Lead organiser: Daniela Nicolaescu – University of Leeds
Team: Dr. Alexandru Bar, Amélie Castellanet, Gertrude Gibbons – University of York
We are thrilled to announce a one-day conference focusing on the under-explored avant-garde networks that have significantly influenced the cultural and artistic landscape for over a century. Starting from 1916, the birth year of the Dada movement in Zurich, we aim to delve into the lesser-known and continually expanding network of artistic relations within and beyond Europe.
Photo:
Réseau centré M67, 1961
Isidore Isou
Stephen Forcer is a Professor of French, and Head of the School of Modern Languages and Cultures, at the University of Glasgow. His book Dada as Text, Theory and Thought (Oxford: Legenda, 2015) was shortlisted for the 2016 Gapper Prize. Through an interest in avant-garde connections between dark humour and violence, over 2020-2022 he was Co-Investigator on an AHRC Scoping Grant (c. £150K) researching performing arts approaches to sexual and gender-based violence in the Global South. He is currently part of a team at Glasgow developing a study into neuroscience and surrealism. https://www.gla.ac.uk/schools/mlc/staff/stephenforcer/
@StephenForcer
stephen.forcer
Painting: Baila Goldenthal
Cat's Cradle/String Theory, 2008, oil on canvas, 36" x 48".
'Taking its cue from the language of quantum physics, where the strange and the real combine in ways reminiscent of avant-garde art, this keynote thinks about the conference theme under a number of headings. The vitality of avant-garde culture continues to yield rich results to research based on close analysis, which can bring out the opaque but extensive semantic network running through and across avant-garde production. But how far should these networks be said to run? What does network theory tell us about the strength and nature of connections between ‘classical’ and ‘historical’ avant-garde movements, on the one hand, and artists and writers working in the late twentieth and early twenty-first centuries, on the other hand, many of whom may have no intention or awareness of a connection to historic avant-garde movements? Should we puritanically reject claims made by various groups operating today in the name of Surrealism and other avant-garde movements, decades after the formal dissolution of those movements? Or is such regeneration and public ownership precisely a part of the open, temporally borderless spirit in which avant-garde practice emerges? What can be said about the thriving academic networks organized around the avant-garde, of which this conference constitutes one among many examples? And in an age of explicit – and often proud – borders and hostility to intercultural exchange, how is the avant-garde featuring in resistance to fascism, racialised violence, genocide, and climate catastrophe, and other features of the global context for the conference? Featuring a questionable live experiment in avant-garde intellectual networks with those attending, this paper will argue for the double-think needed to recognize not only the strength and limitations of avant-garde networks, but also the crucial positive energy of the avant-garde in a world that desperately needs experimental (post-)humanist creativity, across and without borders.'
CONTACT: conference.avantgarde@gmail.com