The Mongols were nomads from the Central Asian steppes (mostly present day Mongolia). In the 13th century, several factors helped push the Mongols out of their homelands to begin their conquests. Climate change threatened their grasslands that were so important for pastoralism. A further threat to their nomadic lifestyle surfaced when their neighbors in China began cutting off trade. Nomadic people depend on trading (or raiding) with settled societies for needed goods they do not themselves produce. And finally, Genghis (or Chinggis) Khan believed the sky god Tengri had chosen him to unite the world under his sword. Genghis Khan used both conquest and diplomacy to forge Mongol and Turkic tribes into a single empire. He also diminished the importance of bloodlines by organizing military units of different tribes and promoting marriages between clans, blurring tribal identities. Mongol armies strategically utilized skilled units of archers and cavalry to mount quick, precise attacks that overwhelmed both nomadic and sedentary opponents. Mongol armies also successfully adapted military technologies from armies they defeated. Gunpowder, cannons, and siege weapons were incorporated into Mongol arsenals and facilitated the conquest of walled cities. After conquering northern China, the Mongols then conquered Khwarezm (Iran) in 1221, Russia in the 1230s and the remains of Song China in 1279. After Genghis' death, the Mongol Empire fragmented into khanates, with a different Mongol leader ruling over the Golden Horde (Russia), the Ilkhanate (Persia), the Chagatai Khanate (Central Asia), and the Yuan Dynasty (China). Despite the destruction of the Mongol conquests, Mongol rule revitalized the Silk Roads, linking Asia, Russia, the Middle East and Europe. The Mongols also rebuilt the cities they destroyed and brought the best intellectuals and scholars to their various khanates. The encouragement of travel and trade, the patronage of sciences, and their construction projects created ideal conditions for cultural and intellectual exchange across Eurasia.
The expansion of the Mongol Empire
Genghis Khan, depicted in a 14th century portrait.
The Yasa was the law code of the Mongols, declared by Genghis Khan. This excerpt comes from The Secret History of the Mongols, written for the Mongol royal family after Genghis' death. The code outlines laws for those under Mongol rule.
The Yasa of Chinggis Khan forbids lies, theft and adultery and prescribes love of one's neighbor as one's self; it orders men not to hurt each other and to forget offences completely, to spare countries and cities which submit voluntarily, to free from taxes temples consecrated to God, and to respect old people and beggars. Whoever violates these commands is to be put to death...these laws are strictly enforced so there is complete order...
All religions are to be respected...there shall be no honorary titles [no aristocracy]...when speaking to the Khan or others, simply use his name…There shall be a permanent postal communications system in order that the Khan might be informed quickly of all the events of the country. All spoils of conquest shall be divided equally so that no one person gains more than another...Women accompanying the troops [are] to do the work and perform the duties of men, while the latter [the men] are absent fighting.
Genghis created paiza, passports, to issue to Mongol officials to allow them to demand goods and services from conquered populations under Mongol rule.To attract foreign or overseas merchants and skilled artisans to his empire, Genghis gave them paiza that exempted them from taxes and allowed them to use Mongol relay safety stations along trade routes. The paiza to the left, written in Mongol script, reads “By the power of eternal heaven, [this is] an order of the Emperor. Whoever does not show respect [to the bearer] will be guilty of an offence.”
Ali Ibn al-Athir was an Arab-Kurdish historian from southeast Anatolia (near the modern-day border of Turkey, Syria, and Iraq). This excerpt, from his work the Complete History, describes the Mongol takeover of Muslim lands, illustrating the Mongols as cruel and efficient. It suggests that terror was a key tactic and explains that Mongol pastoral culture enabled them to expand rapidly without the need of maintaining robust supply lines.
For some years I continued averse from mentioning this event, deeming it so horrible that I shrank from recording it. . . To whom, indeed, can it be easy to write the announcement of the death-blow of Islam and the Muslims, or who is he on whom the remembrance thereof can weigh lightly? Oh, would that my mother had not born me or that I had died and become a forgotten thing [before] this befell! Yet . . .a number of my friends urged me to set it down in writing, and I hesitated long, but at last came to the conclusion that to omit this matter could serve no useful purpose. . . This thing involves the description of the greatest catastrophe . . . which befell all men generally, and the Muslims in particular. . .
