This is a list of philosophical papers by Dr. Eleonore Stump. Her writings have greatly influenced my own thinking and my purpose is to make her brilliant work more widely known. It is currently incomplete, but I hope to remedy that in good time. All links provided to articles and chapters are from Dr. Stump's own website.
(NB: Some online papers [from Dr. Stump's website] are given in manuscript form. Please cite using only the appropriate bibliographic information of the published versions.)
“Boethius's Works on the Topics.” Vivarium 12.4 (1974): 77-93.
“L. M. De Rijk on Peter of Spain.” Journal of the History of Philosophy 16.3 (1978): 325-33 (with others).
“Petitionary Prayer.” American Philosophical Quarterly 16.2 (1979): 81-91.
—Reprinted in Miracles, edited by Richard Swinburne, 167-88. New York: Macmillan, 1989.
—Reprinted in Philosophy of Religion: The Big Questions. Edited by Eleonore Stump and Michael J. Murray, 353-66. Oxford: Blackwell, 1999.
—Reprinted in Readings in the Philosophy of Religion. Edited by Kelly James Clark, 299-308. Ontario: Broadview, 2000.
—Reprinted in Philosophy of Religion: A Reader and Guide. Edited by William Lane Craig, J.P. Moreland and Kevin Meeker, 609-24. Edinburgh: Edinburgh University Press and New Brunswick, N.J.: Rutgers University Press, 2002.
—Reprinted as “Why Does God Require Prayer?” In Questions about God: Today’s Philosophers Ponder the Divine. Edited by Steven M. Cahn and David Shatz, 79-96. New York: Oxford University Press, 2002.
—Reprinted in Arguing About Religion. Edited by Kevin Timpe, 400-13. New York: Routledge, 2009.
—Reprinted in Exploring Philosophy of Religion: An Introductory Anthology, second edition. Edited by Steven M. Cahn, pp. 146-53. Oxford: Oxford University Press, 2015.
“William of Sherwood's Treatise on Obligations.” Historiographia Linguistica 7 (1980): 249-264.
“Dialectic in the Eleventh and Twelfth Centuries: Garlandus Compotista.” History and Philosophy of Logic 1 (1980): 1-18.
“Eternity” (with Norman Kretzmann). Journal of Philosophy 78.8 (1981): 429-58.
—Reprinted in The Concept of God, Oxford Readings in Philosophy. Edited by Thomas Morris, 219-52. Oxford: Oxford University Press, 1987.
—Reprinted in Readings in the Philosophy of Religion, second edition. Edited by Baruch Brody, 385-406. Upper Saddle River, NJ: Prentice-Hall, 1992.
—Reprinted as “Ewigkeit.” In Analytische Religions—philosophie. Edited by Christophe Jaeger, 161-95. Muenchen: Ferdinand Schoeningh, 1998.
—Reprinted in Philosophy of Religion: The Big Questions. Edited by Eleonore Stump and Michael J. Murray, 42-53. Oxford: Blackwell Publishing, 1999.
—Reprinted as “A Modern Defence of Divine Eternity.” In Philosophy of Religion: A Guide and Anthology. Edited by Brian Davies, 505-18. Oxford: Oxford University Press, 2000.
—Translated into Chinese and reprinted in Philosophy of Religion, An Anthology of Contemporary Views. Edited by Melville Y. Stewart, translated by Weichi Zhou, pp. 525-45. Beijing: Peking University Press, 2001.
—Reprinted in God Matters: Readings in the Philosophy of Religion. Edited by Raymond Martin and Christopher Bernard, 26-37. Pearson Education under the imprint of Longman Publishers, 2002.
—Reprinted in The Existence of God. Edited by Richard M. Gale and Alexander R. Pruss. Aldershot, UK: Ashgate Publishing Ltd, 2002.
—Reprinted in Philosophy of Religion. Edited by Melville Y. Stewart and Xing Taotao, pp. 399-416. Beijing: Peking University Press, 2005.
—Reprinted in Textes-clés de philosophie de la religion. Edited by Cyrille Michon & Roger Pouivet, Librairie Philosophique J. Vrin, prévision 2010.
—Translated into German and reprinted in Göttliches Vorherwissen und menschliche Freiheit. Beiträge aus der aktuellen analytischen Religionsphilosophie. Edited by Eleonore Stump, Georg Gasser, and Johannes Grössl. Stuttgart: W. Kohlhammer GmbH, 2015, pp. 147-182.
—Excerpt published in Philosophy for A Level: Metaphysics of God and Metaphysics of Mind, by Michael Lacewing. New York: Routledge, 2017.
—Reprinted in Medieval Philosophy. Critical Concepts in Philosophy, Vol. 1. Edited by Christina Van Dyke and Andrew W. Arlig. Routledge, 2019, pp. 429-58.
“Boethius’ Theory of Topics and Its Place in Early Scholastic Logic.” In Atti: Congresso internazionale di studi Boeziani. Edited by Luca Obertello, 249-62. Rome: Editrice Herder, 1981.
“Boethius and Peter of Spain on the Topics.” In Boethius and the Liberal Arts: A Collection of Essays. In Utah Studies in Literature and Linguistics, vol. 18. Edited by Michael Masi, 35-50. Switzerland: Peter Lang Publishers, 1981.
“Roger Swyneshed's Theory of Obligations.” Medioevo 7 (1981): 135-74.
“Topics: Their Development and Absorption into Consequences.” In The Cambridge History of Later Medieval Philosophy: From the Discovery of Aristotle to the Disintegration of Scholasticism 1100-1600. Edited by Norman Kretzmann, Anthony Kenny, Jan Binborg, and Eleonore Stump, 273-99. Cambridge: Cambridge University Press, 1982.
—Translated into Italian and reprinted as “Topica: Lo Sviluppo dei “Loci” e loro Assorbimento nelle Conseguenze.” In La Logica nel Medioevo. Edited by Andrzej K. Rogalski. Milan: Editoriale Jaca Book SpA, 1999.
“Obligations: From the Beginning to the Early Fourteenth Century In The Cambridge History of Later Medieval Philosophy: From the Discovery of Aristotle to the Disintegration of Scholasticism 1100-1600. Edited by Norman Kretzmann, Anthony Kenny, Jan Binborg, and Eleonore Stump, 315-34. Cambridge: Cambridge University Press, 1982.
—Translated into Italian and reprinted as “Obbligazioni.” In La Logica nel Medioevo. Edited by Andrzej K. Rogalski. Milan: Editoriale Jaca Book SpA, 1999.
