21. Snake Deities & the Naga Clan

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Title: Part 1 - Snake Deities & the Naga Clan : Intro to Snake People and Snake Deities (1)

Contents: Since this article is only an intro, you will not get much explanations here. The explanations are given in the other articles of this series. So if you have not understood something which I have said in this article, continue reading the other articles of this series to understand it. Naga means Snake or Serpent. Thus, the Snake people or Naga people can be said to belong to the Snake clan or the Naga clan. The Snake people or Naga people are the spiritual effort-makers of the Confluence Age. They will be involved with service and spiritual effort-making so as to help God to re-create the divine world. They will be making effort to remain in the soul-conscious stage at all times. They will be trying to remain in the soul-conscious stage while doing service. The soul-conscious stage is the snake deity stage. When one is enjoying the soul-conscious stage or the snake deity stage, one can be said to use the snake deity role. The snake deity stage or the soul-conscious stage is the stage that has to be enjoyed by the snake people during the Confluence Age. During the Confluence Age, which is in existence now, when we are in the soul-conscious stage, we are the subtle snake deities in the subtle region. We only enjoy the deity role in a subtle way. The human being enjoying that subtle deity role in a subtle way cannot be called a deity because the corporeal body is imperfect. The human being can only be referred to as belonging to the Snake or Naga Clan. Because of this, the Snake people have been referred to as demi-gods in the ancient stories. They are shown as half human and half deity because they are enjoying the snake deity stage or the soul-conscious stage. The parent of the corporeal body is not God. The parents of the corporeal bodies are mortals. Yet, the Parent of the soul is God. This is what a demigod actually meant when the word began to be used at the beginning of the Copper Age. But with time, confusion and creativity changed the meanings of the word 'demigod'. From the Copper Age onwards, the body conscious state will make people feel that they are the bodies. So it would be very difficult for them to understand that they are the souls. So, they would find it very difficult to understand that God is the Father of the soul since they do not feel like as if they are the souls within the corporeal world. Actually, the soul which is in the soul-conscious stage is like the 'snake' during the Confluence Age. But since the soul as the 'snake' needs a corporeal body to help God with the re-creation of the divine world, the snake people role comes into the picture. The snake people will be making effort now, during the Confluence Age so as to change their corporeal bodies into a divine one when the world transforms into a divine world. They make effort now so that they, the souls, can change their corporeal bodies, from the old to the new, when the new world begins. The snake sheds it's old skin to use a new skin. Thus, the snake people are referred to as the snake people because they shed their old skins or old corporeal bodies and acquire or use a new one, when the new divine world begins. The old corporeal body which we have now is an imperfect body. The new corporeal body which we get in the new divine world is a perfect, pure corporeal body. The deities in the new world will not have any problems with their corporeal bodies unlike how we can have so many problems with our bodies because of it's imperfect state. The new perfect bodies will also be beautiful. So the change in the corporeal body is quite a significant thing, which is why the Confluence Aged souls are identified with the snake that sheds it's skin for a new skin. The Confluence Aged soul is also associated to the snake changing it's skin because the soul is aware that it is changing the corporeal body to take on a new corporeal body. This is similar to how the snake is aware that it is changing it's skin. It is in the Confluence Age, at the end of the cycle, that the changing of the corporeal body is most significant because the change in the corporeal body is achieved through our spiritual effort-making to transform the old world into the new world. It is only when the world gets transformed into a new divine world that the new corporeal body is begun to be used by the human beings of the new world. The snake is associated to immortality because it goes on living while changing it's skin when there is a need to. This is also what we, the souls, do after we have changed our skin into a new perfect one. It is through our spiritual effort-making to go into the soul-conscious stage, during the Confluence Age, that we attain the ability to constantly remain in the soul-conscious state in the new divine world. Then, in the constant soul-conscious state, in the Golden and Silver Ages, the soul, like a snake, continues to shed an old skin or old body to enter into a new corporeal body, while the new corporeal body is just a foetus. The soul leaves the body and takes on another new body and it knows that it is doing that. What is enjoyed in the divine world is just the fruit of our spiritual effort-making during the Confluence Age.

Om Shanti

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Title: Part 2 - Snake Deities & the Naga Clan : Intro to Naga

Contents: The Naga people are identified as a clan because it is a gathering of Naga people who help in the transformation of the old world into the new. This transformation of the old world into the new world takes place at the end of the cycle, through the Confluence Age. The spiritual-effort making by the powerful Naga souls will help the weaker Naga souls to attain and remain in their Naga stage. The Naga stage is the soul-conscious stage and it can also be referred to as the snake deity stage. When one is within the gathering of Confluence Aged souls, it will be easy for the effort-makers to feel that they are the soul and not the corporeal body, which is how they will feel when they enjoy the soul-conscious or snake deity stage. The Snake People will be trying to be in the consciousness that they are the souls using the corporeal bodies, in the corporeal world. When you have this thought, you take your consciousness away from the corporeal world into the soul-conscious stage and you will be enjoying the blissful soul-conscious stage. When the soul is enjoying the pure soul-conscious stage, the soul is like a snake enjoying a divine stage that will be enjoyed by that soul during it's births in the divine world. The soul-conscious stage is the stage which the deities of the new divine world enjoy constantly. That soul-conscious stage is a divine deity stage and so the soul enjoying this stage, during the Confluence Age, is like a subtle deity. This is why I have referred to the soul as the snake deity when the soul is enjoying the soul-conscious stage. It is the soul which is a deity, during the soul-conscious stage. In God's messages called the sakar murlis, in the Brahma Kumaris, God speaks to the soul and He tells the soul that it is the various Hindu gods and goddesses. The soul, which is listening to the sakar murli, will easily go into the soul-conscious stage. It is the soul, which is in the soul-conscious stage, that God is referring to as deities. The soul, along with the corporeal body, is not a deity because the corporeal body which we use is in an imperfect state. It can also be said that the soul is like a snake when enjoying that pure soul-conscious stage because the soul is in the process of getting a new corporeal body in the new divine world. This soul, which takes birth in the new divine world, is called a deity soul by the Brahma Kumaris because the soul takes birth in the new divine world. If one sees it from the point that the soul will be living a life as a deity in the new world, one can see it as a deity soul. But if one sees it from the point of the soul attaining the soul-conscious stage so as to enjoy immortality in the new divine world, then the soul is being viewed as the snake deity. One has to attain the high soul-conscious stage to enjoy or use a specific deity role. And the soul can be said to be the deity using that role. Thus, it can also be said that the soul which is enjoying the high soul-conscious stage is a snake deity. Through this high stage the soul gets purer. As we get purer and more divine, through our spiritual effort-making, during the Confluence Age, we acquire the ability to remain as immortals in the new world for a longer period. Immortality is enjoyed in the heavenly world in Satyug and Tetrayug because the people are constantly in their soul-conscious state there. But we can enjoy the soul-conscious state now during the Confluence Age. And when we enjoy that stage, we are enjoying immortality for as long as we remain in that soul-conscious stage, which is usually only for a split second. We are able to continue enjoying a beautiful stage even after that experience of a split second. Through continuing to attain and remain in the soul-conscious stage, we continue to have more split second experiences in a series. It is easy to attain another split second experience when our stage is quite good because the vices are not in an emerged state. Through continuing to attain and remain in the soul-conscious stage, we become purer. As we get purer, it is as if the soul, as the snake, is getting closer to the Soul World. Then, when the new world gets re-created in the material way, our bodies can transform into the divine state, if we walk into the new world, or we will get a new body created in the new world for us and we will come from the Soul World to enter into that foetus so that we can take a new birth in the new world. The body we get in the new world depends on our effort-making now. If we make more effort during the Confluence Age, we get a better body in the new divine world. So our effort-making is closely associated to the new corporeal body which we get in the new divine world.

Om Shanti

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Title: Part 3 - Snake Deities & the Naga Clan : Snake around Shiva's neck (1)

Contents: In a Hindu scripture story, when the most vicious snake went to Shiva, Shiva took it and placed it around his neck as his necklace. This represents how when deity souls or Naga souls, who are in their most tamopradhan state, receive the Confluence Aged knowledge at the end of the cycle, God gives them a link to Him so that they can be close to Him. The most vicious snake represents the deity souls in their most tamopradhan state. If you are interested in the things which I am saying and enjoy thinking about the things which I have said, you may be a deity soul who takes birth in the new divine world, during the first half of the cycle of time. The deity soul can also be referred to as the Naga soul. This is why the snake had been used to represent the Naga soul. Shiva placing the snake around His neck represents how the Naga soul is enabled to keep the company of God during the Confluence Age when they enjoy the soul-conscious stage. Through the link to God, the Naga soul would have the company of God or Shiva. When the Naga souls have the company of God, they are not vicious anymore. They become God's decoration because of their pure beautiful soul-conscious stage. They are seen as God's decoration because they reflect God's vibrations brilliantly into the corporeal world so as to get God's work of World Transformation done. They are seen as God's decorations because they are transforming into divine souls while remaining in God's Company. There will be many souls who have a soul-conscious stage and all these souls will all be linked to God together to form a spiritual Confluence Aged gathering in the subtle region. If one experiences or sees visions of this spiritual Confluence Aged gathering, one will experience God, and the deity souls will be like His decorations. The Naga souls are seen as God's decorations because when one sits in a gathering of Naga souls, during the Confluence Age, the experiences that one gets are beautiful because of those souls who enjoy a soul-conscious stage through their own effort-making, in that gathering. It is as if God's decorations are helping to decorate the spiritual environment in the Confluence Aged gathering, in the subtle region. In the corporeal world, we will interact in a divine way because of God's Company and so we will be like God's decorations on earth. In the Hindu scripture stories, when the snake goes to Shiva, it is in it's most vicious state but when it is placed around Shiva's neck, it is not vicious anymore. It becomes a decoration. This is what we become when we enjoy the soul-conscious or Naga stage. In Hinduism, ShivaShanker wearing serpents on the neck denotes wisdom and eternity because it involves using spiritual wisdom enjoyed through the soul-conscious stage which finally enables us to enjoy immortality. All this relates to the soul and the Supreme Soul whose existence never ends. The snake around ShivShanker's neck also represents creation and the journey from one body to another, just like how the snake sheds its skin, because it relates to the creation of the new divine world. The snake people help with the creation of the new world by establishing the link to God, through contemplation on the Confluence Aged knowledge. When we contemplate on the Confluence Aged spiritual knowledge with the intention to understand it, we establish our link to God and our divine intellect helps us to understand the knowledge through the link to God. The divine intellect is also the third eye. Divine wisdom is enjoyed through using this third eye. When we keep remembering God and the spiritual Confluence Aged knowledge, we are making effort to go beyond into the soul-conscious stage. As we keep making spiritual effort to go beyond, during the Confluence Age, we keep getting purified through our direct link to God. People who are not using the Confluence Aged spiritual knowledge cannot be in the Confluence Age. Thus, not everyone can have a direct link to God. It is only the snake people, who are in the Confluence Age, who can have a direct link to God. If you have a direct link to God, it means that the soul is getting purified and is attaining the ability to become an immortal in the new divine world. The soul experiences pain during the purification process if the soul is not under God's Canopy of Protection. This is why souls are supposed to experience pain during Judgment Day, when all souls leave the corporeal world to go back to the Soul World. However, God gives all souls who are using the Confluence Aged spiritual knowledge, the Canopy of Protection so that they will not experience any pain during the purification process. They will only enjoy super-sensuous joy during the purification process, in the Confluence Age.

