Embedded Files
The Biblical Truman show: New branding for my Big bang Retroactive Instant-universe book: abook about the history of no-history, ie solipsism of the moment
The Biblical Truman show: New branding for my Big bang Retroactive Instant-universe book: abook about the history of no-history, ie solipsism of the moment
Fri, Oct 13, 2017, 4:25 PM
it can start with the idea of conspiracy theories, unprovable assertions etc.
Truman show --> Matrix --> Brain in a jar --> solipsism --> solipsism of the moment --> Gosse.
Science makes the assumption that the external universe really exists, it is physical rather than mental, and that the rules of Mind are set by the physical universe rather than v.v.
from:(air1@nyu.edu) to:(air1@nyu.edu) subject:book -{"gr" einstein chumash NeoNn phone retro} ie not including emails re GR book, Chumash, etc
emails re my "general book"
Tikun olam accleerator idea: contact book author who is also the JPost article writer about it
Tikun olam accleerator idea: contact book author who is also the JPost article writer about it
Inbox
x
Avi Rabinowitz <air1@nyu.edu>
Avi Rabinowitz <air1@nyu.edu>
Sat, Mar 24, 2018, 6:22 PM
to me
http://www.jpost.com/Israel-News/Culture/Israels-DNA-Repairing-the-the-world-with-innovation-546912
MARCH 24 2018
an excerpt from Avi Jorisch's new book.
an excerpt from Avi Jorisch's new book.
BY AVI JORISCH
MARCH 24, 2018 14:39
Israel’s DNA: Repairing the world with innovation
Israelis have a reputation for unconventional thinking, and the man who epitomizes this is Avi Yaron. Over the course of a car ride, he told me his story, and I was so shocked I was worried I’d get into an accident.
In 1993, Yaron’s motorcycle crashed, and he was rushed to the hospital. There, the doctors gave him both good and bad news: The crash hadn’t done much physical damage, but they had discovered a brain tumor.
Be the first to know - Join our Facebook page.
“I was in a complete state of shock,” he recalls. “But I was not sure the doctors were completely honest and open with me.”
Under the best of circumstances, the doctors told him, he would likely become paralyzed on one side of his body and suffer significant mental impairment. Yaron was saddened, but knew he needed to find a way out of his predicament.
His tumor kept growing, and there was nothing his doctors could do.
The problem was that the tools brain surgeons use to operate were too big. Yaron was told that maybe someone would create the technology in the next five years. Thinking he might not have that long, he came up with a solution. He started a company called Visionsense and spent almost a decade developing a type of operating scope modeled after the structure of an insect’s eyes.
“The technology works and saves thousands of lives globally now,” says Yaron.
As we drove through the Judean Hills, it struck me that Yaron had used chutzpah to cheat death. And in doing so, he had created a remarkable innovation that was now being used to help people around the world do the same.
What drove him, I felt, wasn’t a singular expression of his character, but something larger, something definitively Israeli. It made me wonder: How did such a small country become a nation that felt a deep need to dispel darkness and bring more light to the world?
A light unto the nations
Israel’s innovative success stems from a number of factors, including creating a culture that encourages its citizens to challenge authority, ask the next question, and defy the obvious. Various factors such as chutzpah, obligatory military service, renowned universities, smart big government, a dearth of natural resources, and diversity come together as national characteristics to explain how tiny Israel became a technological powerhouse.
But rather than simply enriching people or making our lives more convenient, many Israeli tech companies also wind up making the world a far better place.
I started asking a variety of innovators why, and I got a variety of answers. Often, people cited a member of the family who inspired them – mothers, fathers, or spouses. But as I dug deeper, many ascribed their motivation to Israeli or Jewish culture.
Eli Beer, the man behind the ambucycle and the founder of the United Hatzalah emergency medical response organization, explained how his father always underscored the importance of “being a mensch and doing good.”
