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Data from China and Italy have also shown that underlying conditions correlate with more severe COVID-19 outcomes, but this is the first such study in the United States. As of last week, the United States has more confirmed cases than any other country.

Europe had the largest 24-hour spike in new infections, with 8,507 reported since 16 March, and 428 deaths. Several regions recorded their first cases, including Somalia, Benin, Liberia and the Bahamas.

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The number of cases of COVID-19 outside China jumped over the weekend, with Italy, South Korea and Iran reporting new infections. Kuwait, Bahrain, Afghanistan and Iraq also confirmed their first cases on 24 February.

And it's a big time under the big top

There's nothin' wrong with that

Rhumba-ing in my flipfops

I'm an assessory in front of the pack

Come on baby, let's rock

The circus has come to town

It's a big time under the big top

Don't you just love the sound.

And it's a big time under the big top

Ain't nothing wrong with that

Dancing the part in my flipfops

Watching this three ring act

Come on baby, let's rock

The circus has come to town

It's a big time under the big top

Don't you love to move around?

And it's a big time under the big top

Ain't noting wrong with that

Rhumba-ing in my flipflops

Watching this three-ring act

Come on baby, let's rock

The circus has come to town

It's a big time under the big top

Don't you just love the sound?

Love the sound

Move around

Up on the East side of Manhattan,

They're still dancing with the stars.

While over in sub prime city,

It's getting ugly in the local bars

Watching the news only gives me the blues

There's too much going wrong.

It takes the likes of me to hit the reboot key

and write a high speed drinking song.

Well there ain't nothing wrong with the way that she moves,

Scarlet begonias or a touch of the blues.

And there's nothing wrong with the look that's in her eye,

I had to learn the hard way just to let her pass by, let her pass by.

I think about Paris when I'm high on red wine;

I wish I could jump on a plane.

And so many nights I just dream of the ocean.

God, I wish I was sailin' again.

Oh, yesterdays are over my shoulder,

So I can't look back for too long.

There's just too much to see waiting in front of me,

and I know that I just can't go wrong

with these...(to chorus)

Plastic creations and crass exploitations aren't good

He wants to go back to simple toys made out of wood

Just for the weekend he's like to be Peter Pan

Get out of his long johns and dance with a sword in the sand

Well the first days are the hardest days

Don't you worry any more

Cause when life looks like easy street

There is danger at the door

Think this through with me, let me know your mind

Oh oh all I want to know is are you kind

Chorus:

Please don't say manana if you don't mean it

I have heard those words for so very long

Don't try to describe the ocean if you've never seen it

Don't ever forget that you just may wind up being wrong.

My mind started to wander,

In the middle of the second song

Dreamin' I was at sea, just my baby and me

when the words started coming out wrong.

Waitresses are pickin' up glasses,

The bartender screamed last call.

When I looked to my right I saw a terrible sight

And the bass man took a bad fall.

"Oh yes. Welcome, welcome all. In the middle of this parrothead madness this evening we thought it would be appropriate to take a few minutes of your time to reflect on a little spiritual, spiritual healing. Heal'em up sister. We have such a choir with us this evening. We can't wait to hear all of you sing with us. That's why we're here. We heard you all on a couple of songs already. The only thing is, it's not nice to beat Jimmy to the words of his own song." "Yes, we white people been working on rhythm for a while but we've got a long way to go. So when we get to this next song we'd like for you to sing. I know that some of you may be a little hesitant here. The climate that's going around these days because some pea-brained people think that some of my songs are obscene and nasty. We know better don't we?

INTERPOL's status as an international organization was strengthened in the 1970s by United Nations recognition and a Headquarters Agreement with France in 1972 recognizing INTERPOL as an international organization. Based in France since 1946, the INTERPOL General Secretariat was located first in Paris, then in Saint Cloud (pictured here) from 1966 to 1989, after which it moved to Lyon.

