Significant Dates and Events:
Memories From our Parish Archives
The Old St. Joseph's (1950-1968)
This Parish of St. Joseph's, Fairfield, began on the 5th January, 1950. It was a Sunday. Two Masses were said in a temporary chapel in what is now St. Joseph's School, celebrated by the present Parish Priest. Earlier, under the guidance of Archbishop J. M. Liston, Bishop of Auckland, Rev. Fr. M. J. Bleakley, Parish Priest of Hamilton East, purchased the property. It comprised four and a quarter acres, with farm house and sheds. The price: £1675. Then in July, 1949, Right Rev. Monsignor L. T. Buxton purchased what was then the Social Services Clubrooms, a temporary centre for men and women of the Army, Navy, Air Force, during World War II. The price: £2,600. This was cut in sections and transferred to our property. The Parish began, then, in this building. It provided a Chapel (today the schoolroom of Standard 4 and Forms 1 and 2 and spare room), the hall and three classrooms, supper room, toilets, etc. A "flat" at the south end was furnished for the priest.
The school commenced at the beginning of the second term, that year. There were Dutch immigrants in the house at the time. But, as these built their own houses, they left, and the house was renovated for the Sisters, who lived there until their own Convent was purchased. Rev. Fr. O'Sullivan, now of Te Rapa, then assistant at St. Mary's, had the care of this area. With unflagging zeal he had visited all the Catholic people in this area; and had prepared them for the founding of the Parish. A strong committee of laymen had done much to prepare for the coming of the priest and the first Mass. Messrs P. Kelly, A. Morris, J. Crosby, J. Casey, P. Clarkin, R. Hogan, J. Connolly, A. Wrenn, N. Honiss, A. J. B. Ryan. It may be of interest that the first Parish collection amounted to £3 4 10; Paper sales 6/6.
The Official Blessing and Opening Ceremony was conducted by Most Rev. J. M. Liston, on the 21st May, 1950. House building was going on all around, and the Parish has seen that constant increase ever since. There were very few houses in Clarkin Road. It may be of interest that we were instrumental in co-operation with two neighbours in bringing the town water supply along Clarkin Road from River Road at our own expense to have water on the property for building operations, and then for school purposes. There was much gorse, blackberry, hemlock on our property in those days and much has been done, and large sums of money expended in bringing our school playgrounds and Church grounds to their present state. Funds were raised in those early days by various Fairs, Dances, etc., by grazing stock on the place, as only half of it was needed for school purposes. And also by a scheme where farmers in the district kept a cow for us and gave a heifer calf each year. This built up till we had a herd of 80 head which was sold for a profit of £1300. Much was saved, too, by voluntary labour. Saturday after Saturday groups came; and moulded the property into what you see now. Incidentally, the Parish Priest acquired various skills (not developed in his Seminary training) as cowman, carpenter, drain-layer. There was even a registered brand for the Parish cattle. Saleyards today will hardly see the "SJF" on the rump of cattle (St. Joseph's, Fairfield) but be it known that the branding iron still exists. Through all this, of course, the advice and skill of the whole Parish were offered, and used. The Parish in those days embraced. as it does today, all the territory from Boundary Road, Claudelands, to Horsham Downs, Puketaha and Gordonton.
Numbers continued to grow, and the little chapel became very overcrowded. It was well furnished with the present Altar, Baptismal Font, Harmonium (from a friend in the deep south); and all the usual Parish Services and Devotions were held. But it was too small. In 1953, Bishop Liston authorised the planning of a Church. This was eventually opened in October, 1954, and was our pride and joy until recently, when it became obvious that once again, and quite unexpectedly, it had become quite inadequate for the numbers attending and for the expected further development of the area. So again the planning for a bigger church began. Something like 64 people attended the first Mass 16 years ago. Last Christmas approximately 1600. We were heartened in facing the large financial burden of this, our second new church by a quick glance at the pattern shown in the past. As was said earlier, the first parish collection was £3 4 10. We faced in those days a debt of £7,000. But within a matter of four years, that was paid, almost entirely. With the building of the first church, the debt rose to nearly £15,000 and that was reduced to under £3000 last year when we began this third major development. So, while £40,000 or $80,000 seems a very big burden, we recall that the generosity and courage of our people will gradually surmount this, as they have done in the past.
