Sharing Circle

Did Jesus Have Other Caring Circles?

While the Twelve were His primary caring circle, Jesus also had broader relationships:

The Seventy-Two Disciples (Luke 10:1-24):  (Inside Sharing)
He sent them out to preach and heal but did not spend as much personal time with them as He did with the Twelve.

• Role: Carried out ministry tasks but did not have the same level of personal interaction with Jesus as the Twelve.

• Key Event:

  1. Jesus sent them out in pairs to preach and heal, giving them authority over demons (Luke 10:1-24).

  2. Upon their return, Jesus celebrated their success and reminded them to rejoice that their names are written in heaven.

The Crowds:  (Outside Sharing)
Though He often taught and performed miracles for the multitudes, His interaction with them was less personal compared to the Twelve.

• Role: Recipients of general teachings and miracles but without deeper relational intimacy.

• Key Characteristics:

  • Jesus taught them through parables (e.g., Matthew 13).

  • He healed the sick, fed the hungry (e.g., feeding the 5,000 in John 6:1-14), and showed compassion.

  • However, He often withdrew from the crowds to spend time with His disciples or in prayer.

Walk in Love: Ephesians 5:1-7

5 Therefore be imitators of God as dear children. 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

Boundary Line:

3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; 4 neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. 5 For [a]this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. 

6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them. 

Walk in Light: Ephesians 5:8-14

8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the [b]Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord.

Boundary Line:

 11 And have no fellowship with the unfruitful works of darkness, but rather [c]expose them. 12 For it is shameful even to speak of those things which are done by them in secret. 13 But all things that are [d]exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:

“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”

Walk in Wisdom: Ephesians 5:15-21

15 See then that you walk [e]circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.

Boundary Line:

17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of [f]God.

In the Parable of the Weeds among the Wheat (Matthew 13:24–30, 36–43), Jesus describes a field where good seed is sown, but an enemy secretly plants weeds among the wheat. As both grow together, the servants notice the weeds and want to remove them immediately. However, the master instructs them to wait until the time of harvest.

Even though the servants can clearly see that the weeds are harmful and may seem to drain nutrients from the good plants, they are not allowed to uproot them prematurely. The concern is that in trying to remove what is false, they might also damage what is true. Instead, both must grow together until the appointed time of judgment, when the master will bring perfect separation.

In the same way, in today’s church we see both kinds of people—those who are genuinely rooted in Christ and those who appear outwardly similar but are not truly transformed. They exist side by side in the same environment, under the same teaching and grace. Yet we are not called to act as judges or attempt premature separation.

This parable teaches that God, in His perfect wisdom, allows both to coexist for a season. Our responsibility is not to uproot, condemn, or separate, but to remain faithful, grounded, and obedient while trusting His timing. At the end, Christ Himself will bring righteous judgment and reveal what is truly wheat and what is weed.

The New Testament consistently points back to one standard:

• “We preach Christ crucified.” — 1 Corinthians 1:23

• “Fixing our eyes on Jesus.” — Hebrews 12:2

The health of the church is not determined by style, gifting, or size—but by how deeply Christ is known, obeyed, and reflected. The intent is not to label people harshly, but to discern tendencies and call the church back to Christ-centered leadership. 

Jesus calls His followers to be light in the darkness and salt that has not lost its flavor. Light reveals, guides, and exposes what is hidden. Salt preserves, purifies, and brings life-giving influence. But this calling cannot be fulfilled through human effort, religious activity, or outward behavior alone.

If our being—our inner life, identity, and dependence—is not aligned with Christ, then whatever we reflect will be artificial. It may look bright, but it will not illuminate Christ. It may look like salt, but it will have no taste, no power, and no spiritual effect. Without abiding in Him, we produce artificial light and artificial salt—expressions of self instead of expressions of Christ.

True influence flows only from Christ formed in us. When our being is rooted in Him, our light becomes genuine, our salt becomes potent, and our impact becomes eternal. Transformation on the inside always precedes transformation through our lives.

We are not called to act like light and salt—we are called to be light and salt by abiding in the One who is the true Light and the source of all flavor and life.

In the story of the ten lepers, only one returned to Jesus with a thankful heart, while the other nine received the blessing but never returned to the Blesser (Luke 17:11–19). This same attitude is still present in the church today: many gladly receive God’s goodness, healing, help, teaching, or ministry support — but only a few respond with deep gratitude, devotion, and genuine pursuit of Christ.