For even Antichrist will spare such as follow him, though he destroy those who oppose him, but these Tatars spared none, slaying women and men and children, ripping open pregnant women and killing unborn babes. Verily to God do we belong, and unto Him do we return, and there is no strength and no power save in God, the High, the Almighty, in face of this catastrophe. . .For these were a people who emerged from the confines of China, and attacked the cities of Turkestan, like Kashghar and Balasaghun, and thence advanced on the cities of Transoxiana, such as Samarqand, Bukhara [in Uzbekistan] and the like, taking possession of them. . .and destroying, and slaying, and plundering, and thence passing on to Ray, Hamadan and the Highlands, and the cities contained therein, even to the limits of Iraq, whence they marched on the towns of Adharbayjan and Arraniyya, destroying them and slaying most of their inhabitants, of whom none escaped save a small remnant; and all this in less than a year. . .. [then] they passed on to Darband-i-Shirwan, and occupied its cities, none of which escaped save the fortress wherein was their King; wherefore they passed by it to the countries of the Lan and the Lakiz and the various nationalities which dwell in that region, and plundered, slew, and destroyed them to the full. And thence they made their way to the lands of Qipchaq, who are the most numerous of the Turks, and slew all such as withstood them, while the survivors fled to the fords and mountain-tops, and abandoned their country, which these Tatars overran. All this they did in the briefest space of time, remaining only for so long as their march required and no more.
[In the city of Merv, Turkmenistan] Genghis Khan sat on a golden throne and ordered the troops who had been seized should be brought before him. When they were in front of him, they were executed and the people looked on and wept. When it came to the common people, they separated men, women, children and possessions. It was a memorable day for shrieking and weeping and wailing. They took the wealthy people and beat them and tortured them with all sorts of cruelties in the search for wealth … Then they set fire to the city and burned the tomb of Sultan Sanjar and dug up his grave looking for money. They said, ‘These people have resisted us’ so they killed them all. Then Genghis Khan ordered that the dead should be counted and there were around 700,000 corpses…
Another division, distinct from that mentioned above, marched on Ghazna [in Afghanistan] and its dependencies, and those parts of India, Sistan and Kirman which border thereon, and wrought therein deeds like unto the other, nay, yet more grievous. Now this is a thing the like of which ear has not heard; for Alexander, concerning whom historians agree that he conquered the world, did not do so with such swiftness, but only in the space of about ten years; neither did he slay, but was satisfied that men should be subject to him. But these Tatars conquered most of the habitable globe, and the best, the most flourishing and most populous part thereof, and that whereof the inhabitants were the most advanced in character and conduct, in about a year; nor did any country escape their devastations which did not fearfully expect them and dread their arrival.
Moreover they need no commissariat, nor the conveyance of supplies, for they have with them sheep, cows, horses, and the like quadrupeds, the flesh of which they eat, naught else. As for their beasts which they ride, these dig into the earth with their hoofs and eat the roots of plants, knowing naught of barley. And so, when they alight anywhere, they have need of nothing from without. As for their religion, they worship the sun when it rises, and regard nothing as unlawful, for they eat all beasts, even dogs, pigs, and the like; nor do they recognize the marriage-tie, for several men are in marital relations with one woman, and if a child is born, it knows not who is its father. . .
It is now time for us to describe how they first burst forth into the lands. Stories have been related to me, which the hearer can scarcely credit, as to the terror of the Tatars, which God Almighty cast into men’s hearts; so that it is said that a single one of them would enter a village or a quarter wherein were many people, and would continue to slay them one after another, none daring to stretch forth his hand against this horseman. And I have heard that one of them took a man captive, but had not with him any weapon wherewith to kill him; and he said to his prisoner, “Lay your head on the ground and do not move,” and he did so, and the Tatar went and fetched his sword and slew him therewith. Another man related to me as follows: “I was going,” said he, “with seventeen others along a road, and there met us a Tatar horseman, and bade us bind one another’s arms. My companions began to do as he bade them, but I said to them, “He is but one man; wherefore, then, should we not kill him and flee?’ They replied, ‘We are afraid.’ I said, ‘This man intends to kill you immediately; let us therefore rather kill him, that perhaps God may deliver us.’ But I swear by God that not one of them dared to do this, so I took a knife and slew him, and we fled and escaped.’ And such occurrences were many.
