests to either Google or Microsoft for a translation. In return, they send back a response with a translated text in english.Their system use machine-language technologies to bring together some cutting edge technologies such as artificial intelligence (deep learning), big data, Web APIs, cloud computing etc to perform higher quality translations.Can we download this translation service?

No. At a moment you can only use our bengali translation online.However, you can install the Chrome extension tool called Google Translate Chrome Extension.Once this translation tool is installed, you can highlight and right-click section of text and click on "Translate" icon to translate it to the language of your choice. Furthermore, you can translate entire web page by clicking on the "Translate" icon on the browser toolbar.

Even more, the need for cybersecurity is brought to the fore as more significant security incidents surface over the years. Hackers gaining access to connected systems do not only mean exposing the business to a major breach, but also mean potentially subjecting operations to a shutdown. To a certain extent, industries and enterprises adopting the IIoT have to plan and operate like technology companies in order to manage both physical and digital components securely.

Aristotle made God passively responsible for change in the world in the sense that all things seek divine perfection. God imbues all things with order and purpose, both of which can be discovered and point to his (or its) divine existence. From those contingent things we come to know universals, whereas God knows universals prior to their existence in things. God, the highest being (though not a loving being), engages in perfect contemplation of the most worthy object, which is himself. He is thus unaware of the world and cares nothing for it, being an unmoved mover. God as pure form is wholly immaterial, and as perfect he is unchanging since he cannot become more perfect. This perfect and immutable God is therefore the apex of being and knowledge. God must be eternal. That is because time is eternal, and since there can be no time without change, change must be eternal. And for change to be eternal the cause of change-the unmoved mover-must also be eternal. To be eternal God must also be immaterial since only immaterial things are immune from change. Additionally, as an immaterial being, God is not extended in space.

The Neo-Platonic God of Plotinus (204/5-270 A.D.) is the source of the universe, which is the inevitable overflow of divinity. In that overflow, the universe comes out of God (ex deo) in a timeless process. It does not come by creation because that would entail consciousness and will, which Plotinus claimed would limit God. The first emanation out of God (nous) is the highest, successive emanations being less and less real. Finally, evil is matter with no form at all, and as such has no positive existence. God is an impersonal It who can be described only in terms of what he is not. This negative way of describing God (the via negativa) survived well into the middle ages. Though God is beyond description, Plotinus (perhaps paradoxically) asserted a number of things, such as that virtue and truth inhere in God. Because for Plotinus God cannot be reached intellectually, union with the divine is ecstatic and mystical. His thought influenced a number of Christian mystics, such as Meister Eckhart (1260-1327).

In the early twentieth century, logical positivism narrowed the scope of meaning in a way that made belief in God subjective by definition. Besides tautologies only empirically verifiable statements were said to be true or false.

Simplicity. God has no parts or real distinctions. The neo-Platonist Plotinus regarded God as therefore characterless, but Christianity generally recognizes the legitimacy of talk of attributes. For Aquinas, to be simple God must be (among other things) incorporeal as well as identical to his nature, not a member of a class that shares a common nature. Aquinas said that God has the perfections we ascribe to him, but that they exist in him in an incomprehensible unity such that we cannot understand the reality behind our statements. When we ascribe goodness to God, goodness does not mean exactly what it does when we ascribe it to a creature (univocal meaning), nor does it mean something entirely different (eqivocal meaning). Its meaning is analogical: in some sense the same and in some sense different. Maimonides insisted on equivocal meaning only, with the result that negative attributes alone can be ascribed to God. Yet he recognized that even negative attribution gives some understanding of the divine being. In Islam, most philosophers (such as al-Farabi) accepted divine simplicity, whereas most theologians rejected it. Some used it to reject the Trinity. Augustine had recognized a potential conflict between simplicity and the Trinity, but believed the resolution lay in proper understanding of the Trinity.

The COVID-19 pandemic has had a significant impact on human life globally. It resulted in a high number of casualties and presented unprecedented challenges to various systems such as healthcare, food systems, and the world of work [1]. It has also affected language, as observed by the Oxford English Dictionary, which has taken special attention to documenting the impact of the pandemic on the English language [2]. Throughout history, epidemics and pandemics have contributed significantly to neologisms, and the COVID-19 pandemic has continued this tradition [3]. It is a common phenomenon for languages to undergo changes over time, and one such change during the COVID-19 pandemic has been the rapid emergence of new terminologies. From a linguistic perspective, researchers aim to analyze the new terminologies that have been coined or adopted during the pandemic, to study their meanings and how they affect human social life. This is important because the meaning of individual tokens or certain phrases can shift in the context of language use [4]. ff782bc1db