SPIRITUAL REPORT
During this period of the Old St. Joseph's there have been first two Masses each Sunday, with Evening Devotions. With rising numbers, the number of Masses each Sunday had to be raised to six, with seven on the 3rd Sunday of the month, our Gordonton Sunday. The larger Church will enable this to be reduced now to five. Regular Parish Missions have been conducted by Redemptorist, Marist, Franciscan Fathers; and our Passionists. Continuous Forty-Hours Devotions were, also, an annual event over the past five years. We were impressed by the attention to the watching during the night hours.
NUMBERS AT SACRAMENTS: Generally, the numbers of people receiving the Sacraments, Holy Eucharist and Penance, have been good. The total Holy Communions for the Parish for one year, 1966, is the impressive figure of nearly 23,000. Since the foundation of the Parish just over 1000 have been baptised (children and converts 204): Confirmations 509, Marriages 206, Funerals 113. With the introduction of evening Masses, the evening devotions are now held in the afternoon at 4.30 p.m. In earlier days these consisted of Rosary, Sermon and Benediction of the Blessed Sacrament. With more recent emphasis on the Liturgy, and since the Liturgy is not just the Mass, but the Sacraments and the Holy Office as well, part of the Holy Office, Vespers, is said and sung. Since the priests of the Parish and all the religious in the Parish say the same Office daily, it was decided to say it-or part of it-once a week together, and hope that the laity will learn from this that they too, can take part; and that they are seeing the Church praying the official Prayer of the Church here in their midst. So now the Sunday Devotions consist of Rosary, Vespers, and Benediction of the Blessed Sacrament.
Rosary Processions and Days were, also, a feature of our devotional life. Outdoor processions from the Shrine in front of the Presbytery, through the school grounds to the Church in October, were always well attended. And over the last ten years, an annual Novena to Our Lady of Perpetual Succour has attracted up to 150, who have all been helped, some in spectacular fashion. Earlier days saw a goodly choir rendering the various Masses, chants, motets, of the Liturgy of those days. More recently, we have concentrated on Congregational singing, and we can proudly claim to be among the first parishes to sing the Ordinary of the Mass regularly, as required now. Hymn singing is well advanced. We are ready to sing hymns at all services appropriate to the season of the year.
Our Organists through the years have given faithful and efficient service. Miss Shirley Thurlow (now Mrs McGlade, Pukekohe), 1950-6, Mrs A. Viney, Takapuna 1958, Mrs J. P. Keys 1960-67. Today we are fortunate in having the services of Mrs Keys, Mrs D. Jury, Mr J. Koppens, Miss E. Matheson and Miss M. Butler. We can thus enjoy congregational singing at all Masses each Sunday.
This parish boasts, also, of being one of the few parishes in the country with both Monastery and Convent within its bounds. The Sisters of the Missions, who teach in our school came early in 1950. The Passionist Fathers, established their Monastery in 1960, founded from England. This arrangement was changed in 1966, when they came under the Australian Province. In the presence of these two institutions, we are fortunate in having in our midst these dedicated people, whose very presence daily preaches the importance of the spiritual side of life-the one thing that matters. The presence of the Monastery has given a great fillip to the Retreat Movement in our midst. Two enclosed weekend Retreats for men are arranged each year, and days of Recollection mid-week for the women.