“Theology and Physics in De sacramento altaris: Ockham's Theory of Indivisibles.” In Infinity and Continuity in Ancient and Medieval Thought. Edited by Norman Kretzmann, 207-30. Ithaca: Cornell University Press, 1982.
“Walter Burley and The Obligations Attributed to William of Sherwood.” (with Paul Vincent Spade). History and Philosophy of Logic 4 (1983): 9-26.
“Knowledge, Freedom and the Problem of Evil.” International Journal for the Philosophy of Religion 14 (1983): 49-58.
—Reprinted in The Problem of Evil. Edited by Michael Peterson, 317-30. Notre Dame, IN: University of Notre Dame Press, 1992.
—Reprinted in Exploring Philosophy of Religion: An Introductory Anthology, second edition. Edited by Steven M. Cahn, pp. 249-56. Oxford: Oxford University Press, 2015.
“Dialectic.” In The Seven Liberal Arts in the Middle Ages. Edited by David L. Wagner, 125-46. Bloomington: Indiana University Press, 1983.
—Translated into Chinese and reprinted in 埃莱奥诺里•斯坦普, 《辩证法》, 载戴维·L·瓦格纳主编, 张卜天译: 《中世纪的自由七艺》, 湖南科学技术出版社2016年版. Translated by Butian Zhang. Hunan Science & Technology Press, 2016.
“Hamartia in Christian Belief: Boethius on the Trinity.” In Hamartia: The Concept of Error in the Western Tradition. A Festschrift for John Crossett. Edited by Donald Stump et al., 131-48. Lewiston, NY: Edwin Mellen Press, 1983.
“Hoffman on Petitionary Prayer.” Faith and Philosophy 2.1 (1985): 30-7.
“The Anonymous De arte obligatoria in Merton College Ms. 306.” (with Norman Kretzmann). In Mediaeval Semantics and Metaphysics. Edited by E.P. Bos, 239-80. Ingenium Publications, 1985.
“The Logic of Disputation in Walter Burley’s Treatise on Obligations.” Synthese 63 (1985): 355-74.
“Absolute Simplicity.” (with Norman Kretzmann) Faith and Philosophy 2.4 (1985): 353-82.
—Reprinted in Theos, Anthropos, Christos: A Compendium of Modern Philosophical Theology. Edited by Roy Abraham Varghese, 173-202. New York: Peter Lang Publishing, 2000.
“The Problem of Evil.” Faith and Philosophy 2.4 (1985): 392-423.
—Reprinted in Philosophy of Religion: The Big Questions. Edited by Michael J. Murray and Eleonore Stump, 227-40. Oxford: Blackwell Publishing, 1999.
—Reprinted in part in Delight in Thinking. Edited by Scott C. Lowe and Steven D. Hales. New York: McGraw-Hill Publishing Co., 2006.
—Reprinted in part in The Norton Introduction to Philosophy, second edition. Edited by Gideon Rosen, Alex Byrne, Joshua Cohen, Elizabeth Harman, Seana Shiffrin, 47-57. New York: W.W. Norton and Company, 2018.
“Suffering for Redemption: A Reply to Smith.” Faith and Philosophy 2.4 (1985): 430-35.
“Modern Biblical Scholarship, Philosophy of Religion, and Traditional Christianity.” Aletheia 1 (1985): 75-80.
“Penelhum on Skeptics and Fideists.” Synthese 67 (1986): 147-54.
“Dante's Hell, Aquinas's Moral Theory, and the Love of God.” The Canadian Journal of Philosophy 16.2 (1986): 181-98.
—Reprinted in The Philosophers' Annual. Edited by Patricia A. Athay, Patrick Grimm, and Michael Simon, 236-53. Ridgeview Publishing Company, 1988.
—Reprinted in Arguing About Religion. Edited by Kevin Timpe, 500-10. New York: Routledge, 2009.
“Atemporal Duration: A Reply to Fitzgerald.” (with Norman Kretzmann) Journal of Philosophy 84.4 (1987): 214-19.
“Simplicity Made Plainer: A Reply to Ross.” (with Norman Kretzmann) Faith and Philosophy 4.2 (1987): 198-201.
“Boethius's In Ciceronis Topica and Stoic Logic.” In Studies in Medieval Philosophy. Studies in Philosophy and the History of Philosophy. Edited by John F. Wippel, 1-22. Washington: Catholic University Press, 1987.
“Consequences in Ockham’s Summa Logicae.” In Logos and Pragma. Essays on the Philosophy of Language in Honour of Professor Gabriel Nuchelmans, Artistarium Series. Edited by L. M. de Rijk and H. A. G. Braakhuis, 141-59. Ingenium Publishers, 1987.
“Logic in the Early Twelfth Century.” In Meaning and Inference in Medieval Philosophy, Studies in Memory of Jan Pinborg. Edited by Norman Kretzmann, 31-55. Dordrecht: Kluwer Academic Publishers, 1988.
“Atonement According to Aquinas.” In Philosophy and the Christian Faith. University of Notre Dame Studies in the Philosophy of Religion, No. 5. Edited by Thomas V. Morris, 61-91. Notre Dame, IN: University of Notre Dame Press, 1988.
“Being and Goodness.” (with Norman Kretzmann) In Divine and Human Action: Essays in the Metaphysics of Theism. Edited by Thomas V. Morris, 281-312. Ithaca, NY: Cornell University Press, 1988.
—Reprinted in Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Edited by Scott MacDonald, 98-128. Ithaca, NY: Cornell University Press, 1991.
—Reprinted in Thomas Aquinas: Contemporary Philosophical Perspectives. Edited by Brian Davies, 295-323. Oxford: Oxford University Press, 2002.
—An abbreviated version reprinted as “Being and Goodness in Aquinas.” In Knowledge and the Sciences in Medieval Philosophy, Proceedings of the Eighth International Congress of Medieval Philosophy, vol. 3. Edited by Reijo Tyoringa, Inkeri Lehtinen, and Dagfinn Follesdal. Helsinki, 1990.
“Sanctification, Hardening of the Heart, and Frankfurt's Concept of Free Will.” Journal of Philosophy 85.8 (1988): 395-420.
—Reprinted in Perspectives on Moral Responsibility. Edited by John Martin Fischer and Mark Ravizza, 211-34. Ithaca, NY: Cornell University Press, 1993).
—Reprinted in Free Will: Free Agency, Moral Responsibility, and Skepticism volume IV of Free Will: Critical Concepts in Philosophy. Edited by John Martin Fischer, 395-420. New York: Routledge, 2005.