Om Shanti

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Title: Part 4 - Snake Deities & the Naga Clan : Snake around Shiva's neck (2)

Contents: The Confluence Age is for the purification of the deity souls because, through the Law of Karma, one has to earn what one gets. So the deity souls have to earn what they get in the new divine world and the purification process enables them to earn it. We get purified through attaining the divine soul-conscious stage. During this stage, the whole world receives sustenance through our pure stage. Further, God's vibrations, which are sent out through us during the soul-conscious stage, helps to transform the world into the divine world. So we are doing a great charitable act through going into the soul-conscious stage. Through this charitable act, we earn a spiritual income through which we receive a huge benefit in the new world. The purification process, in the Confluence Age, also makes sure that we transform into deities so that we can take our next birth in the new divine world. Only souls who have transformed themselves into the divine state, through the purification process in the Confluence Age, can take their next birth in the new divine world. During the Confluence Age, God keeps a control over the purification process by only allowing the souls to get subjected to a little of His vibrations so that the soul will not experience any pain during the purification process. Thus, when one enjoys the high soul-conscious stage, during the Confluence Age, one does not experience any pain during the purification process. One only enjoys bliss. This is one of the reasons why the snake has been portrayed as safely sitting around Shiva's neck in the Hindu scripture stories. The snake is supposed to be safe because it is sitting around Shiva's neck. The snake sitting around Shiva's neck also signifies that when we are having a link to God, we are safe from the vices. So, we will not experience unhappiness or pain which are experienced when the vices are in an emerged state. From around 1996, I began to experience like as if I was the snake sitting around Shiva's neck and I used to feel like as if I was very safe because I was sitting around Shiva's neck. I used to feel like as if neither the vices nor any pain can be experienced by me at that time because I am getting God's protection through my link to God. The snake sitting around Shiva's neck also represents that we are close to God and that we have God's Company. We are close to God and enjoy God's Company when we have the link to God. The purer we get, through the purification process, the closer we get to God. When we get closer, we will be able to experience greater happiness and bliss during the soul-conscious stage. A soul who is not that powerful spiritually cannot be so close to God because they will not be able to tolerate His great Strength and Might which they will experience if they were close to Him. Based on the knowledge of the Brahma Kumaris, when I refer to Shiva, I am referring to God whose name is also Shiva. When I refer to Shanker, I refer to the human souls who have attained the Shanker stage. When I refer to ShivaShanker or ShivShanker, I am referring to the combined form of the Confluence Aged souls with God. In the scriptures, the snake has also been associated to the vices. Thus, the snake around Shanker's neck has also been seen as a sign that Shanker will not be affected by the vices. He will not be affected because the vices are in a transformed form. The vices have transformed to become like a garland around Shanker's neck. The garland represents a mark of honor or tribute to the soul who has attained the victorious soul-conscious stage. When we enjoy the stage of being Shanker, we will not be affected by the vices. But the vices cannot be safe around Shanker's neck. The vices are burnt away through the soul-conscious stage, which we enjoy when we are in the stage of being Shanker. The snake being safe around Shiva's neck is a reference to our being safe during the soul-conscious stage because we are having God's protection. No-one and nothing can harm us when we have God's protection. The snake around Shanker's neck also represents the Naga stage or the soul-conscious stage which is also enjoyed by those who play the role of Shanker. Shanker is the role through which the new divine world is created, which means that the old world will be removed. The Naga stage represents the gaining of immortality. We achieve immortality, while having God's protection during the Confluence Age. Both the Shanker and the Naga roles are used through the soul-conscious stage. All Confluence Aged souls have to try to achieve this soul-conscious stage which can also be seen as the Naga stage. Since creativity is involved, the ancient stories can represent so many things, especially since they were also meant to be used for bhakti. But the creation of the divine world does not involve bhakti, during the Confluence Age. When we are linked to God, during the Confluence Age, we have a birth right to God's help based on the spiritual Confluence Aged birth which we took.

Om Shanti

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Title: Part 5 - Snake Deities & the Naga Clan : Snake Planet and the Nagas

Contents: During the Confluence Age, at the end of the cycle, as the soul keeps making spiritual effort to go beyond into the soul-conscious stage, the soul gets purer as it gets purified. As the soul gets purer through the purification process, it is as if the soul is on it's way back to the Soul World because it is only when we go back to the Soul World that we get purified and become pure. The Soul World is the home of all souls and it is in another dimension. As we get purer we attain the ability to remain in the subtle region for longer and it is as if we are on our way back to the Soul World. It is as if we are getting closer and closer to the Soul World, since we are on the back to the Soul World because of the purification process. This is why people can subtly sense that the snake deities or snake people exist in another dimension or universe. This is why they associate the snake deities or the snake people to the snake planet. Since those who use the snake deity stage need to use their corporeal bodies for effort-making, the snake people can also be sensed through the subtle regions. The snake planet is the Soul World. The snake planet also represents the subtle regions where the Confluence Aged souls enjoy their immortal state. The soul-conscious state is the immortal state. When we enjoy the soul-conscious stage, we are the snake deities in the subtle region. When we lose the soul-conscious stage, we become mortals. Mortals will think that they are the corporeal body because they do not enjoy the soul-conscious stage anymore. When we enjoy the soul-conscious stage, we enjoy immortality. From the Copper Age onwards, immortality has been associated to the snake and so souls, who are not in the Confluence Age, can sense that snake-like aliens exist in a parallel universe. The Soul World can be experienced through the Confluence Aged subtle region and so the Confluence Aged subtle region can also be felt like the Snake Planet now by those who have psychic powers. The Confluence Aged souls are the residents of the subtle region during the Confluence Age. The subtle region is their home during the Confluence Age and so people can sense this Confluence Aged subtle region as the snake planet too. The ancient snake people are not ancient anymore. Since the end of the cycle is already here now, those snake people are here now. Their presence can be felt through the Confluence Aged subtle region. From other subtle regions, it would seem like as if the snake people were in a parallel universe and that they are temporarily appearing into the other subtle regions which are closely related to the corporeal world. It is like this because the Confluence Aged souls are using subtle regions which are not used by those who are not in the Confluence Age. But since the Confluence Aged souls are in the process of transforming the corporeal world, their presence can be felt in the subtle regions which are closely related to the corporeal world. The Confluence Aged subtle regions are parallel universes to these other subtle regions. Actually, the bodies of the snake people exists in the ordinary corporeal world while their consciousness exists in the Confluence Aged subtle regions. So people who have psychic powers might sense something to this effect too. We are the souls within the corporeal bodies. We are not the corporeal bodies. You are a soul and not the corporeal body. All Confluence Aged souls belong to the snake or Naga clan because we will all be changing our old imperfect corporeal body into a new one at the end of the cycle or when we take a new birth in the new divine world. The Confluence Aged subtle regions are used by all the Confluence Aged souls. No matter what kind of consciousness these Confluence Aged souls are in they will be able to remain as a gathering in the Confluence Aged subtle region which was meant for world transformation. Thus, no matter what kind of Confluence Aged subtle deity role these Confluence Aged souls are using, they are all in the same gathering as Confluence Aged souls. When the Confluence Aged souls use the soul-conscious stage, they are the snake deities in the subtle region and yet when they use that soul-conscious stage they can also experience all the other Confluence Aged deity roles too, in the subtle region. Thus, it can seem like as if there is a pact between the gods and the Nagas because it is through the soul-conscious state that all other deity roles are used in the Confluence Aged subtle region. The snake people of the Confluence Age have been on planet earth for 5000 years, since the soul that is within them came down, from the Soul World, into the corporeal world, of this cycle, from the beginning of the cycle. They take births in the heavenly world in Satyug and Tetrayug so as to enjoy the fruits of their efforts in the Confluence Age.

Om Shanti

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Title: Part 6 - Snake Deities & the Naga Clan : Snake deities in Parrellel Universe

Contents: We, the souls, become the subtle snake deities when we are in the soul-conscious stage, in the Confluence Aged subtle region. The Confluence Aged subtle region is a parallel universe to the ordinary universe of this ordinary corporeal world. When we are in the soul-conscious stage, we are the snake deities and we are aware that we are the souls who will change our old bodies into the new bodies at the beginning of Satyug. We will also be aware that we keep changing bodies as they grow old, just as the snake changes it's skin when the skin gets old. In the soul-conscious state, the soul is like a snake who just sheds a skin and continues with a new body. The snake is associated to immortality because it sheds the old skin and uses a new one while continuing to live in the corporeal world. The snake is aware that it is changing the skin. This is similar to the soul-conscious state where the human soul is aware that it is changing the corporeal body when it leaves the body, when it has become old, and enters a foetus to take another birth so that it can have a new body to use. In the Confluence Age, we make effort to go into the soul-conscious stage so that we can get a new body in the new world and so that we can enjoy immortality in the new divine world. When we are in the soul-conscious stage, we are the snake deities who are aware that we are going to change our bodies and continue with a new perfect body. This stage is enjoyed when our stage is very high. When we are in that high stage, this knowledge is not just knowledge, it is experienced as the truth and we understand that it is the truth. It is only when we are in the soul-conscious stage, during the Confluence Age, that we are able to change the corporeal body from the ordinary body to the perfect body. After having changed it's skin through the Confluence Age, the soul, as the snake, continues to live with it's new skin. The soul enjoys immortality after having changed it's skin through the Confluence Age. In the divine world, souls enjoy immortality constantly because they are in the soul-conscious state naturally and constantly. In the Confluence Age, the soul is in the process of acquiring immortality. Since, from the beginning of the Copper Age, the snake has been associated to immortality; the souls who are enjoying immortality are like the snake. The soul-conscious stage is the stage through which we can enjoy immortality during the Confluence Age. But once we lose the soul-conscious stage, we do not enjoy immortality anymore. But through constantly making effort to go into the soul-conscious stage now, we attain the ability to constantly remain in the soul-conscious stage in Satyug and Tetrayug. From the beginning of the Copper Age, the snake has also been associated to the vices. The vices are like the devil and so the snake has also been associated to the devil. Yet, the snake has also been associated to deities and 'immortality' which are associated to the Truth and God. We should be concerned about attaining the immortal state of the soul. We should be concerned to become the subtle snake deities in the subtle region through attaining the soul-conscious stage. We should not entertain the vices and try to be the snake that represents the vices. The vices are like the vicious snake. Whereas the soul-conscious stage represents the divine snake. The vicious snake deceives you by making you think that you have to wait for aliens from outer space. The soul-conscious stage, on the other hand, enables you to understand that you are a deity soul and that you belong to the deity clan. We should attain immortality by making spiritual effort to go into the soul-conscious state now. When you do this, you are in the Confluence Age. We should be associated to the subtle snake deities who are the souls in the soul-conscious state. We should not entertain the vices and try to be the snake that represents the vices. The soul that belongs to the deity clan will know that it belongs to the Naga clan because of the influence of sanskaras from deep within. But the vices will try to convince and associate you to the snake that represents the vices. The vices, as aliens, look vicious but they can portray themselves to look divine or real. One should not be taken in by the promises that the vices give. In the Adam and Eve story, the serpent had only lead Adam and Eve astray and brought them into the ordinary world. The serpent in the Adam and Eve story represents the vices. Taking actions based on the influence of the vices had only brought us out of the divine world, at the end of the Silver Age. But the snake people and the snake deities help to take the deity souls into the divine world of Satyug. Become a snake deity by enjoying the soul-conscious stage in the Confluence Aged subtle region now.

Om Shanti

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Title: Part 7 - Snake Deities & the Naga Clan : The Snake People

Contents: The snake has been associated to the vices and to divinity. In the Confluence Age, as it is now, the snake people are associated to attaining the divine state through spiritual effort-making. To make spiritual effort to go beyond into the soul-conscious stage, one has to have and use a corporeal body. A soul cannot make spiritual effort to go beyond, without using a corporeal body. Since the people in the Confluence Age cannot make spiritual effort without using their corporeal body, they belong to the Naga clan as effort makers, in the corporeal world. They are the snake people who use the corporeal body to enjoy being the subtle snake deity, through attaining the soul-conscious stage. When a person, who belongs to the Confluence Age, goes beyond into the soul-conscious stage, he or she enjoys being the subtle snake deity in the subtle region. Thus, a snake person is a person in the Confluence Age who is a spiritual effort-maker. When the world gets transformed at the beginning of the new cycle, our corporeal bodies also changes into the new perfect corporeal bodies. Those who are walking into the new world will walk in with their new bodies whereas those who are taking their next birth in the new world will use a new perfect divine corporeal body in their next birth in the heavenly world. After having changed it's skin, through the Confluence Age, the soul (as the snake) continues to live with it's new skin. Once our body gets changed into a new one, we will keep using a new body during each subsequent birth in the heavenly world. This is the fruit of our spiritual effort-making during the Confluence Age. Our spiritual effort-making during the Confluence Age enables us to use a new perfect body in all our births in Satyug and Tetrayug. The snake deity stage and the snake people role are roles that are only used during the Confluence Age because it is then that the 'snake' or 'deity soul' changes it's body into a new one. The new body is acquired through the spiritual effort-making during the Confluence Age. As we get more and more powerful, our ability to transform the corporeal body into the perfect new body, gets increased. Then, when we are in our most powerful stage through which we are ready for world transformation, everything gets transformed into their pure perfect form. The human bodies, walking into the new world, will also get transformed through that. The more we make effort during the Confluence Age, the better the new body which we get in our first birth in the heavenly world. The corporeal bodies we use in Satyug only begin it's decaying process when it is about 150 years old. Whereas the bodies used in the Silver Age begins to decay when it is about 125 years old. The corporeal body we receive in Satyug is a better body than that which we use in the Silver Age. In the current world, most human bodies begin to decay when we are in our 40s. In the present world, we keep living even though our bodies have started decaying and we suffer a lot through that. In Satyug and Tetrayaug, the soul will know when the body is about to start decaying and the soul will leave the corporeal body to enter into a new foetus, just before the corporeal body starts to decay. It leaves a corporeal body to take another birth in the corporeal world and it will know that it is about to enter into another foetus, just as it is about to leave the corporeal body. Thus, like a snake, the soul changes it's body when it needs a new one. In the heavenly world, the people do not suffer through using a decaying body. At the beginning of the cycle, we have the most perfect and beautiful body. Then, at the end of the Silver Age, we lose that new skin or new body and we get back an ugly imperfect corporeal body. Since the snake does not change it's skin from a new one to an old one, we cannot be considered as the snake people from the Copper Age onwards. In fact, it is most appropriate to state that it is the Confluence Aged people who are the snake people and that the soul in the Confluence Age is like the snake. This is so because the snake is under the protection of Shiva during the Confluence Age. In the new world the people are not under the protection of God anymore because they do not need God's protection in a divine world. Shiva and the snake around His neck, as depicted in the Hindu scripture stories belong to the end of the cycle. Thus, the Naga clan or snake people role, is in respect of using the corporeal body, during the Confluence Age, at the end of the cycle. The divine people of the heavenly world are not the snake people nor the snake deities, even though the souls, in the divine world keep changing their old bodies for new ones just before the decaying process starts. That is the fruit which the soul is enjoying for having made spiritual effort to attain the snake deity stage or the soul-conscious stage, during the Confluence Age. Since the end of the cycle is already here now, the snake people are among us, now. They can be felt through the subtle regions now. This is why people are able to sense the snake people in parallel universes. The different subtle regions are different parallel universes.