THE PARISH CLERGY:
Rev. F. G. WALLS, 1950 Rev. B. C. P. BOLLAND, 1960-66. Rev. J. M. LYNCH, 1966 Rev. M. DRUMM, 1967
THE SODALITIES
HOLY NAME SOCIETY: The branch here has never been strong numerically; but always active; and in recent years has survived the collapse that has been known elsewhere. We feel there is a great future for this Society—the only Men's Society in the Parish. We hope that it will flourish. Members have been engaged in many charitable works, providing transport for old people to attend Mass, C.C.D. classes, and in all Parish activities. Chaplain, Rev. F. G. Walls; President, Br. T. B. Freyne; Secretary, Br. W. Day. Presidents, 1950-67: Br. P. Kelly, Br. C. Tindle, Br. Stan Kelly, Br. B. M. Campbell, Br. J. Taylor, Br. C. Mangan, Br. S. Day, Br. G. G. Mathers, Br. O. Bullot, Mr T. B. Freyne, Br. J. Lush, Br. T. C. L. Booth.
CATHOLIC WOMEN'S LEAGUE This branch of the League has 30 financial members; and is very busily engaged in the interests of Catholic women in the district and abroad. Besides promoting beneficial meetings, this branch of the League has been foremost in Hamilton in the Ecumenical Movement, having inaugurated inter-faith gatherings. Members are always on hand for Parish functions. Their Mission Circle has raised considerable funds for the mission station allotted to the branch in the Celebes Islands. The C.W.L. and the Holy Name Society have both raised funds to help our only Lay Missionary from the Parish, Miss M. Keogh, who is currently on the Mission with the Marist Fathers at Visale, British Solomon Islands. Presidents: Mesdames A. Sklenars (1962), M. Butcher (1963-65), M. Keys (1966).
THE CHRISTIAN FAMILY MOVEMENT is flourishing also. Three groups meet regularly fortnightly. Major functions have been the Parish Moot of 1964, panel discussions on vocations and religious life, 1966. This year an inter-faith conference on parent-child relationships. C.F.M. concerns itself with "family renewal" in the light of Vatican Co. 11. Thorough study of the Gospels, the Liturgy and the world around them, they mould themselves into mature parents, husbands and wives, and apostles. The course leads them through three steps-the christian family in the home, in the Parish, and in the world. May C.F.M. continue to flourish and grow. Parish Leader Couple: 1965-66, Mr & Mrs C. D. Timms; 1967, Mr & Mrs H. D. L. Higgins.
THE CONFRATERNITY OF CHRISTIAN DOCTRINE is facing up to the major and very responsible task of teaching all those children who cannot find a place in our Catholic School system. It began in 1964. There was no committee, but Mr N. J. Clarke was head teacher from its inauguration until 1956, when a committee was formed, and Mr P. Joblin constituted as chairman. In 1967, the chairmanship was taken over by Mr E. Doolin. The present roll of C.C.D. children is just under 200. There are nine teachers taking classes, ranging from Primer 1 to Form 4. Laymen and women dedicated to this work prepare themselves by study and attendance at special courses for teachers and others. They do this work very well. They are supported by a head teacher and manager of the school and an organisation of home visitors, transport drivers, visual aids committees. An average attendance of 120 children. But, of course, this is not all that should come. Headmaster: Mr T. Doolin. Chaplain: Fr. M. Drumm, Fr. J. Lynch 1966.
PARENT, TEACHER, FRIENDS' ASSOCIATION is functioning well. Since the main object is to provide and improve parent-teacher-child relationships, this committee has not become involved in major financial schemes. The Parish provides the necessary finance for most requirements. They have, however, been able to raise funds for various pieces of sports equipment, library books, etc. Currently they are working quietly for a movie projector. In each term demonstrations of the children's work, or talks on methods of teaching various subjects in modern schools are arranged. Parents are thus able to understand what is being done for their children and so able to co-operate with the teachers.
President: Mr 0. Clinton. Secretary: Mrs C. D. Timms
THE CATHOLIC YOUTH MOVEMENT. In 1965 and 1966 Fr. Bolland did much to foster the Movement, both in training leaders and organising the youth of the Parish. Most of these left on transfer. Outings and social gatherings have been arranged from time to time and in the background is some solid work with a chosen few, who are being trained as Apostolic leaders of the future. Present Chaplain: Fr. J. Lynch.
