The first year I taught Conrad's Heart of Darkness, I paired it with Chinua Achebe's "An Image of Africa: Racism in Conrad’s Heart of Darkness" in an attempt to complicate the “classic” text and question its place in our curriculum. When asked if they thought it should be studied in school, many of my students answered yes: it seemed valuable because of the writing, the challenge to imperialism, and the opportunity for critical analysis. As is often the case, the students had raised excellent points. In a study on effective culturally relevant practices in AP English, Johnson (2011) includes testimony from Dr. Valentino who believes in pairing "classics" with counternarratives to engage students in "rigorous intellectual endeavors" (p. 119). For example, Valentino pairs Heart of Darkness with Ellison's Invisible Man and makes a counterpoint between Faulkner and Morrison (p. 119) to explore manipulative renderings of race, class, gender, and more.
Similarly, Borsheim-Black, Carlin, Macaluso, and Petrone (2014) argue that it is precisely a text's presence in the English literary canon that makes it an ideal tool for critical literacy (p. 124). They make an argument for "reading between the lines to expose and interrupt embedded, dominant narratives, power dynamics, and perceived normalcy espoused by and hidden in the text[s], including [their] inclusion in school curricula" (p. 125). This critical analysis can aid students in examining how beliefs are developed (p. 125), and assignments that ask them to apply this critical learning to a social action encourage students to see literature and analysis as valuable beyond the classroom (p. 131).
One possible example of a social action product can be seen in Chang's (2020) article in which he reviews Antigone in Ferguson, a staging of Antigone by a predominantly Black cast that evokes the death and treatment of Michael Brown while likening Creon to then presidential candidate Donald Trump. With this reconfiguring of a classic text as an example, Chang asserts that teachers can "cultivate an artistic boldness that asserts a dissident voice using the cultural capital of the reigning establishment" (pp. 65-66). While none of these authors refute the importance of centering marginalized perspectives and including diverse texts, they do reject a push to remove all "classic" texts as they allow us to analyze the ideals they've been used to perpetuate.
I have included resources that have shaped my thinking on how to choose books to include in curriculum as well as reading lists to help diversify my shelves on the Creating Local Canons page.
"I'm not going to be one that's going to say we should get rid of the classics. In terms of kids of color who are behind and are not getting lots of exposure to that form of cultural capital, then they need to have that opportunity. So what I would suggest, and I think what I've done that works, is to teach them in conversation with more contemporary texts." -- Kim Parker (Anderson 2019)
"[...] Gatsby represents 'the' American Dream. Atticus and John Proctor are heroic. Lord of the Flies is about the evil in all mankind. We can resist these singular interpretations and the narratives they perpetuate. Teach multiple, divergent, even contradicting interpretations. [...] We need to offer students consistent and varied opportunities to dig in, to explore, question, find relevant connections." --Ticia Ebarvia (2018)
#DisruptTexts is in many ways the inspiration for this entire project. Its creators, Tricia Ebarvia, Lorena Germán, Dr. Kimberly Parker, and Julia Torres have a vast number of articles in the field both together and individually, several of which are linked in other sections of this site. Their Twitter hashtag #disrupttexts brings together myriad ways that teachers are applying anti-racist pedagogy to the literature classroom. Even without a Twitter account, teachers can access discussions on disrupting texts such as The Great Gatsby or To Kill a Mockingbird, among others, on this site: https://disrupttexts.org
Anderson, J.(Host) (2019, Sep 25). Harvard EdCast: Putting Diverse Books into Practice. [Audio Pocast Episode]. In Harvard EdCast. Harvard Graduate School of Education. https://www.gse.harvard.edu/news/19/09/harvard-edcast-putting-diverse-books-practice
Borsheim‐Black, Carlin, Michael Macaluso, and Robert Petrone. (2014) "Critical Literature Pedagogy." Journal of Adolescent & Adult Literacy 58, no. 2: 123-133. http://dx.doi.org/10.1002/jaal.323
Chang. (2020). What to do With Eurocentric Curricula: An Example From “Antigone in Ferguson.” Philosophical Inquiry in Education, 27(1), 62–67. https://doi.org/10.7202/1070278ar
Ebarvia, T. (2018, Jul 11). Disrupting Texts as a Restorative Practice. Blog Disrupttexts. https://triciaebarvia.org/2018/07/11/disrupting-texts-as-a-restorative-practice/
Johnson, S.L. (2011). Powerful Pedagogies: Evaluating Effective Culturally Relevant English Instruction for High Achieving African American Males in Advanced Placement English. In ProQuest LLC (Vol. 73, Issue 3). ProQuest LLC.