Since 1955, Mount Vernon Unitarian Church has been the home of liberal religion in the Mount Vernon area.
From 1955-1958, the church had no buildings and grounds. In the early years, people gathered at Hollin Hall Elementary School and other places, to hear to services by telephone from All Souls Unitarian Church.
In 1958, MVUC's founders purchased 10 acres that remained from an historic 18th-century estate, once adjacent to George Washington's Mount Vernon.
People held services in an outbuilding that stood on the property, until they were able to finish construction of the present-day meeting house in 1985.
Ministerial Leaders
In 2025, Rev. Dave Clements began to serve as Interim Developmental Minister.
Rev. Ebony C. Peace, was ordained at MVUC in 2025 and is an affilliated minister, She preached approximately 3 times per month between July 2024 and August 2025, with the arrival of Rev. Dave CLements.
Rev. Ian White Maher was called in 2023 and served as our settled minister for one year.
Rev. Christian Schmidt served as Interim Minister from summer of 2021 to summer of 2023.
Rev. Dr. Kate R. Walker was called in 2008 and served as our settled minister until 2021.
Rev. Don Vaughn-Foerster served as Interim Minister in 2007-08. The previous minister, Rev. Louis Schwebius, resigned in February 2007.
Other former ministers include Rev. Kenneth Hurto (1986-2000), who left MVUC to join the staff of the UUA and later became District Administrator of the Florida district, and Co-ministers Rev. David Bumbaugh (1969-1984) and Rev. Beverly Bumbaugh (1977-1984), and Rev. John Wells, 1964-1969.
Rev. Ernest Sommerfield became the first minister of the newly named Mount Vernon Unitarian Church, from 1957-1963.
Religious Education Leaders
Lora Powell-Haney became Interim Director of Religious Education in late 2023. Director of Lifespan Spiritual Growth, Ann Richards, was appointed in 2012 and served until 2023. Rev. Betsy Stevens was religious educator in the 1970s and 80s.
Former Ministers of Religious Education include Rev. Linda Olson Peebles (1997-2001) and Rev. Betty Jo Middleton (1984-1990).
Upon her retirement after serving other UU churches in the area, Rev. Middleton returned to MVUC, where she is a Minister Emeritus. Rev. Peebles, who before becoming a minister had served MVUC as Director of Religious Education, was called to the Unitarian Universalist Church of Arlington, Virginia.
Meagan Henry, former Director of Lifespan Spiritual Growth (2009-12), serves the The First Unitarian Congregational Society in Brooklyn.
Music Program Leadership
Our Director of Music, Mark Zimmerman, had served in that position in 2003-04 and returned to serve from 2008 until he resigned in 2025.
Ria Yang became our Collaborative Pianist and summer music coordinator in the fall of 2023. She became MVUC's Interim Music Director in 2025.
Yee Von Ng served as Pianist from 2008 until 2023.
MVUC's first professional Music Director was Forrest Tobey (1992-2003). In subsequent years our Music Directors have included Ted Spencer, Lisa Billingham, Michael O’Brien, and Melodie Feather.
A Deeper (and Deeper) Dive
The property to become home to MVUC was once owned by George Mason, a Founding Father of the United States. George Mason transferred 676 acres in 4 tracts to his son Thomson Mason through deeds of gift in 1781 and 1786.
Thomson first occupied a house on the property, built in 1721, called the Spinning House.
By 1788 Thompson and his wife Sarah McCarty Chichester moved into the larger home Thomson had built, known as Hollin Hall. They established a plantation, with enslaved people, growing a variety of crops. Thompson died in 1820. Fire later destroyed the house in 1824.
The estate stayed in the Mason family until Quakers Edward and Eliza Gibbs bought it in 1852, who employed both black and white farmers.
In 1916, industrialist Harley Wilson bought the property and built a 3-story house on the site of Thomson's house, which remains today.
Wilson also added outbuildings including a greenhouse and garage (now called the carriage house), which still exist.
During the 1940s the spinning house was restored and additions made by a series of owners. It served as a guesthouse, and later, the first meeting house for MVUC.
After a renovation in 2000, The windmill still stands as a landmark for MVUC.
After Wilson's death, Merle Thorpe Jr., advisor to Franklin D. Roosevelt, purchased Hollin Hall with outbuildings and 89 acres.
