Download My Eyes Have Seen My Ears Have Heard [VERIFIED]

OHHH YES !! I am writing a piece for a posting right now about the things I felt impressed upon by the Spirit as to what I want to have with me in Heaven..and yet knowing it will be even more than I could imagine. The Lord impressed upon my heart to dream big..because it will be even better..I tell people that I will have a literal ZOO for All that my heart wants for the CASTLE that awaits me !! That castle is near an ocean on one side and the mountains on the other..A LION for a companion to be with me always..a Bengal tiger..zebras..giraffes..Horses,,flowers..Birds and bees..just for a start !!

Thank you for saying this..because I also know that the Lord is infinite and that through all eternity we will never come to the knowledge of the whole of who He is.. Blessings to You

I have heard of thee by the hearing of the ear

From his ancestors, who in a traditionary way had handed down from one to another what they knew of God, his will and worship, his works and ways; and from those who had the care of his education, parents and tutors, who had instilled the principles of religion, and the knowledge of divine things, into him very early; and from such as might instruct in matters of religion in a public manner; and both by ordinary and extraordinary revelation made unto him, as was sometimes granted to men in that age in which Job lived; see ( Job 4:16 Job 4:17 ) ( 33:14-16 ) . Though he had heard more of God through his speaking to him out of the whirlwind than ever he did before, to which he had attentively listened; and the phrase, hearing by or with the hearing of the ear, denotes close attention; see ( Ezekiel 44:5 ) ;

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but now mine eye seeth thee;

thy Shechinah, as Jarchi; thy divine glory and Majesty; the Logos, the Word or Son of God, who now appeared in an human form, and spake to Job out of the whirlwind; and whom he saw with the eyes of his body, as several of the patriarchs had seen him, and which is the sense of an ancient writer F14; though no doubt he saw him also with the eyes of his understanding, and had a clearer sight of his living Redeemer, the Messiah, than ever he had before; and saw more of God in Christ, of his nature, perfections, and glory, than ever he had as yet seen; and what he had heard of him came greatly short of what he now saw; particularly he had a more clear and distinct view of the sovereignty, wisdom, goodness, and justice of God in the dealings of his providence with the children of men, and with himself, to which now he humbly submitted.

King James Bible

For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.(Isaiah 64:4)

If man had wisdom, Paul indicates, Jesus would not have needed to be crucified. However, all humanity can see is what is present in the moment, not being able to control or know the future with certainty.

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When this has happened in my life, I would like to say I have embraced it with open arms, but I have not. In fact, from my experience coaching people, I find that people fight it, question the meaning and purpose of what has happened, and I was no different. At times like this, one part of us knows that things will be OK, but the other part struggles with the meaning of it. Even those with the strongest faith can question where God is in what they are facing.

We hoped and prayed the fog/clouds would clear, and we resumed our hike, which would take us in a wide circle around the lake basin and up above the cliff side to a lookout area where, on a clear day, you have an incredible view of Mt. Rainier. The clouds partly cleared by the time we got there, and we had a pretty majestic vista. We were able to see most of the mountain as the sun came out again. Then we started back down, praising God for the wonderful treat we had seen. Little did we know that a much greater gift was in store.

It seemed as if God was trying to tell us that, despite the horrible things we often encounter on this earth, the glory that is in store for us will surpass anything we have ever known here. In trying to describe God, Isaiah wrote that no eye has seen nor ear heard anything like our God. The apostle Paul quotes that in 1 Corinthians 2:9Close1 Corinthians 2:9 That is what the Scriptures mean when they say,"No eye has seen, no ear has heard, and no mind has imaginedwhat God has prepared for those who love him."* OPEN VERSE IN BIBLE (nlt) and applies it to the glories that await us.

Jesus said: I will give you what no eye has seen (the gospel of Jesus, which your eye has not seen, although it is before you) and what no ear has heard (my special message to you, which you will hear when you know that this is my gospel) and what no hand has touched (the gospel of the founder of your religion, which your hand will touch when you know that this is my gospel) and what has not entered into the heart of man (me-Jesus-who is already in your heart, as you will understand when you know that this is my gospel and use this knowledge to find and enter the Kingdom of God).

- Simon Magus

Maybe the gift is only something like "meaning" or "direction". Because he is the only one able to provide this, it has not been seen, heard, touched or felt yet by man. This also would implicate that it is not something of an "object" but something found through him (if you choose to accept it).

- ajee

A technical injunction. He will give higher knowledge. This cannot be seen by eye, heard by ear, etc, an organ of higher perception has first to be created. It will not be preceived by the heart [or head, mind, intellect] of the unregenerate person. First learn how to learn!