Om Shanti.

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Title: Part 8 - Snake Deities & the Naga Clan : The Snake People and World Service

Contents: The snake people of the Confluence Age have to use the corporeal body to do service which will help in the process of world transformation. Doing service can involve doing anything that will bring the attention of others to what is happening in the Confluence Age. Service also includes giving classes, taking care of the place which is used for meditation or classes. Service also includes doing something or the other that helps others become good effort-makers. It includes everything done that helps to bring in the new united divine world into existence in the corporeal way. The snakes have a very special place in the ancient religions around the world because of the world service which the Nagas did in the Confluence Age. These Nagas of the Confluence Age, if they were in a high stage, would act in a very intelligent manner and they would be subtly aware of what you feel and of what is going to happen. They are the ones used by God when destruction takes place. The soul-conscious state enables them to be used by God and God uses them at the end of every 5000 years. The corporeal body is used for world service relating to the transformation of the old world into the new world. This world service, through using the old corporeal body, will help to bring the day, when we are able to use our new body, closer. It is those who are born as royalty in Satyug and Tetrayug, and those who work in the palaces in the divine world who will be doing a lot of world service during the Confluence Age. Then, through the Law of Karma, they can enjoy the benefit of being royalty or as servants who mix closely with the royalty, in the divine world. They enjoy these good roles in Satyug and Tetrayug because of all the service and spiritual effort-making which they have done, during the Confluence Age, at the end of the cycle. These souls will be very concerned about doing service so that they can enjoy the more beautiful body in Satyug. All Confluence Aged souls belong to the snake clan or to the Naga clan because we will all be changing our old imperfect corporeal body into a new one at the end of the cycle. However, often, it is the royalty and the servants of the royalty who have been associated to the snake people because it is these people who frequently enjoy the soul-conscious stage or snake deity stage in the subtle region, during the Confluence Age. They will keep using the corporeal body to do service and make effort to go within. If we constantly used our corporeal body to make effort and to do world service, then we will have the opportunity to be royalty in the new world or we can be the servants in the royal palaces if our effort-making and service was not sufficient enough to give us a role of being a royalty. If we become self-sovereigns now, through becoming Raja Yogis now, we become sovereigns in the new world. All the effort-making of the Naga people, during the Confluence Age, will enable their presence to be felt in the subtle region. Because of the high spiritual strength of these Confluence Aged souls, people who have psychic powers can become subtly aware that these snake people exist in parallel universes. They can even subtly sense that these snake aliens are one day going to take over the world. It is like as if the Naga people conquer the world when we transform the world because it is only these Naga souls who will live and rule in the divine world. This had been remembered in the Copper Age and some of the deities who had walked out of the heavenly world began to refer to themselves as the Nagas and even began trying to bring about world unity in an attempt to regain world rule under one empire, as they had done during the previous Confluence Age. At the beginning of the new cycle there will be one united world empire, though there will be many kingdoms within the world empire. The rulers of all these kingdoms will all be world emperors and world empresses. They are world rulers because there will be governance of the whole world through one world government, even though each world ruler have their own kingdoms which will be where their homes are. It was through playing the role of the Naga people, during the Confluence Age, that this world empire came into existence. In memory of this, some of the ancient people during the Copper Age had formed the Naga clan through which they were trying to bring in world unity again. But Naga people of the Confluence Age bring in unity through having yoga with God and not through wars in the corporeal world. Making effort to go into the soul-conscious state helps to bring in the united world. Making spiritual effort to go within is also world service because the more we make effort, the greater our contribution to transforming the old world into the new world. The greater our efforts, the greater the divine vibrations that are emitted into the corporeal world and this also help souls to tolerate the destructive events that take place at the end of the cycle.

Om Shanti

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Title: Part 9 - Snake Deities & the Naga Clan : The Snake People, Vishnu and Sheshanaga

Contents: Often, while doing service, Confluence Aged souls can lose their stage and get influenced by the vices. Vices often emerge in the Confluence Aged souls while they are doing service because of all the interaction that is taking place. Thus, the ancient people had categorised the snake gods and goddesses as demi-gods who can act in a vicious way. The Snake people were also referred to as demi-gods because the Confluence Aged people have imperfect bodies even though the soul attains the soul-conscious stage during spiritual effort-making. Human beings in their imperfect state (due to the existence of the vices and an imperfect body) cannot be referred to as deities, gods or goddess. It is only the divine human beings of the heavenly world who can be referred to as deities, gods and goddesses because the soul is constantly in a pure state and they also have pure, perfect corporeal bodies. The Confluence Aged souls can only use subtle deity roles in the subtle regions and their corporeal bodies can never be the body of a subtle god or goddess because of it's imperfect state. At the end of the cycle, there is a meeting between the Confluence Aged souls and the deity souls when the new divine children are brought into the new divine world. The ancient people had placed snakes around the Hindu gods called Shiva and Vishnu because the snake people are the link between the old world and the new world. God uses the snake people to bring in the new divine world. God plays the role of Shiva at the end of the cycle. And Vishnu is a role that is played in the new divine world by the deity souls. That is why Lakshmi is said to be the goddess of wealth. Satyug will be filled with a lot of real gold that will be washed ashore during the earthquakes that take place at the end of the cycle. In Satyug, women are given a lot of respect and importance. So the scripture stories portray Lakshmi as having the wealth. Though Narayan is number 1, Lakshmi will be treated like number 1. Vishnu is shown with 4 arms because it represents Lakshmi and Narayan in the combined form in Satyug. When Lakshmi and Narayan marry, in Satyug, their spiritual energies combine and their kingdom would have a spiritually more powerful environment. The people in that kingdom will enjoy greater happiness when the spiritual strength of Lakshmi and Narayan are in a combined form. It is through the support of the snake deity role, during the Confluence Age, that the new divine world and perfect bodies were created for the new world. When the old world gets destroyed, the whole world doesn't get destroyed. Through the Snake people, the new world comes into existence and remains safe. The Naga souls who have attained the divine state through effort-making will start taking births in the new divine world when the old world gets destroyed. Thus, Vishnu is shown resting on a snake called Sheshanaga or Adi-shesha, in the Hindu scriptures. Sheshanaga means 'Sesha the serpent' and this represents the support of the Snake Deity stage, of all the Confluence Aged souls, through which the new world comes into existence. "Adishesha" means 'first snake' and this represents the Naga soul being ready to take it's first birth in the new divine world. It also represents those Confluence Aged souls who transform and walk into the new divine world as deities of the new divine world. When we transform, the vices transform into the divine energies of the soul. This is also a reason why the snake has been portrayed as the bed of Vishnu. The transformed energies also enable us to experience happiness. Ananda means happiness. It is these transformed energies which are taken into the new divine world and we can only experience happiness in the new world. Sheshanaga or Shesh Nag is also called Anantasesha because he is said to survive the destruction of the universe. In the Hindu scriptures, Ananta Shesha is a serpent representing infinity in Hinduism. Ananta is a Sanskrit word meaning 'without end' or 'infinity'. Anantasesha means 'endless Sesha' or 'infinite Sesha'. The infinity sign, which looks like a figure 8, represents infinity and immortality. The Infinity symbol is a symbol of immortality. Immortality is associated to the snake. Shesh Nag is also said to have loosened Mount Mandara, thus enabling it to be used for the production of the divine elixir of immortality. Actually, there is so much to say and discuss relating to Sheshanaga and Anantashesa. I will also have to discuss the Egytian concept 'Maat' and the Hindu concept 'Brahman' when discussing Shesh Nag. So, I will have to discuss these and their Confluence Aged meanings later on, in other articles of this series. But I have already begun discussing Maat and Brahman in the series of articles titled “Aliens, UFOs and Parallel Universes” and I have begun discussing 'Brahman' in the series titled “Quantum Mechanics, Hinduism & Brahma Kumaris”. You can read that if you wish. For the time being, there is something which I would like to high-light in respect of Shesha Naga. It is because the snake people are successful in establishing their constant link to God by the end of the Confluence Age and it is because they are receiving the support of the Supreme Soul through their link to God and it is because God helps to bring in the divine world that there is a Supreme aspect to Shesh Nag.

Om Shanti

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Title: Part 10 - Snake Deities & the Naga Clan : Genesis and the Snake

Contents: In the Book of Genesis, there is a creative story which is based on the event where the divine beings lose their divinity and their divine world. Relating to this story, it was stated in the Genesis that after Adam and Eve ate the forbidden fruit because of the serpent's advise, God curses the snake "upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life”. The snake was supposed to be punished for its role, in the fall of Adam and Eve, by being made to crawl on its belly. This indirectly means that the snake was not crawling before that. This whole section of the story is actually a representation of how immortality and the snake people did not exist in the Copper Age. The snake people are actually the effort-makers of the previous Confluence Age. The Naga soul makes spiritual efforts during the Confluence Age and enjoys the fruit of that in the Golden and Silver Ages through constantly remaining in the soul-conscious stage. It is the soul-conscious stage enjoyed during the Confluence Age which should actually be associated to the snake or the snake deity. That which is enjoyed in the New Divine World is just the fruit of the spiritual effort-making of the snake people in the Confluence Age. In the Genesis story, the snake that could walk represented the snake people and the fruit of their spiritual effort-making that was being enjoyed in the divine world. Since the Confluence Aged souls were capable of being influenced by the vices. It was the vices that were actually being referred to as influencing the divine soul, in the Adam and Eve story. The Naga soul no longer enjoyed the fruits of it's effort-making when the vices emerged to influence the soul to take actions based on the vices that were emerging to take control. The snake that encouraged Adam and Eve to eat the forbidden fruit were the vices. The 'forbidden fruit' represents 'enjoyment through taking actions based on the influence of the vices'. The snake also represents immortality and not just the Naga stage and the vices. The story in the Genesis was also created to represent how Man lost immortality, when they committed their first sinful action. It is through committing the first sinful action that Mankind lose their heavenly world. Eating the 'forbidden fruit' meant enjoying life through performing actions based on the influence of the vices. The first action that is done based on the vices had made them lose their divine world and their soul-conscious state at the end of the Silver Age. When they lost their soul-conscious state, they lost immortality. There is a lot to discuss in respect of the “forbidden fruit' and the 'fruit' enjoyed by the Naga souls in the divine world. So, I will have to discuss this story in the Genesis, later articles. At the moment, I am just trying to make the point that the snake clan did not exist at the beginning of the Copper Age when the people lost their divine state, and I have used this section of the story in the Genesis to show that the ancient people were trying to say that the snake people did not exist in the Copper Age anymore. The snake people existed at the end of the cycle during the previous Confluence Age. The deities of the divine world were not the snake people even though the soul, which was naturally enjoying a constant soul-conscious stage, was aware that it was changing bodies. The snake people make spiritual effort to gain immortality during the Confluence Age and then in the divine world, the soul, as the Naga soul, eats the fruit of all it's effort-making that had been made during the previous Confluence Age. In the divine world, it is just the soul which is like a snake enjoying the fruits of it's effort-making. All the efforts to shed the old skin was part of the past and the snake just continues to enjoy the benefits of having the new skin after that. The snake that later crawled, when the divine world was lost, was the vices as the evil snake. Evil was always portrayed in a very bad way in the ancient stories. The snake that later crawled, in the story, also represented the snake as an animal. It was a reference to the snake that was used by those who had walked out of the divine world. Those who had walked out of the divine world remembered their Naga role of the Confluence Age and they wanted to use that Naga role again so as to re-create their divine world. So, from the Copper Age onwards, people began to give a lot of importance to the snake that crawled, because it reminded them of the snake people or because they wanted to be reminded of that role which they used during the Confluence Age. But the human snake did not exist in the Copper Age because it was not time for the re-creation of the divine world. In an indirect way, this story in the Genesis, was trying to say that the snake people of the Copper Age were not really the snake people that had existed during the previous Confluence Age. Those in the line of Abraham could easily face and accept the fact that the divine world cannot be re-created at that time. But many of the deity souls who had just lost their divine world were not able to accept it.

Om Shanti.