MVUC founding members later purchased 10 acres encompassing Hollin Hall and outbuildings from Mrs. Merle Thorpe.
For the first 20 years, MVUC members held Sunday worship in the guesthouse.
In 1983 the congregation sold the guesthouse and three acres to help fund construction of the present Meeting House, which was completed in 1985.
Sources for this summary include:1955-1970
1971-1990
1991-2010
2011-2020
2021 to present
Tap here to display artist's statement.
The beautiful stained glass window above the main doors to MVUC’s Meeting House was designed and created by MVUC member George Churchill. In 2007, the Mount Vernon Unitarian Church commissioned church member George Churchill to construct a round window, six feet in diameter, to be placed in the east facade of the then-proposed new addition to the church.
He named the piece “Spirit Rising.” George completed his masterpiece in 2008 and it rested in the Commons until space for it was ready above our entrance.
George wrote an “Artist’s Intent” statement about what the design of “Spirit Rising” meant to him. It says a lot about his way of transforming his beliefs about what matters in life into art. George’s “Artist’s Intent” is reproduced below:
Dark areas (black aluminum framing)
The aluminum framing represents our physical world (including outer space) and all living beings therein. Included here are our own physical bodies along with our “hard-wired” instincts such as those for survival and reproduction. We are entirely dependent on this framework for our subsistence. We can cultivate or waste it, use or abuse it, study it, or even destroy it – at our peril.
Linear background (textured clear glass)
The linear background in textured glass represents the many layers of human thought, philosophy, speculation and storytelling; that vast human construct that goes on shaping our species’ view of life. Included here are our scientific advances as well as a wealth of folklore, legends, myths and religions which have helped us feel more comfortable in a seemingly chaotic and ever-changing world.
Foliage (beveled glass)
The beveled glass foliage represents the aspiration of individuals to find a way to deal with the physical world and to sort through the layers of “received wisdom*. The individual is reaching here for a more truthful and comprehensive personal vision of our world and our place in it.
Round form
The almost-round form at the top of the window? Here the imagination of each viewer comes into play. For the artist, this area has to do with the persistent human instinct that there is more to this life than we are able to perceive. But no particular view is advocated.
Note: The artist is generally the last to see the complete meaning of his work. Others will see other meanings and ask other questions that go far beyond this sketchy outline.
Below are two photos, the first is of George working on the window and the second is of him beholding its beautiful completion:
George died in November, 2012 at the age of 90. He offered much to our congregation in his over 30 years of membership. He started the Endowment Committee, led annual fund-raising drives and taught popular RE classes on the bible and world religions. He is remembered fondly by his many good friends at MVUC.
Acknowledgements
At the conceptual stage: The staff at Waterjet Services in Lynchburg, Jeanne Gayler and Pat Monk at the Torpedo Factory Center, without whom the project would never have gotten off the ground.
Construction: Bob Schultz built the essential platform on which the window was built and the framing for its placement in the commons; Ron Kellis brought his mechanical skills to bear at a crucial moment in the frame construction; Norman Comfort and Al Macomber were always cheerfully at hand for good advice and heavy lifting.
Moving: The difficult task of moving the 200-pound window from construction site to church commons was undertaken by the able-bodied among those already on hand, along with the members of a local men’s group who volunteered for the task.
Throughout: MVUC member Ron Brandt was a constant source of enthusiastic encouragement and problem-solving.
Thanks to MVUC member Pete Bloom for curating and sharing these materials.
In 1955, a small group of people led by Joe Remington, a resident of Hollin Hills, invited neighbors to help form a new church. (See “The Founding of Mount Vernon Unitarian Church,” by Joe Kitrosser below.) They probably had a variety of reasons for wanting a church, but they were especially concerned about what their children would be taught in religious education classes.
Their first worship service was held on the last Sunday in September 1955 in Friendly House, a small chapel owned by the Girls’ Friendly Society, a subsidiary of the Episcopal Church. The Congregation of the “Mount Vernon Center of All Souls Church” began with 85 adults and 110 children and grew rapidly. In those early years, the sermons by Rev. A. Powell Davies were delivered by wire from All Souls Unitarian Church in Washington. Some members of a community madrigal choir that had been invited to perform at Sunday services were so impressed by the sermons that they became church members.
After just one year at Friendly House, church leaders decided they needed more space, so the Congregation began meeting in Hollin Hills Elementary School (now the Paul Spring Retirement Community). In a cafeteria decorated with screens made by church-member John Kofler and with sermons by Rev. Davies still coming by wire from All Souls, the Congregation continued to grow.