Ala-ad-Din Ata- Malik Juvaini (1226-1283) was a Persian civil servant and historian who worked for the Mongol Empire. He wrote a history of the Mongol Empire called Tarīkh-i Jahān-gushā (History of the World Conqueror). Because of his political ties, he had access to information that others did not. In this excerpt, he describes how Chinggis Khan united the Mongol tribes and conquered many countries. It describes in detail the siege of Bokhara and Samarkand in Central Asia, which were major Silk Road cities and were to become key urban centers in the Mongol Empire.
When Chinggis Khan’s cause prospered and the stars of his fortune were in the ascendant, he dispatched envoys to the other tribes [of Mongols] also; and all that came to tender submission, such as the Oirat and the Qonqurat [two Mongol tribes], admitted to the number of his commanders and followers and were regarded with the eye of indulgence and favor; while as for the refractory and rebellious, he struck the breath from their bodies with the whip of calamity and the sword of annihilation; until all the tribes were of one color and obedient to his command. Then he established new laws and laid the foundation of justice; and whichever of their customs were abominable, such as theft and adultery, he abolished. . . . When these regions had been purged of rebels and all the tribes had become as his army, he dispatched ambassadors to Khitai [the Khitan Empire of northern China], and afterwards went there in person, and slew Altun-Khan, the Emperor of Khitai, and subjugated the country. And gradually he conquered other kingdoms also. . . .
And from [there] Chinggis Khan proceeded to Bokhara...Genghis Khan then began a speech: “know that you have committed great sins, and that the great ones among you have committed these sins...If you had not committed these great sins, God would not have sent a punishment like me upon you…” Of the Qanqli [Turkic defenders of the city] no male was spared...whilst their small children, the children of their nobles and their womenfolk, were sold to slavery...the inhabitants of the town, men and women, ugly and beautiful, were driven out onto the field of the musalla [an open space outside of a mosque]. Genghis Khan spared their lives, but the youths and full-grown men that were fit for such service were pressed into a levy [body of soldiers] for the attack on Samarqand and Dabusiya.
. . . [When] he took Bokhara and Samarqand [both in Uzbekistan], he contented himself with slaughtering and looting once only, and did not go to the extreme of a general massacre. As for the adjoining territories that were subject to these towns or bordered on them, since for the most part they tendered submission [surrendered], the hand of molestation was to some extent withheld from them. And afterwards, the Mongols pacified the survivors and proceeded with work of reconstruction, so that at the present time. . . the prosperity and well-being of these districts have in some cases attained their original level and in others have closely approached it. It is otherwise with Khorasan and Iraq...every town and every village has been several times subjected to pillage and massacre and has suffered this confusion for years, so that...the population will not attain to a tenth part of what it was before. . .
[In Samarkand] Genghis Khan mounted in person and stationed his troops in a circle round about the town...The Mongols and the [other] troops busied themselves with pillaging; and many people who had hidden in cellars and cavities were [discovered and] slain. They shaved the front of the Turks’ heads in the Mongol fashion...30,000 Turkish soldiers were executed... thirty thousand others who were noted craftsmen were taken captive and sent back to the Mongol lands.
These images are from the Bazaar of Tabriz, one of the oldest bazaars (markets) in the Middle East
Tabriz was one of the most important Silk Road Cities. Located in present day Iran, the inhabitants of Tabriz had been wise enough to surrender to the Mongols as their army advanced. Tabriz became the capital of the conquering army. This city had become an important place along the Silk Road with colonies of people from Venice, Genoa, and other European countries as well as Armenians, Arabs, and even Chinese traders. There were also several Christian churches there. This international city was one of the greatest centers of learning and culture during the 14th century after the Mongol Invasion.
“From Tabriz the Mongols established relays of horses kept ready at command so that messengers may ride on missions night and day...each year great caravans of camels with merchandise arrive here from Lesser India [i.e., Afghanistan and other territories between Persia and India] who bring with them all kinds of spices. Here too are imported the best sorts of the lesser spices that are not to be found in the Syrian markets, such namely as cloves, nutmegs, cinnamon, manna, mace and the rest. These are prime spices that never reach the markets of Alexandria…”
“a great city surrounded by beautiful and pleasant gardens. It is excellently situated so the goods brought to here come from many regions. Latin merchants specially Genevis (Genoese, from Genoa, Italy) go there to buy the goods that come from foreign lands.”
