WASSAILING ISLAND APPLE TREES
Article for Toronto Island Residents Association 'Island Trees' supplement. Fall 2020:
You may be wondering why there is an abundance of fruit on the islands’ apple trees this year, and for those who joined in the singing, one cold night last January, there can be only one answer: it must have been the Ward’s Island Apple Tree Wassail!
On the face of it, the wassail is a simple get-together, with much singing and merry-making, all to wish the trees waes hael (“good health) and to ask for “hatfuls, capfuls, three bushel bagfuls” of apples in the coming year. It’s held after dark on 17th January – Twelfth Night on the old (Julian) calendar – and certainly feels, in its performance, like other Christmastide traditions, in which singers move from door-to-door, asking for alms. But those who wassail apple trees also recognize the influence of Saxon land charms, pre-Roman British magic, or even the celebrations of Pomona (the Roman goddess of orchards, and of abundance).
During the ceremony, wassailers feed the trees roots with cider, and provide cider-soaked toast for the birds to help keep insect-pests at bay. They perform an incantation: “Here’s to thee, old apple tree” they declaim. In this phrase we’re given a clue to the significance of wassailing for many who’ve revived and who now uphold this tradition. Here, the tree is addressed, not as an object, but as one of many living beings with whom we are intricately-related and mutually-dependent. It’s an opportunity to affirm our close-relationship with our nonhuman kin – one that has been eclipsed over time by the cultures that came to dominate Europe and which were imposed here, and elsewhere. As a form of magic, wassailing is, as Chris Gosden suggests in The History of Magic (2020), a way that we can experiment with the relationships that we have with other forms of life.
For dedicated cider-makers, the wassail also marks the end of the picking and pressing season. It’s a time to rest, and to celebrate the role that cider continues to play in the lives of local people. Traditional, farmhouse ciders use what we now call a “wild ferment” – with fermentation taking place only from the yeasts and other microbes from the apples and cider-barns. Nothing else is added to the ferment: no commercial yeasts, sugars, or additional flavours. This is also the case for ciders made in Normandy, Brittany, Asturias, and the Basque Country. In Ontario, some cider-makers are also turning to their indigenous yeasts, and with the recent enthusiasm for cider-making on the island, wassailing can draw our attention, not only to the trees and apples, but also to the microbial life that can help produce a distinct and unique – and flavourful – expression of our ecology. So “Here’s to thee, island apple trees (and to its cider-makers)!"
Simon Pope, September 2020.