Yet Christ calls us to serve all ten, not just the one who returns. Ministry cannot be based on how people respond, appreciate, or reciprocate. If our service depends on applause, gratitude, or affirmation, disappointment will crush us. Jesus healed all ten, knowing nine would walk away — yet He served with joy and purpose because His heart was anchored in the Father.

This is why your Being Circle (your identity, intimacy, and dependence on Christ) must be fully aligned with your Sharing Circle (your ministry, service, and sacrifice to others). If sharing for others grows bigger than your being in Christ, you will quickly move into burnout, resentment, frustration, or emotional exhaustion. But when your Being fuels your Sharing, your ministry flows from Christ’s strength, not your own.

True, sustainable ministry comes from a heart that is rooted in Christ, not the reactions of people. Serve like Jesus served — freely, faithfully, and from abundance — knowing your reward comes from Him, not from the nine who never return.

In the Parable of the Good Samaritan, Jesus reveals the heart of true compassion. The Samaritan did not wait to be asked, thanked, or rewarded—he sought out the helpless and hopeless man lying on the road. He stepped toward the suffering that others avoided. His love was not transactional, selective, or convenient; it was willing, sacrificial, and personal.

Yet Jesus also shows that the Samaritan did not abandon his own journey. He paused to share, invested what he had, ensured continued support, and then returned to the path he was called to travel. His compassion did not derail his purpose; it demonstrated it. He served deeply—but he also walked faithfully.

This teaches us that true Christian love is not measured by dramatic sacrifices that remove us from our God-given responsibilities but by faithful compassion expressed along the way. We are called to see the wounded, stop for the broken, and help the hopeless—without expectation of return, without craving recognition, and without losing sight of the path God has called us to walk.

Like the Good Samaritan, we serve because Christ served us. And we continue our journey because Christ has set a race before us. Compassion and calling walk hand in hand.

In the story of the widow’s two coins (Mark 12:41–44; Luke 21:1–4), Jesus observes people giving offerings at the temple. Many rich people contribute large amounts, but a poor widow gives only two small coins. Yet Jesus declares that she has given more than everyone else.

This moment reveals a deep spiritual truth: God is not impressed by the quantity of what we do, but by the quality and intent of the heart behind it. The rich gave out of abundance, but the widow gave out of trust, devotion, and sacrifice. She gave not from surplus, but from surrender.

Jesus teaches that in God’s kingdom, value is not measured by size, visibility, or recognition. It is measured by love, faith, and wholehearted dependence on Him. The widow’s offering, though small in human eyes, carried eternal weight because it came from a fully yielded heart.

This story reminds us that “little” in the hands of a surrendered heart is greater than “much” offered without devotion. God sees beyond outward actions into inward motives. In His eyes, faithful hearts matter more than impressive numbers.

Evangelizing Through a Christlike Life

True evangelism is not merely speaking about Christ—it is living in a way that reveals Him. The gospel shines most powerfully through a believer’s character, decisions, and quiet obedience.

• Evangelize with your presence:
  When people face emotional or physical needs, simply being there with compassion communicates Christ’s heart more than words ever can.

• Evangelize with your absence:
  Saying no to certain places, conversations, and behaviors sends a strong, silent message. Your refusal to join gossip, inappropriate discussions, or compromising environments shows that your life is led by different values.

• Evangelize through your patience:
  In workplaces filled with tension, difficult personalities, and pressure, patience becomes a testimony. Responding gently when others react harshly reflects the Spirit of Christ.

• Evangelize through your contentment:
  While the world chases status, money, and recognition, a content heart stands out. Contentment shows trust in God’s provision rather than striving for worldly approval.

• Evangelize through your prayers:
  Praying quietly for people, situations, and your own walk with God is a hidden but powerful form of evangelism. Heaven moves even when no one sees.

Jesus taught that evangelism is not about publicity but purity.
He warned against praying “on street corners to be seen by people” and against giving to the needy in ways that seek attention (Matthew 6). The goal is not applause, but authenticity—a life that quietly points others to Christ.

In all these ways, believers evangelize not only with their words but with a consistent, humble, Spirit-shaped life that makes others curious about the hope within them.