THE ST. VINCENT DE PAUL SOCIETY functions quietly and efficiently, as always, caring for the needy cases in the Parish. The St. Joseph's Conference of the Society held its first meeting in St. Joseph's School on the 10th May, 1964. There were ten Brothers and four Sisters present. This grew to sixteen. Presidents: Mr B. Clarkin (1964); Mr J. Lush (1965); Mr B. Clarkin (1966). Chaplain: Fr. Drumm, Fr. Bolland (1964-66).
THE SACRED HEART SODALITY is the Sodality for the women of the Parish. It fosters this valuable devotion not only among its members but among others. Homes are regularly consecrated to the Sacred Heart, and the First Fridays are always observed in the Parish church by two extra masses and special devotions for the Sodality. Chaplain: Fr. Lynch. Presidents: Mesdames E. Tindle (1951-2), L. Casey (1953-4), E. Day (1955-6), A. M. Freyne-E. Parkes (1957-58), Mangan (1958-9), M. Young (1960-1), M. Robinson (1962-3), T. Koroheke (1964-7).
THE CHILDREN OF MARY SODALITY caters for the young women of the Parish. There is an ever growing number of girls in this age group and it is hoped to build up this Sodality to maximum strength. Chaplain: Fr. Lynch. Fr, Bolland, 1960-66. Presidents: Margaret Keogh 1960, Mary Koppens 1961, Sally Stopforth 1962, Margaret Keogh 1963, Beverley Robinson 1964, Beverley Robinson 1965, Lois Parker 1966, Lois Parker 1967. Chaplain: Fr. Lynch. Unfortunately, our early records, 1950-60, have disappeared.
The LEGION OF MARY was a very active apostolic group from 1955-65 Besides taking part in all Parish works, it organised sale of Catholic literature, retreats for non-Catholics, teaching children in country areas, etc. It lapsed for want of members.
ST. JOSEPH'S MAORI MISSION: One aspect of the activities of the past must not go without mention. Work among the Maori parishioners. During the late 'fifties, it became more and more evident that Catholic Maoris were coming in to town, like so many more. The Parish Priest was struck with the numbers who greeted him, with the traditional Tena koe, pa. Enquiries on where they went to Mass were mostly answered by: There is no Maori Mass. So, after some discussion about the situation, Mr & Mrs J. Keogh were appointed as Lay Missionaries in the Parish; and quickly gathered around them a large group of Catholic Maoris. They organised a quarterly Mass, with Maori prayers, hymns, etc., and St. Joseph's, Fairfield, became the centre for all church occasions. On the fifth Sunday of a month, Maoris assembled for Confessions, Baptisms, and Mass at 6 p.m., followed by a hui in St. Joseph's School hall. The Mill Hill Fathers co-operated, Pa Teneni, Fr. Horrigan, coming from Putaruru most times. The Superior of the Mill Hill Fathers, Rev. Fr. Aarts, Most Rev. Dr. Delargey, were among distinguished visitors. One highlight was the visit of the newly ordained Rev. Fr. Henare Tate, our first diocesan Maori priest, when some 300 Maoris gathered to honour him. A committee had been functioning all this time. One member, Mr T. Tuhua, proposed the setting up of their own marae in Hamilton. It took some time for the idea to grow; but in God's good time and way it came. It happened this way. Mr J. Keogh and a friend worked side by side. The friend took ill. He had no one to care for him. Keogh nursed him through the illness. Some years later, this man wanted to sell a property in Clarence Street, Hamilton -just what we were looking for. He gave his nurse first offer. His Grace, Archbishop Liston, made available the necessary finance; and the Hamilton Maori Centre became a fact. Rev. Fr. Murray, M.H.M., was appointed. During this time, the Maori Centre developed, and the hall-cum chapel was built. Now, Rev. Fr. Haring, M.H.M., has made many more improvements and our Maori Mission in the Waikato flourishes under his guidance, and commands great respect. How pleased we are that it has retained the Patronage of St. Joseph, who helped in its establishment here, in St. Joseph's Parish.