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Title: Part 11 - Snake Deities & the Naga Clan : Life-Drama in Ancient Sri Lanka

Contents: Immortality is enjoyed through the soul-conscious state. When the soul-conscious state is lost at the end of the Silver Age, Man lost immortality and became mortals. So Man began to search for immortality again and their stories and life-dramas reflected this. All the Naga clans, world-wide, that existed from the beginning of the Copper Age were just part of many life-dramas through which Man was trying to re-gain immortality. For example, in ancient Sri Lanka there was a life- drama taking place in respect of the Nagas, Yakshas and the Devas, before the coming of Prince Vijaya to Sri Lanka. The Rakshasas were part of a life-drama relating to the Ramayana but it's stage was not permanently there in Sri Lanka. The Rakshasas represented the tamopradhan people at the end of the previous cycle. So the Rakshasas were made to look like the ancestors of the Yakshas. The Yakshas were part of another life-drama relating to the Nagas, Yakshas and Devas and the stage for this life-drama existed in ancient Sri Lanka. The Naga people used to have kingdoms and snake temples in Sri Lanka, as part of their life dramas. The temples were later used for worship of the snake god. Even though people worship the snake, it is God who fulfills the wishes of the devotees, no matter what form people use as a representation of God during worship. The people who lived at the end of the Silver Age or Tetrayuga were constantly soul-conscious. But they were losing that when they were walking out of the divine world and they were trying to maintain the soul-conscious stage despite the fact that they were losing the soul-conscious stage. During their attempt to maintain their soul-conscious state, they portrayed themselves as the snake people who could become humans. The soul-conscious stage enjoyed during the Confluence Age was the Naga stage and the souls who enjoyed the Naga stage are the Naga souls who later became the deities of the new divine world. Since the Naga people were needed for the re-creation of the divine world, those who walked out of the divine world created the Naga race in an attempt to re-gain their kingdom. Those ancient people were very creative and they entertained themselves with creative ideas. Thus, one can't give too much importance to all their creative ideas. One should only try to understand the essence of those stories and as to why they were living those life-dramas and creating those stories. Though the snake people did not exist at the beginning of the Copper Age, the more powerful deity souls who still had high spiritual strength were continued to be portrayed as the snake people, in the life-dramas. These life-dramas were also an attempt to turn those life-dramas into a reality. Whatever is represented in the life-drama can turn into a reality through 'worship' and faith. So whatever existed during the Confluence Age were being represented in the life-dramas. Thus, the Naga people in the life-dramas were portrayed as having the ability to become humans. They were trying to portray 2 Confluence Aged aspects through this. The first aspect was that they were trying to portray how the snake people of the Confluence Age had used the corporeal bodies to do service while maintaining the high soul-conscious stage. The soul-conscious stage can also be referred to as the Naga stage. Immortality is enjoyed through the soul-conscious stage. When people, in the Confluence Age, lose their soul-conscious stage, they become body-conscious or mortals. This means that they will feel that they are the bodies. In the soul-conscious stage, they will feel like as if they are the soul. So these Confluence Aged people can become Nagas or mortals based on their stage. This is the second Confluence Aged aspect that was being portrayed through the Naga people being portrayed as snakes having the ability to become humans. It has to be noted that once a soul has taken a spiritual birth during the Confluence Age. They remain as Confluence Aged souls. So they are Nagas who can lose their Naga stage.

Om Shanti

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Title: Part 12 - Snake Deities & the Naga Clan : Life-Dramas in Sri Lanka & World-Wide

Contents: In the life-dramas, in ancient Sri Lanka, the ancient people had portrayed the snake people as 'half human and half snake' for various reasons. They were trying to portray how during the Confluence Age, at the end of the cycle, those who are soul-conscious use both the subtle and the corporeal worlds. In the subtle region, the soul has a different Parent who is God. In the corporeal world, the parents of the corporeal body are mortals. It is like as if there are 2 aspects to the life lead by the Naga people of the Confluence Age. Thus, the ancient people portrayed the snake people as humans and yet as not complete humans. The Naga people in the life-dramas were also portrayed as supernatural beings whose natural form was that of a serpent which could assume any form at will. This portrayal was also based on what happens during the Confluence Age. During the Confluence Age, the Naga soul in the Naga stage or soul-conscious stage is supernatural. This is because subtle roles are used to do miraculous things which helps to re-create the divine world. What is so amazing about the Naga role or stage is that when one enjoys this stage, the soul can use any of the deity roles. The soul-conscious stage is the Naga stage and yet the soul can use any of the other subtle deity role too at that time. The soul can also use the corporeal body in the corporeal world, while maintaining the Naga stage. While using the corporeal bodies, they are the snake people. The snake people, during the Confluence Age, can use any subtle deity role while they enjoy the soul-conscious stage. Apart from this, there is also the situation where, the effort-makers were sometimes having a soul-conscious stage which is the stage of being the snake, because of their effort-making. Yet, at other times, the Naga people were in the corporeal world when they were not making spiritual effort to go beyond. The best way to represent all the above in a life-drama was to portray the snake people as not complete humans and as people who could take the form of a snake or a human or any other form at will. In the life-dramas, it was the Naga Kings who were often seen as snakes who can take human form at will because the souls within those bodies were the same souls who were actively doing service at the end of the cycle so as to help bring in the divine world. Another reason why the Kings were seen as snakes was because the spiritual strength of these kings was still quite high at the beginning of the Copper Age. They were the deity souls who had just walked out of the divine world and their spiritual energy was higher than the others who had just walked out of the Silver Age. At the end of the Silver Age, those who were royalty had higher spiritual energy because of their greater effort-making during the previous Confluence Age. Even those who worked in the royal palaces had higher spiritual energy than the others who walked out of the heavenly world. But those who worked in the royal palaces did not have as high spiritual energy as those royalties who had walked out of the divine world. Thus, the royalty were seen like the snake people. But actually, the true snake people existed in the Confluence Age, at the end of the cycle. All the snake people who existed from the beginning of the Copper Age were all part of the life-dramas that existed world-wide. There were many life-dramas that were taking place in ancient times. The ancient people entertained themselves through life-dramas. It was a better way of entertaining oneself instead of watching TV. So when they lost their divine world, they created the legendary stories based on what had happened in the previous Confluence Age and they tried to live their lives based on those stories. It was entertaining to remember history through this way. But it was not just to remember history and for entertainment that they had these life-dramas, in respect of the Nagas. After having walked out of the divine world, the ancient people had tried to become the snake people again. So they lived those life-dramas so that they will be turned into a reality through the power of visualization and bhakti. But with time, they realized that they cannot become the snake people in the Copper Age and so many stopped their life-dramas and spiritual efforts to turn themselves into the snake people. However, it was not so easy to stop it all because people wanted to get back their divine world.

Om Shanti

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Title: Part 13 - Snake Deities & the Naga Clan : Nagas, Yakshas, Devas (1)

Contents: The Naga people, in the Copper Age, were only part of the life-dramas that represented the Confluence Aged events. These snake people have been shown as living in the same era as the Devas and Yakshas in ancient Sri Lanka because a situation like that existed at the end of the cycle. Though they were all living in the same era, the Nagas were living as a colony and the Yakshas were living as a different colony. The Devas too lived away from the Nagas and Yakshas even though they visited the Nagas and Yakshas. The Nagas, Yakshas and Devas were all shown as living away from each other to represent the different groups that existed at the end of the cycle. To understand why the Nagas, Yakshas and Devas were portrayed in the ways that they were portrayed in the life-dramas, one has to understand what happens at the end of the cycle. Among the Devas, in ancient Sri Lanka, there were portrayal of the Confluence Aged subtle deities and the deities who lived in the divine world. The Naga people and the Devas of the divine world were shown living during the same period of time because the Nagas of the Confluence Age, at the end of the cycle, are the instruments of God who are successful in getting the world transformed into the divine world. When the world gets transformed, there is a meeting between the Confluence Aged snake people and the deities of the New World. Since the Nagas meet the deities of Satyug at the beginning of the new cycle, this has been portrayed in the ancient life-drama. Another reason why the Nagas are shown to have lived during the same era as the Devas is because at the end of the cycle, in the Confluence Age, the Naga people are those who use the Naga deity stage in the Confluence Aged subtle region. The Naga deity stage is the soul-conscious stage and so the Confluence Aged souls are also able to use other deity roles in the subtle region through that soul-conscious stage. When they enjoy the soul-conscious stage, they enjoy the stage of the subtle Naga deity. However, during the soul-conscious stage they are also able to use any other deity role too, in the Confluence Aged subtle region. Thus, it is as if the Naga people have a pact with the other gods in the subtle region because all the deity roles that are used in the subtle region are used when one is in the soul-conscious stage. All these deity roles are just a portrayal of all the Confluence Aged specialities and service that is done while maintaining that soul-conscious stage. During the Confluence Age, the Naga soul can enjoy all the Confluence Aged subtle deity roles and it can also enjoy the stage of being Laksmi or Narayan, which are the deity roles used in the Golden Age. If we want to experience a specific deity role, we just have to keep the thought that we want to use that deity role and make spiritual effort to go beyond, and we will be able to experience that deity role unless our effort-making was not good enough to take us into the soul-conscious stage. We may enjoy the soul-conscious stage for just a split second. But that experience of a split second enables us to experience a peaceful stage for a long time. Since the subtle deity stage is helping the Confluence Aged people in this way and since it is also helping people world-wide, in various ways, the Devas in the ancient life-dramas have been portrayed as visiting and helping the Nagas and Yakshas. In the life-drama in ancient Sri Lanka, the Yakkha people, (who are also known as Yakshas) represented the tamopradhan people at the end of the cycle. So, the Yakshas were associated to the devil and demons. The devil represents the vices within the soul which is making the human being do something bad. The demon is the human being who takes actions while controlled by the vices. Thus, the devil and the demon are associated to each other. The Nagas and Devas existed alongside these Yakshas because that was how it was at the end of the cycle. The number of Yakshas was greater than the Nagas and Devas in that life-drama because at the end of the cycle, the number of tamopradhan people is greater than the Confluence Aged souls and the deities of the new world. The number of tamopradhan people are also greater than the number of people using the deity roles after having attained the soul-conscious stage.

Om Shanti

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Title: Part 14 - Snake Deities & the Naga Clan : Nagas, Yakshas, Devas (2)

Contents: In the life-drama in ancient Sri Lanka, the Devas, Nagas and Yakshas living in the same era represented the different groups that existed at the end of the cycle. The Devas, Nagas and Yakshas together also represented what was happening within the Confluence Aged souls, during the Confluence Age, at the end of the cycle. The Confluence Aged souls still had the vices within them, even though they were spiritual effort-makers or the snake people. Thus, the Yakshas and the Nagas were shown living at the same time in the ancient life-drama. The Nagas of the Confluence Age also had the ability to use all the subtle deity roles in the subtle region. This was why the Nagas were shown living at the same time as the Devas. Since a lot of things were being portrayed by the stories and since the life-dramas also included what was happening in the Copper Age, the stories are a little messed up. Even the Rakshas began to be seen as the ancestors of the Yakshas in the life-drama because in another story, which began to be called the Ramayana, the Rakshas represented the tamopradhan people living at the end of the cycle. In the life-drama in ancient Sri Lanka, the Yakshas, like the Rakshas, represented the vices. So the Rakshas got associated to the Yakshas, with time. Kuveni of the Yaksha clan, who was the first wife of Prince Vijaya, is regarded as a descendant of the demons and Ravana, of the Ramayana story. With time, the Yakkhas began to be considered as humans who were the descendents of Ravana and his brother Vibhhishana. The Rakshas even got associated to the Devas through the story that the Devas had ousted their arch enemies, the Rakshas, because this happens at the end of each cycle of time, when the divine world gets created and the old tamopradhan world is transformed into the divine world. The Devas were then subsequently supposed to have been conquered by King Ravana of the Rakshas because this happens after the divine people lose their divine world, at the end of the Silver Age, and they finally end in their most tamopradhan state, at the end of the cycle. The battle between the Devas and Ravana takes place every cycle, repeatedly. The story relating to the Rakshas and Devas, was also part of the life-drama that was based on what existed in Sri Lanka at that time. The ancient stories and life-dramas usually tried to connect the events that took place at the end of the cycle to what happens at the end of the Silver Age and to what is happening at the beginning of the Copper Age. Actually, the Devas in the life-dramas, were those who had just walked out of the Silver Age. Since they were trying to re-create their divine world, they were portrayed as having lived among the Rakshas, Yakshas and the Nagas so as to create a scene that represents the end of the cycle. This was supposed to be the setting to make that materialise in the corporeal way so that the divine world gets created in that scene as it had during the end of the previous cycle. Where the life-drama relating to the end of the cycle was concerned, the Devas represented the subtle deity roles of the subtle region and they also represented those who walk into Satyug or who take their next birth in the Golden Age. Since the Devas were associated to all the subtle deity roles used in the subtle regions of the previous Confluence Age, those Devas were seen as those deities in the Copper Age. Thus, even in India, there was also a life-drama with Krishna playing an important role in giving the Confluence Aged knowledge. They had also linked that life-drama to the Rakshas of Sri Lanka because a dark race had been created in Sri Lanka so as to represent the tamopradhan people. Those Devas, who had walked out of the divine world were trying to play those subtle Confluence Aged deity roles because they wanted to get their divine world re-created, after having just lost it. But when they realized that it was not possible to re-create their divine world at that time, they helped pave the way for Buddhism and the other religions. Thus, in Sri Lanka, the Buddhists began to see those Devas as the gods who were protecting the Buddhist people and Buddhism.