- Thief37

What has not been seen by an eye? What has not an ear heard? What has not been touched by a hand? What is not in the heart of man?The true self, which may be experienced but not by the five senses of man and is not confounded to the cardiac muscle.

- Maitreya

Marvin Meyer writes: "This saying is also cited in 1 Corinthians 2:9, perhaps as a wisdom saying in use among the enthusiasts of Corinthians. Compare Isaiah 64:4. The saying occurs frequently in Jewish and Christian literature, and sometimes it is said to come from the Apocalypse of Elijah or the Secrets (or, apocrypha) of Elijah. At other times it is said to be a saying of Jesus. A variant of the saying is also found in Plutarch, How the Young Person Should Study Poetry 17E: 'And let these (words) of Empedocles be at hand: "Thus these things are not to be seen by men, nor heard, nor comprehended with the mind." . . .' The parallels have been collected by Michael E. Stone and John Strugnell, The Books of Elijah: Parts 1-2, pp. 41-73." (The Gospel of Thomas: The Hidden Sayings of Jesus, p. 76)

Robert M. Grant and David Noel Freedman write: "The apostle Paul quotes something very close to this saying, perhaps from a lost document, in 1 Corinthians 2:9: 'As it is written, What eye has not seen and ear has not heard, and what has not entered into the heart of man, such things God has prepared for those who love him.' By the end of the second century these words were ascribed to Jesus, as in the Martyrdom of Peter (chapter 10) and the Acts of Peter with Simon (chapter 39). Thomas adds a unique reference to the sense of touch. The joys of the kingdom are completely unrelated to sense perception. (We should add that, like other Gnostics, he undoubtedly rejected the accounts in the gospels which speak of Jesus's risen body as tangible - Luke 24:39; John 20:27). His phrasing of this saying is the exact reverse of 1 John 1:1, which speaks of 'What we have heard, what we have seen with our eyes, what we beheld and our hands handled." (The Secret Sayings of Jesus, p. 137)

R. McL. Wilson writes: "As Jeremias observes, a considerable number of the Agrapha arise from the erroneous attribution to Jesus of sayings which actually belong to others. An example, indeed, occurs in the New Testament itself, since the words ascribed to John the Baptist in the Gospels (Matt. iii. 11 and par.) are in Acts (i. 5, xi. 16) attributed to Jesus. For logion 17 the New Testament parallel is 1 Corinthians ii. 9, where Paul introduces these words by the formula 'as it is written.' This has long presented a problem, since the saying is not an exact quotation of any Old Testament text (the nearest is Isa. lxiv. 3-4, but not in LXX). It is not, of course, impossible that Paul is quoting a saying of Jesus, but in that case we should have expected him to indicate the fact, as in other passages (e.g. 1 Cor. vii. 10, ix. 14, 1 Thess. iv. 15 ff.); moreover, the introductory formula suggests a written source, and would be quite unusual in a reference to tradition. On the whole, therefore, we should probably see in logion 17 a Pauline saying growing into a word of Jesus. As Puech and others have noted, the saying is attributed to Jesus also in the Acts of Peter (39). P. Prigent has drawn attention to a series of quotations of this text, some of them apparently independent of Paul, in various early Christian sources, and suggests that it may go back ultimately to the liturgy of the synagogue." (Studies in the Gospel of Thomas, pp. 102-103)

F. F. Bruce writes: "This saying has no parallel in the canonical Gospels, but it is very similar to the quotation in 1 Corinthians 2.9 which Paul introduces by 'as itis written' - a clause which normally indicates an Old Testament source. Here, however, we have no Old Testament quotation (the resemblance to Isaiah 64.4 is superficial); according to Origen and others it is a quotation from the Secrets (or Apocalypse) of Elijah. [Origen, Commentary on Matthew 27.9; Jerome, Commentary on Isaiah 64.4; Ambrosiaster, Commentary on 1 Corinthians 2.9.] Like the Gospel of Thomas, the second-century work called the Acts of Peter ascribes the saying to Jesus. [Acts of Peter 39.] In its present context it perhaps belongs to a Naassene formula of initiation. Whereas Paul quotes the words with reference to the hidden wisdom which his Corinthian converts are unable to grasp because of their spiritual immaturity and lack of brotherly love, here they are probably intende to recommend that kind of 'knowledge' on which the Corinthians, in Paul's judgment, concentrated too much. It has also been suggested that they were used by Gnostics as a counterblast to the anti-Gnostic claim in 1 John 1.1 to bear witness only to that 'which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands'. (The clause 'what hand never touched', unparalleled in 1 Corinthians 2.9, may echo 1 John 1.1.)" (Jesus and Christian Origins Outside the New Testament, p. 120-121) e24fc04721