During the period, when St. Joseph's Maori Mission was centred here in two successive years, the campaign of the Rosary in the Homes was quite successful. A small shrine of Our Lady was made, electrically illuminated. This was taken to the homes of our Maori parishioners in turn for a week, formally installed by the Parish priest, and removed to another house at the end of the week. During this week, all members of the household, with friends nearby, said the Family Rosary before this shrine, and good behaviour was expected from all, especially while the statue was in the house.
We see the same missionary spirit in our first LAY MISSIONARY from this Parish, Miss Margaret Keogh, daughter of Mr and Mrs M. J. Keogh, now working in the Solomon Islands Marist Mission. Besides the C.C.D. SCHOOL many of our children are on the CORRESPONDENCE COURSE of Christian Doctrine. These are ones who cannot attend either our own St. Joseph's School or the C.C.D. classes, Fr. Lynch cares for these. Fr. Bolland 1960-66, Then there are three country State schools, Gordonton and Puketaha, where Fr. Drumm takes a weekly class, and at Horsham Downs, where Mr T. Hughes teaches a small group. This work was continued right through the period 1950-67 by the priests of the Parish, assisted by members of the Legion of Mary.
For the care of the Sanctuary, the ALTAR SOCIETY operates in groups taking monthly turns. The rest of the church is cleaned by commercial cleaners; but this special part is cared for by this devoted band. Fresh flowers are provided as required and altar linens and vestments are kept clean and in good repair. Catholic literature is provided regularly in the sale of “Zealandia" and the "N.Z. Tablet" each week, and supplies of Catholic Truth Society pamphlets are always on hand.
Mass is said once a month at Gordonton Hall for the convenience of factory workers and others in that area. The Parish possesses a small section right in the heart of the township where it is hoped some day to build a church. Meantime the hall is used.
Back in 1951, St. Joseph's BASKETBALL teams, in their black and gold, were well known on courts around the Waikato. For several years, this club was one of the strongest in the area. This, at Senior Grade level. Our School teams, also, well trained by the Sisters, took part in all school competitions, for several years winners. Football and other sports have always been cultivated at school level. Older players have been absorbed into the existing clubs in Hamilton. In the cultural field, the name of St. Joseph's looms large, because of the good results won at musical competitions all round the Waikato. This largely is due to unflagging zeal of the Sisters and teachers in our school, among whom mention must be made of Miss M. Litchtwark, of Leamington, Cambridge, who was the speech specialist attached to the school, for many years.
SCOUTS AND CUBS, GIRL GUIDES AND BROWNIES also function. Besides the regular training nights once a week, these groups prepare demonstrations of their skills to parents at functions throughout the year. ST. JOSEPH'S SCOUT GROUP The St. Joseph's Scout Group was formed in February, 1958. A very active committee was elected at that time, consisting of Mesdames Parker and Moran, Messrs O'Flaherty, Taylor and Whalley. The Scoutmaster was Mr E. Wilson and the lady Cubmaster, Miss P. Joblin. The latter played a very large part in the organising of the Cub section of the Movement and it was not until August, 1963, that she resigned, because of her leaving Hamilton to take on another position. The Scoutmaster, Mr Wilson, was also a very willing worker, not only for the Scouts, but for many other church activities. On the committee side, a tribute must be paid to Mr T. O'Flaherty, who remained on the committee from its inception until November, 1963. His willingness to help at all times played a large part in the successful running of the Group. Chairmen: Mr T. O'Flaherty, Mr J. Taylor, Mr L. Higgins, Mr I. Bourke, Mr G. McQuillan, Mr H. Doak. Scoutmasters: Mr E. Wilson, Mr M. Gavin, Mr S. Strong, Mr I. Deed, Mr J. McKenzie, Mr M. Orr, Mr A. Doogan, Mr R. Field, Mr W. Fearon, Mr F. Hunt. This group began as a branch of the ESK area and later came under the Miropiko district. Lady Cubmasters: Miss P. Joblin. Mrs N. Edwards, Miss H. Kelly, Miss S. Ryan, Miss Hine Pakau, Miss H. Kelly
History of the Fairfield Convent and Foundation of the School
As stated above, the large building which had been used for military purposes in Garden Place, Hamilton, was purchased and transferred to its present site on the property in Clarkin Road. The church was ready for use early in January, 1950, but the schoolrooms at the opposite end of the building, were not completed until Easter time. The 12th April, 1950, was the day chosen for the opening of the school. The first community of Sisters present at the opening were as follows: Mother M. St. Marcienne, Prioress and music teacher; Sister M. Vincent de Paul, head teacher (both now deceased); and Sister M. Bernadine of Sienna, in charge of the Junior Division, now head teacher at St. Peter's Convent School, Cambridge. There were 35 pupils for the opening. The school was visited twice that year by the State inspectors, in April and again in September (6th) when St. Joseph's School was officially placed by the Department of Education, on the list of registered private schools.