A musical composition was chosen at the same time as the lyrics. The winner was Juan Bottesini, but his entry was disliked due to aesthetics. This rejection caused a second national contest to find music for the lyrics.[4] At the end of the second contest, the music that was chosen for Gonzlez's lyrics was composed by Jaime Nun, the then Catalonian-born King of Spain's band leader. At the time of the second anthem competition, Nun was the leader of several Mexican military bands. He had been invited to direct these bands by President Santa Anna, whom he had met in Cuba. About the time that Nun first came to Mexico to start performing with the bands, Santa Anna was making his announcement about creating a national anthem for Mexico. Nun's anthem music composition was made like masterpieces of classical music, with a high quality in composition, and was chosen. Out of the few musical compositions submitted, Nun's music, titled "God and Freedom" ("Dios y libertad"), was chosen as the winner on August 12, 1854.[5] The song was officially adopted as the Mexican national anthem on Independence Day, September 16 of that same year. The inaugural performance was directed by Juan Bottesini, sung by soprano Claudia Florenti and tenor Lorenzo Salvi at the Santa Anna Theatre.[4][6]

Officially since 1943, the full national anthem consists of the chorus and first, fifth, sixth, and tenth stanzas (with the chorus interspersed between each stanza and performed again at the end). The modification of the lyrics was ordered by President Manuel vila Camacho in a decree printed in the Diario Oficial de la Federacin.[7]

Possible words of Old Tagalog origin are attested in the Laguna Copperplate Inscription from the tenth century, which is largely written in Old Malay.[6] The first known complete book to be written in Tagalog is the Doctrina Christiana (Christian Doctrine), printed in 1593. The Doctrina was written in Spanish and two transcriptions of Tagalog; one in the ancient, then-current Baybayin script and the other in an early Spanish attempt at a Latin orthography for the language.

Throughout the 333 years of Spanish rule, various grammars and dictionaries were written by Spanish clergymen. In 1610, the Dominican priest Francisco Blancas de San Jos published the Arte y reglas de la lengua tagala (which was subsequently revised with two editions in 1752 and 1832) in Bataan. In 1613, the Franciscan priest Pedro de San Buenaventura published the first Tagalog dictionary, his Vocabulario de la lengua tagala in Pila, Laguna.

The first substantial dictionary of the Tagalog language was written by the Czech Jesuit missionary Pablo Clain in the beginning of the 18th century. Clain spoke Tagalog and used it actively in several of his books. He prepared the dictionary, which he later passed over to Francisco Jansens and Jos Hernandez.[7] Further compilation of his substantial work was prepared by P. Juan de Noceda and P. Pedro de Sanlucar and published as Vocabulario de la lengua tagala in Manila in 1754 and then repeatedly[8] reedited, with the last edition being in 2013 in Manila.[9]

Tagalog is one of three recognized languages in San Francisco, California, along with Spanish and Chinese, making all essential city services be communicated using these languages along with English.[32] Meanwhile, Tagalog and Ilocano (which is primarily spoken in northern Philippines) are among the non-official languages of Hawaii that its state offices and state-funded entities are required to provide oral and written translations to its residents.[33][34] Election ballots in Nevada include instructions written in Tagalog, which was first introduced in the 2020 United States presidential elections.[35]

A "kudlt" resembling an apostrophe is used above or below a symbol to change the vowel sound after its consonant. If the kudlit is used above, the vowel is an "E" or "I" sound. If the kudlit is used below, the vowel is an "O" or "U" sound. A special kudlit was later added by Spanish missionaries in which a cross placed below the symbol to get rid of the vowel sound all together, leaving a consonant. Previously, the consonant without a following vowel was simply left out (for example, bundk being rendered as budo), forcing the reader to use context when reading such words.

In the first example, nang is used in lieu of the word noong (when; Noong si Hudas ay maduls). In the second, nang describes that the person woke up (gumising) early (maaga); gumising nang maaga. In the third, nang described up to what extent that Juan improved (gumalng), which is "greatly" (nang todo). In the latter two examples, the ligature na and its variants -ng and -g may also be used (Gumising na maaga/Maagang gumising; Gumalng na todo/Todong gumalng).

The words p/h originated from the word "Panginoon." and "Poon." ("Lord."). When combined with the basic affirmative Oo "yes" (from Proto-Malayo-Polynesian *heqe), the resulting forms are op and oh. 006ab0faaa