The Francophone Studies program at the University of Louisiana at Lafayette is pleased to announce its next academic conference: (Re)thinking myth in the contemporary period: between interference, intertextuality, and interpretation, April 11 and 12, 2025. Researchers of all levels (professors, independent researchers, graduate students) are invited to submit a brief proposal (200 words) to conference.spring2025@gmail.com before December 31, 2024. Responses will be disseminated over the course of January 2025. If a sooner response is required due to funding needs, please include that information. A selection of the conference papers will be published in the review Études francophones. Although the conference will be held in person, the department is accepting an extremely limited number of online presenters to accommodate those unable to obtain a US visa.
In the past as in the present, in the arts as in the humanities, the concept of “myth” transcends time and space in offering limitless points of contact between diverse disciplines. Before its reframing by Plato, the word muthos denoted a speech or narrative. For him, muthos, concerning fables and legends, opposed logos, which evoked logic and rationality. Subsequently, in his Poetics, Aristotle defined muthos as an essential narrative component to tragedy. In the two millennia since, notions of myth and mythology have developed into polymorphic referents, serving the fields of history, anthropology, psychoanalysis, sociology, and literature today.
In his work Mythologies, Roland Barthes attributes to myth the ability to turn ordinary objects and ideas into powerful cultural and ideological symbols. Claude Lévi-Strauss's four-volume work, Mythologiques, explores the universality of myths as they contain semiological systems which allow reality to be translated into recurring motifs, pointing to a universal consciousness. This observation is shared by Mircea Eliade, who insists that the sacredness of myth signifies a religious and existential meaning transcending profane reality. Carl Jung, meanwhile, speaks of a “collective unconscious” which inscribes shared ancestral experiences into the human mind, allowing for shared myths found across cultures. According to his theory, contact with myth leads to self-actualization, or what he called “individuation.” In summary, the concept of “myth” is at the same time universal and multidisciplinary, offering fertile ground for research and interrogation.
This conference aims to facilitate interdisciplinary reflection and exchange to expand the horizons of its participants in rethinking myth in the contemporary period.
Propositions for this conference could explore (but are not limited to) the following themes:
National myths and emblematic figures
Myth and the collective unconscious
Origin myths and religious myths
Mythic spaces and geocriticism
World myths and legends
Myth and embodiment
Myth and Media
Each of these themes could be examined separately or together, according to different approaches and methodologies (literary, sociological, historical, cinematographic, psychoanalytic, etc.) on the sole condition of treating a corpus or field of study in connection with the francophone world.
This event is free and includes all meals. We are unfortunately unable to provide financial aid for travel and lodging. Lafayette is at the heart of Cajun and Creole country (one hour from Baton Rouge, and two hours from New Orleans) and sits at the crossroads of multiple francophone cultures sharing the same historical and linguistic roots.
Submission of proposals to : conference.spring2025@gmail.com
Origin and religious myths :
Campbell, Joseph. The Hero with a Thousand Faces. Princeton UP, 1972.
Chevalier, Jean et Alain Gheerbrant, Dictionnaire des symboles. Paris : Robert Laffont/Jupiter, 1982.
Eliade, Mircea. Mythes, rêves et mystères. Paris: Gallimard, 1957.
Eliade, Mircea. Aspects du mythe. Paris: Gallimard, 1963.
Eliade, Mircea. Le mythe de l'Éternel Retour: Archétypes et répétitions. Paris: Gallimard, 1963.
Frazer, James George. Le Rameau d’or. 1915. Paris: Robert Laffont, 1998.
Hamilton, Edith. La Mythologie, ses dieux, ses héros, ses légendes. Alleur (Belgique) : Nouvelles Editions Marabout, 2006.
National myths and emblematic figures :
Barthes, Roland. Mythologies. Paris: Seuil, 1957.
Valade, Bernard. "La mythologie : histoire de la recherche." Mythes croyances du monde entier, vol. 5, Le monde occidental moderne, pp. 402-417.
Myth and the collective unconscious :
Jaspers, Karl, et Carl Jung. Introduction à l'essence de la mythologie. Traduit par Henri Del Medico, Paris: Payot, 1953.
Jung, Carl G. Dialectique du moi et de l’inconscient. 1933. Paris: Gallimard, 1964.
Myth and sociology :
Benoist, Luc. L’ésotérisme. Paris : Presses Universitaires de France, 1963.
Bourdieu, Pierre, et Jean-Claude Passeron. Sociologues des mythologies et mythologies de sociologues. 1963.
Blumenberg, Hans. Work on Myth. Trans. Robert Wallace, MIT Press, 1988
Detienne, Marcel. Transcrire les mythologies. Tradition, Ecriture, Historicité. Paris: Albin Michel, 1994.
Detienne, Marcel. L'invention de la mythologie. Paris: Gallimard, 1981.
Pouillon, Jean. "La fonction mythique." Le temps de la Réflexion, vol. 1, 1980.
Myth and structural anthropology :
Durand, Gilbert. Les Structures anthropologiques de l’imaginaire. PUF, 1968.
Lévi-Strauss, Claude. Anthropologie structurale. 1958. Rééd. Pocket, 2003.
Lévi-Strauss. Mythologiques.
Vol. 1: Le Cru et le cuit. Paris: Plon, 1964.
Vol. 2: Du miel aux cendres. Paris: Plon, 1967.
Vol. 3: L'Origine des manières de table. Paris: Plon, 1968.
Vol. 4: L'Homme nu. Paris: Plon, 1971.
Comparative studies and historical approach to myths :
Brunel, Pierre. Dictionnaire des mythes littéraires. Monaco : Ed. du Rocher, 1988.
Friedrich Max Müller. Essai de mythologie comparée. Paris, 1859. Rééd. Mythologie comparée, Robert Laffont, 2002.
Witzel, Michael. The Origins of the World's Mythologies. Oxford University Press, 2012.
Location : Lafayette, Louisiana, USA