Entry from the Dissidenten registers:
https://www.familysearch.org/ark:/61903/3:1:3Q9M-CS8L-YWP5-9?i=854&cc=3015626
Laut Verhandlung vom 2 August 1852 [Vol. I Blatt 100 der Akten die Beglaubigung von geburten der dissidenten betreffend] ist die Ehefrau des aus der katholischen Kirche ausgetreten Johann Albert Hoessel hierselbst Pauline Weber am siebenten Marz 1845 war einem Kind mannlichen Geschlechger, welches die vorname Karl erhalten hatten entbunden worden.
According to the hearing of August 2, 1852 [Vol. I sheet 100 of the files concerning the certification of births of dissidents], the wife of Johann Albert Hoessel, who had left the Catholic Church here, Pauline Weber, gave birth to a child of male gender on the seventh of March 1845, who had been given the first name Karl.
Todd H Weir: https://pureadmin.qub.ac.uk/ws/portalfiles/portal/7968662/UoA_30_Weir_The_Specter_of_Godless_Jewry.pdf
By issuing a law on “church-leaving” in 1847 that allowed dissenters legally to exit their confession without entering into a new one, the Prussian king created a space in the confessional landscape for secularist dissidence. But he placed on it a series of economic and social burdens to ensure that the dissidents would not gather many adherents. Henceforth the term “dissident” in German came to
stand for the adherents of the secularist movements that emerged from the matrix of rationalist dissent, including Free Religion (1859), Freethought (1881), Ethical Culture (1892), and Monism (1906). So great was the association of the terms Dissident and konfessionslos with secularism and the left, that when the NSDAP took up church-leaving as a political-religious strategy in the mid 1930s, it felt compelled to introduce a new (non)confessional category: gottgläubig. 19
"The overlapping of Jew and dissident was revealed in the creation in 1847 of “Registries for Jews and Dissidents” in which police officials registered the state acts (birth, marriage, death) of those who fell outside the acknowledged state churches.20 Despite minor variations in practice between the German states, until 1918 Jews and dissidents were largely barred from high office in military, university, or civil service.21 "