Section I
Introduction to Language and Linguistics
Section II
Literature, Prose, Poetry, and Drama
Introduction to Fiction/Stories
•Fiction is a form of writing that tells imaginary stories created by the writer.
•The main purpose of fiction is to entertain, express ideas, and explore human experiences.
•The word ‘fiction’ is taken from its origin ‘finger’, which means to make a shape according to the writer’s choice.
Elements of the Story
1.The Plot: The plot is the sequence/series of events in the story. It shows what happens from the beginning to the end, usually including a problem and its solution.
2.Characters: These are the people, animals, or other beings who take part in the story. The main character (protagonist) faces challenges, while other characters help or oppose them
3. Setting: The setting tells where and when the story takes place. It helps create the mood and background for the events.
4. Dialogue: Dialogue is the conversation between two or more characters in a story. It shows what the characters say to each other and helps the reader understand their thoughts, feelings, and relationships.
5. Theme: The theme is the main or central idea or message of the story. It tells what the story means or what lesson it teaches.
Characteristics of the Story
•Brevity
•Simplicity
•A few characters
•Singleness of effect/Single Message
•Unity
Structure/Developing Actions of the Story
Explosion: Starting/beginning of the events, introduction of the characters, etc.
Conflict: Fight, disagreement or dispute between antagonist (villain) or protagonist (hero).
Exposition: Background information needed for seeing the characters in context.
Complication: One of the critical condition in which action rises and problem becomes complex.
Transition: Image, symbol, dialogue, etc. It is the movement of from one scene to another.
Flashback: reminder, recall of the earlier event and the characters remember them so that it comes in the middle of other event.
Climax: Rising action or conflict of the story reaches the peak.
Falling action: It is the releasing the action of the story after climax.
Resolution: The situation comes after internal and external conflict is resolved.
Point of view
Point of view means the position from which a story is told. It shows who is telling the story and how much they know about the events and characters. It helps readers understand the story better.
Here are the main types in simple sentences:
1. First-person point of view
The narrator uses “I” or “we”.
The narrator is a character in the story.
We see the events through that character’s eyes.
2. Second-person point of view
The narrator uses “you”.
It talks to the reader directly.
This point of view is not common in stories.
3. Third-person point of view
The narrator uses “he”, “she”, or “they”.
The narrator is not a character in the story.
There are three kinds of third-person point of view:
Third-person limited:
The narrator knows the thoughts and feelings of only one character.
Third-person omniscient:
The narrator knows everything about all characters and events.
Third-person objective:
The narrator only tells what can be seen or heard.
The narrator does not tell any character’s thoughts or feelings.
1. Brahmadatta and the Banyan Deer (Buddhist Story)
The story “Brahmadatta and the Banyan Deer” takes place in ancient Benares. In the beginning, the Banyan Deer, a wise and kind leader, guided his herd deep into a secluded forest. He chose this hidden place because he wanted to keep his herd safe from hunters, birds falling from the sky, and other dangers that frightened the animals. In those days, the new King Brahmadatta often led his men on long hunting trips. They chased animals, shot arrows, and brought home deer, birds, and other forest creatures as food.
While walking through the forest one day, the king paused and wondered about the fear and suffering of the animals. Despite this brief moment of thought, he continued hunting. The frightened birds fell from the sky trying to escape, and the deer ran wildly, trembling with terror. Seeing this, the people of Benares built a strong stockade to trap the deer easily. Inside the fenced area, the two herds had no freedom. Their condition became terrible. Many were injured, exhausted, and scared because they were hunted every day.
The two herds were led by the Banyan Deer and the Branch Deer. Although both were kings of their groups, they were completely unique in character. The Banyan Deer was wise, loving, and ready to sacrifice for others, while the Branch Deer lacked compassion.
Once both herds were trapped, their leaders made an agreement: instead of facing daily mass killing, one deer each day would go to the king voluntarily. This would reduce suffering. The king accepted the plan. For some time, the system worked.
One day, a pregnant doe from the Branch Deer’s herd was chosen. She begged her leader to spare her turn until she delivered her fawn, but he refused coldly. In despair, she went to the Banyan Deer. Moved by kindness, he decided to walk to the king in her place. His motion toward the palace was calm, steady, and full of dignity.
When the Banyan Deer reached the palace yard, the human king and the deer king looked at each other with profound understanding. No words were needed. The human king felt ashamed when he learnt that the Banyan Deer had sacrificed himself to protect a helpless mother. The deer’s selflessness taught the king an important lesson about compassion and responsibility. The king realised that true greatness comes from kindness, not power.
Touched by this wisdom, he freed the Banyan Deer at once and declared that no deer would ever again be harmed in his kingdom. He went even further and proclaimed that all animals and birds should live in peace. This was his last and most important decree, made with genuine realisation.
The story reads like an ancient tale because it features talking animals, moral lessons, a wise animal king, and a transformation in the human king. These elements reflect old storytelling traditions found in Jataka tales.
Banyan Deer: The wise and kind leader of one herd of deer.
Branch Deer: The proud and selfish leader of the second herd.
King Brahmadatta: The human king who loves hunting.
Pregnant Doe: A female deer from Branch Deer’s herd who needs help.
The Banyan Deer symbolises: In simple words, the Banyan Deer stands for a leader who uses kindness, courage and wisdom to bring peace.
Wisdom – He thinks calmly, makes good decisions and understands the value of life.
Compassion – He is caring and willing to help even when it is risky.
Self-sacrifice – He offers himself to save the pregnant doe.
Moral leadership – He shows what true leadership looks like: protecting the weak and making fair decisions.
The story takes place in a large forest near Benares (an ancient city).
The forest is filled with many animals, trees and natural beauty.
A deer park with a stockade (fence) is built where the two herds are trapped.
The story includes short exchanges between:
Banyan Deer and Branch Deer when they decide how to face the king’s hunting.
The pregnant doe and Branch Deer when she requests safety.
Banyan Deer and the human king when Banyan Deer asks for mercy.
These conversations show kindness, wisdom and moral choices.