The Bazaar of Tabriz
The Grand Bazaar in Istanbul (the old Byzantine capital Constantinople), built after the Muslim conquest of Constantinople in 1453
"It is a busy city, and merchants come to it from every country by sea or land, and there is none like it in the world except Bagdad, the great city of Islam. From every part of the empire of Greece tribute is brought here every year, and they fill strongholds with garments of silk, purple, and gold. Like unto these storehouses and this wealth, there is nothing in the whole world to be found. It is said that the tribute of the city amounts every year to 20,000 gold pieces, derived both from the rents of shops and markets, and from the tribute of merchants who enter by sea or land. The Greek inhabitants are very rich in gold and precious stones, and they go clothed in garments of silk with gold embroidery, and they ride horses, and look like princes. Indeed, the land is very rich in all cloth stuffs, and in bread, meat, and wine....Wealth like that of Constantinople is not to be found in the whole world. Here also are men learned in all the books of the Greeks, and they eat and drink every man under his vine and his fig-tree.”
Horse and Groom, Zhao Yong, 1347
When Ibn Battuta was traveling in China, it was under control of the Mongol Yuan Dynasty. The Mongols promoted trade, and here you can see Battuta's description of the funduqs (inns, like the caravanserais) and of the Mongol relay station system, aka yam system.
"China is the safest and best country for the traveller. A man travels for nine months alone with great wealth and has nothing to fear. What is responsible for this is that in every post station in their country is funduq which has a director living there with a company of horse and foot. After sunset or nightfall the director comes to the funduq with his secretary and writes down the names of all the travellers who will pass the night there, seals it and locks the door of the fundug. In the morning he and his secretary come and call everybody by name and write down a record. He sends someone with the travellers to conduct them to the next post station and he brings back a certificate from the director of the funduq confirming that they have all arrived. If he does not do this he is answerable for them. This is the procedure in every post station in their country from Sin al-Sin to Khan Baliq. In them is everything the traveller needs by way of provisions, especially hens and geese. Sheep are rare among them."
Since the Great Khan occupied the city he has ordained that each of the 12,000 bridges be provided with a guard of ten men, in case of any disturbances or of any being so bold as to plot treason or rebellion against him. P
art of the watch patrols the quarter, to see if any light or fire is burning after the lawful hours; if they find any they mark the door, and in the morning the owner is summoned before the magistrates, and unless he can plead a good excuse he is punished. Also if they find anyone going about the streets at unlawful hours they arrest him, and in the morning they bring him before the magistrates. Likewise if in the daytime they find any poor cripple unable to work for his livelihood, they take him to one of the hospitals, of which there are many, founded by the ancient kings, and endowed with great revenues. Or if he be capable of work they oblige him to take up some trade. If they see that any house has caught fire they immediately beat upon that wooden instrument to give the alarm, and this brings together the watchmen from the other bridges to help extinguish it, and to save the goods of the merchants or others, either by removing them to the towers or by putting them in boats and transporting them to the islands in the lake. For no citizen dares leave his house at night, or to come near the fire; only those who own the property, and those watchmen who flock to help of whom there shall come one or two thousand at least.
The Khan watches this city with special diligence because it forms the head of this part of China and because he has an immense revenue from the taxes levied on the trade here, the amount of which is so high no one would believe it.
All the streets of the city are paved with stone or brick, as indeed are all the highways throughout this area so that you ride and travel in every direction without inconvenience. Were it not for this pavement you cannot do so, for the country is very low and flat, and after rain deep in mud and water.
The city of Kinsay has some 3,000 baths, the water of which is supplied by springs. They are hot baths, and the people take great delight in them, frequenting them several times a month, for they are very cleanly in their persons. They are the finest and largest baths in the world; large enough for 100 persons to bathe together.
This city of Kinsay is the seat of one of the kings who rules over 100 great and wealthy cities. For in the whole of this part of the country, there are more than 1,200 great cities, without counting the towns and villages, which are also in great numbers. In each of those 1,200 cities the Great Khan has a garrison, and the smallest of such garrisons musters 1,000 men; while there are some of 10,000, 20,000, and 30,000; so that the total number of troops is something scarcely calculable. You must not suppose they are by any means all cavalry; a very large proportion are foot-soldiers, according to the special requirements of each city. And all of them belong to the army of the Great Khan.. . .
It is also the custom for every burgess of this city, and in fact for every person in it, to write over his door his own name, the name of his wife, and those of his children, his slaves, and all in his house, and also the number of animals that he keeps. And if anyone dies in the house then the name of that person is erased, and if any child is born its name is added, so in this way the ruler is able to know exactly the population of the city. And this is the practice also throughout the country.