Class Date: September 11th, 9:30am
Location: Your couch! See your weekly e-mail for Zoom link!
How did anyone end up on the North American continent? So often, our concept of human history arises from Africa and the Middle East, where some of the oldest traces of humans and civilization exist. But humans have been moving around the globe for thousands of years, establishing civilizations on every continent, save Antarctica, all developing unique and important cultures. It also changes the idea that Europeans ‘discovered’ the Western hemisphere. While most Europeans may never have seen people on the North American continents prior to the 14th and 15th centuries, whole civilizations had risen and fallen for thousands of years.
Here we will take a quick look at the different ways in which people might have reached the Western hemisphere and built civilizations. It is worth noting that these are scientific theories, as there was very little written history when people were migrating across the world. Archeological evidence continues to emerge, adding or changing ideas about how people arrived in this place. Whatever the theory, archeologists and historians do agree that the North American continent has been inhabited by humans for at least 16,000 years.
Coming by Bridge
Map of eastern Russian and Alaska with a light brown border depicting Beringia.
The most popular theory for people arriving on the North American continent is the Bering Land Bridge theory, or Beringia. At the end of the last Ice Age, sea levels were significantly lower, as ocean water was frozen in glaciers. This lowered sea levels by as much as 300 feet in some areas! Between Russia and what is now Alaska, a land bridge was exposed, giving animals and people a way to migrate to new lands. Archeological evidence places this first mass migration (others certainly followed) to approximately 13,500 years ago. Once across, people continued to move throughout the Americas, building societies based on their environments. At the end of the last ice age (roughly 10,000 years ago), glaciers melted and sea levels rose again, covering most of Beringia, leaving only islands like the Diomedes and Pribilof visible.
Two if by Sea?
While the land bridge certainly explains the migration of many mammals, it might not completely explain the complete migration of humans to the Western hemisphere. In 1997, an archaeological site was discovered in Monte Verde, Chile, dating back 14,500 years ago, meaning people lived there prior to a mass migration over the land bridge. So how did those people arrive? Some have advanced the theory that people arrived by boat, possibly from Australia or southern Asia. Those who back this theory point to the similarities between South American culture and artifacts to those of Southeast Asia. “Kennewick Man”, a 9,500 year old skeleton uncovered in Washington state has a strong resemblance to Japanese ancestors, giving weight to the idea that boats may have brought people to these lands.
As more artifacts are discovered and new techniques arise for dating objects, theories about people arriving on the American continents continue to evolve to include new information. Currently, the oldest known settlement is at the Topper Site in South Carolina, as it dates back to about 15,000 years ago, but researchers are still trying to discover how people arrived there.
This week we are taking a very brief look at the Native peoples of the North American continent, prior to the arrival and subsequent forced relocation by European settlers. It is nearly impossible to accurately quantify the number of people living in North America by the time Europeans arrived, partially because of the diversity of cultures and groups, and because the vast majority of these cultures did not rely on written records to preserve their history or culture. Oral traditions, while incredibly important to a cultural group, make historical accuracy more difficult. Some historians estimate that by the time Columbus made contact with North Americans in 1492, some 900,000 people lived in what is now the United States, while other researchers put the number as high as 18 million. Recent researchers have suggested that the total population of the American continents was upwards of 60 million people. At that same time, Europe boasted somewhere between 70-88 million people, concentrated in a much smaller area. In North America alone, it is estimated that approximately 300-500 different languages were spoken.
Shared Cultural Traits
Despite a very diverse population, much more diverse than Europe at the time, which had far fewer language groups, Native Americans did share many of the same cultural and spiritual values. Throughout the continent, the Native peoples, or First Nations, placed enormous significance on interdependence, both on the land and one another. This focus led to extremely important ties between family, the tribe, and the land upon which they lived. Other common traits include:
Community - A shared sense of community meant that men and women were largely considered equal in the vast majority of tribes and cultures. Some tribes were matrilineal, while others were patrilineal, but all enjoyed relative gender equality. For societies that were agriculturally based, women often farmed and gathered food, while men hunted, fished, and protected the community.