Shlomo Navarro, the creator of the Grain Cocoon, believes “it is inherent in our blood to do a revolution, to do something for the benefit of others.” He remembers learning about the importance of these values at the Jewish school he attended in his native Turkey and as a member of a Zionist youth movement.
Bernard Bar-Natan, the creator of the Emergency Bandage, learned about doing good from his parents, both of whom were Holocaust survivors.
What happened in Israel, I realized, was part of a larger, unconscious process that’s evolved and spread across the country.
Reem Younis, the cofounder of Alpha Omega, Israel’s largest Arab hi-tech company, perhaps articulated this idea best. “It came from my father, the school I went to, and networking with Israelis,” she says. “Israel’s culture has spread through osmosis.”
Like the Protestant work ethic – for Jews
Since the Middle Ages, and possibly before, Jews have recited a prayer called “Aleinu” three times a day. The prayer instructs us, among other things, to repair the world. We believe we are partners with God, that we share a responsibility in spreading morality and justice around the world. The Mishna, the classic body of rabbinic teachings codified around the second century CE, references tikun olam 10 times, mandating extra protection to the potentially disadvantaged for the sake of repairing the world. And for his part, Isaiah the Prophet called on the Jewish people to act as a “light unto the nations” (Isaiah 42:6).
The Jewish message of helping others is also strong in Pirkei Avot (Ethics of the Fathers), a compilation of ethical teachings put together by rabbis around the second and third centuries CE. Two of the most famous maxims include Rabbi Tarfon’s statement “It is not incumbent on you to complete the task, but nor are you free to desist from it,” and Hillel’s series of questions “If I am not for myself, then who will be for me? But when I am for myself, then what am I? And if not now, when?”
“There is no question that tikun olam is at the very heart and soul of Zionist ideology,” says Jerusalem- based Rabbi David Rosen, the former chief rabbi of Ireland and the American Jewish Committee’s director for international interreligious understanding.
One of the most important Jewish philosophers, Rabbi Moses ben Maimon (commonly known as Maimonides or Rambam) famously wrote that there are eight levels of charity, of which one of the highest is to give charity anonymously, while the lowest is do so unwillingly.
Similarly, the motivations driving the various Israeli innovators featured in this book cover a wide spectrum – some set out to make money, others to primarily do good. But each one of them has in effect given charity and has significantly impacted the lives of an untold number of people.
While Israel is certainly “not a country of all saints or do-gooders,” as Yossi Vardi gently explained to me as we sat staring at the Atlantic Ocean off the coast of the Hamptons, Jewish culture has bred “a nation of people who do seek higher meaning.”
Israel’s founding fathers were inspired by these religious teachings. Chief among them was David Ben-Gurion, the country’s first prime minister.
“We extend our hand to all neighboring states and their peoples in an offer of peace and good neighborliness, and appeal to them to establish bonds of cooperation and mutual help with the sovereign Jewish people settled in its own land,” said Ben-Gurion when he declared statehood in 1948.
“The State of Israel is prepared to do its share in a common effort for the advancement of the entire Middle East.”
Even the national emblem of Israel, a menorah – the biblical seven-branched lamp-stand – symbolizes Israel’s desire to act as a source of light.
The Old Man’s words may sound ironic or cynical today, especially knowing what would ensue during the war (and the violence that continues today in Israel, the West Bank, and Gaza). But Ben-Gurion was sincere, and his words are part of a long tradition of Jewish aspiration.
Five decades earlier, in 1896, Theodor Herzl, the founder of modern Zionism, touched on that idea when he laid out his vision for a modern Jewish state. A central pillar of his treatise Der Judenstaat (The Jewish State) involves Zionists striving for social change: “Whatever we attempt [in the state of the Jews] for our own benefit,” he wrote, “will redound mightily and beneficially to the good of all mankind.”