In October 1957, the Congregation, which had now become the Mount Vernon Unitarian Church, purchased a house in Hollin Hills for use as a parsonage and called their first minister, Rev. Ernest Sommerfeld. A year later, Board members Joe Remington and Mike Niccolls began looking for property for the church itself.
Finding that land along the Potomac River was too expensive, they went to see Mrs. Merle Thorpe, owner of a large estate crowned by a mansion called Hollin Hall. Mrs. Thorpe, described as a gracious, charming, and dignified lady but in fragile health, had reluctantly agreed to her sons’ wishes that she sell the property and move to Washington.
The young Congregation could not afford to buy the entire estate but did purchase the top ten acres, with its formal gardens and existing buildings: the mansion (Hollin Hall), the guesthouse, the equipment garage, the car garage, the swimming pool, the greenhouse, and the windmill. The price was $150,000.
The parsonage was sold, and Church members committed $25,000. The rest of the debt was covered by a first mortgage held by Merle Thorpe Jr. and a second mortgage held by two New York City Unitarian churches, All Souls and Community Church of New York.
(In correspondence from 1963, founding member Mary Patricia Marshall relates how she and Joe Remington, another founding member, successfully argued against a proposal from a real estate developer to acquire our hilltop property in return for the church to acquire a plot at the intersection of Sherwood Hall Lane and Ft. Hunt Road and cash to be used toward construction of a church building. That correspondence can be found in "From the Archives" below.)
With five buildings to work with, allocation of space for church and community activities required careful planning. The main room of the guesthouse became the Chapel, which was used for Sunday services and various group activities. Measuring 30 by 50 feet, with heavy beams across the ceiling, the Chapel looked out over Fairfax County. Its kitchen was used by all ages.
The swimming pool, though attractive, was considered too expensive to maintain, so unwanted equipment, including an old piano, was dumped into it, and it was filled in. The area was planted with grass and used as an amphitheater; a concrete stage was erected in 1974.
Hollin Hall was the home of ministers and their families until 1984. Church offices were located there for almost ten years, and rooms were made available at low rental cost to neighborhood groups who needed meeting space. The Women’s Group met there from the beginning, and Church records and unused equipment were stored in the basement.
The equipment or utility garage, known today as the Carriage House, was remodeled in 1967 to help meet the needs of the expanding church school, which at that time numbered 358 children. In 1969, the Fort Hunt Preschool moved into the Carriage House.
From 1969 to 1974, the loft of the building was the site of the Children’s Theater. Taught as a Religious Education class, the theater presented original productions several times a year on a stage at one end of the long room. The car garage, called Junior House, accommodated classes for the older children on Sundays and for some of the Fort Hunt Preschool children during the week. For several years until 1975, the second floor was home to the Garret Gallery, a group of local artists.
By 1984, membership had grown to nearly 400. The Congregation voted to build a new meeting house with a multipurpose chapel, commons, offices, and kitchen. Two lots on Windmill Lane, including the site of the old guesthouse/chapel, were sold to help pay for construction. Other lots on Mason Hill Drive were also sold, reducing the property to a little over seven acres. To make room for the new parking lot, the old car garage, called Junior House, was razed.
The new building, designed by the architectural firm of LeMay Associates of Reston, Virginia, was completed in 1985. The large meeting room was named the Remington Chapel in honor of founder Joe Remington. The colorful stained glass window was designed and created by Church member Jane Kofler.
The Meeting House was remodeled in 2013-14. The primary purpose was to expand and renovate the Commons, but the project also included new ADA-compliant restrooms and adding a sprinkler system throughout the building.
The project was the culmination of more than 10 years of planning, many hours of discussion, a series of decisions by the Congregation, and considerable expense.
The Commons expansion was the last and largest of three improvements approved by the Congregation at a special meeting in January 2012. The first, renovation of the kitchen, was undertaken immediately and completed in the spring of 2012. The second, a new permanent platform and choir risers, was constructed in February 2013.
Above the entrance to the remodeled Meeting House is a second decorative window, this one designed and constructed by Church member George Churchill, who died in 2012. He had created the window in 2008, confident that eventually it would be in place over the new entrance.