“Visits to the Sepulcher and Biblical Exegesis.” Faith and Philosophy 6.4 (1989): 353-77.
—Reprinted in Oxford Readings in Philosophical Theology, ed. Michael Rea, vol.2: Providence, Scripture, and Resurrection, (Oxford: Oxford University Press, 2009), pp. 242-265.
“Faith and Goodness.” In The Philosophy in Christianity. In the series Royal Institute of Philosophy Supplements, Book 25. Edited by Godfrey Vessey, 167-91. Cambridge: Cambridge University Press, 1989.
—Revised as “Aquinas on Faith and Goodness” and reprinted in Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Edited by Scott MacDonald, 179-207. Ithaca, NY: Cornell University Press, 1991.
“Atonement and Justification.” In Trinity, Incarnation, and Atonement: Philosophical and Theological Essays. Edited by Ronald J. Feenstra and Cornelius Plantinga, Jr., 178-209. Notre Dame, IN: University of Notre Dame Press, 1989.
“Providence and the Problem of Evil.” In Christian Philosophy. University of Notre Dame Studies in the Philosophy of Religion. Edited by Thomas P. Flint, 51-91. Notre Dame, IN: University of Notre Dame Press, 1990.
—Abbreviated as “Die gottliche Vorsehung und das Boese” and reprinted in Fuldaer Hochschulschriften 8 (Frankfurt/Main: Verlag Josef Knecht, 1989): 7-29.
“Intellect, Will, and the Principle of Alternate Possibilities.” In Christian Theism and the Problems of Philosophy. Edited by Michael D. Beaty, 254-85. Notre Dame, IN: University of Notre Dame Press, 1990.
—Reprinted in Perspectives on Moral Responsibility. Edited by John Martin Fischer and Mark Ravizza, 237-62. Ithaca, NY: Cornell University Press, 1993.
—Translated into Spanish and reprinted as “El intelecto, la voluntad y el principio de posibilidades alternativas”, Jorge Martín Montoya Camacho (tr.), El tomismo analítico, Alejandro Pérez (ed.). Presses Universitaires de Louvain, Louvain-la-Neuve, forthcoming.
“Theologically Unfashionable Philosophy.” (with Norman Kretzmann) Faith and Philosophy 7.3 (1990): 329-39.
“Prophecy, Past Truth, and Eternity.” (with Norman Kretzmann) Philosophical Perspectives 5 (1991): 395-424.
“Aquinas on the Foundations of Knowledge.” Canadian Journal of Philosophy, Supplementary Volume 17 (1991): 125-58.
“God's Obligations.” Philosophical Perspectives 6, James Tomberlin (ed.), Atascadero, CA: Ridgeview Publishing (1992): pp. 475-91.
“Eternity, Awareness, and Action.” (with Norman Kretzmann) Faith and Philosophy 9.4 (1992): 463-482.
“Moral Authority and Pseudonymity: Comments on the Paper of Wayne A. Meeks.” In Hermes and Athena: Biblical Exegesis and Philosophical Theology. Edited by Eleonore Stump and Thomas P. Flint, 59-70. Notre Dame, IN: University of Notre Dame Press, 1993.
“Biblical Commentary and Philosophy.” In The Cambridge Companion to Aquinas. Edited by Norman Kretzmann and Eleonore Stump, 252-68. New York: Cambridge University Press, 1993.
“Introduction” (with Norman Kretzmann). In The Cambridge Companion to Aquinas. Edited by Norman Kretzmann and Eleonore Stump, 1-11. New York: Cambridge University Press, 1993.
“Aquinas on the Sufferings of Job.” In Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Edited by Eleonore Stump, 328-57. Ithaca, NY: Cornell University Press, 1993.
—Revised and reprinted in The Evidential Argument from Evil. Edited by Daniel Howard-Snyder. Bloomington, IN: Indiana University Press, 1996.
—Reprinted in Human and Divine Agency: Anglican, Catholic, Lutheran Perspectives. Edited by Michael McLain. Lanham, MD: University Press of America, 1999.
“Revelation and Biblical Exegesis: Augustine, Aquinas, and Swinburne.” In Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Edited by Alan G. Padgett, 161-97. Oxford: Clarendon Press, 1994.
“The Mirror of Evil.” In God and the Philosophers: The Reconciliation of Faith and Reason. Edited by Thomas Morris, 235-47. Oxford: Oxford University Press, 1994.
—Reprinted in Philosophy and Faith: A Philosophy of Religion Reader. Edited by David Shatz, 292-9. New York: McGraw-Hill, 2002.
—Reprinted in Introduction to Philosophy: Classical and Contemporary Readings, 7th edition. Edited by John Perry, Michael Bratman, and John Martin Fischer, 130-9. New York: Oxford University Press, 2015.
“Blindingly Obvious Christian Anti-Semitism.” (with Norman Kretzmann) Faith and Philosophy, 11.2 (1994): 279-85.
“God's Knowledge and Its Causal Efficacy.” (with Norman Kretzmann) In The Rationality of Belief and the Plurality of Faith. Edited by Thomas D. Senor, 94-124. Ithaca, NY: Cornell University Press, 1995.
“Non-Cartesian Substance Dualism and Materialism without Reductionism.” Faith and Philosophy, 12.4 (1995): 505-31.
—Reprinted in German as “Nichtcartesianischer Substanzdualismus und nichtreduktionistischer Materialismus: Thomas von Aquin uber die Seele.” In Religionsphilosophie: Historische Positionen und systematische Reflexionen. Edited by Matthias Junge, Michael Moxter, Thomas M. Schmidt, 47-74. Echter, 2000.
“Susanna and the Elders: Wisdom and Folly.” In The Judgment of Susanna: Authority and Witness. Edited by Ellen Spolsky, 85-100. Atlanta: Scholars Press, 1996.
—Revised and reprinted as “The Story of the Stone: Wisdom and Folly.” In The Symposium of Chinese-American Philosophy and Religious Studies, vol 1: East and West Philosophy of Religion (Proceedings of Peking Symposium I, October 24-28, 1994, Peking University). Edited by Melville Y. Stewart and Zhang Zhigang. Bethesda, MD: International Scholars Publications, 1998.
“Libertarian Freedom and the Principle of Alternative Possibilities.” In Faith, Freedom, and Rationality: Philosophy of Religion Today. Edited by Daniel Howard-Snyder and Jeff Jordan, 73-88. Lanham, MD: Rowman and Littlefield, 1996.
