Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
“The voices people heard in a dream or vision are addressed specifically to them and their situation and lead one to conclude that each individual has already received an outline for his or her life and need only to realize their unique inherent possibilities” (Marmolejo, Pg. 329)
A deeper look:
The Hermit depicts an old man standing alone at the peak of the mountain while holding a lantern in one of his hands and a staff on the other.
Mountain: Accomplishments, Path of commitment
Lantern: Seal of Solomon, Spiritual knowledge and Wisdom
Staff: Authority and Power
Number 9: The highest in the decimal system before the digits start repeating.
The Hermit card symbolizes:
Self-reflection, introspection, contemplation, withdrawal, solitude, search for self (Upright)
Loneliness, isolation, recluse, being anti-social, rejection, returning to society (Reversed)
Personal Response:
Never be afraid to take this chance to reflect, as it could help you clear your mind of all the clutter that comes with everyday life.
Be authentic and true to yourself.
Tarot de Marseille (1890)
A colorful old man on a mountain, looking to the left with lantern and a staff
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
A Old man on a mountain, looking to the left with a star lantern and a staff
Alchemical Tarot, Atalanta Fugiens by Michael Maier (1995)
A old man on a mountain, looking to the right with lantern with a crow on its shoulder. There is also a snake on the top right corner.
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
(Laetitia Barbier, Pg.25)
The Sun card in the Rider-Waite-Smith Tarot symbolizes joy, success, and vitality, featuring a radiant sun, a joyful child on a white horse, and sunflowers.
The number 19 in the Sun card represents the combination of new beginnings (1) and fulfillment (9), emphasizing success, vitality, and personal growth through completing cycles and embracing positivity to achieve one's goals. (Numerologist PRO)
To simplify the number 19 is a mix of 1 (new starts) and 9 (completing something), meaning that success comes when you finish what you started.
Recreating forgotten histories:
Like the Sun, we are still here to tell our tale” (Marmolejo Pg. 342)
This means that the Sun card illuminate a path that moves forward, helping us to reclaim our stories that cannot be erased or exploited!
Deeper Connections:
Magician: The use of personal power and resources to achieve goals!
Mental State
Outlook In LIfe : Be thankful. Feel Joy. Engage & Be Alive. Risk!
Most Important Detail:
“The Sun asks: what makes you feel alive?” (Minnis, Pg. 220)
Tarot of Marseilles card deck (1890)
Features two children under a radiant sun, symbolizing shared joy and harmony in a minimalist style.
Pamela Colman Smith, Rider-Waite-Smith Tarot, 1909
Depicts a single child on a white horse, symbolizing individual joy and vitality through rich symbolism.
Morgan-Greer Tarot (1979)
Shows a vibrant, close-up Sun with bold colors, focusing on emotional clarity!
Debrief of Other Illustrations
Children Representations:
Marseille features two children for collective joy.
Rider-Waite-Smith shows one child for individual success.
Morgan-Greer shifts focus to universal positivity.
Sun Representations: All decks highlight the Sun's energy and vitality.
Marseille is minimalist.
Rider-Waite-Smith is symbolic.
Morgan-Greer is emotionally charged.
Artistic Intents:
Smith aimed for deeper spiritual truths
Marseille emphasized simplicity
Greer focused on evoking emotional reactions.
“The Sun calls... for the visions of Indigenous people’s self-determination, for a possibility, a pedagogy, a future arising among the oppressed” (Marmolejo, Pg. 342)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
“The Fool lives at the beginning, at the end, and wherever we need them in between” (Minnis, 11)
The Fool card in the Rider-Waite-Smith Tarot symbolizes new beginnings, potential, willingness to take risks, faith, constant movement and change, following intuition, and freedom
Jumping into the unknown
The Fool’s journey
Trickster/Joker
The number 0 which represent infinite possibilities.
