Themes of Catholic
Social Teaching

What is Catholic Social Teaching(CST)?

Catholic Social Teaching (CST) is mainly about creating and living in a just society and respecting the holiness of every one of God’s creations in a modern world rife with challenges to this mission. It all started back during the first Industrial Revolution when day-to-day life changed abruptly. People started to find jobs in factories where items and goods were mass-produced. Farm work was expedited and made anew. People started migrating masses to the cities and leaving rural communities behind. With all of this change and opportunity for new and exciting ways of life also came opportunities for sinister injustices to occur. Poor working conditions and new political ideas were striking the country. As such, Pope Leo XIII had a solution: the encyclical of 1891, Rerum Novarum. This is where the seven themes of CST are derived from and they are: Life and Dignity of the Human Person, Call to Family, Community, and Participation, Rights and Responsibilities, Options for the Poor and Vulnerable, the Dignity of Work and the Rights of Workers, Solidarity, and Care for God’s Creation. 

Solidarity 

The theme of solidarity is recognizing the fact that we are all brothers and sisters and that when one of us is being wronged or mistreated, so are we all. In my topic, we are talking about people being discriminated against and not being allowed to have families, but also children being denied the ability to have a loving and caring home. In the Bible, it says, “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed.” God calls for us to defend the fatherless, in this case, we can apply this to orphans and those in the foster care system. We could infer that by defending the fatherless, we find people to protect them. What better way to find protectors of an orphan than to find them a new, loving home? I believe that by denying queer couples the ability to foster or adopt children, we are not defending the fatherless, we are redacting their right to a loving and caring home that could be provided by a queer couple. Now, I am not saying that all queer couples or individuals should have the right to foster or adopt, only if they are deemed suitable by the metrics in which a straight couple would be, but of course, excluding metrics such as gender or sexuality. I believe that God loves all of his children and that metrics such as gender or sexuality do not make one a sinner. In addition to protecting the fatherless, I believe the call to maintain the rights of the oppressed is calling us to maintain the rights of queer people. Queer people deserve the right to have a family of their own. Of course, as I mentioned before, they must be suitable and qualified parents like their straight counterparts, but their sexuality or gender should not be a basis that should disqualify them from becoming parents. 

The Life and Dignity of the Human Person

The Theme of Life and Dignity of the Human Person is that every person is precious and that every institution should be measured on the fact whether or not it enhances or threatens the life and dignity of the human person. In the Bible, it says,  “Let us  love one another because love is from God.” We are supposed to love another just as God loves us. However, what is love? What does loving entail? According to more scripture from the bible, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.” I want to highlight a particular sentence from this passage, “It does not insist on its way; it is not irritable or resentful…” I believe that discriminating against queer couples when they are trying to adopt or foster children is rejecting their form of love. However, just as we read, loving looks different from person to person and to love one another, we cannot make people love the same way as us. We must respect how other people love and love them regardless.