Om Shanti

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Title: Part 15 - Snake Deities & the Naga Clan : Naga Clan in the Copper Age

Contents: Since the Jaffna peninsula, in the north of Sri Lanka, was part of the stage for the life-drama relating to the Nagas, Yakshas and Devas, many temples were built for the cobra deity all over north Sri Lanka. Those who had just lost their divine world had begun worship to God and were asking God to turn the worshippers into the snake people again. Initially, the snake idols were not worshiped. They were just placed in front as the aim of what the worshiper wanted from God. But with time, worship to the snake idols began and the temples were transformed for another kind of worship where people were asking the snake for something or the other (which was not related to bringing back the divine world into existence). At the beginning of the Copper Age, when we lost our divine world, we began bhakti and asked God to enable us to become the snake deities again because we wanted to re-gain our divine world. We had even put the idol of the snake before us and gave it a lot importance because we wanted God to turn us into that which was before us when we were in prayer. Later, during the next few births in the Copper Age, this turned into the worship of the snakes. It is only when we are able to enjoy the stage of the snake deity during the Confluence Age that we begin changing our old body into the new one as a snake does. When we lost our divine world in the Copper Age, we wanted the world to change back into the divine form again so that we can enjoy the divine world again. So, at the beginning of the Copper Age, we were also influenced to try to bring in world unity again as we did at the end of the previous cycle. Thus, we referred to ourselves as the Nagas and we began to do all sorts of things in an attempt to bring in world unity. The vices had begun to influence us a lot, during the subsequent births after having walked out of the divine world, when we were doing that. During the Confluence Age, world unity is actually achieved through the spiritual battle that takes place within the Confluence Aged souls, where the virtues have to become victorious over the vices. The true Naga clan exists in the Confluence Age. In the Confluence Age, the Naga clan is like an underground government at the end of the cycle. In the Copper Age, it was not an underground government. An underground government works silently to bring in world unity through the power of yoga. In the Confluence Age we conquer the world through the power of yoga without anyone realising that it was happening. The deity souls gain back world rule and bring in world unity through the power of yoga. But in the Copper Age, it was just a life-drama of bringing in world unity. Then, in later births, man began to even kill in the name of conquering to bring in unity. At the end of the cycle, when the people of the old world destroy the old world through using the sciences, the Naga people conquer the world through turning it into a divine world and through that they take over world rule. One can't be a Naga unless one was a member of the Confluence Age and one was making sufficient effort to become divine and royal through which we get a new divine body in a royal family. As we keep making effort and doing service, we gain the ability to become royalty when we have the new skin, which is our new corporeal body. If we have not done enough spiritual effort-making and service, then we become the servants in the royal palaces when we take the new body. Thus, a Naga soul becomes a royalty, through spiritual effort-making and world service now. The people at the beginning of the Copper Age were just influenced by what they had done during the previous Confluence Age. From the Copper Age onwards, those who had done a lot of service during the previous Confluence Age began to refer to themselves as the Naga clan because it was they who were eager to do something or the other to bring back the united divine world into existence again. However, from the Copper Age onwards, they were in their ordinary state and they could not increase their spiritual strength through spiritual effort-making. Effort-making to go into the pure state would enable them to enjoy the pure state of the soul while they were making effort-making to go beyond. But this does not increase the spiritual strength of the soul. Thus, they are not the true Nagas. With time, during their next few births they also begin to do things while under the influence of the vices while trying to bring in world unity. The snake has been associated to the vices because these people are influenced by the vices. But it is not through using the vices that we re-gain the divine united world and the new perfect body. In the Confluence Age, the Naga soul, in it's soul-conscious stage, is associated to divinity. However, in the Copper Age, after these souls had begun taking rebirths in the Copper Age, these very same souls began acting while under the influence of the vices and so their acts were not divine.

Om Shanti

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Title: Part 16 - Snake Deities & the Naga Clan : Sumana Saman, Leader of the Devas in Adam's Peak

Contents: Long before Buddhism came to Sri Lanka, Adam's Peak was revered as the abode of Sumana Saman. Sumana Saman was the leader of the Devas, and he is the god who is said to be the guardian of Adam's peak in Sri Lanka. He is also referred to as Samanta or Saman or Sumana. This mountain god was said to be destined to go on to great things and one would be able to to understand what this means after listening to what I have to say of him based on my past birth experiences and visions. I will also be discussing the mountain called Adam's peak and it's association to the Confluence Age and to the divine world in Satyug and Tetrayug. Adam's Peak, which is also known as Adam's Mount, is a conical mountain located in central Sri Lanka. Buddhists, Hindus, Muslims and Christians revere Adam's Peak as a holy site. In the Mahavamsa, which is a chronicle of Sri Lanka written in the 5th century CE (after Christ), Adam's peak is called Samantakuta which means Samanta's Abode or Peak of the God Saman. Sinhalese also refer to it by other names, one of which is Samanelakhanda which means Saman's Mountain. Adam's Peak is well-known as the Sri Pada Mountain, after the footprint-like rock formation that is found on the summit of the mountain. Derived from Sanskrit, 'Sri' means sacred or holy or elevated. 'Pada' means footprint. The sacred footprint is about 1.5m to 1.8 m long. Buddhists believe that Lord Buddha left his foot print there on his third visit to Sri Lanka. The Hindus believe that it is the Footprint of Shiva in a dance posture and I will be discussing this further in another article. According to a 15th century Chinese work, the footprint was made by Pwan-ko. Pwan-Ko, in Chinese mythology, is the primordial man or the first that existed. According to the Christian and Muslim beliefs, it is the footprint of Adam and the footprint lies in the possible location of the Garden of Eden. According to Muslims and Christians in Sri Lanka, it is where Adam, the first Ancestor, set foot as he was exiled from the Garden of Eden. Thus, the Muslims and Christians call it Adam’s Peak. Some Sri Lankan Muslims call the footprint, the Footprint of Al-Rohun, a prophet according to Islamic beliefs. Al-Rohun means Soul or Adam. According to visions which I had seen and my own experiences of past births, which I had taken at the end of the Silver Age, when earthquakes were pulling the divine world into the earth, Prince Sumana Saman had flown off from North India to Sri Lanka. He had gone there to re-build the divine world because his divine kingdom was getting pulled into the earth through earthquakes. The legends in Sri Lanka refers to Saman as the leader of the Devas. He was this in Sri Lanka because he was, first, the crown prince, and later, the king of a huge piece of land that extented way beyond all around Sri Lanka when the divine world was pulled into the earth through earthquakes. In the divine world, during the first half of the cycle of time, the kingdom of the North Indians which included all the lands around North India, including lands in the Middle East, was the first kingdom. Sumana Saman's kingdom was below that and it was the second most important kingdom. Though the world capital had existed in the first kingdom, Sumana Saman began to play a more important role at the end of the Silver Age because he was trying to get the divine world re-created. The Devas who had walked out of the divine world wanted to see the return of their divine world. So they appreciated what Sumana Saman was doing and began to see him as their leader. So Sumana Saman began to be seen as the leader of the Devas because of his attempts to re-create the divine world. Saman grew up in North India along with the crown prince of Bharath and other princes. When the heavenly world was getting pulled into the earth, he flew from North India, back to his kingdom because his kingdom needed him there and because he wanted to re-create the divine kingdom in Sri Lanka through using all the gems that were there. It is being said that Adam's Peak is supposed to be where Adam was confined after his banishment from Paradise because Saman went back to his kingdom to take care of it when the divine world was lost. Before that, there was nothing to take care of because everything was just fine there and so nothing needed his attention or care.

Om Shanti

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Title: Part 17 - Snake Deities & the Naga Clan : Buddha, Christ and Sumana Saman

Contents: When Saman began to understand that it was the Buddhist religion which was to reign in Sri Lanka after that, the life-drama in Sri Lanka in respect of the Nagas, Yakshas and Devas came to an end. Sumana Saman made sure that the life-drama ended and he paved the way for Buddhism in Sri Lanka, just as he had also helped pave the way for Christ by letting people know of his coming. Gautama Buddha only existed about 250 years after the beginning of the Copper Age, and Christ only existed about 500 years after the beginning of the Copper. But Saman knew that they would be founding important religions and so he paved the way for them. So Sumana Saman was valued by the Buddhist. They also valued him because Sumana Saman had laid the initial principles for meditation which was developed further by Gautama Buddha for his religion. The Buddhist saw Saman as a Buddha because Saman was successful in meditating and understanding the Truth as to what was happening and as to what was to happen. "Buddha" means "awakened one" or "enlightened one." So the Buddhist saw the footprint in Adam's peak as Buddha's footprint. Confusion had later made people think that the Buddha which was being referred to was Gautama Buddha. An enlightened person can be seen as a Buddha even though he cannot be the founder of the Buddhist faith. The founder of Buddhism is Siddhartha Gautama who began to be referred to as Gautama Buddha. This is similar to how there were so many Christs in ancient times and yet, there is only one founder of Christianity. Enlightened souls were also being referred to as Christ but not all of them can be the real Christ, the founder of Christianity. Since Saman had paved the way for Christ, many enlightened souls who were referred to as Christ were getting associated to the legends regarding the coming of Christ. But the legends created by Saman about the coming of Christ were for the Christ who is the father of Christians. But since the deity souls, who had just walked out of the divine world, were also attaining the enlightened state, the stories about them and their Confluence Aged roles were getting associated to Christ. Ancient people even began to associate Saman to Christ because of his enlightened state. Thus, the stories relating to the deity roles which Saman had used during the Confluence Age, began to be associated to Christ too. Later, these stories relating to his subtle deity roles of the Confluence Age even began to be associated to the founder of the Christian faith. One has to understand the stories to understand which relates to the Confluence Age and as to which relates to Christ, the father of the Christian religion. There are similarities in the pagan stories because they all relate what happens in the Confluence Age and the end of the cycle. The similarities in the stories about Christ, Mithra and other pagan gods who represent the Confluence Aged deity roles, does not make Christ a Confluence Aged a soul. Christ, the founder of the Christian religion, is not a deity soul who takes births in Satyug or Tretayug. Jesus Christ, the father of the Christians, had come into the corporeal world from the Soul World during the Copper Age and he was the founder of the Christian faith. Jesus Christ is not Mithra. Mithra represents God using a deity soul as an instrument. Mithra is actually a role created based on what happens in the Confluence Age. However, when someone worships Mithra, God answers their prayers. There is a Supreme Soul aspect to Mithra which represents God. What exists in the pagan religions is the bhakti aspect of the Deity Religion. Where bhakti is concerned, it is always God who answers the prayers. Just as Saman was not the founder of the Christian faith, Saman was also not Gautama Buddha, the founder of the Buddhist faith. In most Buddhist traditions, Gautama Buddha is regarded as the Supreme Buddha or sammāsambuddha or samyaksaṃbuddha. When Saman paved the way for Christ and Buddhism, it was also a way to associate the deity religion to Christianity and Buddhism. All this was to make sure that the spiritual theories and stories of the deity religion remains until the end when clarity is given to it. It may be because Saman or Samanta had helped pave the way for the religions in the line of Abraham, that Samantha means Listener of God for ancient Hebrews.