The main theme is compassion.
Other themes include leadership, selflessness, respect for life and moral responsibility.
The story teaches that kindness can change even the hardest heart.
The story is told from a third-person omniscient point of view.
The narrator knows the thoughts, actions and feelings of the animals and the human king.
This point of view helps the reader understand the moral lesson clearly.
Ans: Banyan Deer led his herd deep into a secluded forest because he wanted to protect them from hunters. He knew that the open fields near villages were unsafe. Moving into a hidden part of the forest offered safety, quiet and fewer dangers. As a wise and caring leader, he wanted his herd to live in peace and avoid human cruelty. His decision shows his responsibility, foresight and love for his followers.
Ans:The people built the stockade to make hunting easier for the king. By fencing off a large part of the forest, they trapped the deer so the king could shoot them without effort. The stockade prevented the animals from escaping and forced them into a small space. This cruel method was meant to satisfy the king’s passion for hunting and ensure a steady supply of animals for his entertainment.
Ans: During the hunts, the deer were exhausted, frightened and helpless. They were often wounded from running into the stockade walls as they tried to escape. The constant fear weakened them, and many collapsed from stress. Each day, they faced uncertainty and waited for their turn to die. Their suffering reveals the harshness of the king’s hunting practices.
Ans: The two leaders were Banyan Deer and Branch Deer. They were very different in character. Banyan Deer was compassionate, wise and selfless. He cared deeply for his herd and even protected members of the other herd. In contrast, Branch Deer lacked kindness. He thought only about saving himself and his herd, even if it meant sacrificing a pregnant doe. This difference shows the moral contrast between true leadership and selfishness.
Ans: When the pregnant doe asked to be spared, the leader of the Branch Deer rejected her request. He told her she must go because it was her turn, showing no sympathy for her condition. His refusal shows his selfish and uncaring nature. It also highlights why Banyan Deer stood out as the better and more noble leader.
Ans: Banyan Deer taught the human king the value of compassion. When he offered his life to save the pregnant doe, he showed that even animals can display greater kindness and sacrifice than humans. The king was moved by this act. He promised to stop hunting and protect all animals in his kingdom. This decision ended fear and suffering for the forest creatures and restored peace.
Ans: When it was the pregnant deer’s turn, Banyan Deer stepped forward calmly and with dignity. His movement was slow, steady and fearless. He did not show panic or anger. Instead, he walked like a wise leader who accepted responsibility. His graceful steps reflected the strength of his character. He was fully aware that he was going to die, yet he moved with peace and determination. His actions expressed courage and self-sacrifice, qualities that deeply touched the human king. His walk became a symbolic act of leadership, showing that a true leader protects the weak, even at the cost of his own life.
Ans: The moment when the deer king and human king looked at each other was meaningful. The human king was shocked to see an animal willingly come to offer its life for another. Banyan Deer’s calm eyes showed courage, compassion and moral strength. This silent exchange made the king realise the cruelty of his actions. He understood that the deer showed more humanity than he did. This eye contact was a turning point. It awakened guilt, respect and empathy in him. Through this powerful moment, the human king began to question his habits and ultimately decided to end hunting. Their shared look symbolised understanding, recognition and a deep moral lesson.
Ans: Banyan Deer convinced the human king through his remarkable act of sacrifice. When the pregnant doe begged to be spared and the Branch Deer refused, Banyan Deer stepped forward and offered his life in her place. The king was moved by the nobility of this gesture. He realised that Banyan Deer valued life more than he did. This opened his heart and changed his attitude. The king declared that not only Banyan Deer but also all animals in the forest would be protected. He freed both herds and stopped hunting forever. His new decree brought freedom and safety to birds, animals and all living creatures in his kingdom. Banyan Deer’s compassion restored harmony between humans and nature.
Ans: The king’s final proclamation was that no animals or birds should be killed in his kingdom. He ordered his people to protect all living creatures. This decree marked a complete transformation in his character. The reason he came to this decision was the powerful example set by Banyan Deer. The king saw that the deer showed more kindness than he himself had ever shown. This touched him deeply. He felt ashamed of the suffering he had caused. He realised that compassion is a greater strength than power or hunting skill. By honouring Banyan Deer’s sacrifice, the king chose to become a guardian of life rather than a destroyer of it.
Ans: The story reads like an ancient tale because it contains features of old Jataka stories. These tales often include talking animals, moral lessons and wise leaders. In this story, the deer speak with wisdom, make agreements and show complex emotions. The presence of a compassionate animal king and a human king learning a moral lesson is typical of ancient Buddhist stories. The setting in a forest, the traditional style of hunting and the transformation of the king all suggest an old cultural background. The themes of sacrifice, compassion and harmony between humans and animals also match the timeless style of ancient moral tales.
Extra Bits for Practice NEB Exam
Who was the king in the story?
Who was the leader of the forest animals?
Why did King Brahmadatta want to kill the Banyan Deer?
How did the Banyan Deer save the life of his friend?
Which animal acted as a messenger in the story?
What lesson does the story teach about leadership?
How did the forest animals react to the king’s orders?
What moral values are highlighted in the story?
Where did the story take place?
What happened at the end of the story?
Explain the main plot of Brahmadatta and the Banyan Deer. How does the story convey the principle of justice and fairness?
Describe the character of the Banyan Deer. What qualities make him a true leader of the forest? Give examples from the story.
Discuss the role of King Brahmadatta in the story. How do his actions affect the animals and the overall message of the story?
How does the story illustrate the consequences of greed and injustice? Support your answer with events from the story.
Analyse the theme of wisdom and moral conduct in the story. How do the animals, especially the Banyan Deer, demonstrate these qualities?
2. Cost of Wisdom: The God King (Norse Mythology)
“Cost of Wisdom: The God King” is a Norse myth that explains how Odin, the chief of the gods, gained supreme wisdom and why he was known as the All-Father. Odin was considered the All-Father because he was the creator, protector, and ruler of gods and humans. He was also the wisest among the gods, but he wanted deeper knowledge of the past, present, and future. To gain this, he set out on a journey to challenge the most knowledgeable beings and to seek the hidden secrets of the world.