Children - Native Americans consider children to be sacred, as signs of new life for the entire community. Children were (and are) often raised and educated by the community as a whole, and physical punishment for training and discipline was rare.
Storytelling - Oral tradition and storytelling have always been a main feature for Native American culture and tradition. As with other cultures around the world, Native American cultures have stories that explain the creation of the Earth, the creation of humans, and stories to explain how the world around them works. Oral traditions are imperative for maintaining culture and language.
Spirituality - perhaps one of the largest gaps in understanding between Europeans and Native Americans revolved around religion. Most Native American tribes share a common spiritual understanding, in that all life is part of a larger sacred story. Rather than a specific day or form of worship, many Native Americans embrace their day to day tasks, ceremonies, community gatherings, and relationships as a spiritual act. Examples would include Northwest Natives saying a prayer before harvesting bark to use and Plains tribes holding a ceremony of thanks and prayer before killing buffalo for food.
To hear an overview about Native American societies before European contact, check out this 5 minute video here:
To read more about this period, here are some great books to get you started:
For Kids:
Raven Loses His Nose - from a traditional story, illustrated by David Lang
Raven Loses His Nose is a children’s book based on ancient Northwest Coast Raven stories. In the tale, Raven’s greediness results in a temporary loss of his nose. Illustrated by Tsimshian artist David Lang.
The story was adapted by Tlingit writer Pauline Duncan from the works of the late Nora and Dick Dauenhauer, who transcribed the stories from Elders’ oral accounts. The original Raven stories are complex, humorous and sometimes filled with raucous adventures. Raven stories are not about what is viewed as proper behavior, but what is not acceptable behavior. Raven the Trickster is found in oral traditions throughout North America and elsewhere in the world and teaches people how to exist in society.
The Woman Carried Away by Killer Whales: A Haida Story, illustrated by Janine Gibbons
This is a traditional myth of the Haida people and so it simple enough for young children to understand, but meditations on the story will challenge even adults. A man forgets to give thanks to the otter whose life he took (for its fur.) So, the killer whales seek to redress the wrong by capturing the hunter’s wife. The hunter is of course distraught and gains the assistance of his village shaman, as well as the animals Swallow and Marten. It is an adventure somewhat akin to the story of Orpheus searching for Eurydice in classical Greek myth. The artist brilliantly allows us to enter the natural world of the Haida, including killer whales, cranes, geese and the kelp forest itself.
The hunter unbalanced the world with his thoughtlessness. How is our world unbalanced? In what way is nature now trying to redress this wrong? What does the hunter do to re-balance his world? What then must we do?
For more books for kids with Native American characters and themes, check out this list here: https://coloursofus.com/32-native-american-childrens-books/
For Adults:
The People and the Culture of the Inuit (First Peoples of North America)
Discusses Inuit history, culture, civilization, and beliefs as well as the hardships they have endured and the struggles they continue to face.
The Alaska Native Reader describes indigenous worldviews, languages, arts, and other cultural traditions as well as contemporary efforts to preserve them. Several pieces examine Alaska Natives’ experiences of and resistance to Russian and American colonialism; some of these address land claims, self-determination, and sovereignty. Some essays discuss contemporary Alaska Native literature, indigenous philosophical and spiritual tenets, and the ways that Native peoples are represented in the media. Others take up such diverse topics as the use of digital technologies to document Native cultures, planning systems that have enabled indigenous communities to survive in the Arctic for thousands of years, and a project to accurately represent Dena’ina heritage in and around Anchorage. Fourteen of the volume’s many illustrations appear in color, including work by the contemporary artists Subhankar Banerjee, Perry Eaton, Erica Lord, and Larry McNeil.
https://www.nps.gov/bela/learn/historyculture/the-bering-land-bridge-theory.htm
https://www.nps.gov/bela/learn/beringia.htm
https://www.nps.gov/bela/learn/historyculture/other-migration-theories.htm
https://www.britannica.com/topic/Native-American/Native-American-history
https://pages.nativehope.org/reflecting-on-our-foundations#understanding-native-tribes