The Sisters travelled in and out each day by taxi, from the Provincial House at Hamilton, until they were able to take up residence in Clarkin Road-later, the Presbytery. This was on the Feast of the Holy Name of Mary, 12th September, 1950. A week later they were joined by a fourth member, Mother M. Raphael. On 6th November, 1950, the first Holy Mass was offered in the room set apart for the Chapel. Reverend Mother Provincial was present and Sister M. Georgina . The Sisters remained in the Parish house until a property at 103 Clarkin Road was procured as a permanent home for them the present Convent. They moved into the new Convent of Our Lady of Fatima on Monday, 19th May, 1952, about 5 p.m. Rev. Fr. W. Spillane, S.M., who was relieving for Rev. Fr. Walls, said the first Holy Mass, 20th May, the following morning. At first, Holy Mass was offered in the Convent Chapel once a week on each Monday morning. Te Rapa Sisters came to live, 1964. Opening of Juniorate House, 1965.
A LIST OF SISTERS WHO WORKED IN FAIRFIELD
First Community: Mother M. St. Marcienne. Sr. M. Bernadine Sienna Sister M. Vincent de Paul, R.I.P. Mother M. Raphael.
Head Teachers: Sr. M. Aloysius (Inglewood) Sr. M. Placidus (Waitara) Sr. M. Ignatius (Opunake) Sr. M. Cuthbert (Fairfield) Sr. M. Bernardus (Eltham) Sr. M. Imelda (Opotiki) Sr. M. Gerard (New Plymouth) Some Other Sisters: Sr. M. Eutropie (Hamilton) Sr. M. Walter (Pukekohe) Sr. M. Dominic (Panmure) Sr. M. Mildred (Remuera) Sr. M. Pancratius (Ngaruawahia) Sr. M. Celine (Hamilton) Sr. M. Paul (Kaponga) Sr. M. Anthony (Pukekohe) Sr. M. Peter (Remuera) Sr. M. Vincent (New Plymouth) Sr. M. Bernadette (Panmure) Sr. M. Marguerita (Ngaruawahia) Sr. M. Richard (Papakura)
Present Community (1968): Sr. M. Liguori Sr. M. Paulinus Sr. M. Constance Sr. M. Helen Sr. M. Cuthbert Sr. M. Verena Sr. M. Zena Sr. M. Goretti
PASSIONIST MONASTERY: This monastery was at first staffed by priests from the English province: Rev. Frs. Benignus, Eugene, Pascal, and Brother Jude C.P. Then, in 1966, the monastery came under the supervision of the Australian Province, and is staffed now by Rev. Frs. Ambrose, John, Malachy, and Brother Camillus-C.P.