Om Shanti

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Title: Part 18 - Snake Deities & the Naga Clan : Adam's peak - Mount of Gems and the Re-creation of Heaven

Contents: Prince Sumana Saman was the leader and crown prince, and later, king of the devas in his kingdom. In ancient Sri Lanka, Adam's Peak had lots of gems and the leader of the Devas had wanted to use these gems to re-create the divine world. So he had gone to Sri Lanka to re-build his divine kingdom, when the divine world was getting pulled into the earth through earthquakes. In the Hindu literature, Adam's Peak has been referred to as Ratnagiri (which means Mountain of Gems) or Mountain of Jewels, because of the gems present in the mountain. Over the years, the rains had washed rock and soil off Adam's Peak and its surrounding peaks. Thus, the alluvial deposits that extend from the foot of Adam's Peak towards the south and east became one of the world's richest gem mining areas where one could get rubies, topaz, garnets, aquamarine, cats eye, Alexandrite and sapphires ranging in colour from yellow to blue. Sri Lanka was also referred to as Salabha (which means "rich island") because of all these gems that were there. There are also many legends about these gems. The Arabs believed the gems were the crystallised tears which had been shed by Adam and Eve when they were expelled from Paradise. Saman wanted to rebuild paradise with those gems. However, Saman was not successful in re-creating his divine kingdom. Once the world transforms into the ordinary state, human souls need the help of God to re-create the divine world. It is only through using God's divine energies that the world can be transformed back into the divine world. It is only at the end of the cycle that God comes to re-create the divine world. It is only at the end of the cycle that our spiritual strength can be increased so that the divine world can come into existence again. From the beginning of the cycle our spiritual strength begins to decrease after we come into the corporeal world. Thus, from the Copper Age onwards too, the deity souls were losing spiritual strength and this was happening as per the World Drama. Saman began to understand all this through his enlightened state. So he stopped trying to re-create the divine world and just continued with the bhakti asking God to re-create the divine world back for us. This bhakti was to make sure that it happens one day. Before he began to realize that it was not possible to re-create the divine world in the Copper Age, Saman and the other Devas had also began life-dramas in ancient Sri Lanka, relating to the Confluence Age, in order to re-create the stage for the creation of the divine world. This stage was supposed to help to materialise whatever was requested for and whatever the stage represented. In an attempt to create a good stage, Saman had created a dark race there, in Sri Lanka to represent the tamopradhan people of Kaliyug, in the life-dramas there. This dark race represented the Rakshasas and they began to be referred to as the Yakshas. Other deity souls continued that life-drama in a very creative way. Though the stage was created, God did not re-create the divine world at that time because God only re-creates the divine world at the end of the cycle. Sumana Saman began to understand this. He also began to understand that the cycle has to continue as per the World Drama. So he made sure that Buddhism was allowed to reign in Sri Lanka because it was meant to be like that as per the world drama. Thus, the ancient Buddhists had associated him to Buddism. But he belonged to the deity religion. The deity religion existed in Sri Lanka before Buddhism was introduced there. When Saman began to understand that it was the Buddhist religion which was to reign in Sri Lanka after that, the life-drama in Sri Lanka in respect of the Nagas, Yakshas and Devas came to an end. Sumana Saman made sure that the life-drama ended and he paved the way for Buddhism in Sri Lanka, just as he had also helped pave the way for Christ by letting people know of his coming.

Om Shanti

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Title: Part 19 - Snake Deities & the Naga Clan : Adam's Peak -King of Bharath and Sumana Saman

Contents: When Saman's attempt to re-create the divine world in Sri Lanka failed, he stopped the attempts to re-create the divine world and just continued with the bhakti asking God to get the divine world re-created when it was time for that to happen. When bhakti is done as he had done it, and as he had begun it, that which we ask for will materialise, one day. It is as if all that which was created for the bhakti keeps the requests in the 'air' until it materialises. Thus, the temples, idols, mantras, scripture stories and spiritual theories which are still there keeps the requests in the air, even though other people have begun to use it differently for different purposes. The people who had just walked out of the divine world had not put their stories and spiritual theories into writing. This was why no writings were inscribed on the walls of the Pyramid which is also known as the Great Pyramid at Giza. So, there was room for change where those ancient stories and theories were concerned. However, the initial requests to God remained in the 'air' and God has already come to fulfill it now, at the end of the cycle. Bhakti was done to make sure that God re-creates the divine world, even if that was only to happen at the end of the cycle. While doing bhakti, Saman used to stand on one feet, with the palms together in prayer, above the head. He would stand in this pose when he was asking God to come back to earth and re-create the divine world. This is why Muslims say that the footprint on Adam's Mount is the foot print of Adam when he stood there on one foot for 1000 years, as penance, after his expulsion from Paradise. Saman was also trying to make sure that he continued this bhakti in subsequent births which was why he was said to have stood there for a 1000 years. It was because he had made sure that he emerged again during the Confluence Age that he was “said to be destined to go on to great things”. When he was not able to re-build the divine world in Sri Lanka, Sumana Saman had flown to the Middle East area and he had built the first pyramid there. In the visions which I had seen, there was no other pyramids around there at that time. That pyramid was part of the bhakti that was to remain until the end of the cycle. After building it, he began bhakti there asking God to re-create the new divine world. In the visions which I saw, after building the pyramid, Saman had stood on one foot, near the river which was near the pyramid, while doing bhakti to God, asking God to re-create the divine world again. When I was a little girl, I would always be standing on one foot like how I had seen him standing in the vision and my mother would keep telling me that girls should not stand on one foot. Standing on one feet is supposed to mean that we are adament on getting what we want and my mom would keep telling me that girls shouldn't be adament. So she would keep telling me not to stand on one foot. She would say that only yogis stand on one foot in that way when they are adament on getting what they want. However, until this day, I would keep standing on one foot sometimes and I would keep remembering how my mother told me not to stand on one feet. Since my mother has already passed away; nowadays, I tell myself that it is OK to stand on one foot because I am a yogi who is adament on helping God to get the divine world re-created. This pose of standing on one leg was also used by the yogis in ancient India. But in ancient India, the King of Bharath began bhakti to Shiva after he walked out of the heavenly world of Tetrayug and because of what he had done and because Bharath is the first kingdom in the divine world, the bhakti aspect of the Deity Religion continued as Hinduism in India. While Saman concentrated on developing meditation, the King of Bharath concentrated on bhakti in Bharath. Saman and all the other kings of that time flowed along with what the King of Bharath was doing. Similarly, the King of Bharath and all other kings of that time also flowed along with what Saman was doing. Adam's Peak had been given a lot of importance during those ancient days because of what Saman began there and the mountain has also been referred to in Sanskrit literature, with names such as Mount Lanka, Malayagiri, Mount Rohana and so on. Following his death, Sumana Saman became the god, Maha Sumana Saman who was valued by the Singalese Buddhists in Sri Lanka.

Om Shanti

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Title: Part 20 - Snake Deities & the Naga Clan : Adam's Peak- Saman, Sun

Contents: Saman had very accurately understood what had happened at the end of the previous cycle of time through his enlightened state. And he had properly explained it to everyone. This may have been why for Indians, Suman means "well-disposed, good mind, intelligent, smart, wise or good psyche". Suman is derived from the Hindi and Sanskrit prefix (su) which means "good" and (man or manas) which means "mind". The name Sumana is a variation of the name Suman. Saman means "the rising morning sun". Historians agree that this place in Sri Lanka, even prior to the introduction of Buddhism to the Island, had been a sacred site where the people worshipped the Sun god. Saman and the other ancient kings, who had just walked out of the divine world, associated God to the sun because like the sun, God was an Ocean of Light and just as the sun sustained the world in it's own way, God sustained the world through the process of re-creating the new divine world and through taking all souls back to the Soul World at the end of the cycle. We can't see God but we could see the sun and be reminded of God through seeing the sun. However, slowly with time, people began to worship the sun because they did not understand what their ancestors were trying to do and say. They did not understand why their ancestors had given importance to the sun. Those who had walked out of the divine world had associated the sun to the Confluence Aged deity roles because in the Confluence Age, the deity souls were linked to God when they were using those Confluence Aged subtle deity roles. There are 2 aspects to the Confluence Aged deity roles. The first aspect is the aspect which relates to the human soul and the second aspect is the aspect that relates to the Supreme Soul or God. Since the Confluence Aged deity roles are only used when the human soul has a link to God, one can't remove the Supreme Soul aspect from those subtle deity roles. Yet, at the same time, since it is the Confluence Aged human souls who establish the link to God and use those subtle deity roles, one can't separate the human soul from those deity roles. But with time, people overlooked how there were 2 aspects to the deity roles and had merged it all into one, like as if the deities were God Himself because they were more interested in worshipping God. The human soul who uses the deity role is not God. But God is acting through those subtle deity roles. This has to be understood so as to understand the various aspects of the deities or idols that had begun to be worshipped with time. The ancient people also associated the Confluence Aged deities to the sun because during the Confluence Age, we become like God. Since God has been represented by the sun, then, we become like the Sun. During the Confluence Age, we absorb God's vibrations into ourselves, the soul, and then God's vibrations are vibrated off from the soul. It can also be said that we reflect God's vibrations into the corporeal world. At that time, the qualities of the human soul are so virtuous and powerful like how God is. Thus, the human soul is like and can look like God or the Sun and we are referred to as Bapsaman at that time. Bapsaman means being equal to God. This is the stage that BKs are encouraged to enjoy at all times or as often as they can. In God's message given through the Brahma Kumaris' Avyakt murli dated 31-12 -1984 it has been said, “Remain aware of this powerful remembrace throughout the whole year: 'We are with Baba and we are like Him'.” In God's message given through the Brahma Kumaris' Avyakt murli dated 18-1-1988 it has been said, “Let the elevated thought of this day of remembrance be, 'We must become equal'. To become equal in thought, in words, in relationship and in connection means to become powerful”. To understand this, one must understand the BK knowledge and also know of what has been said in the murlis because the words can have different meanings based on what has been said in the murli. One becomes like God or becomes equal to God when we, the souls, absorb God's vibrations and then reflect it out. When we are equal to God we become like the Sun and we are the stars.

Om Shanti

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Title: Part 21 - Snake Deities & the Naga Clan : Adam's Peak - Eden, Adam

Contents: Sri Lanka was also part of the divine world before it got transformed into the ordinary world. Thus, many stories associate Sri Lanka to Eden. Sri Lanka's famous spices are actually not growing on Adam's Peak but in the forests further north and west. Despite that, Sri Lanka's famous spices have been associated with the sacred mountain since ancient times. The Arabs believed that these sweet spices grew from cuttings and seeds which Adam brought with him from Paradise. A 14th century Persian poem says that Allah created all of Sri Lanka's spices and flowers so that Adam's transition from Paradise to earth would be less painful. Sri Lanka was also part of Saman's kingdom when the world got transformed back to the ordinary state. So it was not wrong to connect Adam's peak to Eden. Neither was it wrong to connect Sumana Saman to Adam because the 'Adam or the first deity', of the new cycle, of every deity soul is created through the Confluence Age. The Brahma Kumaris say that it is the first deity who is born in Satyug who is the Adam who had been created in the Confluence Age. However, each deity soul also has to take their first birth in the divine world and their first deity body is created through all the spiritual effort-making of that soul during the previous Confluence Age. Thus, each Confluence Aged soul is actually creating his own 'Adam' through his own spiritual effort-making during the Confluence Age. If all the 900,000 most powerful souls were not ready, the first divine body cannot come into existence. So all these souls are as important as the first deity to be born in the new divine world. When the 900,000 souls are ready, they are enabling their first deity body to be born into the new divine world in the new cycle, when it is time for them to take their first birth in the new divine world. The new world begins when the first deity takes it first birth in the new cycle. However, Heaven proper only begins when all the 900,000 deity souls have taken their first birth in the new cycle, after which the first and second deity, that had been born in the new world, will be getting married. After the 900,000 have taken their births in the new world and have got married, it will be these deity souls who will then be bringing in the deity souls into the corporeal world through giving birth to children. Until then, it will be those who have walked into the divine world who will be bringing in the divine children into the corporeal world. True heaven begins when the new deity group who have taken birth in the new world are able to take over from those who had walked into the new world. The spiritual vibrations of these new deities who have taken birth will be very powerful and so the atmosphere will be very good. When they get married, the combined powers of Lakshmi and Narayan as Vishnu is even more powerful and so it is when they grow up and get married that heaven proper begins. This is what is reflected in the Christian's Adam and Eve story with Adam and Eve being shown as grown ups who have been paired off. It has to be noted that in the Christian stories, there is just one Adam and Eve and they bring in their descendents. But at the beginning of the divine world, there isn't just one Adam and one Eve. There will be 450 Adams and 450 Eves who will have taken their births and who will be bringing in their descendents into the divine world. Adam is a representation of the first man to be born in heaven and it is also a representation of all the Adams that had been created through the Confluence Age. So Sumana Saman was also Adam since during the previous Confluence Age, he had attained the ability to get a new perfect body in the divine world, through his spiritual effort-making. So it is not wrong to say that the footprint in Adam's peak was Adam's footprint. This is also correct because soon after having lost his divine world, Sumana Saman had gone to Adam's Peak so that he can re-create his divine world through the jewels etc that he could get there. The King of Bharath, who was the first to be born in the divine world, was not the one who had gone to Adam's Peak. It was Saman who had gone to Adam's Peak when he flew off from Bharath to Adam's peak in his UFO-like air-craft called viman. Thus, it was portrayed that was he placed his foot there when he had to leave the Garden of Eden. Actually, Bharath was like the true heaven because it was the most spiritually powerful kingdom. The greatest happiness is enjoyed in Bharath in the divine world. So it was not wrong to say that Sumana Saman had left Eden when he went to Adam's Peak. Saman had also walked out of the divine world and stepped into the ordinary world when he stepped foot in Adam's Peak. The people in the heavenly world were huge and so Sumana Saman was huge. Thus, a huge footprint was used to represent his arrival and penance in Adam's Peak. We have the opportunity to become Adam again now during the Confluence Age. Our spiritual effort-making, during the Confluence Age, helps to establish our first birth in the new cycle. Thus, we are all like Adam who are getting created during the Confluence Age because our new divine bodies are created through our spiritual effort-making during the Confluence Age. During the Confluence Age, we link ourselves to God and absorb His vibrations into us and through this the soul becomes so divine that the soul must have a perfect divine corporeal body in it's next birth, in the divine new world.

