When debating with someone, you are trying to convince them that your point of view is correct. This requires a lot of understanding on both sides. When I see people screaming "my body, my choice" I despair at the self-rightousness and lack of empathy for the other side. That's not to say that this doesn't happen in both directions.
For most people using this argument, they do not see the fetus as a baby and therefore attribute no human rights to it. But the people that they're arguing against DO see the fetus as a human. My sister is religious, she sees every human life as a gift from God in his own image. Try to imagine how precious a thing that is to someone who genuinely believes it. It seems so strange to me to be yelling at someone that it's your body, so it's fine to kill a baby. I know that isn't how you or I see it, but that's what it looks like from a pro-life perspective. It's the kind of argument that brutal slave owners would use to justify beating their slaves given that they own them. So this argument is not going to convince anyone for your case, when what you really disagree on is the moral value of the fetus.
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Can a conjoined twin kill its twin with the defence "it's my body, my choice"? Of course not, because the human right to "do what you want with your property" is superseded by the human right to live.
Feminists usually defend an individual's right of self determination over their bodies for sexual, marriage and reproductive choices as rights. The slogan has been used around the world and translated into many different languages. The use of the slogan has caused different types of controversy in different countries and is often used as a rallying cry during protests and demonstrations and/or to bring attention to different feminist issues.
"My body, my choice" is a slogan that is meant to represent the idea of personal bodily autonomy, bodily integrity and freedom of choice. Bodily autonomy constitutes self determination over one's own body without external domination or duress.[1] Bodily integrity is the inviolability of the physical body and emphasizes the importance of personal autonomy, self-ownership, and the self-determination of human beings over their own bodies.[2] In the field of human rights, the violation of the bodily integrity of another is regarded as either unethical infringement and/or possibly criminal.[3][4][5][6][7] Freedom of choice describes an individual's opportunity and autonomy to perform an action selected from at least two available options, unconstrained by external parties.[8]
According to Suzannah Weiss, the slogan, "My body, my choice" is a feminist idea which can be applicable to women's reproductive rights and other women's rights issues.[9] It is also the opposite to treating women's bodies like property, and asserts the importance of a culture of consent.[9] Rameeza Ahmad describes how the Pakistani version of "my body, my choice," "Mera Jism Meri Marzi," is important to feminists because it is important for women to know they have control over their own bodies.[10] Kristin Rowe-Finkbeiner writes that while it seems simple that women's freedom is linked to women's own control and decisions about their own bodies, in practice the slogan of 'My body, my choice' is too often changed to mean of "not really your body, not really your choice." and women's rights like access to birth control, abortion, and reproductive health are attacked.[11]
A background document for the International Conference on Population and Development (ICPD25) held at Nairobi summit in 2019 sums up, "state of complete physical, mental and social well-being in all aspects relating to sexuality and the reproductive system Good sexual and reproductive health" can only be termed to be "Good sexual and reproductive health", to achieve the same, every person need to have a right to make decisions governing their body and to access services that support those rights.[12] The document further elaborates that everyone has the right to make their own choices about their own sexual and reproductive health, which means that every one should be able to have a satisfying and safe sex life, the right to self-determination to reproduce and the freedom to decide if, when and how often to do so.[12]
In June 2019, the Vatican City women's football team decided to withdraw from a football match with a Vienna-based Austrian women's football club, since Austrian women used the occasion to display the slogan "my body my rules" on their bodies, along with pro LGBT slogans as a mark of protest against the Catholic Church's position on abortion.[13]
In 2011 Hong Kong started an anti slutshaming and anti victim blaming movement called slut walk. Its 7th annual march in 2018 focused on the "My body, my choice" slogan, to raise awareness against "sexual, gender and body-based" violence prevalent in Hong Kong.[14][15]
In December 2019, Malaysian Deputy Education minister, Teo Nie Ching launched an educational video called "My body is mine" to educate kids about 'Safe touch and unsafe touch' as part of child safety education and save them from possibilities of negative child grooming and decided to include the subject in Malay school books in subject Pendidikan Jasmani dan Kesihatan (Physical education and health).[21][22]