Submission to Authority: I Peter 2:13-25

13 Be subject for the Lord's sake to every human institution,[b] whether it be to the emperor[c] as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants[d] of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust.[e] 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Suffering for Righteousness' Sake: I Peter 3:8-22

8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For

“Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit;

11 let him turn away from evil and do good;
    let him seek peace and pursue it.

12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil.

18 For Christ also suffered[b] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which[c] he went and proclaimed[d] to the spirits in prison, 20 because[e] they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

Stewards of God's Grace: I Peter 4:1-19

4 Since therefore Christ suffered in the flesh,[a] arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Suffering as a Christian

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory[b] and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And

“If the righteous is scarcely saved,
    what will become of the ungodly and the sinner?”[c]

19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.

Shepherd the Flock of God: I Peter 5:1-11

5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.

Spiritual Immaturity - Hebrews 5:12-14

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the [b]oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are [c]of full age, that is, those who by reason of [d]use have their senses exercised to discern both good and evil.

The Peril of Not Progressing - Hebrews 6:1-12

6 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to [a]perfection, not laying again the foundation of repentance from dead works and of faith toward God, 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3 And this [b]we will do if God permits.

4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 [c]if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; 8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

A Better Estimate

9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For God is not unjust to forget your work and [d]labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become [e]sluggish, but imitate those who through faith and patience inherit the promises.

Blue line — illustrates the typical faith distribution within a church community, showing a steep decline in numbers as spiritual maturity increases. Regardless of strong biblical teaching or the number of years people spend in church, our observation shows that the majority, ~60%, are Converts—those newly discovering or beginning their walk with Christ. The next group, Believers, makes up ~30%, reflecting those who have embraced faith but are still growing in consistency and understanding. Only ~8% move into the Disciples stage, where they actively practice, learn, and live out deeper obedience. The smallest group, just ~2%, are Servants—those who consistently serve, lead, and sacrificially commit themselves to God’s purposes. 

Each stage of spiritual growth carries its own needs. 

• Converts require help in simply reading the Bible and becoming familiar with Scripture.

• Believers need guidance in understanding the Bible, gaining clarity and depth in their faith. 

• Disciples seek support in practicing and obeying God’s Word, applying biblical truth in daily life. 

• Servants, the most mature group, need encouragement and connection with other servants of God to stay strengthened, refreshed, and united in ministry. 

Each spiritual stage carries a specific priority: 

• Converts need to invest more time and energy in hearing God’s truth,

• Believers in understanding God’s truth, 

• Disciples in experiencing God personally, and 

• Servants in serving God faithfully. 

However, the major problem in today’s church is that many people—regardless of their spiritual maturity—have become satisfied with merely attending services and participating in volunteer activities, mistaking these for true spiritual growth or genuine service to God. This complacency prevents believers from pursuing the deeper transformation God intends for each stage of their journey. 

When a church does not recognize the distinct spiritual needs of Converts, Believers, Disciples, and Servants, it often places everyone into the same pool of “volunteers.” Without understanding their maturity levels or readiness, all groups are pushed into activities they may not be equipped for. This results in frustration, confusion, burnout, and misunderstandings—both for the individuals serving and for the elders assigning roles. Proper discernment of spiritual stages is essential for healthy ministry and effective discipleship.

Above chart reveal an important insight: Most people are in early stages of faith, but the greatest obedience, service, and alignment with God’s will comes from those in the smallest groups—Disciples and Servants.

This highlights a major discipleship challenge in the church: increasing spiritual maturity so that more believers move from merely attending and believing into living out God’s will faithfully. 

Spiritual Gifts: Unity in Diversity - I Corinthians 12

12 Now concerning spiritual gifts, brethren, I do not want you to be ignorant: 2 You know that[a] you were Gentiles, carried away to these dumb[b] idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus [c]accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

4 There are [d]diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works [e]all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings by [f]the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills.

Unity and Diversity in One Body

12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink [g]into one Spirit. 14 For in fact the body is not one member but many.

15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be?

20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no [h]schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the [i]best gifts. And yet I show you a more excellent way.

The Greatest Gift - I Corinthians 13

13 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body [a]to be burned, but have not love, it profits me nothing.

4 Love suffers long and is kind; love does not envy; love does not parade itself, is not [b]puffed up; 5 does not behave rudely, does not seek its own, is not provoked, [c]thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.

8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is [d]perfect has come, then that which is in part will be done away.