Odin first travelled to the hall of Vafthrudner, a giant known for his unmatched wisdom and for testing visitors with difficult riddles. Anyone who went to him and failed to answer his questions was killed. Many had already died because the giant’s riddles were impossible for ordinary beings to solve. Odin, disguised as a wanderer, knew the danger but still approached Vafthrudner because he wanted to measure his wisdom against the giant’s.
The giant set a strict condition. If either of them failed to answer the other’s questions, he would lose his life. Odin agreed, and their contest began. Vafthrudner asked three questions about the creation of the world, the origin of gods, and the end of time. Odin answered each of them correctly, showing his deep knowledge of the universe.
When it was Odin’s turn, he asked the giant a question that no one else could know: “What did I whisper into the ear of my dead son Balder before he was placed on his funeral ship?” The giant was unable to answer. This proved to him that the wanderer was Odin himself, because only Odin could know such a secret. Realising the truth, Vafthrudner accepted defeat. This encounter showed that Odin’s wisdom was greater than that of the mightiest giant.
After leaving Vafthrudner, Odin travelled to Mimir’s Well, the Well of Wisdom. Mimir was a guardian spirit who possessed ancient knowledge. Odin asked to drink from the well, but Mimir demanded a heavy price: Odin’s right eye. Odin accepted the sacrifice without hesitation. He felt a terrible pain, but he did not groan or moan because he understood that wisdom required courage and suffering. Mimir dropped the eye into the well, where it remained forever as a symbol of Odin’s sacrifice.
After drinking the water, Odin gained deeper understanding. He saw the hidden truths of the world, the fates of gods and men, the cycles of destruction and renewal, and the meaning behind all events. This knowledge made him even more powerful and worthy of guiding the world. Although he had lost an eye, he now saw more clearly with his inner vision than he ever had with both eyes.
Odin’s eye remained in the water because Mimir kept it there as payment and as a reminder that great wisdom always demands a cost. Through these experiences, Odin became the wisest of all beings, proving that true knowledge comes from bravery, sacrifice, and a desire to understand the deeper mysteries of life.
Odin is shown as brave, wise, and determined. He is not satisfied with ordinary knowledge. He travels far, risks his life, and even sacrifices his eye. This shows his courage and his dedication to wisdom. He never backs down from challenges, whether facing a deadly giant or offering his eye to Mimir. These qualities make him worthy of the title “All-Father”.
The contest between Odin and the giant highlights the importance of knowledge. Both agree that the one who cannot answer will lose his life. The giant asks questions about creation and the end of the world. Odin answers easily. When Odin asks his own question, the giant fails because only Odin knows the answer. This proves Odin’s superior wisdom and reveals his hidden identity as the god of knowledge.
Mimir’s Well holds the deepest secrets of the world. Mimir guards this knowledge and demands a high price. Odin offers his right eye without complaint. The pain is terrible, but he stays silent because he knows wisdom requires sacrifice. After drinking the water, he sees everything clearly: past, present, and future. His lost eye stays in the water as a reminder of his dedication.
The story explains how Odin, the chief god, gains true wisdom. He wants to understand everything in the universe, so he travels to Mimir’s Well, a magical place that holds deep knowledge. Mimir tells him that the price of drinking from the well is very high. Odin agrees to sacrifice one of his eyes. After giving up his eye, he gains great wisdom and can see the past, present and future. His sacrifice helps him become a powerful and respected god-king.
Odin – The god-king who desires wisdom even at a great personal cost.
Mimir – The guardian of the well who knows the deepest secrets and tests those who seek wisdom.
The story takes place in the world of Norse mythology, especially at Mimir’s Well, which lies at the root of the World Tree, Yggdrasil. This setting is magical, mysterious and ancient.
The dialogue mainly happens between Odin and Mimir.
Odin asks for wisdom, and Mimir questions him about the price he is willing to pay. Their conversation shows Odin’s determination and Mimir’s seriousness about protecting the well’s knowledge.
The price of wisdom – True knowledge often requires sacrifice.
Leadership and responsibility – A leader must understand the world to guide others well.
Courage and determination – Odin is brave enough to give up something valuable.
Spiritual growth – Wisdom transforms Odin into a wiser and stronger god.
• Sacrifice – True wisdom comes with a price.
• Courage – Odin faces danger without fear.
• Knowledge and Power – Wisdom is portrayed as the highest form of strength.
• Identity – Odin’s hidden identity as a wanderer shows humility and cleverness.
The story is told from a third-person point of view.
The narrator is outside the story and explains the thoughts and actions of the characters. This point of view helps readers understand Odin’s journey and the meaning of his sacrifice.
Odin was the chief god in Norse mythology. He ruled over Asgard and guided both gods and humans. He was called the All-Father because he created the world, gave life to humans, and had the greatest wisdom among all gods. He watched over everything and used his knowledge to protect and lead all beings.
Odin was the most powerful and respected god in Norse mythology. He ruled Asgard, commanded the other gods, and looked after the human world. He earned the title “All-Father” because he helped create the world and shaped the first humans. He also guided warriors, kings and ordinary people. Odin constantly searched for wisdom so he could rule fairly. His deep knowledge of the past, present and future allowed him to make the right decisions. Because he was the source of life, wisdom and leadership, the gods and humans honoured him as the All-Father.
The giant killed anyone who could not answer his riddles. People failed because his questions were difficult and required deep knowledge that ordinary people did not have.
The giant Vafthrudner challenged anyone who visited him to a contest of riddles. Anyone who failed to answer was immediately killed. This made him feared across the worlds. Most people failed because his questions were about the creation of the world, the secrets of the gods and the end of time. These topics required wisdom that only the gods possessed. Ordinary humans, and even many giants, could not match his knowledge. This is why no one survived the challenge until Odin arrived.
