The Sunday before Lent. The last of the preparatory Sundays has two themes: it commemorates Adam’s expulsion from Paradise, and it is also the Sunday of Forgiveness. There are obvious reasons why these two things should be brought to our attention as we stand on the threshold of the Great Fast. One of the primary images in the Triodion is that of the return to Paradise. Lent is a time when we weep with Adam and Eve before the closed gate of Eden, repenting with them for the sins that have deprived us of our free communion with God. But Lent is also a time when we are preparing to celebrate the saving event of Christ’s death and rising, which has reopened Paradise to us once more (Luke 23:43). So sorrow for our exile in sin is tempered by hope of our re-entry into Paradise:

O precious Paradise, unsurpassed in beauty, Tabernacle built by God, unending gladness and delight, Glory of the righteous, joy of the prophets, and dwelling of the saints, with the sound of thy leaves pray to the Maker of all: may He open unto me the gates which I closed by my transgression, and may He count me worthy to partake of the Tree of Life and of the joy which was mine when I dwelt in thee before.

Note how the Triodion speaks here not of ‘Adam’ but of ‘me’: ‘May He open unto me the gates which I closed’. Here, as throughout the Triodion, the events of sacred history are not treated as happenings in the distant past or future, but as experiences undergone by me here and now within the dimension of sacred time.