In the years following purchase of the estate from Mrs. Merle Thorpe, leaders looked for creative ways to raise the money necessary to sustain the young church.
In the summers of 1959-1961, the church sponsored the Boxwood Concerts, held in front of the Chapel in a natural bowl-shaped area with a seating capacity of 2,000. The audience sat on blankets on the gently sloping lawn, and the guest artists performed on a stage below.
Musicians of great renown played for these concerts, including guitarist Charlie Byrd, the Buffalo Bills, and pianist George Shearing and his quintet.
Another venture sponsored by the church was the Boxwood Theater Company. Each summer from 1965 into the mid-1970s, the group offered a series of outdoor performances in the circular garden in front of the mansion.
For 15 years, MVUC held a Coffee House, first in Hollin Hall and later in the Chapel. Begun as an initiative of several youth and the Religious Education Committee, it was coordinated by Linda Olson Peebles (then Director of Religious Education).
The Coffee House, which featured auditioned performers as well as an open mike, was held every other Friday evening for 10 years and later was once a month. It drew 150-200 people month after month, attracting youth and adults from the wider community.
A fundraising activity that began in the early days and still continues is Holiday Shop, with its many craft vendors, homemade foods, and noon lunch. The Women’s Group, later called Every Thursday, sponsored the event on the Saturday before Thanksgiving. They expected to have a series of sales geared to various holidays, but they quickly decided to limit the effort to one event before Christmas.
Over the years Holiday Shop became an annual celebration, with nearly all members of the Congregation involved in one way or another. Throughout the year, the Every Thursday group prepares for the next Holiday Shop and a group of Quilters creates the hand-made quilt to be raffled that year.
Through the years, Mount Vernon Unitarian Church has sponsored many kinds of activities, including an annual used book and art sale, Great Decisions discussions of foreign policy, an international folk-dancing group, and informal jazz jams. A group of church members (sometimes called “Greenthumbers”) renovated the old Greenhouse, and now use it to raise plants and flowers for sale.
Visitors are impressed with the great variety of activities and the openness to creative participation that characterizes MVUC. For example, to provide for sharing of different points of view, members of the congregation lead Sunday services during the summer months and occasionally at other times.
Religious Education has been a fundamental element of our church life from the beginning. The founders wanted a Unitarian church because they were concerned about what children were being taught in Christian churches in the area.
In her 2013 study of MVUC, Rev. Kate Walker said, “By 1957 there were 156 children, and another dozen in the nursery. For many years, the philosophy toward children was to let them find their own faith journey, resulting in minimal encouragement toward being a Unitarian Universalist. This may have contributed to a gap in generations of adults who grew up UU but are no longer affiliated with a UU church. Overall, however, faith formation for all ages has continued to be a priority for MVUC.”
In recent years, classes popular with children and their parents have included Holidays and Holy Days, World Religions, UU Identity, UU Superheroes, Coming of Age, (which includes a trip to Boston, home of the UUA), and Our Whole Lives, which helps participants make informed and responsible decisions about their sexual health and behavior.
The Religious Education curriculum now makes extensive use of materials produced by the UUA.
MVUC has also been proud of its adult education program, with courses such as Building Your Own Theology offered periodically alongside classes exploring other faith traditions or dealing with current issues such as Immigration as a Moral Issue.
Music has been another important feature of our church program, both for special events and in worship services. Our Sunday services usually have music from the Christian tradition but often include songs from other sources. Through the years, we have hosted occasional concerts, some by our choir and others by visiting groups and individual performers. Sunday services often feature talented musicians from within the Congregation and the Washington area. A group of musicians has formed a jazz band that meets regularly and performs at Sunday services several times a year, and the Hum and Strum group meets occasionally to sing folk songs accompanied by a variety of stringed instruments.
As told by founder Joe Remington
In February, 1955, a committee of three called on Dr. A. Powell Davies, Minister of All Souls’ Church in Washington, D.C., to discuss with him the founding of a new Unitarian Center in the Mount Vernon District… At that time, 25 Mount Vernon residents had expressed the desire to form a Unitarian Center. Dr. Davies approved the project and on April 15, a group of more than 100 men and women gathered in a public school auditorium to discuss with Dr. Davies and other leaders plans for such a Center.
– History provided to ministerial candidates by the Selection Committee, Joe Remington, Chair, 1957In the Washington area, the Mount Vernon experience will certainly be described as original if not unique. For the first time a group of individuals, most of them not members of local Unitarian Churches – in fact, most of them not even professed Unitarians – petitioned All Souls’ for support and permission to organize an outlying center.