“0 bears the shape of an egg, to indicate that all things emerge from it” (Pollack, 16)
“The Fool is ready to be a stranger in a strange land, where they’ll need to learn from their mistakes and listen to others’ narratives of oppression” (Minnis, 9)
Reversal:
Failure to follow instincts, not taking a chance out of fear, recklessness
“Failure is confronting, telling us we must continue regardless of the prospects because losing is not an excuse to dismiss life” (Marmolejo, 376)
Visconti-Sforza Tarot, Milan, Italy, fifteenth century. (Barbier, 36)
Tarot de Marseille (1890)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Morgan-Greer Tarot (1979)
Symbolism and Connections
Movement – travel (facing different directions)
The Sun – optimism, joy, positivity to achieve goals
Mountains - challenges to overcome
Dog – protection, warning to pay attention to surroundings
White rose – passion, purity, innocence
Bag – experiences, travel lightly, minimalist
Stick – wand, symbolizing power (Magician, Chariot)
Similarities to The World – body language, wand, 0
World Dancer
“Life is a continuous dance of experience” (Pollack, 17)
Personal Response:
Explore the world, new journeys and adventure to embark on
Don’t let fear get in the way of opportunities
Imagery of walking off the edge of cliff
Courage and curiosity
“Going nowhere forever?” (Marmolejo, 376)
The Arts: Dance, Mucha, 1898
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
The Birth of Venus, Botticelli, 1485-86
“All things exist in potential and all potentials are realized.” (Pollack, 139)
“The World performs for all and endures all,” (Marmolejo, 370)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Artistic parallels:
Alphonse Mucha’s ‘The Arts: Dance’. Both dancers twirl in their confined space, haloed by rings, a laurel for the World dancer and an intricate crescent for ‘Dance’.
Scarves elegantly intertwine with their bodies, turning the mind towards Classical period Greek sculpture.
The World’s hairstyle further evokes the image of Botticelli’s Venus, who mirrors the dancer’s partial covering by the cloth with her hair.
The Fool:
Rachel Pollack, in Seventy-Eight Degrees of Wisdom, points to the World as a mirror to the Fool, and to each as necessary to understand the other. Smith-Rider-Waite’s Fool and World cards hold reflected poses, as if they’re facing one another in the same dance.
Additionally, Pollack points out that the first and last cards are the only in the deck to be depicted in motion, rather than momentarily holding a pose. This is understood through the idea of the World as the culmination of the hero’s journey. The Fool stepped unknowingly off a cliff into a completely new world, and after enduring the trials of the other trump cards, was able to fully embody and materialize this world.
While the Fool is present on Earth, the World dances in an immaterial space. However, they are not at all cut off from the physical world- the living green leaves of the laurel wreath indicate the dancer’s earthly ties, as well as symbolizing their victory in the journey.
Additionally, the Fool and World are both shown holding wands. Unlike other figures in the deck, they hold their wands carelessly, with the Fool’s slung over their shoulder and the World’s wands held loosely in either hand- neither ‘wielding’ the tool in the traditional sense.
Wheel of Fortune:
To fully understand the Smith-Rider-Waite World, we must look not only to the Fool, but to the Wheel of Fortune, which can be seen as the dancer’s predecessor.
The figures depicted in flat color in the corners of the Wheel come to full vivid life in the World- the dancer has understood them, and embodied their values.
The figures of Leo, Scorpio, Taurus, and Aquarius represent the four elements, as well as the spiritual power of their zodiacs, and the World has come to fully embody them.
The wheel has been transformed into a victorious laurel wreath, and the Set and Horus figures present with it have been dissolved- in conjunction, they represent a cycle of resurrection, and it can be presumed that the World has escaped this cycle, or unified the two into one.
The World is no longer subject to the revolving status of the Wheel. Fate is no longer dragging the dancer along, but has been fully subsumed into them.
A major theme of the World is unification. The physical and the spiritual are united in the final card, the mind and body are contentedly one. As the World completes the cycle, the circle is closed- almost every representation of the World utilizes circle imagery, an intuitive way to understand unification. Imagine a child circling the similar items in a workbook- so too the World is circled. Many decks will represent the dancer as genderless or intersex in order to further this theme. Pollack points to the Platonic myth that at one point, all humans had two heads and four limbs, but were separated out of fear from the gods, doomed to spend their lives searching for their other half. If the dancer is depicted as intersex, it could be seen as the reunification of two separated halves.
