The Residential School System in Canada was a network of boarding schools for Indigenous children, funded by the Canadian government and administered by various Christian churches. Established in the late 19th century, these schools aimed to assimilate Indigenous children into Euro-Canadian culture. The system operated for over a century, with the last residential school closing in 1996.
Administration: The federal government funded the schools, while various Christian denominations, including the Catholic, Anglican, United, and Presbyterian churches, managed them.
Location: Residential schools were located across Canada, often in remote areas, to isolate Indigenous children from their families and communities.
Enrollment: Attendance was often mandatory, enforced by the Indian Act and other legislation. Parents who resisted faced legal consequences, and children were frequently taken from their homes by force.
Curriculum: The curriculum focused on Euro-Canadian culture, language, and religion. Indigenous languages, traditions, and cultural practices were suppressed. The education provided was generally of low quality, emphasizing manual labor and domestic skills over academic achievement.
Living Conditions: The conditions in these schools were often harsh. Students experienced overcrowding, poor nutrition, inadequate medical care, and severe discipline. Many children suffered physical, emotional, and sexual abuse.
Assimilation: The primary goal was to assimilate Indigenous children into the dominant Euro-Canadian culture, eradicating Indigenous identities and ways of life.
Cultural Eradication: By removing children from their families and communities, the system aimed to break the transmission of Indigenous cultures, languages, and traditions.
Christianization: The schools sought to convert Indigenous children to Christianity, reflecting the belief that Indigenous spiritual beliefs were inferior or pagan.
Economic Goals: Educating Indigenous children in manual labor and domestic skills was intended to prepare them for participation in the lower echelons of the Canadian economy, rather than for leadership roles or higher education.
The impact of the Residential School System has been profound and lasting. Survivors and their families continue to deal with intergenerational trauma, loss of culture and language, and socio-economic challenges. The Truth and Reconciliation Commission of Canada (TRC), established in 2008, documented the experiences of survivors, leading to a broader understanding of the system's destructive effects and recommendations for reconciliation.
The TRC's final report in 2015 included 94 Calls to Action, aiming to address the ongoing impact of residential schools and promote reconciliation between Indigenous and non-Indigenous Canadians. These calls encompass a wide range of areas, including child welfare, education, language and culture, health, and justice.
Use this clip to create a timeline of Canada's Residential Schools.
The assimilation policy in Canada, particularly during the late 19th and early 20th centuries, was aimed at integrating Indigenous peoples into Euro-Canadian society. This policy had several key features:
Purpose: The most notorious aspect of Canada's assimilation policy was the residential school system. Indigenous children were forcibly removed from their families and communities and placed in government-funded, church-run schools.
Objective: The primary goal was to eradicate Indigenous languages, cultures, and identities by immersing children in Euro-Canadian customs, language, and religion.
Consequences: The schools were often sites of physical, emotional, and sexual abuse. The system caused long-term trauma and loss of cultural heritage among Indigenous communities.
Overview: The Indian Act of 1876 is a piece of legislation that gave the Canadian government control over many aspects of Indigenous life.
Assimilation Tools: The Act enforced policies like the banning of traditional ceremonies (e.g., Potlatch, Sun Dance), imposed a patriarchal system of governance, and defined who was legally considered "Indian" (status Indians) under Canadian law.
Impact: The Act severely restricted the rights and autonomy of Indigenous peoples, including their land rights and cultural practices.
Definition: Enfranchisement was a policy that encouraged or forced Indigenous people to renounce their Indian status and become full citizens (with the rights of Canadian citizens).
Method: Indigenous men could voluntarily enfranchise, or the government could impose enfranchisement, particularly if they achieved higher education or military service.
Result: Enfranchisement often resulted in loss of connection to one’s community and traditional rights, including land rights.
Language: Indigenous languages were suppressed, particularly in residential schools where children were punished for speaking their native languages.
Traditional Practices: Many traditional Indigenous practices, ceremonies, and governance structures were banned or heavily restricted under the Indian Act.
Missionary Work: Christian missionaries played a significant role in this cultural suppression, attempting to convert Indigenous peoples and replace traditional beliefs with Christianity.
Reserves: Indigenous peoples were confined to small reserves, often on less fertile land, making traditional economic practices difficult to sustain.
Treaties: Many treaties were signed under duress or without full understanding by Indigenous leaders, leading to significant loss of land and resources.
Economic Impact: This land dispossession had long-term economic consequences, contributing to poverty and marginalization of Indigenous communities.
Policy Goals: There were efforts to encourage or force Indigenous peoples to move off reserves and integrate into urban, non-Indigenous communities.
Outcomes: This often led to further loss of cultural identity, as Indigenous individuals were expected to conform to Euro-Canadian ways of life, with little support in adapting to urban environments.
Discrimination: Indigenous peoples faced legal and social discrimination, including limited access to education, healthcare, and employment opportunities.
Voting Rights: Indigenous peoples were not allowed to vote in federal elections without renouncing their Indian status until 1960.
These features collectively contributed to significant cultural, social, and economic disruptions for Indigenous communities across Canada, the effects of which are still felt today. The policy of assimilation has been widely condemned, and there have been ongoing efforts to reconcile and address the historical injustices faced by Indigenous peoples in Canada.
Learn more....
Use this document to make notes on the following important areas.
2. Attached PDf and ensure you summarise the following sections:
* Introduction and Background (Pages 1-7) Pages are the ones on the actual document
* Profitability of Residential Schools (Pages 24-27)
* Obedience and Control in Residential Schools Pages 27-29)
* What was the Nationalistic Impulse? (Pages 30-31)