Vafthrudner set a strict and deadly condition before beginning the contest. He said that the one who could not answer the other’s question must die. This rule applied equally to Odin and the giant. It showed that the giant was confident in his knowledge and had no fear of losing. It also raised the stakes of the contest, turning it into a test not only of wisdom but also of courage and risk.
Vafthrudner tested Odin with three deep and philosophical questions. First, he asked how the world was formed. Odin explained that the world was created from the giant Ymir and shaped by the early gods. Next, the giant asked how the gods themselves came into existence. Odin replied that the gods were born from the early divine beings who shaped the cosmos. Finally, the giant asked about the end of the world. Odin described Ragnarok, the final battle where many gods would fall and the world would be destroyed and renewed. His correct answers proved his vast knowledge.
Vafthrudner was defeated when Odin asked what he had whispered into the ear of his dead son Balder. This was a private and sacred moment that no one else witnessed. Since even the wisest giant could not know what Odin whispered, he had no answer. At that moment, the giant realised his opponent was truly Odin himself. Accepting his defeat, he admitted that no one could match the wisdom of the All-Father.
Mimir is a wise being who guards the Well of Wisdom, a magical spring that contains the deepest knowledge of the universe. Anyone who drinks from it gains the ability to see beyond ordinary understanding. To gain access to this wisdom, Odin was required to make a sacrifice. He willingly plucked out his right eye and gave it to Mimir. This act showed his commitment to gaining knowledge, even at great personal cost.
After drinking the water, Odin gained extraordinary understanding. He saw the true nature of life, the secret workings of the universe and the future of the gods. He understood how events were connected and how fate would unfold. This vision allowed him to prepare for the coming challenges, including the events of Ragnarok. The wisdom he gained made him the greatest of all gods.
Odin did not groan during the painful sacrifice because he understood the value of what he was gaining. He believed that true wisdom requires courage and discipline. Complaining would show weakness. By remaining calm, he showed his determination to achieve knowledge at any cost. His silence symbolised strength, self-control and a deep respect for the wisdom he sought.
Odin’s eye remained at the bottom of the Well of Wisdom because Mimir accepted it as the price for granting access to the sacred water. The eye stayed there forever, serving as a reminder of Odin’s sacrifice. It symbolised that wisdom cannot be gained without giving up something valuable. The presence of his eye in the well shows the depth of Odin’s commitment to knowledge.
3."This is a Story” by Jeannette C. Armstrong
Summary
“This is a Story” by Jeannette C. Armstrong tells about the Okanagan people, their relationship with the land and water, and how the arrival of the “Swallow people” (white settlers) changed everything. The story is set in the Okanagan region, a land full of rivers, mountains and rich natural life. The Okanagan people lived close to nature, especially the salmon, which is more than food for them. The salmon symbolises life, survival, continuity and the deep bond between humans and nature.
The narrator, Kyoti, walks upstream along the river and notices many changes. He sees that the water is polluted, the banks are damaged and the ancient places that once held stories are destroyed. He remembers how the river used to be full of salmon, but now the fish cannot come because dams block their way. These changes show the destruction caused by outsiders.
Kyoti is widely respected in the Okanagan because he understands the traditional ways of life. People believe he can lead them because he remembers the old teachings and speaks for the land. When an old woman from a headman family sees Kyoti, she cries because his presence reminds her of the past and the wisdom her people are losing.
The story also explains the effect of swallow food, which refers to the diet brought by the Swallow people. It is unhealthy and damages the Okanagan people’s strength and lifestyle. The headman tells Kyoti that his people are changing because they have started eating this new food, forgetting their traditional salmon diet that once kept them healthy.
The Okanagan people began imitating the Swallows, adopting their habits, clothing, food and way of thinking. This change allowed the Swallows to dominate them, because the Okanagan people slowly forgot their identity and connection to the land. Their willingness to change made them weak and easier to control.
Kyoti calls the Swallow people “monster people” because they harm the land without thinking. They build dams, destroy riverbanks and pollute the water. These actions hurt the Okanagan people because destroying the land means destroying their culture, food, and future generations.
The reason for breaking the dam in the story is clear: the dam stops the salmon from returning. Kyoti knows that if the dam remains, the children of the Okanagan will never eat salmon again. The ending of the story—“All my children will eat salmon again”—shows hope. It means that if the people protect the river and return to their traditions, the salmon will return and their culture will survive.
Overall, “This is a Story” reminds readers that land carries memory, identity and wisdom. Losing the land means losing the story of the people. Through Kyoti’s thoughts, Armstrong shows the importance of protecting nature, honouring elders and keeping cultural traditions alive. The story is a call to remember that when the land is healthy, the people are healthy.
The story follows Kyoti, an Okanagan narrator, who walks along the river and reflects on how his land and people have changed over time. He remembers how the Okanagan once lived in balance with nature, especially the salmon, which was central to their life and culture. After the arrival of the “Swallow people” (settlers), the river was damaged, dams were built and pollution increased. These changes destroyed salmon runs and weakened the traditional way of life. Kyoti worries about how his people now follow the settlers’ habits and forget their own traditions. The story ends with a message of hope, reminding readers that protecting the land will allow the salmon and Okanagan culture to return.
Kyoti – The narrator. He understands the old teachings and speaks for the land. He is respected for his knowledge and concern for his people.
Okanagan people – an Indigenous community connected deeply to the land and salmon. They struggle after adopting the ways of the settlers.
Swallow people – The settlers. Kyoti calls them “monster people” because they harm the land through pollution, dams and careless living.
The old woman/headman family – Represents the older generation who feel the loss of culture strongly.
The story takes place in the Okanagan region of North America.
Key parts of the setting include:
• the river (once full of salmon)
• the upstream path Kyoti walks along
• the Okanagan land with mountains, plants and old traditional sites
The land is more than just a place. It carries culture, history and knowledge.
The dialogue is limited but meaningful.
Important exchanges include:
• Kyoti speaking with the old woman who cries when she recognises him
• The headman speaking to Kyoti about how the Okanagan are changing
These conversations show sorrow, cultural loss and a desire to return to traditional ways.
