The Black Death, commonly known as the Bubonic Plague, swept across Europe and Asia throughout the fourteenth century, claiming the lives of anywhere between 75 and 200 million people. The disease traveled quickly along new and growing trade routes by both sea and land. Early reports indicate that the Plague moved across China, through the Middle East, and into Europe. Though a clear consensus has not been reached, it is believed that between 30% to 60% of Europe’s population perished as a result of this pandemic.
Many Christians believed that the Black Death was God’s vengeance on man for giving in to sins such as greed, blasphemy, and worldliness. Modern theories suggest that the tropical rat flea served as a carrier for the bacteria, spreading the disease from rats to humans. Those infected developed buboes - large, inflamed boils caused by swollen lymph nodes- in the armpits and groin that would leak blood and pus. Accompanied by fever, chills, vomiting, and even gangrene of the extremities, bacteria in the lymph nodes spread to the blood if untreated. Between 30 and 90% of patients died within six days following exposure.
Contemporary treatments did little to slow the spread of the Plague, often aiding its rapid transmission. Unhygienic practices like blood-letting and boil-lancing allowed the bacteria to travel between bodies before the introduction of germ theory. Many city-dwellers fled to the country to avoid ‘bad air’ only to be surrounded by farm animals that could also contract and spread the disease. With very little understanding of illnesses and contagion, the Plague was often tied to folklore and superstition. The use of amulets and charms became a popular way to protect oneself and helped shape the visual and material culture of the period.
References
“Black Death.” Encyclopedia Britannica, last modified April 15, 2020.
“Black Death.” History.com, last modified March 30, 2020.
Pallipparambil, Godshen Robert. “The Surat Plague and its Aftermath.” Accessed May 5, 2020.
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Unearthed in southwestern Germany, this brooch is one of many rings, coins, and other treasures found in a buried terracotta vessel. This cache of precious objects may have belonged to a victim of the Plague seeking to keep their valuables safe. It also could have belonged to a Jewish family, many of whom fled their homes after being scapegoated for the origin and spread of the Black Death.
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The composite amulet features four metal pendants backed with patterned paper and attached to a Latin charm. The charm, along with a page of illustrated saints, would be folded around the amulet and small cloth printed with the image of the Virgin and Child. Most likely carried in the owner’s pocket, these items were meant to protect against illness and other dangers during the Black Death outbreak.
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This fede di sanità, or ‘confidence of health,’ was used in a later plague outbreak in the Italian commune Montecchio as an identity card for the carrier, indicating that they were not infected. The pass leaves spaces to indicate the holder’s age, stature, and hair color that would be filled in and signed by a government official. This pass, issued on January 27th, 1722, indicates that the bearer can travel in spite of quarantines and other restrictions.
Europe’s response to the Black Plague set a precedent for the way we handle infectious diseases in the Western world. For example, the word quarantine was developed to describe the forty-day period of isolation sailors had to undergo before entering Venetian ports. Still, the bubonic plague did not disappear in the fourteenth century. As recently as 1994, an outbreak in western India claimed the lives of 56 people.
In spite of the many tragedies brought about by the Black Death in Europe, it is widely believed that the innovative cultural renewal of the Renaissance was made possible by the population’s upheaval. This time of crisis led people to reconsider their understanding of the world and their role in it. The resulting social, economic, and cultural changes allowed for new voices to emerge, changing the arts and humanities in ways that still resonate. We can already see similar phenomena emerging today as society experiences the changes brought by COVID-19.
Thomas Rowlandson, The Birth of the Plagues of England, 1784. Handcolored etching.
Plague-infected house, Karachi, India, 1897. Black and white photo.