11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

13 And now abide faith, hope, love, these three; but the greatest of these is love.

Prophecy and Tongues - I Corinthians 14

14 Pursue love, and desire spiritual gifts, but especially that you may prophesy. 2 For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. 3 But he who prophesies speaks edification and exhortation and comfort to men. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I wish you all spoke with tongues, but even more that you prophesied; [a]for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

Tongues Must Be Interpreted

6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching? 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? 8 For if the trumpet makes an uncertain sound, who will prepare for battle? 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without [b]significance. 11 Therefore, if I do not know the meaning of the language, I shall be a [c]foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are [d]zealous for spiritual gifts, let it be for the [e]edification of the church that you seek to excel.

13 Therefore let him who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Tongues a Sign to Unbelievers

20 Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.

21 In the law it is written:

“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”

says the Lord.

22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are [f]out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 [g]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

Order in Church Meetings

26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for [h]edification. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and let the others judge. 30 But if anything is revealed to another who sits by, let the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of [i]confusion but of peace, as in all the churches of the saints.

34 Let [j]your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

36 Or did the word of God come originally from you? Or was it you only that it reached? 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. 38 But [k]if anyone is ignorant, let him be ignorant.

39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues. 40 Let all things be done decently and in order.

Holy Spirit distributes gifts differently to each believer, and the effect of these gifts varies according to God’s design. 1 Corinthians 12 and 14 list gifts such as wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, interpretation, and orderly use of these gifts in the church. Romans 12:6–8 adds gifts like teaching, encouraging, giving, leadership, and showing mercy.

These passages emphasize that no two believers receive the same combination of gifts, and no single gift is given to everyone. When the church generalizes spiritual gifts—by expecting all believers to speak in tongues, prophesy, or show extreme charity—or when elders pressure everyone to exercise gifts they do not possess, it produces hypocrisy, comparison, manipulation, and spiritual frustration. The biblical design is diversity, not uniformity. True unity is found in honoring the unique gift God has given to each believer, not in forcing everyone into the same mold.

Offices of the Church: Ephesians 4:11-16

11 And He Himself gave 

• some to be apostles, 

• some prophets, 

• some evangelists, and 

• some pastors and 

• teachers, 

12 for the equipping of the saints for the work of ministry, for the [e]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. 

God has appointed specific offices in the church—apostles, prophets, evangelists, pastors, and teachers—each with a unique purpose “to equip the saints for the work of ministry” and to edify the body of Christ. Every office carries a divine function, and the health of the church depends on honoring this God-designed diversity.

• Apostles – Establish the foundation, pioneer new work, set doctrine, and provide spiritual oversight for the expansion of the church.

• Prophets – Reveal God’s heart, bring correction, strengthen discernment, and call the church back to holiness and alignment with God’s will.

• Evangelists – Proclaim the gospel, win souls, equip the church to evangelize, and ignite a passion for reaching the lost.

• Pastors (Shepherds) – Care for the flock, guide, nurture, protect, counsel, and cultivate spiritual health and unity within the local church.

• Teachers – Explain Scripture clearly, deepen understanding, ground believers in sound doctrine, and build maturity through the Word.

When a church focuses on only one ministry, or when one individual attempts to carry multiple offices at once, it results in spiritual stagnation of the believers. Even more dangerous is when elders are labeled by titles, or when believers assume that these offices are reserved only for a select group of “holy people.” This mindset causes many to remain passive, satisfied with simply sitting in pews, failing to discern their own calling and the greater purpose of their salvation.

God’s intention is not for a few to minister while the rest observe, but for every believer to grow, serve, and contribute to the body according to the grace and calling He has given them.

A key issue in many churches is the long-term concentration of office roles in the same individuals within a single congregation. When the same person holds an office for many years without intentional succession or shared stewardship, it can unintentionally limit the growth of others who are called and gifted to serve. Over time, this creates dependency on individuals rather than development of a healthy, maturing body.

This also reflects a deeper misunderstanding of the Church itself. The Church is not defined by a building or a denomination, but as the universal Body of Christ, where different believers are given different gifts and offices to serve the whole (cf. Ephesians 4:11–13). When offices are confined within one church structure, it can blur the reality that these offices are meant for the edification of the entire body—not the preservation of local church or church identity.

