The solution of the paradox according to the interpretation of Aristodemos from Elea


Paradoxes can be of two types. They may be illusions, magic tricks performed on the thread of logic. In this case, the "logical leaps" are not naive mistakes, but well camouflaged "special effects".

The other type of paradox, more importantly, is made up of "special cases" or "singularity" that demonstrate the weakness of rules or logical assertions that we believe to have a universal value.

The Paradox of Epimenides has the characteristics of both types: it uses a well concealed logical leap and at the same time highlights a singularity.

The paradox of Epimenides (some authors prefer to call it antinomy but I find this an improper choice of language) is a declaration made by a Cretan, named Epimenides, who says:

              "All Cretans are liars."

  The question is: This statment is true or false? If we look for an answer we come to a paradoxical conclusion.

We can explain the paradox in two ways:

First way : Deciding if Epimenides is sincere (truth-teller) or liar.

     We can ask whether Epimenides is sincere or if he is a liar. The conclusions are as follows:

     If Epimenides is sincere then his statement (in which he says that the Cretans are liars) is true. If the statement is true then we must conclude that Epimenides, being a Cretan, is a liar;

     If Epimenides is a liar then his statement is false and therefore the Cretans are not liars but sincere. Epimenides is Cretan and so we must conclude that Epimenides is sincere.

Second way: Deciding whether the statement of Epimenides is true or false. 

   If the statement is true then the people of Crete are liars, but if the Cretans are liars and Cretan Epimenides is a liar, how can we believe that what he says is true?

   If the statement is false, then the people of Crete are not liars but sincere. If the Cretans are sincere then Epimenides must be sincere and we must ask ourselves how he could make a false statement!


 ************   If you're in a hurry looking for the solution of the Epimenides Paradox you should skip to the "THREE KINDS OF LIARS" section. 

 ********** If you are also interested in other variations of the Paradox, then you can directly skip to the section "SOME VARIANTS OF THE PARADOX".

Otherwise you can continue (expect a boring read!) on the page where we will try to demonstrate the inconsistency of the paradox. The paradox is inconsistent if it is believed that a Liar is always obliged to declare false sentences.


The inconsistency will be revealed soon.

THREE EASY PIECES

1) - STATUS -

First of all we must agree about the meaning of the phrase "All Cretans are liars." In particular, it must be said that the predicate "are liars" does not constitute an assignment operation of value. In computer jargon, value assignment operations are called "set" operations.

If the statement was an assignment of value, then the propensity of the Cretans to tell lies or the truth would depend on Epimenides' sentence, something impossible to belive. Epimenides was said to be a kind of magician, but it certainly was not a god that could affect the character of the Cretans. Epimenides could only declare a quality that already existed. Basically, Epimenides could only declare a pre-existant condition or "status" in order to clarify the propensity of the Cretans, and even himself, to lie. The significance of the statement is as if to say: "The Cretans have a particular gene CRET in chromosome 13 that predisposes them to lie." So the first important conclusion to make is that the statement of Epimenides is nothing more than the recognition of a Cretan "status". In computer terms,"flag status", specific of Cretans and of Epimenides. 

The word "flag" just indicates a particular status.

To try to illustrate what a "flag" is, we can refer to the warriors of the films of Kurosawa. Each warrior wore a little flag, on their backs, with the insignia of the army to which they belonged. So, imagine that each Cretan wore a flag showing membership to a group. The words written on the flag were LIAR or SINCERE (truth-teller) depending on if the Cretan belonged to the group of liars or to the sincere group.

The statement of Epimenides says that the Cretans carry, on their shoulders, a flag stating LIAR.

2) - MODUS OPERANDI -

We can ask if the significance of Epimenides' statement is only an attribution of a label to the people of Crete, or if there is more to be discovered? Formulated this way, the question presumes that there's more. 

But what is it specifically?  

It has never been told in clear terms but Aristotle had already sensed that paradoxes keep a hidden or double meaning. Aristotle spoke of "mention" and "use". The modern authors have interpreted "mention" as literal: what you put in quotation marks. In computer terms is defined as "string" (a sequence of characters). 

They interpreted "use" as a semantic value, which is connected to the meaning of the sentence. 

It seems, to us, that in this context, the distinction between use and mention  constitutes a significant step forward but is not then used to propose a solution to the paradox.

William of Ockham came closer to the truth when he talked about METAVALUES, ie values overlapping those ​​commonly considered.