The World is all potential realized and all vision manifest. The dancer is faith made flesh. If we understand the tarot as akin to theater, then the phrase ‘All the world’s a stage’ is close to mind. Marmolejo writes in ‘Red Tarot’, ‘The World performs for all and endures all’ (370). All hopes have come to pass and all hopes are still equally possible. Pollack writes, ‘All things exist in potential and all potentials are realized’ (139). The World has become everything, and everything is within the world. At that point, what else is to be done but to dance?
Stephanie Pui-Mun Law, Shadowscapes Tarot, 2010
Modified wreath
Clothed with helmet
Trailing arm ribbons
Holds glowing orb
Flanked by birds
Globe and moon
Similarities to respective Fool
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Laurel wreath
Theatrical, highly readable pose
Two wands
Covered by trailing cloth
Elemental figures in four corners
Mirrors respective Fool and Wheel
Ciro Marchetti, The Gilded Tarot, 2004
Laurel wreath
Pose in profile
Clothed and masked
Concrete location: pedestal/torch
Globe and moon
Similarities to respective Fool and Wheel
Jean-Dodal Tarot, 1701-1715
Laurel wreath
Less exaggerated pose
Two wands
Covered by leaves
Elemental figures in four corners
Trailing cloth
Does not mirror Fool or Wheel
“Nothing is impossible for this person, who reconciles and balances everything.” (Barbier, 199)
Nine of Swords—“Pam-A” tarot card from the Rider–Waite Tarot deck. (Wikimedia, 2024)
The card is an integral part of the healing journey. Without suffering you can't reach greater wisdom.
Description
About confrontation with fear and doubt, often during private moments of reflection or personal suffering.
Meanings are centered on fear, mental anguish, and intellectual turmoil, with the swords symbolizing negative thought patterns and inner conflict (Marmolejo, Pg. 347-348).
Dark Imagery
Typically, the figure is sitting up in bed, often cradling their head in their hands, which Marmolejo interprets as a visual metaphor for mental isolation, oppressive thoughts, psychological isolation in a dark, and the weight of personal fears (Marmolejo 347).
The use of a dark background seems to enhance the sense of nighttime, loneliness, and mental anguish. The card shows a person who is restricted in bed, so moment must be restricted.
Numerology Swords
The number nine symbolizes compromises and struggle.(Pollack, Pg. 158)
"Wisdom is made when suffering's meaning has been distilled" (Marmolejo, Pg. 350).
White Numen - A Sacred Animal Tarot.
There is sleeping woman, omitting the usual swords to center on a single image (Laetitia, Pg. 234).
French double-headed tarot deck published in Paris by J. Gaudais, 1860–89 (Laetitia, Pg. 234).
The Tarot of the Divine by Yoshi Yoshitani, the "sleeping woman" (Suparnah, 2023)
“Eclesiatic Law—Righteous Defiance.” Nine of Swords from an Etteilla/Egyptian-style tarot deck published c. 1890. (Laetitia, Pg. 234)
Possible Combinations For The Nine Of Swords
With The Sun – hope and recovery
Nine of Wands – resistance despite distress
The Hermit – deep introspection and reflection on personal struggles.
How should we shift this negative energy?
When we're overwhelmed by pain and guilt, it can feel like our minds are trapped and we can't think clearly. In these tough moments, we need to challenge ourselves to imagine a better future and use our creativity to reinvent ourselves, rather than letting the negative energy hold us back! (Laetitia, Pg. 228)
The Nine of Wands card in a standard Rider-Waite Tarot deck (Taylor, 2021).
“This is a survivor's card. An assault on the body is an assault on the spirit, and assault on the spirit is assault on the body. Surviving trauma means dealing with lingering psychological and physical wounds that, like a scar, take many years to begin to fade." (Marmolejo, p. 353)
Example - A student who, despite being overwhelmed by exams, work, and personal challenges, continues pushing through, staying resilient, but needs to consider whether constantly overworking is worth the stress on their mental and physical health.
