Chapter 10: Deliverance Part II

THE GRAPES OF WRATH, the movie, directed by John Ford, 1940

In our last class, we again review The Grapes of Wrath, this time from the perspective of the movie version of the acclaimed novel. See what differences you can detect in the tone and emphasis in the movie as compared to the novel. Think about how "We the People"  includes survivalists and idealists. During class time, in addition to our usual discussions, you will each have the opportunity to share your thoughts including what stood out for you during the entire semester.     

https://archive.org/details/the-grapes-of-wrath-1940

You can watch the Internet Archive  (CLICK ON LINK: you'll have to be patient because your first attempt might not start the film. After all, the film is buried in the depths of an archive and needs to "wake up.") original movie version of The Grapes of Wrath (not heavily edited as in the Amazon edition.) 

The 1940 film rendition of  Steinbeck's novel, starring Henry Fonda, is well-acted and was much appreciated in its day. Please do not fall into the trap of using modern standards for assessing the film as you enter the  mindset of viewers coming out of the Great Depression. Remember that viewers in 1940 had variably experienced uncertainty and bewilderment; a sense of helplessness and outrage. They were on the lookout for a fabled better place to live and yearned for demonstrations of empathy and kindness. They were drawn to a film bringing to life a spirit of bravery, fortitude, perseverance, and hope. The timing of the film was perfect. Anyone who read the newspaper, went to the movies, or listened to the radio knew that the world outside the United States was falling apart

Think about the grit the characters possessed on the eve of WWII.  


Differences from the novel (Wikipedia)

The first part of the film follows the book fairly closely. However, the second half and the ending in particular are significantly different from the book. While the book ends with the downfall and break-up of the Joad family, the film switches the order of sequences so that the family ends up in a "good" camp provided by the government, and things turn out relatively well for them.


In the novel, Rose-of-Sharon ("Rosasharn") Rivers  gives birth to a stillborn baby. Later, she offers her milk-filled breasts to a starving man, dying in a barn. These scenes were not included in the film.


While the film is somewhat stark, it has a more optimistic and hopeful view than the novel, especially when the Joads land at the Department of Agriculture camp – the clean camp. Also, the producers decided to tone down Steinbeck's political references, such as eliminating a monologue using a land owner's description of "reds" as anybody "that wants thirty cents an hour when we're payin' twenty-five," to show that under the prevalent conditions that definition applies to every migrant worker looking for better wages.


The film emphasizes Ma Joad's pragmatic, forward-looking way of dealing with their situation despite Tom's departure, as it concludes with her spiritual "We're the people" speech.


Ivy and Sairy Wilson, who attend to Grandpa's death and travel with the Joads until they reach California, are left out of the movie entirely. Noah's departure from the family is passed over in the movie. Instead, he simply disappears without explanation. In the book, Floyd tells Tom about how the workers were being exploited, but in the movie he does not appear until after the deputy arrives in Hooverville. Sandry, the religious fanatic who scares Rose-of-Sharon, is left out of the movie.


Movie critic Vivian Sobchack argued that the film uses visual imagery to focus on the Joads as a family unit, whereas the novel focuses on their journey as a part of the "family of man". She points out that their farm is never shown in detail, and that the family members are never shown working in agriculture; not a single peach is shown in the entire film. This subtly serves to focus the film on the specific family, as opposed to the novel's focus on man and land together.


In the film, most of the Joad family members are either reduced to background characters – in the case of Al, Noah, and Uncle John – or to being the focus of only one or two relatively minor scenes – like Rose-of-Sharon and Connie. Instead, the film is largely concerned with Tom, Ma, and (to a lesser extent) Jim Casy. Thus, despite the film's focus on the Joads as a specific family rather than a part of the "family of man", the movie explores very little of the members of the family itself.

QUESTIONS FOR DISCUSSION:

Why does the truck driver give Tom Joad a ride...a hitchhiker whose clothing marks him as recently released from jail?

What is Tom Joad's philosophy?

What would the audience have made of the implication that man is victim of a hostile universe with little control over his destiny?

What does the land mean to tenant farmers and how well would the audience have understood the connection?

What role does Ma play in the family? In the film's message?

What social message is there in the tension between tenant farmers and the Californians we see in the film?

How do the needs of Californians differ from those of the Okies? 

What impression does the audience have of the role of "the law?" Of the federal government (Dept of Agriculture Camp?) 

With impression does the audience have of adversity in general? 

What does Ma mean when she says that some women and we the people will go on forever?

Question suggested by Jill Sandberg: What 1930s personality would you like to have dinner with, and why? (Jill's favorite is Frances Perkins.)

AND FINALLY:

Can we now answer that central question and say with any certainty that there were defining characteristics of this nation enabling it to defeat the enemies in Europe and the Pacific and become a leader in the fight for sovereignty, justice, and democracy?