1. You spent over a decade bringing The Violinist to life. What made you feel this was a story you needed to tell?
The story began more than ten years ago as a short film. At its heart was a very simple idea: an elderly woman looking back on a love that was interrupted by war, and a piece of music that carries those memories across a lifetime.
As I developed it into a feature, the canvas became much larger. I became interested in telling a Singapore story through the lives of ordinary people rather than through the conventional perspective of major historical events and personalities. We experience the upheavals of the 1930s and 1940s through Fei and Kai — two young musicians who are trying to build their lives while history keeps intruding upon them.
That was important to me because history can sometimes feel very distant when we encounter it as dates, events and political developments. But for the people who actually lived through these periods, history was also very personal. They fell in love, had ambitions, made compromises, lost people, waited for people who never returned.
The film became, for me, as much about memory as history — how the events we now regard as “history” were once somebody's present, and how their consequences can remain with an individual for an entire lifetime.
2. In doing the research for the film, were there particular discoveries along the way, whether an archive, a person, or a recording, that personally surprised you or changed the direction of the film?
One of the most fascinating discoveries was the story of Lim Bo Seng and the resistance and espionage activities taking place in Malaya. I knew Lim Bo Seng as the historical figure most Singaporeans learn about, but researching what he and Force 136 were actually doing opened up a very different world — secret intelligence networks, agents operating undercover, clandestine radio communications, and operations in places like Ipoh and the jungles around Bidor in Perak.
That research actually changed the film. For a stretch in the middle, The Violinist almost becomes an espionage film, and we were able to introduce elements of spycraft and suspense that give it a very different rhythm and atmosphere.
I liked that contrast. In Singapore, the characters experience the Occupation very directly — fear, deprivation and life under military rule. Then the story moves into Malaya and suddenly we're in this shadow world of resistance, intelligence and covert operations. It allowed us to show another dimension of the war that I hadn't originally expected the film to explore.
It also changed how I approached Lim Bo Seng. Rather than putting him on a pedestal as the national hero we know today, I became more interested in the man doing this extraordinarily dangerous work — intelligent, persuasive, principled, but still very human.
3. The Violinist covers a significant period of Singapore and Southeast Asian history, from the colonial period through the Japanese Occupation. How did you balance historical accuracy with the need to make an emotionally engaging and accessible film?
We made an important distinction between historical events and fictional experience.
Where the film intersects with documented history — the Japanese Occupation, resistance activities, the broader political circumstances, or a real person such as Lim Bo Seng — we tried to respect the historical record. But Fei and Kai are fictional characters. Their purpose is to allow audiences to experience those events at a human and emotional level.
That necessarily involves dramatic licence. We compress time, bring characters into encounters that cannot be documented, and construct dialogue and personal experiences. I don't think historical drama should pretend that these invented elements are historical fact.
At the same time, fiction can sometimes communicate something about history that facts alone cannot. We may know when Singapore fell, for example, but a fictional character can help us imagine what it meant to suddenly experience fear, separation, uncertainty or loss.
For me, the responsibility is therefore not to claim that every scene happened exactly as depicted. It is to make sure that the fictional story does not fundamentally distort the historical circumstances in which it takes place.
I actually hope this distinction becomes useful in a classroom. A student can ask: Which parts are documented? Which are interpretation? Why did the filmmaker choose to represent an event in this particular way? What other perspectives might there be?
Those are very healthy questions. A historical film shouldn't replace the history textbook or primary sources. Ideally, it makes someone curious enough to go back to them.
4. What is the one key message you would like audiences to take away from The Violinist, not just about Singapore's past, but about how we should relate to history and memory itself?
Perhaps that history is not only what happened; it is also what people remember, what they forget, and what one generation chooses to pass on to the next.
At the beginning of The Violinist, Fei is an old woman being asked to look back on events that happened many decades earlier. That framing is deliberate. We are not presenting the past as something perfectly preserved. We are entering it through memory — and memory is emotional, selective and sometimes imperfect.
Singapore has changed enormously within a relatively short period of time. As generations pass, there is inevitably greater distance between young Singaporeans and experiences such as colonialism, war and Occupation. We can preserve documents, photographs and dates, but we also need stories that allow people to imagine what it might have felt like to live through those times.
At the same time, we should never treat a film — including ours — as the definitive version of history. Every telling involves choices: whose perspective we follow, what we include, what we leave out, and how we interpret the evidence.
If The Violinist encourages a young person to ask “Did this really happen?”, “Whose story is this?”, or “What else should I find out?”, I would consider that a very meaningful outcome.
History should not simply give us answers about the past. It should make us curious about it.