A healthier pattern is shared and transferable offices, where gifts are recognized, developed, and released across churches and even denominations. This allows apostles, prophets, evangelists, pastors and teachers to function in their primary purpose: equipping the saints, building unity, and maturing the whole body of Christ. In this way, offices becomes a flow of service rather than a fixed position, and the Church grows in both depth and breadth.

Jesus’ Mission and Our Ministry: Luke 4:18-19

18 “The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me [i]to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are [j]oppressed;

19 To proclaim the acceptable year of the Lord.” 

Here Jesus declared His mission: to preach the gospel to the poor, heal the brokenhearted, proclaim liberty to captives, give sight to the blind, and set the oppressed free. His ministry was not centered on earthly success, fame, or religious performance, but on restoring people through truth, mercy, and compassion.

Our Motive and Our Ministry - Will be Judged: Mathew 25:31-46

31 “When the Son of Man comes in His glory, and all the [c]holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’

44 “Then they also will answer [d]Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45 Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.

Here Jesus revealed what He expects from His followers. True ministry is seen in caring for the hungry, thirsty, strangers, naked, sick, and prisoners. Christ identifies Himself with the weak and needy, teaching that serving them is serving Him.

Warning: I Never Knew You Matthew 7:21–23

21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

Here Jesus gives a serious warning: many will claim spiritual activities such as prophecy, miracles, and casting out demons, yet still hear, “I never knew you.” This shows that ministry gifts and public works alone are not proof of obedience or relationship with God. The Father’s will is not merely performing spiritual acts, but living a life of righteousness, mercy, obedience, and love.

The true sharing circle of the Kingdom is not built around status, titles, gifts, or performances, but around faithful stewardship of:

• Money

• Material

• Time

• Love and obedience

A believer may not preach to thousands or perform miracles, yet by feeding the hungry, visiting the sick, welcoming strangers, and caring for the forgotten, they are fulfilling the ministry Christ commanded and reflecting the mission He began.

I Thesalonians 1:2-3

2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 

Paul highlights three pillars of genuine Christian living—faith, love, and hope—and shows how each one produces visible evidence in the life of a believer.

• “Your work produced by faith”
  True faith is never passive. It naturally results in action—obedience, service, and trust-filled steps that honor God. Faith gives birth to works that reflect confidence in God’s character and promises.

• “Your labor prompted by love”
  Love is the motivation behind sacrificial effort. Real love compels us to serve others even when it costs us comfort, time, or energy. Love is not merely felt; it is expressed through labor that blesses others.

• “Your endurance inspired by hope in our Lord Jesus Christ”
  Hope gives strength to keep going. Because our future in Christ is secure, we endure trials with patience and courage. Hope lifts our eyes beyond the present difficulty to the eternal reward Christ promises.

The Parable of the Shrewd Manager ‭‭Luke‬ ‭16‬:‭1‬-‭15‬, ‭19‬-‭31‬ ‭NIV

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

6 “‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

7 “Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

Stewardship Summary from Luke 16 (Time, Money, Motive & Material)

1. Time — Stewardship of Opportunity

The dishonest manager had very little time left, yet he used that short window wisely to secure his future.
Jesus teaches that:

• Time is short and every moment is an opportunity to align with God’s Kingdom.

• The rich man in the story of Lazarus wasted his lifetime opportunities to show mercy.

• Once life ends, time cannot be recovered, and the eternal outcome cannot be reversed.

Kingdom Principle:
Use your limited earthly time to act in ways that matter in eternity—service, compassion, obedience, and repentance.

2. Money — Stewardship of Wealth

Money in both parables is presented as:

• A test of character (“Whoever can be trusted with very little can also be trusted with much”).

• A temporary tool, not a master (“You cannot serve both God and money”).

• A means to eternal impact, not personal comfort (“Use worldly wealth to gain friends… so you will be welcomed into eternal dwellings”).

The rich man used his wealth only for luxury, while ignoring a suffering man at his gate. The manager, although dishonest, understood the strategic use of money.

Kingdom Principle:
Money is not for hoarding or self-indulgence but for kingdom generosity, mercy, supporting others, and serving God.

3. Motive — Stewardship of the Heart

Jesus directly exposed the Pharisees’ motive:
they loved money and justified themselves before people.

In both stories, motives mattered:

• The steward acted shrewdly because he prepared for his future.

• The Pharisees acted religiously but loved wealth.

