In THE MODERN ERA, MANY IFUGAO PEOPLE HAVE TRANSITIONED AWAY FROM TRADITIONAL AGRICULTURE AS A PRIMARY MEANS OF LIVELIHOOD. WHILE RICE CULTIVATION REMAINS IMPORTANT, ESPECIALLY IN RURAL AREAS, THERE IS AN ICREASING TREND AMONG YOUNGER GENERATIONS SEEK EMPLOYMENT OPPORTUNITIES OUTSIDE OF FARMING. THIS SHIF CAN BE ATTRIBUTED TO SEVERAL FACTORS.
YOUGER IFUGAO INDIVIDUALS OFTEN MOVE TO URBAN CENTERS IN SEARCH OF BETTER ECONOMIC PROSPECTS. THEY SEEK EDUCATION AND EMPLOYMENT IN DIVERSE FIELDS, INCUDING BUSINESS, HEALTHCARE, EDUCATIN, AND GOVERMENT SERVICE.
ACCESS TO EDUCATION HAS EXPANDED, LEADING TO IMPROVED LITERACY RATE AND GREATER AWARENESS OF OPPORTUNITIES BEYOND TRADITIONAL FARMING
DESPITE CHANGES, MANY IFUGAO PEOPLE CONTINUE TO TAKE PRIDE IN THEIR CULTURAL HERITAGE. TRADITIONAL CLOTHING, RITUALS AND PRACTICES ARE STILL PART OF THEIR IDENTITY, AND EFFORTS ARE MADE TO PASS THESE TRADITIONS ON TO YOUNGER GENERATIONSS
THE SOCIAL ORGANIZATION OF IFUGAO COMMUNITIES IS DEEPLY INTERTWINED WITH THEIR AGRICULTURAL WAY OF LIFE. THEIR VILLAGES ARE STRUCTURED AROUND A SENSE OF UNITY AND SHARED RESPONSIBILITIES.
IFUGAO COMMUNITIES ARE OFTEN ORGANIZED INTO CLUSTERS OF VILLAGES. EACH VILLAGE, KNOWN AS A "POBLACION", IS TYPICALLY MADE UP OF SEVERAL EXTENDED FAMILIES.
THE SMALLEST ADMINISTRATIVE UNIT IS "BARANGAY", CONSISTING OF SEVERAL VILLAGES. THESE UNITS HAVE LOCAL LEADERS WHO OVERSEE COMMUNITY MATTERS.
ELDERS HOLD A REVERED POSITION WITHIN THE COMMUNITY, SERVING AS WISDOM KEEPERS AND MEDIATORS. VILLAGE LEADERS, KNOWN AS "LALABI" OR "CANAO" ARE RESPONSIBLE FOR DECISION MAKING AND CONFLICT RESOLUTION.
ELDERS AND LEADERS PLAY A VITAL ROLE IN RESOLING DISPUTES AND MAINTAINING HARMONY WITHIN THE COMMUNITY. THEY PRESIDE OVER "BAKI" RITUALS, WHICH SEEK TO APPEASE SPIRITS AND ENSURE COMMUNAL WELL-BEING.
ELDERS ARE RESPONSIBLE FOR PASSING DOWN CULTURAL KNOWLEDGE AND TRADITIONS TO YOUNGER GENERATIONS, ENSURING THE CONTINUITY OF IFUGAO CUSTOMS.