—An abbreviated version was published as “The Principle of Alternative Possibilities: Widerker’s Argument against Frankfurt-Style Counterexamples.” In Freedom and Moral Responsibility: General and Jewish Perspectives. Edited by Charles H. Manekin and Menachem M. Kellner (assoc. ed.). College Park, MD: University Press of Maryland, 1997.
“An Objection to Swinburne’s Argument for Dualism.” (with Norman Kretzmann) Faith and Philosophy 13.3 (1996): 405-12.
“Boethius.” in The Encyclopedia of Classical Philosophy. Edited by Donald J. Zeyl, pp. 114-7. Greenwood Publishing, 1996.
“Persons: Identification and Freedom.” Philosophical Topics 24.2 (1996): 183-214.
“Petitionary Prayer.” In A Companion to Philosophy of Religion. Edited by Philip L. Quinn and Charles Taliaferro, 577-83. Cambridge, MA: Blackwell Publishers, 1997.
“Simplicity.” In A Companion to Philosophy of Religion. Edited by Philip L. Quinn and Charles Taliaferro, 250-56. Cambridge, MA: Blackwell Publishers, 1997.
“Aquinas’s Account of Freedom: Intellect and Will.” The Monist 80.4 (1997): 576-97.
—Reprinted in Thomas Aquinas: Contemporary Philosophical Perspectives. Edited by Brian Davies, 275-94. Oxford: Oxford University Press, 2002.
—Reprinted in Aquinas’s Summa Theologiae. Edited by Brian Davies, 203-22. Lanham, MD: Rowman and Littlefield Publishers, 2006.
—A shorter version is published in Proceedings of the 10th International Congress of Medieval Philosophy of the SIEPM, 25-30 August 1997. Edited by Andreas Speer.
—Translated into Spanish and reprinted as “La perspectiva de Tomás de Aquino sobre la libertad: intelecto y voluntad”, Jorge Martín Montoya Camacho (tr.), El tomismo analítico, Alejandro Pérez (ed.). Presses Universitaires de Louvain, Louvain-la-Neuve, 2019.
“Saadia Gaon on the Problem of Evil.” Faith and Philosophy 14.4 (1997): 523-49.
—Reprinted in Beyond Faith and Rationality: Essays on Logic, Religion and Philosophy. In the series Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Edited by Ricardo Silvestre, Jean-Yves Beziau, Paul Gocke, and Purushottama Bilimoria, (Cham, Switzerland: Springer, 2020).
“Awe and Atheism.” Midwest Studies in Philosophy 21 (1997): 281-9.
“Aquinas on Justice.” Proceedings of the American Catholic Philosophical Association 71 (1997): 61-78.
—Reprinted in part in, Logos: Religijos, Filosofijos, Komparatyvistikos Ir Meno Zurnalas 37 (2004): 116-23, and continued in Logos: Religijos, Filosofijos, Komparatyvistikos Ir Meno Zurnalas 38 (2004): 126-35.
“The Problem of Evil and the Atonement.” In a Chinese translation in East and West Religious Ethics and Other Essays (proceedings of the Third Symposium of Chinese-Western Philosophy and Religious Studies, Peking University, October 16-18, 1996). Edited by Zhang Zhigang and Melville Stewart. Published in Beijing, China, by the Central Compilation and Translation Press (CCTP), 1997.
“Aquinas’s Account of the Mechanisms of Intellective Cognition.” Revue Internationale de Philosophie 52 (1998): 287-307.
“Eternity.” (with Norman Kretzmann) Encyclopedia of Philosophy. London: Routledge Press, 1998.
—Reprinted in Concise Routledge Encyclopedia of Philosophy, 2000.
—Published online at <https://www.rep.routledge.com/articles/eternity>.
“Thomas Aquinas.” (with Norman Kretzmann) Encyclopedia of Philosophy. London: Routledge Press, 1998.
—Reprinted in Concise Routledge Encyclopedia of Philosophy, 2000.
—Revised version co-authored with Norman Kretzmann (2003).
—Published online at <https://www.rep.routledge.com/articles/aquinas-thomas-1224-6-74>.
“Philosophy of Religion.” Encyclopedia of Philosophy. London: Routledge Press, 1998.
—Reprinted in Concise Routledge Encyclopedia of Philosophy, 2000.
—Revised version co-authored with Michael Rea (2015).
—Published online at <https://www.rep.routledge.com/articles/religion-philosophy-of>.
“Eternity and God’s Knowledge: A Reply to Shanley” (with Norman Kretzmann). The American Catholic Philosophical Quarterly 72.3 (1998): 439-45.
“Aquinas on the Mechanisms of Cognition: Sense and Phantasia.” In Medieval Analyses in Language and Cognition. Edited by Sten Ebbesen and Russell Friedman, 377-95. In the series Det Kongelige Danske Videnskabernes Selskab, Historisk-Filologiske Meddelelser 77. Copenhagen: Munksgaard, 1999.
“Wisdom: Will, Belief, and Moral Goodness.” In Aquinas's Moral Theory. Edited by Scott MacDonald and Eleonore Stump, 28-62. Ithaca, NY: Cornell University Press, 1999.
“Orthodoxy and Heresy.” Faith and Philosophy 16.2 (1999): 147-63.
“Dust, Determinism, and Frankfurt: A Reply to Goetz.” Faith and Philosophy 16.3 (1999): 413-22.
“Alternative Possibilities and Moral Responsibility: The Flicker of Freedom.” The Journal of Ethics 3 (1999): 299-324.
—Translated into Chinese and reprinted in Free Will and Moral Responsibility. Edited by Xiangdong Xu, 368-91. Nanjing, China: Jiangsu People’s Publishing House, 2006.
“The Mechanisms of Cognition: Ockham on Mediating Species.” In The Cambridge Companion to Ockham. Edited by Paul Vincent Spade, 168-203. Cambridge: Cambridge University Press, 1999.
“Word and Incarnation.” In Incarnation. Edited by Marco M. Olivetti, 543-54. Padua: Edam, 1999.
“The God of Abraham, Saadia, and Aquinas.” In Referring to God: Jewish and Christian Philosophical and Theological Perspectives. Edited by Paul Helm, 95-119. New York: St. Martin’s Press, 2000.
“Second-Person Accounts and the Problem of Evil.” In Perspectives in Contemporary Philosophy of Religion. Edited by Tommi Lehtonen and Timo Koistinen, 88-113. Helsinki: Luther-Agricola-Society, 2000.
—Reprinted in Faith and Narrative. Edited by Keith Yandell, 86-103. Oxford: Oxford University Press, 2001.
—Reprinted in Revista Portuguesa de Filosofia 57 (2001): 745-771.