• The rich man showed no compassion because his heart was hardened.

• God evaluates not just actions, but why we do them.

Kingdom Principle:
Right stewardship requires a pure motive—seeking God’s approval, not people’s, and loving others rather than possessions.

4. Material — Stewardship of Resources & Possessions

Material resources in the parable represent:

• What God entrusts to us (“If you are not trustworthy with someone else’s property…”).

• Temporary earthly goods that must be used to honor God.

• A responsibility, not ownership—we manage God’s property.

The rich man saw his resources as his, not God’s, and therefore failed in generosity toward Lazarus.

Kingdom Principle:
Material goods must be used for mercy, justice, hospitality, and compassion, because everything in our hands ultimately belongs to God.

Conclusion:

• Faith shapes how we begin, 

• love shapes why we continue, and 

• hope gives us strength to endure

—transforming how we use our money, motives, time, and material resources for God’s glory.

In Gospel of Luke 16, Jesus teaches that true stewardship means using your Time, Money, Motive, and Material in ways that honor God and impact eternity. Because life is short, wealth is temporary, the heart is exposed before God, and resources are only entrusted—not owned—the disciple must live with eternal priorities, generosity, righteousness, and readiness. Everything entrusted to us today determines what God entrusts to us in the life to come.

The Four Stages of Spiritual Growth

Spiritual maturity progresses through four distinct stages—Converts, Believers, Disciples, and Servants—each marked by a deeper surrender of the heart, habits, and priorities.

Converts begin their journey with a focus on God’s blessings and personal benefits. Their emotions are often unstable, and their attitudes toward money, entertainment, and material things are still shaped by old patterns. Converts look at life mostly through an earthly lens and rely more on self-effort than on the Spirit. Their faith is genuine but immature—centered on what God can do for them.

Believers move beyond spiritual infancy. They start wrestling with difficulties in prayer and slowly absorb new ways of living. Their desires are being reshaped, though comfort still defines much of their decision-making. Their perspective becomes a mix of earthly concerns and emerging kingdom values. They practice spiritual habits inconsistently and rely partly on God and partly on themselves.

Disciples take intentional steps of obedience. Their prayers shift toward knowing God’s will. They choose learning over comfort, practice generosity, use discernment with entertainment, and begin simplifying their material life. Their perspective becomes kingdom-centered, and they develop consistent spiritual disciplines. Their power source shifts noticeably toward dependence on the Holy Spirit.

Servants represent spiritual maturity. Their lives revolve around serving God and others. Gratitude and intercession define their prayers. Their posture is humble and surrendered, their perspective fully eternal, and their use of money and resources is driven by stewardship, not ownership. Their habits are consistent, their emotions self-controlled, and their entire lifestyle is empowered by the Holy Spirit. Servants live not for comfort but for God’s mission.

In essence:

Converts → starting stage

Believers → growing but comfort-oriented

Disciples → intentional and learning

Servants → mature, kingdom-driven

 As a person moves from Convert to Servant, prayer deepens, habits strengthen, motives purify, and life becomes increasingly aligned with God’s Kingdom. The journey shifts from seeking blessings to being a blessing, from self-focus to Spirit-empowered service, and from temporary concerns to eternal purpose.

How to connect with like-minded people within the Church?

Spiritual growth stages naturally shape how people pray, think, serve, and relate. Recognizing these differences helps you build healthy, aligned, life-giving relationships.

1. First Identify: “Which Zone Am I In Right Now?”

Connection starts with clarity.
Ask yourself:

• Do I pray mostly for blessings or for God’s will?

• Is my church approach based on benefits, comfort, study, or service?

• Do I depend on self or the Holy Spirit?

You connect best with people who are pursuing similar depth.

2. Connect with People Who Share Your Spiritual Priorities

If You Are a Convert…

Look for:

• Believers who are patient and encouraging

• Small groups that focus on basics (prayer, Bible foundations)

• People who celebrate your early steps

Why? Converts grow best with gentle, steady disciples, not pressure.

If You Are a Believer…

Look for:

• People trying to break old habits

• Encouragers who talk about growth, not just blessings

• Groups that challenge comfort without condemning

Why? Believers need relationships that push them forward, not keep them safe.

If You Are a Disciple…

Look for:

• People who desire spiritual disciplines

• Bible-study-driven groups

• Accountability partners who value obedience over comfort

• Those who ask: “What is God teaching you?” rather than “How’s life?”