In the 70 years since the country’s founding, Israel has faced enormous challenges: It has fought a war every decade; it has faced diplomatic and economic isolation; and its population has grown immensely, as the nation has taken in millions from around the world. Along the way, Israel has come under heavy criticism, particularly in regard to its treatment of Palestinian Arabs. But for all its flaws, the young nation continues to exercise political, economic and moral leadership that radiates well beyond its narrow borders.
For many in the Jewish community, repairing the world has meant doing good, saving the environment and engaging in social activism. Just as the Protestant work ethic that took root among the early settlers in the United States is now ingrained in American culture, the words and vision of Israel’s founding fathers – and their historical forebears – have deeply affected the country’s multiethnic society.
For the Israelis featured in this book – who include doctors, scientists, agronomists, botanists, and engineers of a variety of faiths, including Judaism, Christianity, and Islam – repairing the world has become a defining purpose. Israel’s betterment of the world is a mosaic of one person at a time with one innovation at a time.
re my project to interview would-be authors, to make video instead of book: met Friday night at SWFS stephen wise synagogue
re my project to interview would-be authors, to make video instead of book: met Friday night at SWFS stephen wise synagogue
Inbox
x
Avi Rabinowitz <air1@nyu.edu>
Avi Rabinowitz <air1@nyu.edu>
Sat, Mar 10, 2018, 7:23 PM
to me
---------- Forwarded message ----------
From: Avi Rabinowitz <air1@nyu.edu>
Date: Fri, Nov 14, 2014 at 2:21 AM
Subject: Friday night at SWFS
To: "nycgal26@gmail.com" <nycgal26@gmail.com>
CHAMPAGNE SHABBAT: A SWFS COMMUNITY ONEG
Added on: 08-22-2014 by swfs
When: 11-14-2014 (6:00 PM - 8:30 PM)
Where: Stephen Wise Free Synagogue, 30 W. 68th ST, New York, NY 10023
Description:
Back by popular demand once a month, SWFS invites everyone to join us for Champagne Shabbat, following Friday night services. The entire congregation and community will come together for an elaborate Oneg with champagne inspired beverages and strawberries, and hors d'oeuvres. This signature Shabbat event is the meeting place for Jews from near and far, young and old. Don’t miss out on these sensational and delicious Friday nights!
These community building Onegs are made possible through the generosity of SWFS members who mark special occasions by sponsoring Champagne Shabbat. To sponsor please contact Sandra Divack Moss at sdmoss@swfs.org or 212-877-4050 x 227.
http://swfs.ticketleap.com/champagneshabbat/
Contact Information: contact response@swfs.org or 212-877-4050 x280
Category: Shabbat!
web search re my idea for a service to help people create a video instead of writing a book, not necessarily autobiography, could be an academic book or whatever the topic; google searches
web search re my idea for a service to help people create a video instead of writing a book, not necessarily autobiography, could be an academic book or whatever the topic; google searches
Inbox
x
Avi Rabinowitz <air1@nyu.edu>
Avi Rabinowitz <air1@nyu.edu>
Sat, Mar 10, 2018, 3:08 PM
to me
http://www.patmcnees.com/telling_your_story_29161.htm
google searches: "interview to produce a nonfiction documentary instead of a book"
'autobiographical video"
interview to prodcue a nonfiction documentary instead of a book - Google Searchwww.google.co.il
turning your nonfiction book into a documentary video - Google Searchwww.google.co.il
turning your book into a documentary video
frustrated would-be author creates video instead
to tell your story, creating a video is more effective than writing a book
instead of writing a book prodice a video -
service to interview older people instead of writing book video
service to interview older people instead of writing book video
Telling your story - Pat McNeeswww.patmcnees.com
Telling Their Life Stories, Older Adults Find Peace in Looking Back - The New York Times