—Reprinted in abbreviated form as “Reading Job: Second-Person Accounts and the Problem of Evil.” Ideas 8:1. Research Triangle Park, NC: The National Humanities Center, (2001): 20-35.
—Revised and reprinted in Seeking Understanding: The Stob Lectures 1986-1998. Grand Rapids, MI: Eerdmans (2001): 497-529.
“The Direct Argument for Incompatibilism.” Philosophy and Phenomenological Research 61.2 (2000): 459-66.
“Transfer Principles and Moral Responsibility.” (with John Martin Fischer) Action and Freedom: Philosophical Perspectives 14 (2000): 47-55. Edited by James Tomberlin.
—Reprinted in My Way, Essays on Moral Responsibility. Edited by John Martin Fischer, 175-81. Oxford: Oxford University Press, 2006.
“Francis and Dominic: Persons, Patterns, and Trinity,” American Catholic Philosophical Quarterly, Proceedings of the American Catholic Philosophical Association issue, 74 (2000): 1-25.
—Reprinted in Universita. Verita nel tempo. Platonismo, Cristianesimo e contemporaneita: Studi in onore di Luca Obertello, issue 67 (il nuovo melangolo, 2004): 75-102.
“Augustine on Free Will.” In The Cambridge Companion to Augustine. Edited by Norman Kretzmann and Eleonore Stump, 124-47. New York: Cambridge University Press, 2001.
—Revised and reprinted in expanded edition of The Cambridge Companion to Augustine, 2014.
—Revised and abbreviated version reprinted as “Free Will.” In a volume edited by David Vincent Meconi. San Francisco: Ignatius Press, forthcoming.
“Introduction.” In The Cambridge Companion to Augustine. Edited by Norman Kretzmann and Eleonore Stump, 1-11. New York: Cambridge University Press, 2001.
“Evil and the Nature of Faith.” In Seeking Understanding: The Stob Lectures 1986-1998. Grand Rapids, MI: Eerdmans, 2001, 530-50.
“Aquinas’ Metaphysics of the Incarnation.” in The Incarnation: An Interdisciplinary Symposium on the Incarnation of the Son of God. Edited by Stephen T. Davis, Daniel Kendall, SJ, and Gerald O’Collins, SJ, 197-218. Oxford: Oxford University Press, 2002.
—Reprinted in A Reader in Contemporary Philosophical Theology. Edited by Oliver Crisp. 165-84. London: T&T Clark, 2009.
“Control and Causal Determinism.” In Contours of Agency: Essays on Themes from Harry Frankfurt. Edited by Sarah Buss and Lee Overton, 33-60. Cambridge: MIT Press, 2002.
“Word and Trinity.” Translated into Russian, in The Most Holy Trinity. Edited by Alexander I. Kirlezjev. Moscow: Sophrino, 2002.
—Reprinted in English in The Trinity: East/West Dialogue. Edited by Melville Y. Stewart, 153-66. Dordrecht: Kluwer Academic Publishers, 2003.
“Aquinas’s Account of Divine Simplicity.” In Théologie Négative. Edited by Marco M. Olivetti, 575-84. Casa Editrice Dott, Antonio Milani, 2002.
“Moral Responsibility without Alternative Possibilities.” In Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Edited by Michael McKenna and David Widerker, 139-58. Aldershot, UK: Ashgate Press, 2003.
“Aquinas on Being, Goodness, and Divine Simplicity.” In Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Edited by M. Pickavé, 212-25. Miscellanea Mediaevalia 30. Berlin and New York: W. de Gruyter, 2003.
“Aquinas’s Virtue Ethics and its Metaphysical Foundation.” In Was ist das für den Menschen Gute? Menschliche Natur and Güterlehre. What is good for a human being? Human Nature and Values. Edited by Jan Szaif and Matthias Lutz-Bachmann, 209-28. Berlin and New York: Walter de Gruyter, 2004.
“Aquinas’s Metaphysics: Individuation and Constitution.” In Categories: Historical and Systematic Essays. In Studies in Philosophy and the History of Philosophy, edited by Jude P. Dougherty. Edited by Michael Gorman and Jonathan J. Sanford, 33-44. Washington, D.C.: The Catholic University of America Press, 2004.
“Narrative and the Problem of Evil: Suffering and Redemption.” In The Redemption: An Interdisciplinary Symposium on Christ as Redeemer. Edited by Stephen T. Davis, Daniel Kendall, SJ, and Gerald O’Collins, SJ, 207-34. Oxford: Oxford University Press, 2004.
“Personal Relations and Moral Residue.” In History of the Human Sciences: Theorizing from the Holocaust: What is to be Learned? Edited by Paul Roth & Mark S. Peacock, 33-56. Vol. 17 No. 2/3: August 2004.
“Grace and Free Will.” in Le don et la dette. Edited by Marco M. Olivetti, 411-8. Biblioteca dell’ Archivio di Filosofia, Casa Editrice Dott. Antonio Milani, CEDAM, 2004.
“Substance and Artifact in Aquinas’s Metaphysics.” In Knowledge and Reality: Essays in Honor of Alvin Plantinga. Edited by Thomas M. Crisp, Matthew Davidson, and David Vander Laan, 63-79. Dordrecht: Springer, 2006.
“Love, By All Accounts.” Proceedings and Addresses of The American Philosophical Association 80.2 (November 2006): 25-43.
—Reprinted as “Tomasz z Akwinu o naturze milosci.” In Jesli Bog jest…: Ksiega jubileuszowa na siedemdziesiate urodziny. Edited by Jana Andrzeja Kloczowskiego, OP, 233-41. Krakow: Instytut Tischnera Mysli Jozefa, 2007.
—Reprinted in Josephinum Journal of Theology 15 (2008): 87-101.
—Reprinted in Reading Thomas Aquinas. Edited by Kelly James Clark and Xu Xiangdong. Peking University Press, 2009.
“Foreword.” In Essays in the Philosophy of Religion, by Philip L. Quinn. Edited by Christian B. Miller, vi-viii. New York: Oxford University Press, 2006.
“Forms and Bodies: The Soul.” In Intellect and Imagination in Medieval Philosophy. Actes du XI Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.). Edited by Maria Candida Pacheco and Jose Francisco Meirinhos. Porto, du 26 au 31 août 2002, (Turnhout: Brepols, 2004).
“Resurrection, Reassembly, and Reconstitution: Aquinas on the Soul.” in Die menschliche Seele: Brauchen wir den Dualismus? Edited by Bruno Niederbacher and Edmund Runggaldier, 151-71. Frankfurt: Ontos Verlag, 2006.