Why? Disciples grow with others who are serious about transformation.

If You Are a Servant…

Look for:

• People with a mission mindset

• Those who live sacrificially

• Mentors and co-laborers

• Prayer warriors

• People who serve without applause

Why? Servants thrive in communities that value kingdom impact over visibility.

3. Connect Through Conversations That Reveal Alignment

Ask questions that uncover depth naturally:

• “What is God teaching you lately?”

• “What are you praying for these days?”

• “Where do you feel God calling you to grow?”

• “Where do you serve or feel called to serve?”

• “What Scripture is shaping you right now?”

These questions instantly reveal whether someone is:
• Comfort-seeking,
• Growing,
• Disciple-minded, or
• Servant-hearted.

4. Connect by Joining the Right Environments

Each spiritual stage is attracted to a different environment:

Converts → Testimony nights, beginner Bible groups, fellowship meals

Believers → Sunday classes, prayer groups, counseling groups

Disciples → Bible studies, accountability groups, discipleship training

Servants → Missions, outreach, intercession, discipling others

Your tribe is usually found in your environment.

5. Observe Their Lifestyle, Not Their Words

Spiritual maturity is shown by:

• Consistency of prayer

• Posture of humility

• Use of money and resources

• How they treat people

• How teachable they are

• Whether service comes naturally or reluctantly

This reveals who is aligned with your stage.

6. Build Relationship Slowly, with Discernment

Not everyone belongs in your inner circle.

As Jesus demonstrated:

• He served the crowds,

• ministered with 72,

• walked closely with the 12,

• trusted His heart to 3.

Choose your circles with the same wisdom.

7. Remember: Connection Is Based on Thirst in seeking Kingdom of God (Righteousness and Holiness) first, Not Stage

Some Converts have great hunger.
Some Believers stay comfortable for years.
Some Disciples grow fast.
Some Servants carry depth quietly.

Thirst to experience God's Righteousness and Holiness determines alignment more than labels.

Look for people who demonstrate:

• Desire for growth

• Teachability

• Spirit-dependence

• A servant heart

• Eternal perspective

These are your true spiritual companions.

Conclusion: How to Find Your People in Church

You connect most naturally with those who share:

• Your level of spiritual hunger

• Your posture toward God

• Your desire for growth

• Your commitment to obedience

• Your heart for service

When you find people who have the same prayer focus, church approach, emotional maturity, perspective, posture, practice, and power source, you will experience deep, life-giving, kingdom friendships that accelerate your spiritual journey.

Christians struggle to serve because they do not fully grasp who Jesus is and what He gave up to serve us. The deeper our understanding of Christ's pre-incarnate glory, the more astonishing His humility becomes. Service is no longer seen as a burden but as a privilege.

1. The Foundation of Christian Service: Knowing Christ's Glory

Most people naturally resist serving because service requires surrender:

• Surrender of time

• Surrender of comfort

• Surrender of status

• Surrender of rights

• Surrender of recognition

The natural human heart asks:

"Why should I lower myself for someone else?"

Paul answers that question in Philippians 2 by pointing us to Jesus.

Before Bethlehem, before Nazareth, before the cross, Jesus existed in eternal glory.

Jesus prayed:

"Father, glorify Me in Your presence with the glory I had with You before the world began." (John 17:5)

He was not merely a great teacher who became humble.

He was:

• Creator of all things (John 1:3)

• Sustainer of all things (Colossians 1:17)

• Worshiped by angels (Hebrews 1:6)

• Equal with God the Father (Philippians 2:6)

Yet He voluntarily laid aside His privileges.

Paul says:

"Who, being in very nature God, did not consider equality with God something to be used to his own advantage."

Jesus had every right to be served.

Instead, He chose to serve.

2. The Astonishing Descent of Christ

Imitating Christ’s Humility: Philipians 2:1-11

2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature[a] God,
    did not consider equality with God something to be used to his own advantage;

7 rather, he made himself nothing
    by taking the very nature[b] of a servant,
    being made in human likeness.

8 And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

9 Therefore God exalted him to the highest place
    and gave him the name that is above every name,

10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,

11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2 describes the greatest downward journey in history.

Step 1: From Throne to Manger

The King became a baby.

The One who created the universe entered it as a helpless infant.