Connection to the land – Nature is the source of life, culture and identity.
Cultural loss and survival – The Okanagan people face loss after following the settlers.
Respect for nature – The salmon, river and land must be protected.
Impact of colonisation – Dams, pollution and new lifestyles harm Indigenous people.
Hope and renewal – Breaking the dam symbolises healing and cultural return.
The story is told from a first-person point of view.
Kyoti narrates his own thoughts, memories and feelings.
This point of view helps the reader understand the emotional connection between the narrator, his land and his culture.
Ans: The story takes place in the Okanagan region of Canada, a land rich with rivers, mountains and traditional Indigenous spaces. Much of the story happens along the river and the upstream path that Kyoti follows. The river is central to the Okanagan people because it supports salmon, which is their main source of food and cultural identity. As Kyoti walks, he notices how this natural environment has changed because of development, dams and pollution. The setting is not only physical but also cultural. It shows the close relationship between land, animals and the Okanagan people. The natural world shapes their memories, identity and survival. The damaged river shows how colonisation has harmed both the land and the community.
Ans: The salmon represents life, culture and continuity for the Okanagan people. It is more than food; it is a symbol of their relationship with nature. When salmon are healthy and able to travel upriver freely, the people feel balanced and strong. When the salmon are blocked or destroyed, their cultural survival is threatened. Salmon also symbolise tradition, because older generations relied on them and passed down knowledge about how to fish and live with respect for the land. The loss of salmon reflects the loss of culture, identity and unity. In the story, Kyoti’s dream of his children eating salmon again symbolises hope for cultural renewal.
Ans: As Kyoti walks upstream, he observes many signs of environmental destruction. The river is not clean like it used to be. The banks are damaged, plants have disappeared and the path of the salmon is blocked by dams and debris. He notices how the water has become polluted with waste from modern activities. He also sees how the land has been changed for farming and development that does not follow traditional practices. These changes show how the Swallow people have taken over the land without respecting the environment. Kyoti feels sadness because the river no longer supports life the way it once did. These changes reflect the loss of cultural harmony between land and people.
Ans: Kyoti is respected because he carries the traditional wisdom of his ancestors. He remembers the cultural teachings about living in balance with the land. The Okanagan people look to him as a leader because he does not forget their history or identity even when others are influenced by the Swallow people. Kyoti speaks with clarity and concern about how the land and culture are being damaged. His deep understanding of tradition, nature and community values makes him trustworthy. People respect him not for power, but for his knowledge, humility and commitment to preserving the Okanagan way of life.
Ans: Swallow food refers to the diet brought by the settlers. This food weakens the Okanagan people physically and culturally. It replaces their traditional foods like salmon, which kept them strong and healthy. Swallowed food is unfamiliar, processed and not connected to their land. Because of this change, the health of the people declines. They lose strength, become dependent on outsiders and forget the value of their own traditional diet. This shift in eating habits also affects culture because food is tied to identity, rituals and community practices. By eating Swallow food, the Okanagan people slowly drift away from their roots.
Ans: When the Okanagan people started imitating the Swallows, several major changes took place. They shifted away from their traditional way of living. They adopted new foods, clothing and habits that were not suited to their land. They stopped eating salmon and began to depend on store-bought food, which weakened their health. Their spiritual connection to the land grew weaker. They no longer followed traditional teachings about respect for nature, seasons and the river. Their lifestyle became less community-focused and more influenced by Western ideas.
These changes made them vulnerable. When a community forgets its own strengths and traditions, it becomes easier for outsiders to take control. The Swallow people took advantage of this shift. They built dams, farms and structures without considering the cultural or environmental needs of the Okanagan people. The more the Okanagan copied them, the less power they had to protect their land. So yes, their willingness to change allowed the Swallow people to dominate them. It opened the way for cultural oppression, land loss and environmental destruction. The story shows that losing cultural identity leads to losing control over one’s future.
Ans: Kyoti uses the term “monster people” because he feels the Swallow people destroy without thinking. To him, a monster is something that harms life and does not understand balance. The Swallow people build dams that block salmon from moving up the river. This destroys the natural cycle that the Okanagan people depend on. They pollute the river, cut down trees and change the land for profit. They do not respect the animals or the land. Their actions are driven by greed rather than stewardship.
These changes harm the Okanagan people deeply. Without salmon, their main food source disappears. Their health weakens. Their traditions fade because the land no longer supports the rituals and activities that hold their culture together. The destruction of the environment also damages their identity, which is tied to the river and nature. By changing the land, the Swallow people indirectly destroy the people’s cultural memory and independence. Kyoti calls them monster people because their actions threaten both the land and the survival of his community.
Ans: The ending expresses hope and renewal. After years of seeing the river damaged and the salmon blocked by dams, Kyoti dreams of a future where the river is restored. When the dam breaks, the salmon return. This event symbolises the healing of the land and the return of cultural strength. The phrase “All my children will eat salmon again” does not only mean his own children. It represents all future generations of Okanagan people.
It shows that if the community protects the land and returns to its traditions, they can revive their identity and cultural practices. The salmon’s return is a sign that balance can be restored. The ending also highlights resistance and resilience. Even after suffering from environmental damage and cultural loss, the people can regain what they have lost. The statement is a promise of cultural survival, environmental renewal and the continuation of Okanagan heritage.
4. The Story 'Paul's Case' by Willa Cather
Summary
“Paul’s Case”, by Willa Cather, follows a troubled high-school student whose longing for beauty and luxury clashes with the dullness of his ordinary life. Paul’s teachers struggle with him from the very beginning. They describe him as disrespectful and difficult to handle, mainly because of his “defiant manner”. He often meets their questions with a sarcastic smile, a set of affected gestures, and an attitude that shows he believes he is above them. This behaviour makes his teachers feel mocked, and they cannot understand why he behaves so differently from the other students.