Aspects of the card
Head Bandage - Signifies recovery, self-care, or a fixed worldview.
Eight Wands Behind - Reflect hidden resources or a protective wall.
Wand in Hand - Provides support, showing versatility of past tools.
Green Landscape - Symbolizes hope amidst adversity.
Upright - Encourages perseverance and leaning on support systems.
Reversed - Highlights a tough situation, urging inner strength and resilience. (Taylor, 2021)
Numerology Wands
The number nine here explores themes of isolation, self-reflection, and personal growth.
Past - Indicates a foundation rooted in solitude.
Present - Encourages resolving issues through introspection.
Future - Suggests finding comfort and strength in future solitude.
“Nine of Wands” Modern Witch deck © Sterling Publishing Co., Inc. (2019)
The young woman's casual yet bold attire reflects her modern empowerment and approachability.
Nine of Wands Traditional Manga Tarot by Shou Xueting (2020)
A determined warrior in action-ready attire expresses both strength and weariness, with a dramatic manga style that highlights emotional depth and resilience.
Nine of Wands Print by Mystic Mondays
Relationship reminder and vibrancy in color.
Nine of Wands by Yoshi Yoshitani from the Tarot of the Divine (2020)
The Nine of Wands symbolizes Vasilisa's resilience, enduring Baba Yaga's trials with caution and hope (The Drunken Witch).
Nine of Wands by Scott Murphy from the Modern Spellcaster’s Tarot (2017)
The figure's earthy, protective clothing signifies a connection to nature and the mystical, enhancing the card's themes of defense and resilience.
“What miracle could you imagine?” (Marmolejo, 361)
The Nine of Cups symbolizes happiness, emotional fulfillment, success, wishes coming true, peace, contentment, and gratitude (upright)
Wish Card
Enjoying the moment
Avoiding worry and problems by concentrating on simple pleasures
“The card is held in our hands like a magic lamp with the vast, absolute power of a genie, a God to make our dreams come true” (Marmolejo, 356)
“Extend our capacity for creative manifestation in the Nine of Cups” (Marmolejo, 356)
Numerology Cups
Nine represents attainment, transitions, self reflection
“Associated with completion, looking back at an experience and learning how to relish what we’ve learned or gained, what we’ve overcome” (Barbeir, 239)
Reversal: dissatisfaction, materialism, unrealistic dreams
May get what you wished but realize it was a mistake
Be careful what you wish for
“Victory—Success,” Nine of Cups with handwritten cartomantic notes from a Marseille pack modeled after the Arnoult deck, published by B.P. Grimaud, Paris, 1891. (Laetitia Barbier, Pg, 244)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Morgan-Greer Tarot (1979)
Symbolism and Connections
Man
Morgan-Greer deck shows emotion (joy)
Body language - confident, crossed arms
Happiness and emotional satisfaction
Nine cups similar to the Ten of cups alluding to the rainbow
Moving towards full contemptment in all aspects of life
Victory and Success
Manifesting what your heart desires
Bravery to ask
“The power of asking for what you want orients your life toward a dream so you can actually envision thriving more than merely surviving” (Marmolejo, 360)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
“The Nine of Pentacles shows up as an admonition to untangle beauty from gender presentation, to find beauty within ourselves that doesn’t depend on how feminine, androgynous, or masculine presenting we are one a given day” (Marmolejo, 362-363)
Represents success, certainty, wealth, luxury, financial stability, security, material, rewarding and treating yourself
Ability to see what matters in life and what goals truly demand our best efforts (Pollack, 243)
Compromises and choices
Sacrifice to pursue goals
Numerology:
Nine represents closure, strength, compassion, suffering, and completion
Reversal: Lack of discipline, irresponsibility, loss of independence
Not knowing what you want or what matters to you (Pollack 244)
“You can still know beauty even if the world thinks you’re ugly. Beauty can be a tangible presence in your life, uplifting and renewing the spirit” (Marmolejo, 364)
Tarot de Marseille (1890)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Morgan-Greer Tarot (1979)
Symbolism and Connections
Woman represent self-reliance, sacrifice, self-care, and embracing hard work
Giving up companionship to achieve goals
Wealth and social status – clothing, garden, grapevine
Morgan-Greer – colorful, pentacles as a necklace (success within)
Bird - The falcon
Intellect, imagination, spirit, discipline
Conscious will
Soar through life
Pentacles growing on bushes symbolize a life that is productive and alive (Pollack, 243)
Humble, practical
Fool - independence
Hermit - self-reliance, isolation
Personal Response:
Feminism
“We can be led into this feminist future by using the Nine of Pentacles to theorize on the meaning and presence of beauty in our lives” (Marmolejo, 361)
“Stands as the emblem of this quality, the true mark of the evolved person” (Pollack, 243)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
"One way or another, change is coming."