Call for new movement to record seniors' stories - Australian Ageing Agendawww.australianageingagenda.com.au
Fill-in-the-Blanks Life Story - www.legacyproject.orgwww.legacyproject.org
About the Legacy Project - www.legacyproject.orgwww.legacyproject.org
Programs - www.legacyproject.orgwww.legacyproject.org
Activities and Guides - www.legacyproject.orgwww.legacyproject.org
LifeDreams Program - www.legacyproject.orgwww.legacyproject.org
service interview instead of writing book video - Google Searchwww.google.co.il
iautobiographical video - Google Searchwww.google.co.il
12:48 AM
instead of writing a book prodice a video - Google Searchwww.google.co.il
12:48 AM
service interview instead of writing book video -
service to interview older people instead of writing book video - Google Searchwww.google.co.il
12:48 AM
service to interview older people instead of writing book video - Google Searchwww.google.co.il
12:48 AM
https://mail.google.com/mail/u/1/#inbox?compose=1620cf33e60be75amail.google.com
12:47 AM
Telling your story - Pat McNeeswww.patmcnees.com
Telling Their Life Stories, Older Adults Find Peace in Looking Back - The New York Times
Call for new movement to record seniors' stories - Australian Ageing Agendawww.australianageingagenda.com.au
12:44 AM
Fill-in-the-Blanks Life Story - www.legacyproject.orgwww.legacyproject.org
12:44 AM
About the Legacy Project - www.legacyproject.orgwww.legacyproject.org
12:44 AM
Programs - www.legacyproject.orgwww.legacyproject.org
12:44 AM
Activities and Guides - www.legacyproject.orgwww.legacyproject.org
12:44 AM
LifeDreams Program - www.legacyproject.orgwww.legacyproject.org
https://www.advancedwebranking.com/blog/11-reasons-why-video-is-better/
Sep 29, 2016 - Because video is starting to replace the written word, people have started to ask the question, “video vs text: which is better?” In addition to text, video has ... It only takes a handful of people to publish a book, but producing a movie, as you know, employs hundreds, if not thousands. Additionally, video-based ...
Showing results for autobiographical video
Search instead for iautobiographical video
Search Results
Search Results
https://www.youtube.com/watch?v=RXnKEiTwAr0
Mar 19, 2013 - Uploaded by whitney menefee
1:32. At the Ballet {Dancing With My Dreams} Autobiographical video project - Duration: 5:17. babydykecate 2 ...
https://www.youtube.com/watch?v=o4l6aVudR8M
Mar 23, 2015 - Uploaded by Daniel Thin
Autobiography in English Language for students of English as a foreign language.-- Created using PowToon ...
https://www.youtube.com/watch?v=rT8wm6pJeyc
Oct 23, 2009 - Uploaded by go1party
This is a video I made for my online English class.
https://www.youtube.com/watch?v=LlNB7dAXQEc
Dec 20, 2010 - Uploaded by CBS
Actress Marilu Henner is 1 of 6 known people in the world with the ability of "superior autobiographical ...
https://www.youtube.com/watch?v=la33tw5otM0
Apr 8, 2015 - Uploaded by Online Teaching Resources
English Teaching Resources:Autobiography from www.teacher-of-english.comThis Autobiography teaching ...
https://www.youtube.com/watch?v=YvAq9OhmIDg
Jan 16, 2009 - Uploaded by Plattform Produktion
The Best Uses of Moving Images Have Happened on Youtube | Ruben Östlund | TIFF 2017 - Duration: 1:52. TIFF ...
https://www.youtube.com/watch?v=XNWtdMiuGnQ
May 14, 2010 - Uploaded by Howcast
Watch more How to Write a Book videos: http://www.howcast.com/videos/346332-How-to-Write-an ...
https://www.youtube.com/watch?v=Jj_oJsiFt7U
Jun 16, 2014 - Uploaded by Watkins Elementary School Cinema Club Productions
:The Autobiography Project, where four elementary school kids, along w... ... Your browser does not currently ...
https://animoto.com/blog/education/video-project-lesson-plan-autobiography/
Mar 30, 2016 - And while students may have written about themselves before, you can breathe new life into the assignment by making your students' autobiographies a lesson in digital literacy. Take a look at our lesson plan for student-created video autobiographies, and find out how you can teach students to extend ...