Paul’s main frustration lies in the ordinary world around him. He dislikes his home on Cordelia Street, a neighbourhood symbolising middle-class routine, repetition, and a future he fears. To Paul, Cordelia Street feels like a trap—filled with people whose lives revolve around money, business, and dull responsibilities. He wants a life filled with art, colour, music, and elegance. This longing shapes Paul’s personality. He is imaginative, sensitive, proud, and often dishonest. He lives more in his fantasies than in reality, and he resents anything that holds him back.
The “case” in the story refers to Paul’s entire psychological conflict, which the teachers and his father try to understand. Paul is suspended from high school because he lies often, disrespects teachers, and behaves in ways they consider unnatural and troubling. They believe something is “wrong” with him emotionally or morally.
Paul finds happiness only in the theatre, where he works as an usher. After every concert, he feels a glow of excitement and escape. The world of the arts makes him feel alive, as if he belongs to a higher place. It is the only world where he feels understood.
One night, after supper, Paul nervously asks his father whether he can leave school and work full-time at the theatre. His father refuses. Soon after, Paul hears that his father visited his employers and made plans to remove Paul from the theatre altogether. This devastates him.
When Paul later buries the red carnation he wore, the act symbolises the death of his dream. The flower represented his desire for beauty and individuality. Burying it shows he can no longer pretend.
Paul steals money from his employer and flees to New York. His entry into the city is admirable because he steps into luxury with confidence and joy. But something is missing: he has wealth but no security, no real friends, and no future. His new life is beautiful but temporary.
After a night behind the scenes at Carnegie Hall, he finds the schoolroom unbearable, grey, and lifeless—a symbol of the life he refuses to accept.
Before jumping in front of a train, Paul realises that “money was everything” because it was the only way he ever accessed beauty. Without money, he would have to return to Cordelia Street, which felt worse than death to him.
The title “Paul’s Case” is suitable because the story presents Paul as a psychological study. Readers see both his fragile inner world and the harsh society that fails to understand him. Paul dreams of a prosperous life, and the story criticises a society that values money over imagination and offers no place for someone like him.
“Paul’s Case” follows Paul, a high-school boy who feels trapped in his ordinary life on Cordelia Street. He struggles with school, clashes with his teachers and longs for a glamorous life filled with art and luxury. His only happiness comes from working as an usher at Carnegie Hall. When his father tries to pull him away from the theatre, Paul becomes desperate. He steals money from his employer and escapes to New York, where he lives for a short time in the elegance he always dreamed of. But the money runs out, and he realises he must return to a life he hates. Unable to face that future, Paul ends his life by jumping in front of a train. The story portrays his inner conflict and his tragic escape from a world he feels he does not belong to.
A sensitive, imaginative, proud and troubled teenager. He rejects ordinary life and seeks beauty. His behaviour is defiant and dishonest at times, but he dreams of something greater.
A strict and practical man who believes in hard work. He does not understand Paul’s artistic nature and tries to force him into a normal lifestyle.
They complain about Paul’s disrespectful manner. They represent society’s expectations, routine and discipline.
An actor who treats Paul kindly. He gives Paul access to the theatre world Paul loves.
Paul’s employers, from whom he steals money.
A young man Paul meets briefly in New York. He symbolises the carefree, wealthy life Paul admires.
The story takes place in:
A middle-class neighbourhood filled with routine, work and business life. It feels boring and suffocating to Paul.
A world of music, colour and culture. Paul feels alive and peaceful here.
A place of bright lights, luxury and glamour. Paul sees it as the “real” life he always wanted, but it is temporary.
The dialogue in the story reveals Paul’s strained relationship with authority. His teachers accuse him of behaving rudely, using sarcastic smiles and disrespectful replies. His conversations with his father show fear and tension. Dialogue also helps show his excitement when he talks with actors and hotel staff in New York. Overall, dialogue brings out Paul’s inner conflict and his difference from the people around him.
Paul escapes into dreams of wealth and beauty because he cannot accept his ordinary life.
Paul believes money is the key to happiness because it gives him access to luxury.
Paul feels he doesn’t belong on Cordelia Street or at school. He searches for a place where he fits.
Teachers, family and society fail to understand him. Society expects conformity, not imagination.
Paul is isolated from everyone. His dreams separate him from the people around him.
The story is told from a third-person limited point of view.
The narrator describes Paul from the outside but also shows his inner thoughts, fears and desires. We see the world mostly through Paul’s perspective, which helps us understand why ordinary life feels unbearable to him.
Paul’s teachers struggled with him because he showed disrespect, avoided work, and acted as if school rules did not apply to him. They complained that he behaved with an air of superiority, smiled in a way that suggested hidden mockery, and looked as if he was bored with everyone. His defiant manner came from his habit of ignoring instructions and pretending he was above school life.
Paul was frustrated because he felt trapped in an ordinary life that had no beauty, excitement, or luxury. He longed for glamour, art, and wealth. His personality shows he was imaginative, restless, proud, sensitive, and often dishonest. He preferred fantasy over reality and struggled to accept the life he had.
The “case” refers to Paul’s troubling behaviour, his emotional problems, and his inability to fit into ordinary life. He was suspended because he insulted his teachers, acted rudely, and showed open contempt for school rules. His behaviour was serious enough for the faculty to consider him a problem student.
After concerts, Paul felt uplifted and full of life. The music and bright atmosphere made him feel as if he belonged to a better world. When the concert ended, he felt disappointed returning to his dull reality.
Cordelia Street is shown as a middle-class neighbourhood that is dull, stiff, and ordinary. For Paul, it represents boredom, routine, and an uninteresting life. The houses look similar, and people follow the same, predictable habits.
He asked whether he could stay at the Carnegie Hall after his usher duties instead of coming straight home. He wanted to remain in the world of the theatre, where he felt alive.
It symbolises the end of his dreams. The carnation represented his effort to bring beauty into his life. When he buried it in the snow, it showed that he accepted his fate and felt his hopes had no future.
Paul entered New York with confidence and excitement. He enjoyed the luxury of the hotel and felt he had finally reached the world he dreamed of. However, what was missing was security, belonging, and emotional support. His happiness was only temporary because it was built on stolen money.