—Translated into German and reprinted as “Auferstehung, Wiederzusammensetzung und Rekonstitution: Thomas von Aquin über die Seele.” In Auferstehung des Leibes - Unsterblichkeit der Seele. Edited by Godehard Brüntrup, Matthias Rugel, and Maria Schwartz, 81-100. Stuttgart: Kohlhammer, 2010.
“Beauty as a Road to God.” Sacred Music 134.4 (Winter 2007): 11-24.
“Justifying Faith, Free Will, and the Atonement.” In Freedom and the Human Person. Edited by Richard L. Velkley, 90-105. In the series Studies in Philosophy and the History of Philosophy, vol 48. Washington, D. C.: Catholic University of America Press, 2007.
“Samson and Self-Destroying Evil.” in Philosophers and the Jewish Bible. Edited by Charles Manekin and Robert Eisen, 199-217. College Park, MD: University Press of Maryland, 2008.
—Edited and reprinted in Transformations in Biblical Literary Traditions: Incarnation, Narrative, and Ethics. Edited by Daniel H. Williams and Phillip J. Donnelly. Notre Dame, IN: University of Notre Dame Press, 2014.
“The Problem of Evil and the Desires of the Heart.” In Oxford Studies in Philosophy of Religion, vol. 1. Edited by Jonathan L. Kvanvig, 196-215. Oxford: Oxford University Press, 2008.
—Translated into Polish and reprinted as “Kwestia zła a pragnienia serca.” Translated by Andrzej Dumala. Studia Antyczne i Mediewistyczne 5 40 (2007): 147-60.
—Reprinted in Philosophy of Religion: An Anthology, 6th edition. Edited by Louis P. Pojman and Michael Rea, 269-83. Cengage 2012.
—Reprinted as “The Desires of the Heart.” In Exploring Philosophy: An Introductory Anthology, 5th edition. Edited by Steven M. Cahn, 264-269. New York: Oxford University Press, 2015.
“Presence and Omnipresence.” In Liberal Faith: Essays in Honor of Philip Quinn. Edited by Paul Weithman, 59-82. Notre Dame, IN: University of Notre Dame Press, 2008.
“Goodness and the Nature of Faith: Abraham, Isaac, and Ishmael.” Archivio di filosofia 1-2 (2008): 137-44.
“Aquinas on Love and Forgiveness.” In Chinese translation of Reading Thomas Aquinas. Edited by Kelly James Clark and Xu Xiangdong. Beijing: Peking University Press, 2009.
“The Problem of Evil: Analytic Philosophy and Narrative.” In Analytic Theology: New Essays in the Philosophy of Theology. Edited by Oliver D. Crisp and Michael C. Rea, 251-64. New York: Oxford University Press, 2009.
—Translated into Swedish and published in Teofilos 5 1 (2013).
“The Problem of Evil.” In Cambridge History of Medieval Philosophy, vol. 2. Edited by Robert Pasnau, 773-84. Cambridge: Cambridge University Press, 2010.
“Modes of Knowing: Autism, Fiction, and Second-person Perspectives.” Faith and Philosophy 26.5 (2009, appeared in 2010): 553-65.
“The Problem of Evil and the History of Peoples: Think Amalek.” In Divine Evil? The Moral Character of the God of Abraham. Edited by Michael Bergmann, Michael J. Murray, and Michael C. Rea, 179-197. Oxford: Oxford University Press, 2011.
“Reply to Draper.” in Divine Evil? The Moral Character of the God of Abraham. Edited by Michael Bergmann, Michael J. Murray, and Michael C. Rea, 204-8. Oxford: Oxford University Press, 2011.
“Comments on ‘Does God Love Us?’” In Divine Evil? The Moral Character of the God of Abraham. Edited by Michael Bergmann, Michael J. Murray, and Michael C. Rea, 47-53. Oxford: Oxford University Press, 2011.
“Introduction of the Aquinas Medalist.” Proceedings of the American Catholic Philosophical Association 85 (2011): 15-7.
“The Non-Aristotelian Character of Aquinas’s Ethics: Aquinas on the Passions.” Faith and Philosophy 28.1 (2011): 29-43.
—Translated into French and published as “La dimension non-Aristotélicienne de l’éthique de Saint Thomas D’Aquin: Thomas sur les passions.” Revue roumaine de philosophie 55.2 (2011): 287-302.
—Reprinted in Tópicos Revista de Filosofía 42 (July 2012): 27-50.
—Reprinted in Faith, Rationality, and the Passions. Edited by Sarah Coakley, 91-106. MA: Blackwell Publishing, 2012.
—Translated into Chinese and reprinted in Christian Scholarship 11. Edited by Yihua Xu and Qingxiong Zhang, 1-18. Shanghai Sanlian Bookstore, July 2014.
—Reprinted as “True Virtue and the Role of Love in the Ethics of Aquinas.” In Faith, Hope, and Love: Thomas Aquinas on Living by the Theological Virtues. Edited by Harm Goris, Lambert Hendriks, and Henk Schoot, 7-24. Leuven: Peeters Publications, 2015.
“Eternity, Simplicity, and Presence.” In The Science of Being as Being: Metaphysical Investigations. Edited by Gregory T. Doolan, 243-63. Washington, DC: Catholic University of America Press, 2012.
—Reprinted in God, Eternity, and Time. Edited by Christian Tapp and Edmund Runggaldier, 29-45. Aldershot: Ashgate, 2011.
“Introduction.” (with Brian Davies) In The Oxford Handbook of Aquinas. Edited by Brian Davies and Eleonore Stump, 3-11. Oxford: Oxford University Press, 2012.
“God’s Simplicity.” In The Oxford Handbook of Aquinas. Edited by Brian Davies and Eleonore Stump, 135-46. Oxford: Oxford University Press, 2012.
—Reprinted as “Divine Simplicity.” In Christian Philosophy of Religion: Essays in Honor of Stephen T. Davis. Edited by C.P. Ruloff, 149- 64. Notre Dame, IN: University of Notre Dame Press, 2015.
“Resurrection and the Separated Soul.” In The Oxford Handbook of Aquinas. Edited by Brian Davies and Eleonore Stump, 458-66. Oxford: Oxford University Press, 2012.
“Providence and the Problem of Evil.” In The Oxford Handbook of Aquinas. Edited by Brian Davies and Eleonore Stump, 401-17. Oxford: Oxford University Press, 2012.