GR SPS. e mail addresses of attendees, organizers etc
GR SPS. e mail addresses of attendees, organizers etc
AR to AR. SORT
x
My Lectures at NYU
x
Avi I Rabinowitz <air1@nyu.edu>
Avi I Rabinowitz <air1@nyu.edu>
Wed, Feb 22, 2006, 3:00 PM
to me
Herb B: visiting NYU, saw some of lecture Herbert J Bernstein
Alan Wolf <wolfalan@rcn.com> Cooper professor
NYU Engineering, with Stevens Institute: Chris Ariyaratana
<joseph.hemmes@nyu.edu> (Joe)
NYU Chemistry: nicholas.geacintov@nyu.edu, james.canary@nyu.edu ,
mark.tuckerman@nyu.edu, janice.cutler@nyu.edu , cg8@nyu.edu
..........
Columbia
Admin Columbia: Elizabeth Peele Hicks <eph2001@columbia.edu>
Naresh Kumar <nk2055@columbia.edu>
...................
Cooper Union: Gaurav Namit <gnamit@gmail.com> :
,............
Brooklyn Peter M. S. Lesser plesser@brooklyn.cuny.edu
Elizabeth Bendler : physics major at Drew University in Madison
................
Gary White <gwhite@aip.org>
John Andersen <jdasps@rit.edu> SPS poster
....................
NOT GOOD Adresses:
<asb@cuphyf.phys.columbia.edu>
<hv0605%usma@trotter.usma.edu>
...............
Will keep trying until message is 5 days old
cwilichl@yu1.yu.edu , Deferred: Connection timed out with
ullman@lcvax.lehman.cuny.edu , .. Deferred
jkiefer@sbu.edu, Deferred: Connection refused by mx01.sbu.edu
...................................
sps@aip.org, jhehn@aip.org, gwhite@aip.org, Andrew Kent
<andy.kent@nyu.edu>, Johanna L Turk <jlt224@nyu.edu>, Karl D Schmidt
<kds221@nyu.edu> , Brian M Haines <brian.haines@nyu.edu> , ruth A
Carroll <rac259@nyu.edu> , Warren T Andrews <warren@nyu.edu> , Amy N
Nicholson <ann206@nyu.edu> , Lindsay R Goldberg <lrg225@nyu.edu> ,
Matthew S Evinger <mse221@nyu.edu> , Michael D Zitolo
<mdz210@nyu.edu> , Chris Ariyaratana
<ca493@nyu.edu> ,<joseph.hemmes@nyu.edu> ,
nicholas.geacintov@nyu.edu, james.canary@nyu.edu ,
mark.tuckerman@nyu.edu, janice.cutler@nyu.edu , cg8@nyu.edu , Gaurav
Namit <gnamit@gmail.com> , eweiser@fsmail.pace.edu ,
hbar@phys.columbia.edu, dooher@panther.adelphi.edu , deady@bard.edu ,
plesser@brooklyn.cuny.edu, jdasps@rit.edu , dfh1@cornell.edu ,
<ebendler@drew.edu> , "L. Gladstone" <leg2102@columbia.edu> , Alan
Wolf <wolfalan@rcn.com> , Herbert J Bernstein <hjbNS@hampshire.edu> ,
Elizabeth Peele Hicks <eph2001@columbia.edu> , Chris Ariyaratana
<ca493@nyc.rr.com>, Naresh Kumar <nk2055@columbia.edu> ,
aara.menzi@nyu.edu , John Andersen <jdasps@rit.edu> ,
<leg2102@columbia.edu> , <eph2001@columbia.edu> ,
engineering@cooper.edu , ahmad@cooper.edu
………………..
General Relativity NYU SPS course last year: Feedback request
Hi.
I would VERY greatly appreciate feedback - even if only a few words -
from those of you who either attended at least one of my lectures, or
heard about the lectures from someone who attended.