He found the schoolroom lifeless and suffocating. After experiencing the energy of the theatre, the classroom seemed dull, dead, and meaningless to him.
The title is suitable because Paul is treated like a psychological case study. His actions, dreams, frustrations, and tragic end all point to a deeper emotional problem. The story examines him the way a doctor studies a patient.
Before jumping in front of the train, he stood for a while, thought about his life, and tried to gather courage. He placed his clothes carefully and remembered the pleasant days in New York.
He believed money was everything because it allowed him to enter the world of luxury, beauty, and comfort he always longed for. Without money, he could not escape his ordinary life.
No, suicide is never the only solution. Poverty can be fought through education, skill-building, hard work, community support, and patience. Ending life cuts off all possibilities for improvement.
Yes, many Nepali students from rural areas dream of a better, more comfortable life. They may feel trapped by poverty or limited opportunities and long to go abroad or to big cities. Paul’s desire for escape is similar to their struggles, though his final choice is not a good model.
In New York, Paul lived freely for the first time. He stayed at the luxurious Waldorf-Astoria Hotel, enjoyed expensive food, wore fine clothes, and explored shops and galleries. He spent large amounts of money on taxis, flowers, and theatre shows. He walked through the city admiring lights, music, and people who seemed to belong to the elegant world he always admired. His days in New York were filled with excitement, but the happiness came from stolen money and could not last long. In the end, the fear of being caught destroyed the fantasy he had created.
Paul is imaginative, sensitive, proud, and dreamy. He is also dishonest, restless, and unable to face reality. He hates ordinary life and always longs for beauty and luxury. He lies easily, avoids responsibilities, and escapes into fantasy.
I do not hate him; I feel pity for him. His dreams were real, but he chose dangerous ways to fulfil them. His weakness was not his dreams but his poor decisions.
The story shows Paul’s dream of luxury as a reaction to the materialistic culture of America. Society measures success by wealth, glamour, and social status. Paul grows up seeing this. He comes to believe that only luxury brings happiness. The story criticises a society where money controls dreams and identity. Paul is destroyed because he tries to belong to a world where outer beauty is valued more than emotional wellbeing. His tragedy exposes the dangers of a society that worships wealth.
5. Three Students by Sir Arthur Conam Doyle
Summary
The story “The Three Students” is set at the College of St Luke’s in Cambridge, England. The main characters are three students—Gilchrist, Daulat Ras, and Miles—who are preparing for their important scholarship examinations. Each of the students has a distinct personality: Gilchrist is clever but unscrupulous, Daulat Ras is diligent and honest, and Miles is quiet and conscientious. The central problem arises when the college lecturer, Mr Hilton Soames, discovers that someone has attempted to cheat by accessing the examination papers in advance.
Bannister, Mr Soames’ servant, is deeply worried about the incident because the examination papers are highly confidential, and any breach could jeopardise the college’s reputation. He knows that Mr Soames relies heavily on him to safeguard the papers and is concerned that failing to protect them could lead to serious consequences for both the students and the staff.
Mr Hilton Soames is depicted as a strict, meticulous, and somewhat anxious tutor. He is responsible for setting and supervising the examinations, and his stern nature reflects his seriousness about academic integrity. He takes great care in safeguarding the examination papers and ensures that everything in his house and office is in proper order.
When the attempted theft occurs, the intruder leaves subtle traces of their presence in Mr Soames’ study. There are marks of a struggle, a chair moved slightly from its original position, and impressions in the floor where the intruder stood, which hint at someone’s movements in the room. Mr Soames’ sitting room, where the incident unfolds, is described as orderly and well-kept, with the desk, chairs, and papers carefully arranged—a reflection of his organised personality.
Bannister had left the key in the door unintentionally while performing his duties, which made it easier for the intruder to enter. He did not suspect anyone of stealing the questions initially because he trusted the students and was unaware of anyone capable of such deceit. However, when Holmes arrives, Bannister tries to guide Gilchrist toward honesty by hinting at the seriousness of cheating and the importance of integrity, though Gilchrist initially resists the moral advice.
Holmes uncovers how the theft occurred: Gilchrist, motivated by greed and ambition, used his knowledge of chemistry and observation to enter the study when Bannister momentarily left the key accessible. He carefully lifted the examination papers without leaving obvious evidence, attempting to disguise his actions. Holmes notices subtle clues—the chalk marks on the floor, the displaced furniture, and Gilchrist’s suspicious behaviour—which ultimately reveal the truth.
In solving the case, Holmes confronts the situation logically and methodically. He explains that the intruder must have been familiar with the room, the timing of Bannister’s duties, and the method to access the papers. By piecing together these small but significant details, Holmes identifies Gilchrist as the culprit. He remarks on the importance of honesty and the ease with which clever students may be tempted into wrongdoing, warning that intellect must be guided by morality.
Plot:
The story revolves around a cheating attempt at the College of St. Luke’s. Three students—Gilchrist, Daulat Ras, and Miles—are preparing for their scholarship examinations when the examination papers go missing. Mr. Hilton Soames, the tutor, discovers the breach and calls Sherlock Holmes to investigate. Holmes examines the scene, studies the subtle clues, and identifies Gilchrist as the student who attempted to steal the papers. The story focuses on the investigation, the cleverness of Holmes, and the moral lesson about honesty and integrity.
Characters:
Sherlock Holmes: The detective, logical, observant, and methodical in solving the case.
Dr. Watson: Holmes’ companion, narrates the story and provides perspective and commentary.
Mr. Hilton Soames: The strict and meticulous tutor, responsible for safeguarding the examination papers.
Bannister: Mr. Soames’ worried servant, who inadvertently leaves the key accessible and is concerned about the breach.
The Three Students:
Gilchrist: Clever but dishonest, ultimately the one who attempted to steal the exam papers.
Daulat Ras: Honest and hard-working, focused on his studies.
Miles: Quiet, diligent, and conscientious, with no involvement in the theft.