“The Problem of Suffering: A Thomistic Approach.” In Thomas Aquinas: Teacher and Scholar. Edited by James McEvoy, Michael W. Dunne, and Julia Hynes, 101-19. Dublin: Four Courts Press, 2012.
—Translated into Polish and reprinted in Contemporary Analytic Philosophy of Religion. Edited by Marcin Iwanicki. Lublin, Poland: TN KUL, 2010.
—Reprinted in The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 12-25. New York: Oxford University Press, 2018.
“Atonement and the Cry of Dereliction from the Cross.” European Journal for Philosophy of Religion 4.1 (Spring 2012): 1-17.
—Reprinted in Knowledge, Action, Pluralism. Edited by Sebastian T. Kolodziejczky and Janusz Salamon, 167-82. New York: Peter Lang Publishing, 2013.
“The Nature of the Atonement.” In Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga. Edited by Kelly James Clark and Michael Rea, 128-44. New York: Oxford University Press, 2012.
“Wandering in Darkness: Further Reflections.” European Journal for Philosophy of Religion 4 (2012): 197-219.
“Emergence, Causal Powers, and Aristotelianism in Metaphysics.” in Powers and Capacities in Philosophy: The New Aristotelianism. Edited by Ruth Groff and John Greco, 48-68. New York and Oxford: Routledge, 2013.
“The Nature of a Simple God.” Proceedings of the American Catholic Philosophical Association 87 (2013): 33-42.
“Athens and Jerusalem: The Relationship of Philosophy and Theology.” Journal of Analytic Theology 1.1 (2013): 45-59.
“Christianity and the Contemporary Challenge.” In Christ Across the Disciplines. Edited by Roger Lundin, 117-32. Grand Rapids, MI: Eerdmans, 2013.
“Conversion, Atonement, and Love.” In Conversion. Claremont Studies in the Philosophy of Religion, Conference 2011. Edited by Ingolf U. Dalferth and Michael Ch. Rodgers, 115-33. Tübingen, Germany: Mohr Siebeck, 2013.
“Not My Will but Thy Will Be Done: Aquinas and Eckhart on Willing What God Wills.” Medieval Mystical Theology 22.2 (2013): 155-71.
“Narrative and the Knowledge of Persons.” Euresis 5 (2013): 153-69.
“Omnipresence, Indwelling, and the Second-Personal.” European Journal for Philosophy of Religion 5.4 (2013): 29-53.
—Translated into German and reprinted in Eigenschaften Gottes: Ein Gesprach zwischen systematischer Theologie und analytischer Philosophie. Edited by Thomas Marschler and Thomas Schartl, 69-96. Munster, 2016.
“On the Principles of Nature.” Translated by Eleonore Stump and Stephen Chanderbhan. In Thomas Aquinas, Basic Works. Edited by Jeffrey Hause and Robert Pasnau, 2-13. Indianapolis: Hackett, 2014.
“Faith, Wisdom, and the Transmission of Knowledge through Testimony.” in Religious Faith and Intellectual Virtue. Edited by Timothy O’Connor and Laura Frances Callahan, 204-30. Oxford: Oxford University Press, 2014.
“Vorwort.” In Göttliches Vorherwissen und menschliche Freiheit. Beiträge aus der aktuellen analytischen Religionsphilosophie. Edited by Eleonore Stump, Georg Gasser, and Johannes Grössl, 9-13. Stuttgart: W. Kohlhammer GmbH, 2015.
“Atonement and Eucharist.” In Locating Atonement: Explorations in Constructive Dogmatics. Edited by Oliver D. Crisp and Fred Sanders, 209-25. Grand Rapids, Zondervan, 2015.
“Simplicity and Aquinas’s Quantum Metaphysics.” In Die Metaphysik des Aristoteles im Mittelalter: Rezeption und Transformation. Edited by Gerhard Krieger, 191-210. Berlin and Boston: De Gruyter, 2016.
—Reprinted in La Persona: Divina, Angelica, Humana. Edited by Maria Esther Gomez de Pedro, Maite del Pilar Cereceda Martinez, and Ignacio Serrano del Pozo, 29-46. Santiago: Centro de Estudios Tomistas, 2014.
—Translated into German and reprinted in Eigenschaften Gottes: Ein Gesprach zwischen systematischer Theologie und analytischer Philosophie. Edited by Thomas Marschler and Thomas Schartl, 231-50. Munster, 2016.
“Love and Forgiveness: Swinburne on Atonement.” In Reason and Faith: Themes from Richard Swinburne. Edited by Michael Bergmann and Jeffrey E. Brower, 148-70. New York: Oxford University Press, 2016.
“The Atonement and the Problem of Shame.” In Selected Papers in Honor of William P. Alston. Edited by Thomas D. Senor and Michael DePaul. Special supplement to Journal of Philosophical Research 41 (2016): 111-29.
“The Problem of Evil and Atonement.” in Being, Freedom, and Method: Themes from the Philosophy of Peter van Inwagen. Edited by John A. Keller, 186-208. New York: Oxford University Press, 2017.
—Reprinted in Quo Vadis, Metaphysics? Essays in Honor of Peter van Inwagen. Edited by Mirosław Szatkowski, pp. 413-42. Berlin: Walter de Gruyter GmbH, 2019.
—Translated into German and reprinted as “Versöhnung und das Problem des Übels.” In Logische Brillanz – Ruchlose Denkungsart? Das Problem des Übels in der analytischen Religionsphilosophie: Möglichkeiten und Grenzen. Edited by Oliver Wiertz. Münster: Aschendorff, 2021.
“Natural Law, Metaphysics, and the Creator.” In The Future of Creation Order: Vol. 1, Philosophical, Scientific, and Religious Perspectives on Order and Emergence. Edited by Gerrit Glas and Jeroen de Ridder, 33-49. New York: Springer, 2018.
—Reprinted as “Natural Law, Reductionism, and the Creator.” In Grosvenor Essay No 11: Towards an Integration of Science and Theology? Edited by Eric Priest, 23-33. Edinburgh: Doctrine Committee of the Scottish Episcopal Church, 2015.
—Reprinted in Reason and Wonder: Why Science and Faith Need Each Other. Edited by Eric Priest, 54-63. London: Society for Promoting Christian Knowledge, 2016.
“Theology and the Knowledge of Persons.” In New Models of Religious Understanding. Edited by Fiona Ellis, 172-90. Oxford: Oxford University Press, 2018.
—Reprinted in a volume on Divine Hiddenness. Edited by Marek Dobrzeniecki, forthcoming.
“The Openness of God: Eternity and Free Will.” In Philosophical Essays Against Open Theism. Edited by Benjamin H. Arbour. New York: Routledge, 2018.