Om Shanti

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Title: Part 22 - Snake Deities & the Naga Clan : Adam's Peak - Saman and his UFO

Contents: It is said that the footprint in Adam's Peak was Adam's left foot because when Man lost their divine world, Man was stepping into the left half of the world cycle as represented in the swastika. The left half of the swastika represents the Copper Age and the Iron Age where the world is an ordinary world. The right half of the swastika or world cycle represents the divine world when Satyug and Tetrayug existed. The people in the divine world flew UFO-like air-crafts. There advance sciences were used in the divine world in a beneficial way. Nothing detrimental was done to the world or the atmosphere was done through using the sciences. The people also lived a simple life-style even though the sciences were used. It might be very difficult for Kaliyug people to accept that the sciences can be used in a beneficial way because the sciences are being used in a destructive way now in Kaliyug. The deities who had just walked out of the divine world had still used those UFO-like air-crafts at the beginning of the Copper Age but there was a shortage of fuel to fly this UFO-like aircraft in the Copper Age. Since there was a shortage for the fuel, some people were experimenting to get new kinds of fuel for it and those atomic experiments had caused havoc. Thus, some people began to dislike the usage of the sciences at that time. They felt that the usage of the sciences was the cause for their losing their divine world and so after some time, people were forbidden to use the UFO-like air-craft because there was a shortage of fuel. Sumana Saman was the only one who was allowed to use the UFO-like aircraft with the limited fuel-resources that was still available. He used the air-craft to fly around and save people who were stranded and who needed help because of the earth-quakes that were taking place. So many people saw the coming of his air-craft and his coming as the coming of God because they felt that God was using him to safe them just as the soul within Sumana Saman was used during the previous Confluence Age. It must be because of this help he gave people world -wide, that the Persian meaning of the name Saman is "shelter, security, home and welfare". Another reason why this name was given that meaning may have been because the soul in Saman had offered shelter and security to all those around him, through his link to God during the Confluence Age. Through that link to God, during the Confluence Age, one is close to the Home of the soul which is the Soul World. Everyone is also going back to the Soul World at the end of the cycle because of the destructive events and their welfare is well taken care off through the link to God. God uses all the Confluence Aged souls, who have a good stage, to protect the welfare the people world-wide. Saman was also one of those souls who had been used by God and this was recognised through the high spiritual stage of the people who had just walked out of the divine world. Saman had spent most of his time in the Middle East after his attempts to re-create the divine world in Sri Lanka failed. When his attempts to re-create the divine world in Sri Lanka failed, Saman flew off to the Middle East area where he continued his bhakti on one foot. But he had kept going back to Sri Lanka. He also kept going back to the North Indian area of Bharath to discuss world matters with the king there because the world capital had existed in the North Indian area during Satyug and it remained an important place even in Tetrayug and at the beginning of the Copper Age. The King of Bharath, who was the king of the first kingdom stayed where he was and gave whatever help he could give from there. Whereas Saman, the king of the second kingdom had traveled around helping people. There were also many other kings and they were all acting in a united manner for the good of the world. When the fuel for the UFO-like aircraft got exhausted, Saman hid his air-craft in a place, for future use. It was the only remaining aircraft of it's kind and he made sure that it could be re-found when it was time for that to happen at the end of the cycle. When Saman was no longer able to use his UFO, he travelled to Adam's Peak through other means, including through using Adam's Bridge which others refer to as Rama's Bridge.

Om Shanti

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Title: Part 23 - Snake Deities & the Naga Clan : Adam's Peak - Shiva's Footstep, First 3 Copper Aged Past Births (1)

Contents: Hindus say that the footprint on Adam's Peak is God Shiva's. They say that the footprint on Adam's Peak is there so that people will remember the Creative Dance of Shiva. Hindus believe that the footprint on Adam's Peak is the Footprint of Shiva in a dance posture. These believes developed from what the ancient people were using the footprint to remind them of. The people who had walked out of the Silver Age, who I consider as the first generation in the Copper Age, had used it to remind them of the blissful stage through which the divine world was created. They had just lost their divine world and they wanted to see the return of their divine world through the blissful stage. With time they realised that they would not be able to re-create the divine world at that time itself. But they continued to use the footprint as a reminder for their bhakti, or worship, to make sure that God gets the divine world re-created by the end of the cycle. Later, the second and third generation of people, at the beginning of the Copper Age who were trying to keep their roles in an immortal state until the end of the cycle, were using it to remind them of their immortal role, which they have to use at the end of the cycle so as to help bring in the New World Order and everything else that the new divine world needs. The footprint reminded them of what they were doing at that time itself so as to add force to what they were doing relating to keeping their consciousness in an immortal state until the end of the cycle. And the footprint was also a reminder for those souls, during all their births in the second half of the cycle until the end when they play a relevant role to bring in the New World Order and the new divine world. These reminders also help those souls, who had tried to keep their consciousness in an immortal state, to remain in an united manner so as to help create the aliens, UFOs, messages and other things which will help them at the end of the cycle when the new divine world gets re-created. All these will entertain the world and gather a huge gathering of deity souls together, by the end of the cycle. So the reminders reminded them of their aims in that birth itself and it also helps them through the second half of the the cycle of time. In the subsequent births, especially in Kaliyug, the weak state of the soul will not enable the person to know that the soul has been programmed to play this immortal role. In the body-conscious state, we are usually not aware of what is in the emerged state in the soul. That which is in an emerged state in the soul will be influencing us in our actions. But in the body-conscious state, when we think that we are the body, we will not know of what is in the emerged state and we will not know that what is in an emerged state is influencing us. We will just think that we are doing something or the other because we feel like doing it or because we feel that way. When I was taken to see this footprint on Adam's Peak in Sri Lanka, during a visit there, there was a another BK, a member of the Brahma Kumaris, with me in the group. When we reached the footprint, the other BK started to go around the footprint 3 times and praying. During worship, Hindus go around a holy site which has a Hindu idol in it. Since this BK was previously a Hindu, before he came into the Brahma Kumaris, he started going around the footprint in the Hindu way of doing worship. I began to wonder what he was doing because I felt that the place was not meant for worship. Even the Hindus and Buddhists who had brought us there were not doing any worship and yet this BK had immediately started doing worship. He was the only one who was walking around the footprint and everyone was watching him. And every time when I thought of that visit to see this footprint of Buddha, I would wonder why that BK was doing worship when it was not meant for that. I suppose he just did that which he felt like doing based on sanskaras that emerged to influence him and I was having different thoughts based on my sanskaras that were in an emerged form. Sanskaras include all the memories and personality traits that emerge from the Memory Bank, of the soul, to influence us. To understand the Memory Bank further, please read my article titled, "Part 3: Quantum Mechanics, Hinduism & Brahma Kumaris (Mind, Intellect & Memory Bank)" and to all my other articles where I discuss it.

Om Shanti

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Title: Part 24 - Snake Deities & the Naga Clan : Adam's Peak - Shiva's Footstep, First 3 Copper Aged Past Births (2)

Contents: I refer to the people who had just walked out of their divine world as the people at the end of the Silver Age who had just lost their divine kingdom. They become the first generation in the Copper Age. I refer to the second and third generation in the Copper Age as the people at the beginning of the Copper Age. I also refer to this second and third generation as the people who had walked out of the divine world because there is a Confluence between the Silver and Copper Ages. The first generation lost their divine world in the spiritual sense and even in the corporeal sense. The second and third generation were continuing to lose their beautiful corporeal world which was transforming into an imperfect world in the corporeal sense. During the 3rd generation and my 3rd birth in the Copper Age, the world has already gone into an imperfect state. So in the corporeal sense, one could say that this 3rd generation is the 1st birth in the Copper Age because they have come out of the Confluence that existed between the Silver Age and the Copper Age. But I would prefer to see it from the spiritual point of view and so I refer to those who had just lost their divine state, through performing the first action based on the vices, as the first generation in the Copper Age, though I refer to them as the people who had walked out of the Silver Age. At the end of the Silver Age, the people who had just lost their divine world, were trying to restore their world to what it was. They had just lost their divine world and the so even in the corporeal way their world was transforming into an imperfect world. They were trying to bring it back to it's perfect state. What they were doing is similar to trying to re-create the divine world at that time itself. They had even tried to re-create it as it was done at the end of the cycle, through the power of yoga. So they gave importance to the Dance of Shiva which was used to re-create the divine world. Since the perfect world gets created through the Dance of Shiva, the ancient people used the footstep on Adam's Peak as a reminder of Shiva's footstep in the Dance of Shiva. Among other things, the ancient people were also asking God Shiva to come back to earth and to get the divine world re-created. When God Shiva does come, the Dance of Shiva takes place. God, as Shiva, used the soul within Sumana Saman during the previous Confluence Age, at the end of the previous cycle of time when the world got transformed into the divine world. Saman wanted God to use him again for the same purpose and the ancient people of that time also wanted to see that happen because they wanted the return of their divine world. Thus, they associated the footprint to Saman's enlightened state and to God Shiva. When they realised that they would not be able to re-create their world at that time itself, they just continued with their bhakti to get the divine world re-created, to make sure that the divine world does get re-created by the end of the cycle. But the 2nd and 3rd generation, at the beginning of the Copper Age, began to do bhakti to turn themselves into immortals so that their roles will remain in an emerged state so as to play a part in the re-creation of the perfect world at the end of the cycle. Their desire to make sure that the perfect world does get re-creation by the end of the cycle, made them do that. So importance was given to the Dance of Shiva even for this. This is why, even now, it is said that having a statue of Shiva's dance at home will remind a person about the need to detach oneself from material things, as everything that belongs to the physical realm will one day be extinguished. These reminders help those souls, who had tried to keep their roles in an immortal state, to continue playing an active roles in the collective consciousness which will get things done, at the end of the cycle, as a preparation for the new world. People refer to these souls as reptilians in the current world.

Om Shanti

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Title: Part 25 - Snake Deities & the Naga Clan : Adam's Peak - Shiva's Footstep, First 3 Copper Aged Past Births (3)

Contents: Since the ancient people were linking the footprint on Adam's Peak to God Shiva as well, present day Hindus call the footprint Sivan Adipaadham which mean Shiva's Footstep. Hindu's also refer to Adam's Peak as Sivanolipatha Malai which means "Mountain of the Path of Shiva's light". In several Tamil works, Adam's Peak is also known as Svargarohanam which means, “The Assent to Heaven”. This is also a reference to, or is based on, what happens at the end of the cycle. At the end of the cycle, the whole corporeal world gets up-lifted into the heavenly dimension when the old world gets transformed into the new divine world. At the same time, all souls ascend to their heavenly Home, which is the Soul World. After that the deity souls leave the Soul World and start taking births in the divine Golden Age, in the newly up-lifted corporeal world. The deity souls come down from the Soul World to play their roles in the divine heavenly world that has just been created. God gets the new world re-created at the end of the cycle and the best name for God would be Shiva though many other names can also be considered as suitable based on which aspect of God, one is referring to. Shiva's Dance can be seen from 2 aspects. The first is the Dance of Bliss. And the second is the Dance of ultimate upheavel or the dance of natural calamities. When the Confluence Aged souls are in meditation, enjoying their perfect and complete state, with the view to re-create the divine world, then matter will begin the dance of ultimate upheavel or the dance of natural calamities. The souls, who are involved with the creation of the divine world, enjoy bliss and through that the world transforms and all souls receive liberation when they go back to the Soul World, when destruction of the old world takes place. Thus, Shiva's dance can be seen as the dance of creation, the dance of destruction, the dance of bliss and the dance of liberation. During this dance, ignorance and the vices are shown as being crushed beneath Shiva's left foot and from his head springs the life-giving waters. There are also various mythological stories associated to the Dance of Shiva, and they are all related to the Confluence Aged events which bring in the New Divine Kingdom. I will be discussing these stories, the reasons why the dance is considered sacred and the meaning of the various symbols in Shiva's Dance later. Shiva's Dance is also referred to as the Tandava. The footstep on Adam's Peak is not the only reference made to Shiva's Dance. The Hindu scriptures narrate various occasions when Shiva and the other gods have performed the Tandava. I will be discussing these later. Since the ancient people were combining science to the arts, stories and history, Shiva's dance is also seen as the dance of subatomic matter and as the cosmic dance of energy; and it has been associated to Illusion and Maya. I will be discussing all these later in the series of articles relating to Quantum Mechanics. The ancient people have combined stories, poetry, history, religion, art and science into all their evidences which they have left behind so that it will assist them in a very successful manner, at the end of the cycle. The metaphor of the cosmic dance is one of these which will be explained and which will attract the attention of many, by the end of the cycle. The metaphor of the cosmic dance also combines ancient stories, history, religion, art and the sciences, especially physics. The ancient people had the advanced sciences and they used it in their messages so as to give their messages weight at the end of the cycle, when science will be re-discovered so that it can be brought into the divine world and bring about destructive events, which will help to bring in the new world in the corporeal way. People are now, associating the ancient knowledge to the present day scientific discoveries and this is fascinating many people and giving weight to the messages that had been brought down. How brilliantly creative the ancient people were, in entertaining people in this unique way while using metaphors to achieve their goal.

