by Justin Oei
Header photo: The reredos of St. Matthew's Cathedral, the mother church of the Archdiocese of Washington - located just down Rhode Island Avenue from our "home away from home" at the Beacon Hotel.
Sacred space is a prominent feature in any village, town, or city - from small village churches in the woods to huge Gothic cathedrals. Washington, DC is no exception to this. As institutions in our nation's capital, the houses of worship in DC have a special prominence, as seen in this infamous photo from the summer of 2020:
Then-President Donald Trump holds a Bible outside of St. John's Church, Lafayette Square, after tear-gassing protestors just for the photo op. Official White House photo.
On my way to the Washington Center at the DC Bar Building each morning, I passed the same four churches: National City Christian Church, Luther Place Memorial Church (Thomas Circle), the Church of the Ascension and St. Agnes (Massachusetts Ave and 12th St NW), and Mount Vernon United Methodist Church (Mt. Vernon Square). On top of that, I have had the opportunity to worship at or visit other churches in DC and St. Matthew's Cathedral was just down the street from the Beacon Hotel. It got me thinking - what role do sacred spaces play in the life of a city? And what are these buildings trying to say to passerby?
St. Matthew's Cathedral is the mother church of the Roman Catholic Archdiocese of Washington - in episcopal churches (not to be confused with the denomination, the Episcopal Church) like the Catholic Church, dioceses are a geographical administrative unit. A cathedral serves as the primary church for the diocese and the ceremonial seat of the Bishop.
The building itself, thus is made to inspire - it is meant to be a place where people can meet the Divine. Cathedrals often feature ornate artwork, a remnant of the medieval period when art would be used to communicate religious doctrine to illiterate worshippers. The reredos behind the altar is a mosaic of the patron, St. Matthew; above him are angels and finally Christ. A digital tour of the Cathedral can be found online here.
I peeked in on a quiet Saturday afternoon when there were only a couple people in the church praying. It seems that the church's policy is to keep the doors open between services for personal prayer. This also serves the local homeless population - since the building is open for most of the day they can use the sanctuary as a place to get warm (important during these cold winter days!). I am not sure whether this was sanctioned by the clergy and staff of the cathedral or not.
Outside the church is a statue of a child who looks like (s)he is begging for money. I wonder if this is a reference to Matthew 25:40, which reads, "And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." Since this is a fundamental tenet of Christian social teaching, such an installation might be to persuade passerby to remember our common humanity in a society that prizes individual achievement and wealth.
Photos at left by Justin Oei
Luther Place Memorial Church has a statue of Martin Luther facing Thomas Circle, in honor the founder of the Lutheran Church.
National City Christian Church, a congregation of the Christian Church (Disciples of Christ), looks architecturally similar to the Supreme Court building. I believe that the intentional placement of a Black Lives Matter banner over the entrance for MLK Day is a demonstration of their commitment to working for racial justice. This serves a theological statement as well as a sociopolitical one; it affirms the Christian belief that all people are made in the image and likeness of God.
Top: The high altar of Ascension and St. Agnes, taken by Justin Oei before Mass.
Bottom: The elevation of the host by the celebrant, the Rev'd Canon Stuart A. Kenworthy, screenshot from the YouTube livestream.
On Sunday morning, I decided to worship at the (Episcopal) Church of the Ascension and St. Agnes, located on Massachusetts Avenue at 12th St NW. Geographically, this was one of the closest Episcopal churches to the Beacon Hotel and is squarely within the Anglo-Catholic tradition (placing an emphasis on reverent and highly orchestrated ritual and liturgy), a stream of Anglicanism which I identify with.
This was only the second Sunday service I have ever attended where the priest officiated ad orientem (facing "east"). While a service bulletin was provided, including all of the hymns, congregational prayers, and readings for the service, no instructions were given for the ritual acts (making the Sign of the Cross, genuflecting, and others) that were adopted by the clergy and congregation. My understanding is that whomever edited the bulletin probably assumed that the congregation would know where it was customary to do these things.
Occasionally, when I visit churches, I write a review for the Mystery Worshipper, a blog that features observational reports of services across the world. My participant observer's report, with further thoughts about worship at this church, can be found here.