Criticism/suggestions/words of appreciation are all welcome.
Thank you very much,
Avi Rabinowitz
...........
Andrew Kent <andy.kent@nyu.edu>
...............
Brooklyn: lscbc@cunyvm.cuny.edu
Columbia SPS hbar@phys.columbia.edu
…………..
jhehn@aip.org, gwhite@aip.org, dfh1@cornell.edu
......
...
JBQ Author Search Results
Search key was: Rabinowitz
Author- RABINOWITZ, AVI
1. Dynamics of the Divine/Human Interaction XVI 51
2. Moses' Three Signs: Symbol and Augury XX 115
....
BH article guidelines I sent to Ilana at Shamir
BH article guidelines I sent to Ilana at Shamir
AR to AR. SORT
x
Avi I Rabinowitz <air1@nyu.edu>
Avi I Rabinowitz <air1@nyu.edu>
Fri, Feb 3, 2006, 2:20 PM
to me
Ilana, hi!
A) The following can be sent to Poltorak anonymously, and part of it
can aso serve as general guidelines for authors.
1)One needs to distinguish between: generally accepted scientific
ideas, interpretations, and speculations, and especially speclations
fo the author, and religious ideas: eg in this context:
a) the equations and predictions of quantum physics, as accepted by
(the great majority of) working physisicsts;
b) interpretations of quantum physics (various models etc), which are
a matter of 'taste';
c) speculation of physicists about quantum physics, which are not
necessarily physics, but perhaos metaphysics;
d) religious ideas which are in some way parallel to models or
interpretations of quantum physics, or of speculations about it.
2) Cosmologists do NOT say the universe was in an entangled state
until consciousness emerged; the effect of consciousness, the
necessity of it to collapse the wave function etc, this is
Wigner/VonNeumann's idea, and the cosmological implication is
Wheeler's idea, a metaphysical-physics speculation etc, not generally-
accepted physics. In any case Wheeler and others need not say it is
necessarily human consciousness, perhaps animals or aliens etc, nor of
course would he adopt the Biblical model and make the connection to
Adam, and certainly cosmologists in general do not believe in any of
this.
3) B'ohr Hatorah is not the most appropriate forum for novel
scientific inteprretations: these should be presented in a journal on
quantum philosophy etc, and then quoted in a BH article. It is very
important to clearly distinguish between ideas commonly accepted
regarding quantum physics (which is uncontested), their
interpretations (which are contentious), the many worlds intepretation
(which is one particular interpretation), accepted vs contentious
notions of time etc, and the author's own ideas re any of these
concepts. Inasmuch as the author's view differs from those propounded
in professional scientific journals, the author should make clear what
is a commonly accepted interpretation, and what is the author's own
speculation, and what is a speculation of the author's which has been
published in a professional journal, and what is a speculation being
published only in BH.
4) An author should separate material comprehensible to all readers
from material accessible only to readers who are scientifically
trained or technically-minded. The essential point of an article
should be presented separately from the technical detail. For example,
one can write "according to one interpretation of scientific theory
the universe exists simultaneously in all possible states [See
Appendix A for explanation], and according to my intepretation of this
we can say that both..... situations are true [See Appendix B for
explanation] and as a result, one can consider the age of the universe
as ......."
5) One should distinguish between different approaches to the age of
the universe: the 6,000 year age of the universe is not "the biblical
age of the universe" both since the Bible NEVER invokes this age
explicitly, it is only an inferred age, also it is not accepted by all
as 'the biblical age' - eg the kabbalists have very different ideas
of what the creation account means and about the age of the universe,
and they certainly don't see their ideas as contradictory to the
bible. It is 'the age of the universe as reconstructed from an
analysis of....taking literally the chronologies...and assuming that
time began with.....and the duration of the six days of creation is
six real days , and .....etc etc" or 'the age of the world as given by
source x'.
......................