“It only takes one sword to kill somebody” (Pollack, 219)
The Ten of Swords is associated with pain and violence, and is in conversation with the idea of the victim. Is a victim present? Who is the viewer meant to be?
Overreaction, exaggeration, melodramatics
Signs of life within imagery
Alternatively, spectacle
Complacency when looking upon violence
A figure lies on the ground, turned away from the camera. Water is visible behind them, as well as a transitional sky. Ten swords are impaled in their back, as a red cloth covers them and their blood seeps into the sand.
Swords, the suit associated with Air, are usually regarded as being two sided, like the double edge of a sword. In this way, interpretations of the Ten can be split- what exactly is being portrayed here?
Rachel Pollack asserts that the Ten is indicative of overreaction: She reminds us that only one sword is needed to kill, and here we have an excess of 10.
Additionally, in the Rider-Waite-Smith Ten, the figure’s hand is curled, rather than lax as it would be in death. Is the figure still alive, and the seeming ‘murder’ is just more melodrama?
Adversely, Marmolejo posits that the violence of the Ten is all too real. He points to the unbelievable brutality in the card, and our complacency as an audience to simply watch.
Marmolejo draws the comparison to the spectacle of violence against oppressed peoples, and tragedy being repackaged as art. With the face turned away, nothing can be known about the victim other than their victimhood.
Is it an additional element of complacency to call this melodrama? Are we meant to be the aggressor overreacting enough to stab with ten swords, or the victim? Is there a victim at all, or is the card misleading?
“The Ten of Swords is then the card of ultimate objectification.” (Marmolejo, 385)
Stephanie Pui-Mun Law, Shadowscapes Tarot, 2010
“She falls. The birds do not aid her… The End! she cries out to the sky. Or is it just the curtain falling upon an act of melodramatic martyrdom?” (Stephanie Pui-Mun Law, shadowscapes.com)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Swords fully impaled in body
Transitional sky
Possible signs of life
Cloth mirrors blood, but blood is physically present
Ciro Marchetti, The Gilded Tarot, 2004
Swords poised, ready to fall or in the act of falling
Figure has half face visible
Transitional sky
Presence of animals- deer and birds
Visconti di Modrone/Cary Yale Tarot, 15th cent.
Swords are organized and interwoven
No presence of a body/victim
Blue and gold- striking color use
Lack of red seen in other decks
Less violence, more potential of violence?
Swords are capped with gold- fake?
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
“Your worthiness, deservingness, and lovability do not depend on your capacity to work hard, though life will require you to work hard for the things you love.” (Marmolejo, 394)
The Ten of Wands struggles to maintain his grip, his body angled tensely to portray the strength needed for this work. Who is he working for? What is he working for?
Spread too thin- overcommitted and floundering
Carrying a burden, or being unable to carry it anymore
The labor demanded of the oppressed
Determination and hard work
Need for control- things slipping through your grip
A masculine figure dressed in working clothes bows his head against the strain of trying to hold onto the wands, which are gripped precariously. He seems to be trying to move towards a distant town.
Wands, the suit associated with Fire, are known for energy, action, and movement
The Ten has found himself over-extended and over-committed, unable to keep hold of everything in his grasp.
This loss of control is limiting his movement and freedom- the man seems to be struggling to move forward under the weight of the wands.