—Translated into German and reprinted in Göttliches Vorherwissen und menschliche Freiheit. Beiträge aus der aktuellen analytischen Religionsphilosophie. Edited by Eleonore Stump, Georg Gasser, and Johannes Grössl, 347-70. Stuttgart: W. Kohlhammer GmbH, 2015.
—Translated into Spanish and reprinted in Providencia, Libre Arbitrio y Mal. Estudios Desde la Filosofía Analítica de la Religión. Edited by Agustín Echavarría, 2018.
—Reprinted in Ontology of Theistic Beliefs. Edited by Mirosław Szatkowski, 137-53. Berlin and Boston: Walter de Gruyter GmbH, 2018.
—Translated into Polish and reprinted as “Otwartość Boga: wieczność i wolna wola.” Colloquia Theologica Ottoniana 1: forthcoming, 2020.
—Reprinted in a shortened version as “The Openness of God: Hasker on Eternity and Free Will” in "Roczniki Filozoficzne" volume 1 (2022)
“Reply to Bishop.” In The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 34-36. New York: Oxford University Press, 2018.
“Reply to Oppy.” In The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 37-39. New York: Oxford University Press, 2018.
“Reply to Trakakis.” In The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 39-41. New York: Oxford University Press, 2018.
“Response to Oppy.” In The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 80-82. New York: Oxford University Press, 2018.
“Response to Bishop.” In The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 54-56. New York: Oxford University Press, 2018.
“Response to Trakakis.” In The Problem of Evil: Eight Views in Dialogue. Edited by N.N. Trakakis, 107-109. New York: Oxford University Press, 2018.
“Atonement and Sacrifice.” In Das Letzte – der Erste. Gott denken (The Last – The First. Thinking God), a Festchrift in honor of Ingolf U. Dalferth. Edited by Hans-Peter Grosshans, Michael Moxter, and Philipp Stoellger, 395-413. Germany: Mohr Siebeck Tübingen, 2018.
“Introduction.” Res Philosophica 96.1 (January 2019): p. 1.
“The Personal God of Classical Theism.” In The Question of God’s Perfection: Jewish and Christian Essays on the God of the Bible and Talmud. Part of the series Philosophy of Religion—World Religions Vol. 8. Edited by Yoram Hazony and Dru Johnson, 65-81. Leiden and Boston: Brill Rodopi, 2019.
—Reprinted in In Search of Harmony: Metaphysics and Politics. Edited by James G. Hanink, pp. 3-18. The American Maritain Association Book Series, Vol. 29. Washington, DC: American Maritain Association; distributed by the Catholic University of America Press, 2019.
“The Doctrine of the Atonement: Response to Michael Rea, Trent Dougherty, and Brandon Warmke.” European Journal for Philosophy of Religion 11.1 (2019), pp. 165-186.
“Union and Indwelling.” Nova et Vetera, English Edition, 17.2 (2019): pp. 343-61.
“Foreword.” In Reading Augustine: On Self-Harm, Narcissism, Atonement, and the Vulnerable Christ. Edited by David Vincent Meconi. New York: Bloomsbury Press, 2019.
“Dante on the Evil of Treachery—Narrative and Philosophy.” In Evil: A History. Edited by Andrew Chignell. Part of the Oxford Philosophical Concepts Series, edited by Christia Mercer. New York: Oxford University Press, 2019, pp. 252-7. Also published on Oxford Scholars Online URL.
“Narrative Cognition.” The Noesis Review 6 (2019): pp. 10-7.
“Aquinas’s Ethics: The Infused Virtues and the Indwelling of the Holy Spirit.” Ephemerides Theologicae Lovanienses 95.2 (2019): pp. 269-81.
“Atonement: An Overview.” In a Religious Studies Symposium on Atonement. Edited by Yujin Nagasawa, 2019.
“Atonement: Response to Critics.” In a Religious Studies Symposium on Atonement. Edited by Yujin Nagasawa, 2019.
“Suffering and Flourishing.” Ethos 33.2 (130) (2020): pp. 33-65.
“The Sunflower: Guilt, Forgiveness, and Reconciliation.” in Forgiveness and Its Moral Dimensions. Edited by Michael McKenna, Dana Nelkin, and Brandon Warmke. New York: Oxford University Press, 2021, pp. 172-196.
—Revised and reprinted as “Love, Guilt, and Forgiveness.” In Passions and the Emotions. Edited by Anthony O’Hear, Royal Institute of Philosophy Supplement, 85, 1-19. New York: Cambridge University Press, 2019.
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Boethius's De topicis differentiis. Ithaca, NY: Cornell University Press, 1978. Second printing, 1989.
—Selected texts reprinted in The Rhetorical Tradition: Readings from Classical Times to the Present, Third Edition. Edited by Patricia Bizzell, Bruce Herzberg, and Robin Reames. New York: Bedford/St. Martin’s, 2020.
Boethius's In Ciceronis Topica. Ithaca, NY: Cornell University Press, 1988.
Dialectic and Its Place in the Development of Medieval Logic (collected essays). Ithaca, NY: Cornell University Press, 1989.
Aquinas (in the series The Arguments of the Philosophers). London and New York: Routledge, 2003.
—Abridged edition, translated into Russian by Galina Vdovina and published by Languages of Slavonic Culture, Moscow, 2013.
—Translated into Polish by Mateusz Przanowski and published as Aquinas. Edited by Mikolaj Slawkowski-Rode, forthcoming.
—Part of chapter 2 reprinted in The Monist, a special issue on God and Morality. Edited by Klaus Viertbauer and Sebastian Husch, forthcoming in 2022.
Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Oxford University Press, 2010.
—Translated into Polish by Mateusz Przanowski and published as Wędrówka w ciemnościach. Narracja a problem cierpienia. Edited by Mikolaj Slawkowski-Rode, forthcoming.
The God of the Bible and the God of the Philosophers (Aquinas Lecture). Milwaukee: Marquette University Press, 2016.
—An excerpt reprinted as “The God of the Bible and the God of the Philosophers,” Evangelization & Culture, the Journal of the Word on Fire Institute, Volume VII. Park Ridge, IL: Word on Fire Catholic Ministries, forthcoming in 2021.
Atonement. Oxford: Oxford University Press, 2018.
—Part of chapter 9 reprinted as “Suffering and Flourishing.” Ethos. Quarterly of the John Paul II Institute at the Catholic University of Lublin, Poland 32.4 (128). Edited by Agnieszka Lekka-Kowalik, 2019.