B) I've attached a short file with material mostly from my big bang
book manuscript, with a bit of new stuff, which can be worked into an
article for BH.
..................
C) The relevant part of the attached file can be shown to Poltorak. If
it is ok with you, perhaps it can seem as if it is coming from you, ie
as editor of the journal asking him to quote as much as possible from
prior material in BH eg my Free Will and Big Bang articles etc.
....................
Thanks,
Avi
BH web article 06: ID, Convergence of Religion and Science, big bang
BH web article 06: ID, Convergence of Religion and Science, big bang
AR to AR. SORT
x
Avi I Rabinowitz <air1@nyu.edu>
Avi I Rabinowitz <air1@nyu.edu>
Fri, Mar 3, 2006, 8:10 PM
to me
Convergence, & no need to think of religion vs science:(keywords: philosophy, science and religion; new ideas, chumash, vorts)
Convergence, & no need to think of religion vs science:(keywords: philosophy, science and religion; new ideas, chumash, vorts)
Inbox
x
Avi Rabinowitz <air1@nyu.edu>
Avi Rabinowitz <air1@nyu.edu>
Thu, Jun 16, 2016, 1:16 PM
to me
Convergence, & no need to think of religion as vs science:
There are theological constraints on what we 'are allowed' to believe about God, creation etc. But the essence of what is good in religion & spirituality is not really dependent intrinsically on these, just that they seem to be necessary logically etc.
If there is 'convergence' of science to religion, ie it turns out that all can be explained scientifically, but what science is explaining is that there is a mental realm separate from the physical, and it is more fundamental, and in that realm there are values, and compassion love selflessness/humility etc are the highest, and that there is meaning & purpose, and the purpose of life is self-development to attain the deepest meaningful life, via self-development/love etc, then all that is essential in religion has been attained, no need for theology or its restrictions.
Maybe also there is a Mind, and it originated other existence, and it communicates to all minds etc, and our minds can live eternally if sufficiently developed. In which case it is virtually identical to religion.
So there's no need to think of conflict. What conflicts is the deterministic materialistic notion that there is no mind meaning purpose etc and that science proves this and will never recant.
add to volume discussion: roll of toilet paper width of unused section, better to take outer section. Like runner on track etc.
Box: which side is height, which is width and length etc.. Can use illustration of short fat person choosing the height as less than the width.
understanding volume: fluorescent container for airline baggage limit; fitting world population into small area; Noah's ark; surface area of Earth relative to if it were concentric shells
…………
…
Website with prize/contest: In Hebrew, then allow English as well later on: on Torah (though of course there will certainly be imitators with New T as well). Write a book or entire 'tanach' covering post-tanakh period especially more modern times.
Others can write biblical criticism of your book, you can also write a bib crit of your own book.
People can act as redactors to compile a canon using material from your book.
Anyone can use any source (Jewish and otherwise) written before the purported date of their book, and can allude to future events in the way the Tanach does according to chazal etc.
Can also be for other religion's texts (B Gita, Kor;an etc)
We could meet next week, Sunday or Monday (the one on which I do not have a
dental appointment) or Thursday. It might be easier to delay to the following
week where afternoons are totally free.
Note on minimalistic approach: We present, often detailed, lengthy as possibly
hard to work through, mathematical development and then simply leave it saying
results described elsewhere. I think this is a problematic style since takes a
lot of reader effort with little reward or conclusion. Might be possible to
outline the results and then refer reader to more detailed development
elsewhere. Main thing is some satisfaction after wading through all the
derivation.
Please send me the latest versions of what I should get into next.
OT:
I do not know whether you are aware of what has been going on. The girl that
has been missing now three weeks, Rachel Lebetkin, maybe you have seen posters
around--this is my wife's oldest daughter from previous marriage. This has, of
course, effected the whole household and cut into reading time (between doing
most everything in the house and having lost one of my rare free afternoons to
the police.)