— Joe Remington, 1956One thing led to another and finally I called All Souls. I talked with (the) secretary to A. Powell Davies and got a brush-off. …Later I called and talked with Laurence Staples, Executive Director … As a result, Roger Bachelder, Marge Johnson… and I went to All Souls in February of 1955… We met with Davies who was scowling. We presented our plan; he became alive and wholly involved in our efforts.
— Joe Remington, Nov. 15, 1964Joseph H. Kitrosser 2019
The founding of Mount Vernon Unitarian Church is unique among UU churches in the Washington, DC suburbs. It took place at a time when The Reverend A. Powell Davies of All Souls Church Unitarian in DC was helping start church communities near the newly constructed beltway, but MVUC is not one of them! Instead, our church was the result of efforts by a group of determined neighbors led by my father-in-law, Joseph (Joe) Remington.
According to Sally Joy Remington, Joe’s daughter who died in 2013, Joe tried to meet with Rev. Davies in 1955, but Davies’ secretary, Mrs. Jane Pfeiffer, was intent on protecting Davies’ health by limiting his appointment schedule. Mrs. Pfeiffer confirmed that fact when Sally and I met her in 2007 at the Baltimore Washington JUUbilee, A Celebration of the Legacy of A. Powell Davies and 50 Years of Unitarian Universalist Growth in the Region.
What was at first called “Mount Vernon Unitarian Center” was described in an article, “Coffee Under the Trees,” in the November 1955 issue of The Washington Unitarian published by All Souls Church. “As an example of advancing Unitarianism, this newest extension enterprise is a prize exhibit! Conceived by Rosemary and Joseph Remington, ably seconded by Marjorie and David Johnson, Anne and Gordon Howard, and June and Roger Batchelder, plans were developed last spring, several preliminary meetings held, an efficient organization perfected, and after many hours of dedicated effort by a considerable number of individuals, the enterprise was launched at Holiday House, Mount Vernon Boulevard, on Sunday, September 25.”
Joe gets further praise in the story “It Started on the Telephone” published in the April 1959 issue of The Washington Unitarian. “And a special award is due the man who made that first telephone call, Joe Remington! You started something, Joe, and we congratulate all of you as you enter upon this new era in the life of the Mount Vernon Church. We would like to receive a few more such telephone calls!”
According to Josh Remington, Joe’s son, Joe called the Unitarian headquarters in Boston for some guidance. The four families were especially interested in the religious education that would be provided to their children. Josh told me that, being close neighbors, the families formed a “critical mass” for researching various faiths. They found that Unitarian beliefs offered the freedom of thought they wished to impart to their children. Joe is credited with placing a notice in the January 1955 Hollin Hills Bulletin with the heading, “Unitarianism. Anyone?” Almost 100 people – about 50 families – from the Hollin Hills and Tauxemont neighborhoods joined the Mount Vernon Center of All Souls Unitarian Church. Rev. Davies helped by giving a lecture series and approved having his sermons ‘piped in’ on Sunday mornings over telephone lines.
At the time, founding member Chuck Dell was part of a group who traveled to the American Unitarian Association headquarters in Boston proposing the purchase of additional land from the Thorpe estate. Unfortunately, the AUA didn’t have the funds. Think of it: there might have been a UU sanctuary near the Capitol!
I wish to thank Ms. Mara Cherkasky, archivist at All Souls, who found the two articles from which I have quoted. As a member and friend of MVUC since 1976, I have written this story to preserve a history that’s close to my heart, having married “a daughter of the Church,” Sally Joy Remington. Incidentally, “Joy” was Joe’s mother’s maiden name.
The economic expansion of the federal government following World War II produced enclaves of liberally minded people. The resulting growth of Unitarian Universalism led to our faith playing an important role, which it still does to this day. Many people contributed to that growth. However, the credit for founding MVUC belongs primarily to Joseph (Joe) Remington.
Acknowledgement
Some of the information compiled here builds on the original histories of Hollin Hall and Mount Vernon Unitarian Church compiled by Lucy Walsh Phinney in 1994.
Her booklet, "A History of a Name and a Place: The Story of Hollin Hall and the Mount Vernon Unitarian Church" may be found in the MVUC Book Nook.