“The Fire energy acts without thinking, takes on new problems simply for the challenge.” (Pollack, 170)
Marmolejo points to the idea that the Ten could represent the labor of the exploited, and the harsh toll that capitalism takes on the underprivileged.
He points to the distant town as the immaterial promises of capitalism- upwards mobility, security, and a reprieve from the wands’ labor.
However, he acknowledges the determination present in the card, suggesting that this persistence could be thrown into the work that gives your life meaning, rather than the work that is demanded from you
“The magic wands are synonymous with creativity and invention, they speak about our capacity to create, invent, and manifest.” (Barbier, 249).
Laetitia Barbier points to Wands (and Fire) as a suit of creativity, perhaps indicating that the Ten’s creativity is being stifled by the demands placed upon him
“...We cannot see why we shouldn’t sacrifice our well-being because of the false belief that more is more.” (Barbier, 251)
Stephanie Pui-Mun Law, Shadowscapes Tarot, 2010
“The support and welfare of the beings who inhabit those towers are hers to nourish with the flow of life's sap through her branches and leaves.” (Stephanie Pui-Mun Law, shadowscapes.com)
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
Man turned away
Body weight into wands, preventing them from falling
Seems to be headed towards town
Ciro Marchetti, The Gilded Tarot, 2004
Moving with the weight of the wands
Seems more easily able to move forward
Head upright
Grand Eteilla Tarot, Paris, 19th cent.
“Treason” / “Obstacle”
Blue and yellow split
Wands in pyramid formation, all facing the same way
No figure present
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
“The Ten of Cups is one of security, coherence, and harmony. When you pull the Ten of Cups, you’re having a homecoming, and if you’ve never had a home then you will know the Ten of Cups is the dream come true” (Marmolejo, Pg. 395)
A deeper look:
There is a couple holding each other while facing a house and a green garden. Beside them, there are two children playing joyously. The couple is seen holding each other while the children are playing, Above, is ten cups in the air with a rainbow.
Green Land: Fertility
River: Free Flowing and peace
Ten Cups: Blessings from heaven, stablity
Rainbow: End of hard times and sorrows, and a new happy life
The Ten of Cups card symbolizes:
Happiness, homecomings, fulfillment, emotional stability, security, domestic harmony (Upright)
Unhappy home, separation, domestic conflict, disharmony, isolation (Reversed)
Personal Response:
True emotional fulfillment
Relax and enjoy your moment
All your effort is deserved
Tarot de Marseille (1890)
10 golden cups, with a larger cup above the rest.
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
A couple embracing each other with children playing. A rainbow and ten cups above them.
the embroidered forest.com
A family of swans on a lake with 10 lily pads and lilies.
Ten of Pentacles
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
“but with the Ten of Pentacles we honor the ancestors, we honor the trees. We reclaim the power of story, we remember, and we retell our stories” (Marmolejo, Pg. 401)
A deeper look:
An old man surrounded by family. He wears a robe with grapevines and moon crescents. There is a couple with a child playing with dogs.
Old man: Wisdom and experience.
Child: A new life
Pentacles: Happiness that one experiences and it is shared.
“This card knows that all the old concerns are still so contemporary, and there is no new knowledge. But as we engage in a process of self-conscious traditionalism, these concerns can be addressed in the import of our ancestors’ language, vision, and values” (Marmolejo, Pg. 401).
The Ten of Pentacles card symbolizes:
Legacy, roots, family, ancestry, inheritance, windfall, foundations, privilege, affluence, stability, tradition (Upright)
Family disputes, bankruptcy, debt, fleeting success, conflict over money, instability, breaking traditions (Reversed)
Personal Response:
Satisfaction of achievement.
Decisions that can cause long-lasting positive results.
Tarot de Marseille (1890)
10 golden Pentacles with red and blue flower like vines around it.
Pamela Colman Smith, Rider-Waite-Smith Tarot, (1909)
An old man surrounded by family. He wears a robe with grapevines and moon crescents. There is a couple with a child playing with dogs.
Natasa Ilincic
An old woman looking upon a couple and children playing with dogs. Above the couple there is 7 pentacles. One on the women, one on the dog, and one in the old women’s basket.