Anyway, say some tehillim for her: Rachel Rivka bat Aharona Zissl Sara
,,,
collaborative site for cartoons: one makes caption, others contribute drawings, the best drawing is chosen by votes, or by the one who put in the caption.
The site has an agent who tries to sell the content, or agents bid on it etc.
Same for making animated films, from a script, from a stick-figure representation of stills
….
I was happy to see that I am/was at the top of searches for 'true free will einstein' ,
and without the word 'true': 'Einstein quantum free will morality' .
I'm third with: morality einstein bible
gives article on my site: true free will bible morality religion
gives my comment to NYT: true free will bible 'true morality' religionists
Also: 'mindless materialist'
I'm not sure why I am ranked high: pessimistic interpretation – no one uses those key words, so nly mine turns up, no one is actually seeing it. Optimistic: people are actually reading those articles. I don’t think there are links anywhere. Some things I entered into Wiki were remived, but the Russian or other versions of 'ego-centrism geo-centrism' remains, and my article is used as a technical reference on the English site, though that wasn't the intent, it is not a technical source.
..
Не журитесь, хлопцы,
Что же с нами будет.
Мы поедем до корчомки,
Там и водка будет.
.......
flaneur
….
via Tanya
• oblomov luftmench doesn’t like to do, only think, became a phrase the phenomenon is: 'ablomovshena'.
• 'Akna ov parish'
• yichudiyut shel hatzayid harussi pecularities of the Russian national hunter: asodimestiya ruskiy achotyah (hunter): on internet with English
...
Welcome!
Hello, Avirab, and welcome to Wikipedia! Thank you for your contributions. I hope you like the place and decide to stay. Here are some pages that you might find helpful:
The five pillars of Wikipedia
Tutorial
How to edit a page
How to write a great article
Manual of Style
I hope you enjoy editing here and being a Wikipedian! Please sign your messages on discussion pages using four tildes(~~~~); this will automatically insert your username and the date. If you need help, check out Wikipedia:Questions, ask me on my talk page, or ask your question and then place {{helpme}} before the question on your talk page. Again, welcome! -- Scarpy (talk) 18:34, 29 March 2008 (UTC)
[edit]Don't Add Links to Your Own Web Site
...as you did here: [1] Life.temp (talk) 10:31, 4 April 2008 (UTC)
[edit]Your recent edit to anti-Americanism and other articles
While you know what you are talking about, Wikipedia does not condone - look favorable linking to one's own reasearch. I have checked some of your other edits as well, and you are really good and know your stuff, but again, you are linking to your reasearch. Being that you understand the topic at hand very well, you will probably be able to link to the sources that you have obtained this knowledge from. Maybe you should take a little time to learn about Wikipedia and its community, so you can be a positive contribution to the project. Wikipedia is allways in need of knowledgeable editors. Please take a look at this WP:V, WP:N, and WP:COI. Thank you, Igor Berger (talk) 11:02, 4 April 2008 (UTC)
…
methodologies. Science is a programatic attempt to find naturalistic explanations for objectively observable phenomena, whereas religion assumes the existence of a realm which is by definition beyond the natural. Given an event, for example the emergence of the universe into existence, one can seek a scientific - that is naturalistic - explanation, or one can seek a religious one. Even if the universe was indeed created by a God, the correct naturalistic explanation for the universe would be a scientific theory such as the big bang. Similarly, an event claimed by religion as miraculous may leave no objectively observable trace, and so the naturalistic approach will legitimately consider it not to have occurred. Pure science is therefore a program to find naturalistic explanations for objectively observable phenomena, it is not necessarily the claim that events always do in fact occur only in a naturalistic manner <ref>{{cite web |url=http://www.pages.nyu.edu/~air1/scirelig.h
tm |title=Science and Religion}}</ref> - that claim is closer to atheism or deism rather than to pure science. Religion, it is often argued
…
word: Hypertension: psychological stress faced by publicist in e run up to an important event
..
Carlebach tune: orech yamim: Native American chant.
Report abuse