Step 2: From Creator to Servant

Paul says:

"He made himself nothing by taking the very nature of a servant."

Not merely acting like a servant.

He took the nature of one.

Step 3: From Lord to Slave

The Greek word used here (doulos) means bond-servant or slave.

The One whom angels served became a servant of sinners.

Step 4: From Life to Death

Not merely death.

"Even death on a cross."

The most humiliating execution in the Roman world.

Every step reveals deeper humility.

3. Why Peter Reacted Differently

In John 13, when Jesus began washing the disciples' feet, most accepted it silently.

Peter resisted.

"Lord, are You washing my feet?"

Then:

"You shall never wash my feet."

Why such a strong reaction?

Peter understood something many others did not.

Peter belonged to the inner circle:

• Peter

• James

• John

These three witnessed the Transfiguration.

On that mountain, Peter saw Jesus' divine glory unveiled.

The Gospel writers describe Jesus' face shining like the sun and His garments becoming dazzling white.

Peter saw:

• Moses honoring Jesus

• Elijah honoring Jesus

• The Father's voice declaring:  "This is My beloved Son."  

Peter knew Jesus was not merely Rabbi. He was the glorious Son of God.

So when Peter saw the One he had seen shining in heavenly glory kneeling to wash dirty feet, his response was:

"This doesn't make sense. The glorious Christ should not be washing my feet."

Peter's objection came from reverence.

He understood the gap between Christ's glory and the task He was performing.

4. What the Other Disciples May Have Missed

The other disciples certainly believed in Jesus.

But they were still arguing about:

"Who is the greatest among us?"

They were thinking about position.

Jesus was demonstrating humility.

They were thinking about rank.

Jesus was demonstrating service.

The foot washing became a living illustration of Philippians 2.

The One who deserved the highest place willingly took the lowest place.

5. Why Christians Often Struggle to Serve

Many believers know that Jesus died for them.

Fewer meditate on what He left behind to do so.

When we forget His glory:

• Service feels beneath us.

• Sacrifice feels unfair.

• Recognition feels necessary.

• Humility feels costly.

But when we remember who Jesus is:

• Pride begins to melt.

• Entitlement disappears.

• Gratitude increases.

• Service becomes worship.

The issue is not primarily a lack of discipline.

Often it is a lack of vision.

Isaiah served after seeing God's glory (Isaiah 6).

Peter surrendered after seeing Christ's power (Luke 5).

John fell at Jesus' feet after seeing His glory (Revelation 1).

Throughout Scripture, revelation precedes surrender.

6. The Gospel Motivation for Service

Christian service is not: "Serve so God will love you."

Rather: "Serve because God already loved you."

Jesus said: "For even the Son of Man came not to be served, but to serve, and to give His life as a ransom for many." (Mark 10:45)

The cross forever changes our perspective.

When we realize:

• He served us while we were sinners.

• He washed feet that would soon run away.

• He washed Judas' feet knowing Judas would betray Him.

• He died for people who mocked Him.

Then serving others becomes a response of gratitude.

7. The Pattern of the Kingdom

Earthly Kingdom vs Kingdom of God

• Rise higher  vs Go lower

• Be served vs Serve

• Seek recognition vs Seek faithfulness

• Protect your rights vs Surrender your rights

• Gain status vs Gain humility

• Greatness through power vs Greatness through service

Jesus completely reversed the world's definition of greatness.

"Whoever wants to become great among you must be your servant." (Matthew 20:26)

8. The Ultimate Lesson

The greatest obstacle to serving is not lack of opportunity.

It is an inadequate vision of Christ.

When we see only the suffering Jesus, we appreciate His sacrifice.

When we see both the glorious Jesus before the incarnation and the humble Jesus washing feet, we are overwhelmed by the magnitude of His love.

Peter struggled because he knew who was kneeling before him.

The more clearly we see Christ's eternal glory, the less we will ask:

"Why should I serve?"

And the more we will say:

"If the Lord of Glory humbled Himself for me, how can I withhold myself from serving Him and serving others?"

That is the heart of Philippians 2: the path to joyful service begins with beholding the glory of Christ and understanding the depth of His humility. The church's greatest servants have always been those who were first captivated by the greatness of Jesus.

• Evangelism - Part 1 - Paul Washer

• Evangelism - Part 2 - Paul Washer 

• Evangelism - Part 3 - Paul Washer