Om Shanti

Title: Part 26 - Snake Deities & the Naga Clan : Evidences Left Behind Remind Reptilian Immortal Roles

Contents: The perfect New World Order will come into existence when the creation of the new divine world takes place in the material way. During this time, the destruction of the old world will also be taking place simultaneously with the creation of the new perfect world. Though those souls, who play the reptilian immortal role, have programmed themselves to make sure that whatever the New World needs is created and brought into the new world, God is also making sure that what the new divine world needs is created so that it can be brought into the new divine world. So both, God and those who play the Reptilian immortal role which is also the role of Vyasa, are getting it done. Actually, Vyasa is a role that is supposed to be played by God. Please read my articles on Vyasa in the series of articles titled, '2012 Protection (During Destruction) and the Gathering for World Transformation'. The second generation of those in the Copper Age had done bhakti so as to be “used by God so as to play this immortal role of Vyasa” and God blessed them with the ability. So, they play this role together with God because of that blessing. However, the third generation in the Copper Age got a little carried away from the Truth because of their impure state and they programmed themselves to play this role whether God uses them or not. These people began to act like God on earth because of the existence of the vices within them. The souls were not used to being influenced by the vices and so handling such a situation was quite new to them. Thus, they got carried away. So the human Vyasas began to play God while on earth, as a gathering, so that their collective consciousness is quite powerful to do wonders. But their collective strength is nothing compared to the spiritual strength of God. Unhappiness that they have lost their divine home on earth had made them do this while under the influence of the vices. The human Vyasas are also referred to as reptilians because their roles was to assist in the creation of the New Perfect World just as the Confluence Aged souls would be doing at the end of the cycle, when the new divine world gets created. But the Confluence Aged souls would be bringing in the divine world through the power of yoga with God whereas these reptilians will only be using black magic and getting God's assistance to do what they are supposed to do. I sometimes refer to these immortal roles as reptilian past births for convenience. Not everything, relating to what is happening in respect of the New World Order, is happening through the influence of the collective consciousness of these reptilian past births. Some things are happening through the guidance from God. There cannot be a united New World Order for the Kaliyug people. But a New World Order will get created so that the perfect World Governmental system is taken into the new divine world. Those who play the immortal role of Vyasa will make sure that whatever the New World needs is done for taking into the new divine world. The collective consciousness of those who play the immortal role of Vyasa will make sure that it gets done. The people who play the reptilian immortal role will also try to do whatever they have to, in order to bring in the changes which the new divine world needs. The reminders, left behind by the ancient people helped to make sure that the reptilian immortal roles played their reptilian immortal roles at the end of the cycle. The footprint and other evidences which they left behind reminded them of their aims, at that time itself. This helped to make sure that they can continue to give strength to the collective consciousness which is supposed to give visions of UFOs, aliens, messages and help bring in the New World Order and everything else that will be brought into the divine world, at the beginning of the new cycle. The evidences left behind were also a reminder for these souls, who play the Reptilian immortal role, to continue participating in the collective consciousness relating to the UFOs, aliens, messages and the re-creation of the divine world, until the end. Different people have different roles to play. I do not know of what the others, who play the reptilian immortal role, have to do. I only know of what I have to do. The others will know of what they have to do. I have also discussed the Reptilians past births in the series of articles titled, “Aliens, UFOs and Parallel Universes”. Please also read that.

Om Shanti

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Title: Part 27 - Snake Deities & the Naga Clan : Nagadeepa (1)

Contents: The Jaffna peninsula, in the north of Sri Lanka, was a stage for a life-drama relating to the Nagas there and so it was referred to as Nagadeepa. At the beginning of the Copper Age, after Saman came to Lanka, he created an artificial black gene to create a black race in Lanka so as to represent the tamopradhan people who existed at the end of Kaliyug. These people were referred to as the Hela people. The language that was created for them was the Hela language. Just as Saman had paved the way for Buddism in Sri Lanka and for Christianity in the Middle East area, he had also paved the way for Alexander's Hellanization and for Prince Vijaya as the founder of the Singalese race. So, it began to seem like as if the ancestry of the people in Sri Lanka began with Vijaya. Actually, it began with the Aryans who had just walked out of the divine world. The Singa aspect of the Singalese race comes through Prince Vijaya and so Saman paved the way for that. At the same time he provided for the Hela aspect of the Singalese Race. This Hela aspect also paves the way for Alexander's Helanization which will influence the people in ancient Sri Lanka. There will be a discussion later on on how Saman had paved the way for Alexander the Great and for Hellanization in Sri Lanka through creating the Hela people for the Singalese race. Right now I am just discussing how he had created the Hela people so as to create the tamopradhan people for the life- drama there. The Dravidian gene could not be used because it was an Aryan gene that had got transformed when the world transformed into the imperfect state. So the artificial Hela gene was created. This Hela gene is blacker than the Dravidian gene and the teeth of the Hela people were also made to look bad because they represented the tamo people who had existed at the end of the cycle. I am not sure if the Singalese or the Ceylon Tamils have this artificial black gene in them. Through visions, I have seen that I have that artificial black gene in me as a settling process because of my involvement in creating that artificial black gene, during my past birth at the beginning of the Copper Age. In the visions, my white Aryan gene was compared to this black artificial gene. When compared, it would be obvious that the Aryan gene is natural and that the black artificial gene is not natural. I have not done any tests to compare these genes of mine as yet, so I can't explain what the visions were trying to say. Anyway, after creating the dark artificial gene, Saman mixed the white Aryan gene with the artificial black gene so as to create a race that represented the Naga people in Nagadeepa. I do not know much about the other Naga kingdoms in Sri Lanka and so, for the time being, I am just discussing Nagadeepa since I am more familiar with that. Saman mixed the fair and the dark gene so as to make these Naga people resemble the Naga people of the Confluence Age, at the end of the cycle. The Naga souls of the Confluence Age, at the end of the cycle, had originally been spiritually dark and ugly since they came from the tamopradhan world. The weak spiritual state of the soul and existence of the vices and sins within the soul made the soul look dark and ugly. The soul in it's ordinary state looks dull. It does not look like a shining star. The vices within the soul look black. Even before I came to the Brahma Kumaris, I had experienced myself as the soul and I had seen black patches in the light of my consciousness, in the experiences. At that time I did not really understand why I was seeing black patches within my consciousness but after my experiences in the Brahma Kumaris, I knew that the black ugly patches were the sins and vices that existed within the soul. But my consciousness is not like that anymore because of my increased spiritual strength.

Om Shanti

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Title: Part 28 - Snake Deities & the Naga Clan : Nagadeepa (2)

Contents: When we are in the Kaliyug world, the energies of the souls are dull white light which is filled with lots of black patches because of the existence of impurities such as the vices and sins. When we come into the Confluence Age, the soul transforms from this impure ugly state to a beautiful bright divine white light. Since the light of the Confluence Aged souls look ugly when we are not making effort or when we are not having a good stage and since we are like white shining light that is so beautiful to look at, when the souls are in a high stage, the ancient people had portrayed these Confluence Aged souls as a mixture of the black and the white. These Confluence Aged souls were also portrayed with a mixture of black and white because they were in process of transforming from the dark and ugly souls into the white, bright, beautiful, divine souls. They were also mixed with black and white genes because the bodies of the Confluence Aged people were imperfect even though the soul was in a pure perfect stage. Even though the Confluence Aged souls were divine in nature because of their divine soul-conscious stage, their bodies were the old ugly, imperfect bodies of the old world. Since the original pure qualities of the soul was white and since the vices looked black, white was used to represent that which was pure, clean, divine and the deities. Whereas black was used to represent the vices, devils and demons. Thus, creativity made the ancient people mix the white and the black gene to create the human beings who existed at the end of the cycle. When the world transforms into the divine world, at the end of the cycle, this artificial black gene will not exist anymore because it is not a natural gene. It will just disappear just as the vices will just disappear from the face of the earth. This was another reason why this dark race had to be given an artificial black gene. The blackness has to disappear from the souls when they are purified and taken back to the Soul World. All human souls will have to get purified before God takes them back to the Soul World. When they are purified, their black colour transforms into white colour because the vices are the soul's energies which have got transformed into the vices because of the soul's weak state. The ancient people were very creative because they used the right hemisphere more than the left and so present day people, who use the left hemisphere more than the right would not understand their ways. All the people in the divine world, in Satyug and Tetrayug, had white skin, black eyes, black hair and they were very tall. When the world transforms into the divine world all genes transform to the perfect state when the new bodies get created for the new world. When the world transformed back into the ordinary world, at the beginning of the Copper Age, all the genes transformed back into the imperfect state. Thus, some people had transformed back to have different skin, hair and eye colours. This variety was needed for the ordinary world and so, as per the world drama, some of the bodies transformed back to provide variety in the World Drama. But there were not enough dark skinned people at that time. Further, the transformed bodies were of those which had the transformed genes of the deities. So a different black race was created to represent people who did not have the transformed dark gene of those who had walked out of the divine world. The gene of this new black clan, who represented the tamopradhan people in Lanka, was used along with the gene of the Aryans to create the Naga people of Nagadeepa. Nagadeepa is now called Jaffna. Later, the people changed their language to Tamil in this place. The people who lived in the divine world were the true Aryans and they were divine because of their constant soul-conscious stage. Thus, their gene was used to represent the soul-conscious aspect of the Naga people. With time, the Naga people who had lived in Nagadeepa had stopped referring to themselves as Nagas because Saman stopped the life-dramas so as to pave the way for the Buddhist. The information as to which race their ancestors belonged to was not passed down to the later generations because of the respect which those ancient people had for Saman, who was their king and leader.

Om Shanti

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Title: Part 29 - Snake Deities & the Naga Clan : Saman, Life Dramas, Variety, Eridu

Contents: At the end of the Silver Age, Saman had to go back to his kingdom because a huge part of his kingdom, beyond the south of India was getting pulled into the waters. They were getting pulled into the waters through the earthquakes that were taking place there. Later, he also moved out of Sri Lanka and into the Middle East area because of the threatened earthquakes in his kingdom. The dark race which he created in Sri Lanka was left behind and those Aryans who had just walked out of the divine world had left for the Middle East area. Thus, it was the darker people who were the ancient people who had lived in India, and Sri Lanka. The dark people and those who were mixed with Aryan blood were left behind because the Life Dramas included having destructive events taking place while tamopradhan people and the Confluence Aged people were living there, as it had happened at the end of the cycle. Saman, along with all the others who were fair had left for the Middle East area and had left behind the dark people in Lanka and India so as to create the stage where the tamopradhan people and the Confluence Aged people existed at the end of the cycle. Even though, these dark people were left behind, Saman had kept an eye, through advanced scientific instruments, to make sure that these people were safe. Saman kept a close eye on what was happening in Lanka so as to make sure that the people are not killed through any destructive events. If they were not safe, he would go and help them and in this way no-one died through the earthquakes that were pulling everything of the divine world into the earth. The people at the end of the cycle do not survive because the world was in it's most imperfect state but the people in the Copper Age had not done much sins and so there was no reason why they had to suffer through the earthquakes as the people at the end of the cycle were suffering. So, the people at the beginning of the Copper Age did not suffer and die during the earthquakes as the people at the end of the cycle do. Later, when the earthquakes stopped, the fair descendants of the Aryans, the so-called Aryans, came back to their kingdoms in India. The vices within these people was seeking “trill” and so those ancient people were doing weird things. People who have vices within them cannot be referred to as Aryans. People who have an imperfect body cannot be called Aryans. There were no Aryans in existences when the souls and corporeal bodies transformed back into their ordinary state. Just because a person has a fair skin does not mean that he or she is an Aryan. They are mortals and not Aryans because both the soul and body are not in their perfect state, despite their fair appearance. When the divine world got transformed into the ordinary world, the skin colour of all the people, which was originally white began to transform back into to the different colours which we have today. The ordinary world needs variety for excitement and the settling process. So it needs variety in races based on colour. When the people, who had walked out of the divine world, realised this, they made sure that more variety is provided for the World Drama. It was their way of playing an assisting role in the World Drama based on what the World Drama needs. They were using their right hemisphere of their brains more than the left and so they began thinking in that way. All human beings are actually supposed to flow along with the World Drama. So those ancient people began assisting the World Drama by helping to bring in variety in race and language. Since they were losing their perfect world, they were also making a plan to re-gain their perfect united world and world rule. Adam's Peak is not the only place where the people, who had walked out of the divine world, had stepped foot onto. There are also many other places where they had stepped foot on, after they had walked out of their divine world. I will discussing these other places, including Eridu in ancient Sumer, later on. I have also discussed Sumana Saman in the series of articles titled, “Aliens, UFOs and Parallel Universes”. Please read that.

Om Shanti