Setting:
The story is set at the College of St. Luke’s in Cambridge, England, specifically in Mr. Soames’ sitting room and study. The rooms are orderly, reflecting the tutor’s meticulous nature, and the college atmosphere emphasises discipline and academic seriousness.
Dialogue:
Dialogue plays a key role in revealing character and advancing the plot. Holmes’ conversations with Mr. Soames, Bannister, and the students reveal clues, character traits, and moral lessons. For example, Holmes’ questioning subtly pressures Gilchrist, leading to the confession of his dishonest act.
Major Themes:
Honesty vs. Dishonesty: The story emphasises the consequences of cheating and the importance of moral integrity.
Intellect and Morality: Gilchrist’s cleverness is contrasted with his lack of ethics, highlighting that intelligence must be guided by principles.
Justice and Observation: Holmes’ methodical approach shows the value of careful observation and logical reasoning in uncovering the truth.
Point of View:
The story is narrated in the first person by Dr. Watson, providing an observer’s perspective on Holmes’ methods and the unfolding investigation. Watson’s narration allows readers to follow the mystery while maintaining suspense until Holmes reveals the solution.
1. Setting and the Three Students:
The story is set at the College of St. Luke’s, Cambridge, in England. The three students are Gilchrist, Daulat Ras, and Miles. Gilchrist is clever but dishonest, Daulat Ras is hard-working and honest, and Miles is quiet and conscientious.
2. Why Bannister was worried:
Bannister, Mr. Soames’ servant, was worried because the examination papers were highly confidential. Any breach could ruin the college’s reputation and get him into trouble.
3. Personality of Mr. Hilton Soames:
Mr. Soames is strict, meticulous, and careful. He is very serious about academic integrity and ensures that everything in his study and sitting room is in perfect order.
5. Traces of the intruder:
The intruder left subtle marks—footprints on the floor, a moved chair, and other signs of someone having been in the room, which indicated that a theft attempt had occurred.
6. Description of Mr. Soames’ sitting room:
The sitting room was tidy, organised, and well-kept. The furniture and papers were arranged carefully, reflecting Mr. Soames’ orderly and disciplined personality.
7. How Bannister left the key and why he did not suspect anyone:
Bannister left the key in the door unintentionally while performing his duties. He did not suspect any student because he trusted them and could not imagine anyone stealing the examination papers. He believed the students were honest.
8. How Bannister tried to guide Gilchrist:
Bannister tried to set Gilchrist on the right path by reminding him about honesty and the importance of integrity. He hinted at the consequences of cheating, hoping Gilchrist would realise his wrongdoing.
9. How the student stole the questions:
Gilchrist stole the examination papers by taking advantage of the key being left in the door. He entered the room, carefully handled the papers without leaving obvious signs, and tried to cover his tracks. He knew exactly how to act to avoid immediate suspicion.
10. How Holmes solved the case and what he said:
Holmes solved the case by observing small but telling clues: chalk marks on the floor, displaced furniture, and subtle signs of disturbance. He deduced that only someone familiar with the routine and room could commit the theft. Holmes identified Gilchrist as the culprit and warned that intelligence must be accompanied by honesty, emphasising that cleverness without morality can lead to wrongdoing.
6. Everything that Rises Must Converge by Fannery O' Connor
Summary
The story is set in the American South during the period of racial integration in the 1960s. The narrative follows Julian, a young, college-educated man, and his mother, who struggles to accept the changing social dynamics. The story opens with Julian escorting his mother to a “reducing class” at the YWCA. This class was designed for overweight women like Julian’s mother, who was concerned with appearances and social propriety.
Julian’s mother wears a new hat, which she believes is stylish, but Julian finds it ridiculous and ugly, sparking a subtle conflict between them. Julian’s family background is rooted in Southern traditions: his grandfather was a strict, old-fashioned man, while his grandmother represents gentler, more nostalgic times. Julian’s mother recalls fondly the days of visiting her grandfather as a little girl, remembering the orderly environment and her place in a structured, genteel household.
As the story progresses, Julian’s mother calls out to the African American elevator operator, whom she addresses with a mix of condescension and formality, reflecting her entrenched racial attitudes. On the bus, Julian tries to guide his mother’s behaviour. When he says, “Darling, sweetheart, wait!” he is trying to prevent her from provoking a large Black woman sitting in front of them. The woman stares at Julian’s mother, clearly offended by her patronising and dismissive attitude. Julian grabs his mother’s arm to restrain her and prevent an embarrassing confrontation. He also internally debates the futility of social gestures, realising he might never make friends with a distinguished Black professor or lawyer and bring him home because of the deep-seated social prejudices around him.
The hat debate becomes a symbolic struggle between Julian and his mother: she insists it is fashionable, while Julian mocks it, reflecting deeper conflicts between old Southern values and new social realities. Interestingly, after criticising the hat, she is unbothered when she sees Carver’s mother wearing the same hat, suggesting her pride is rooted in appearances and social comparison rather than genuine moral conviction. This hints at her superficiality and racial bias; her reaction does not negate her ingrained racism but shows her fixation on social image rather than principle.
The story builds toward a tragic climax. Julian’s mother’s blood pressure appears high even before the incident with Carver’s mother, suggesting vulnerability and underlying health problems. The story’s title, Everything That Rises Must Converge, symbolises social change and the inevitable meeting of races and classes: the rising refers to social progress, while convergence hints at both moral and physical consequences of resisting change. Julian’s response to his mother’s behaviour combines frustration, guilt, and resentment, reflecting his complex feelings toward her authority and outdated beliefs.
At the end, Julian’s mother collapses after being slapped by Carver’s mother in reaction to her condescending behaviour. The story leaves her fate ambiguous; it is implied she may not survive, highlighting the sudden consequences of pride and prejudice. Julian’s anger and moral superiority do not prevent tragedy, leaving him to confront the limits of his control and the harsh realities of social change.
Julian is neither wholly good nor wholly bad; he is conflicted and self-aware. His mother is loving but deeply flawed. Their interactions reveal generational and social tensions, exposing the destructive nature of racial prejudice, pride, and denial in a changing society.
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