In South Korea, the slogan of "my body, my choice" has meant choosing whether or not to marry and to have children.[28] It is a push for single women's equality in the workplace, where there is a large wage gap between men and women.[28]
In 2012, an abortion rights demonstration in the Kadiky district in Istanbul drew 3,000 women.[29] Protesters carried banners reading "My body, my choice" in response to the government's plans to limit abortion access in the country.[29]
Issues commonly associated with notions of women's rights include the right to bodily integrity and autonomy; to be free from sexual violence; to vote; to hold public office; to enter into legal contracts; to have equal rights in family law; to work; to fair wages or equal pay; to have reproductive rights; to own property; to education.[33] According to Ursula Barry throughout human history the bodily autonomy of women has been contested.[34] The notion of the body (but not the mind) being associated with women[35] has served as a justification to deem women as property, objects, and exchangeable commodities (among men). For example, women's bodies have been objectified throughout history through the changing ideologies of fashion, diet, exercise programs, cosmetic surgery, childbearing, etc. This contrasts to men's role as a moral agent, responsible for working or fighting in bloody wars. The race and class of a woman can determine whether her body will be treated as decoration and protected, which is associated with middle or upper-class women's bodies. On the other hand, the other body is recognized for its use in labor and exploitation which is generally associated with women's bodies in the working-class or with women of color. Second-wave feminist activism has argued for reproductive rights and choice. The women's health movement and lesbian feminism are also associated with this debate.[36] According to Barry, challenges facing women include sexual objectification, sexual harassment and gender based sexual abuse and violence. Barry emphasizes that women's freedom from violence is about the right to bodily integrity. While discussing choices surrounding reproduction, bodily autonomy is about freedom of one's own choices.[34] Impediments posed by conservatives and religious and cultural moral police includes autonomy over one's own fertility includes both opposition to forms of positive fertility treatments, opposition to contraception, sterilization and also abortion.[34] According to Barry, the right and access to abortion manifests one of the last struggles to achieve women's bodily autonomy.[34]
According to Shehzil Malik, the slogan means that for all actions between people, actions require consent and that means that women need not experience their bodies getting groped, abused, harassed, or violated.[37] According to Needa Kirmani this slogan disturbs those foundations of the patriarchy which controls and exploit women's bodies against their own will. Kirmani says those who oppose the slogan perpetuate a culture of rape, sexual harassment, child marriage, physical abuse, lack of healthcare, domestic violence, human trafficking, and bonded labour/slavery.[10] According to Sondra Horton Fraleigh a woman's body is not determined by limitations but is a lived experience created through one's free-willed actions and choices in inter connected continuity with one's mind.[38] Emma Fraser asserts that it is by a lack bodily autonomy society declines that women do have mind beyond their bodies and that amounts to cruelty with women.[39]
"My body, my choice" also intersects with class struggles, which are also concerned with "a refusal of biopolitical control and the assertion of the right to live self-directed lives autonomous of the demands of the powerful."[40]
Some variations in English include, "My life my choice; My life my rules", "My body, my rules. My life, not yours",[44] "Keep your laws off my body",[45] and "My body my terms".[46] During the April 2004 march in Washington, D.C., a pro-abortion March raised slogans like "My Body Is Not Public Property!", "It's Your Choice, Not Theirs!", "The government does not belong in our bedrooms...It does not belong in our doctors' offices." Anti-abortion protesters replied with "Have compassion on the little ones!" and "Women Need Love, Not Abortion." placards. The pro-abortion marchers responded with slogans like "Pro-life, that's a lie, you don't care if women die", and "Not the church, not the state, women will decide their fate."[47] In 2014 Amnesty international campaigned with slogan "My body, my rights".
In the Bangla language, the slogan is "shorir amar shidhhanto amar".[48] In Spanish it is translated as "Mi cuerpo es mo" ("My body is mine.") In French it is "Mon corps, mon choix" (My body, my choice). In German, the commonly used slogan is "Mein Krper gehrt mir!" ("My body belongs to me!"). On 11 March 2013, Amina Sboui was the first Tunisian woman to post a photograph of herself nude from the waist up on Facebook, with the phrase "My body is mine and not the source of anybody's honour" in Arabic.[49] 006ab0faaa
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