In 1965 it became obvious that our church was not big enough for immediate needs, and looking to the future, it was clear that something would have to be done to meet the future needs of the church in this area. Necessary statistics were examined; town planning officials helped to forecast the future population of the area. Our financial prospects were considered. The first thought was to divide the Parish into two, and an option on a four-acre block near the junction of Comrie and Hukanui Roads was obtained. However, after all possible investigation was completed, and with the new by-pass motorway in view, our Bishop decided to enlarge the present plant. The new motorway proposed had a big bearing on the decision. It would eventually become a boundary. All residing inside it would be only a mile and a-half from the present church. This would be too close for a second Parish. (This new motorway was built in 2015, Wairere Dr )
The situation of Catholic schooling in the area was also investigated. The age of the present school building, condition of school grounds, etc., seemed to demand attention first. However, it was clear that since the size of our school must remain static because of the general teacher shortage, the primary need was for the growing population. which needed church accommodation immediately. With the Bishop's approval, an approach was made to our architects, Messrs White, White & MacDonald, and the builder, Mr F. J. Callaghan. It was clear from the start that accommodation for approximately 600 people would be required. Meantime the Presbytery was being enlarged to accommodate the extra assistant Priest. So, over the next year much time was spent over the details of plans for our present structure. To blend the old with the new, and at the same time provide for the Liturgy in its new forms were the chief thoughts so work began in 1966, and here we are in August, 1967, officially blessing and opening the new St. Joseph's.
The main theme directing the planning was to emphasise "Salvation History"-God's constant desire to draw His people to Himself as seen in the long history of this world. The chief point of this is, of course, the Act of Redemption on Calvary. But the story did not finish there. Christ rose from the dead and later ascended into Heaven. These "Paschal Mysteries" then are depicted in a group of sand-blasted glass panels in the front porch, showing the well-known scenes of the Crucifixion, Resurrection and Ascension. Also, high above the sanctuary the same theme is seen in carved wooden figures. These have been done in lindenwood, waxed and lightly stained. They are the work of artists, craftsmen in Italy by Ferdinand Stuflesser. (They are due to arrive in October.) Now all this is linked with the Holy Sacrifice of the Mass which perpetuates and applies the Sacrifice of the Cross. So, our thoughts quickly centre on the focal point of the whole church, the High Altar. Here the former Altar of the older church was adapted. Designed by our architects, and executed by Frankton Joinery (Mr M. Basey, manager, a former parishioner) it has linked the traditions of the old and the new Liturgy and the church. It is of kauri wood, with the I.H.S. motif in mottled totara. The original Altar stone is used in the newer Altar. Behind all this is a panel featuring strongly the moods of the church as the Liturgical seasons and feast days of the year come and go. The five Liturgical colours of vestments are used in rotation as required. The work on these has been done by H. & J. Courts Ltd. (Their agent for this was Mr M. Slattery, a parishioner.)
One major cause for concern was the Tabernacle for Reservation of the Blessed Sacrament. During all the period of planning Liturgists the world over were seeking a solution to the problem of where to place this, after removing the Tabernacle from its former place of honour in the centre of the Altar. With the priest facing the people another site had to be found. After consulting all the available information up to this time, it was decided to use one of the side Altars from the old church, and make it the central figure of a Blessed Sacrament Chapel within the Sanctuary. Once again with the design of our architects and skill of Frankton Joinery, it is hoped that this arrangement is as much in line with modern requirements as possible. The Tabernacle has to be linked with the Mass on the Main Altar of Sacrifice; and at the same time given a prominence of its own, though not to the extent of overshadowing the Altar. Also, it is advised that a certain atmosphere of intimacy belong to it, which would foster Devotion in the way of private visits to the church. The Tabernacle was presented to our former church by the late Right Rev. Monsignor L. T. Buxton, Parish Priest of St. Mary's, Hamilton East. It remains as a memorial of his many gifts to the church, and of his help in the founding of St. Joseph's Parish.
Also in the Sanctuary are the Lectern and Presidential Chair. These, with the Altar, form the group which is necessary furniture for the Mass in its two main divisions, the Liturgy of the Word and the Liturgy of the Eucharist. The lectern, pulpit, credence tables, stools and sedilia are in rimu wood and largely have been brought over from the older church. Carpeting (F. W. Jenkinson & Co.) and staining the floor of the Sanctuary have all been done so that the focal point of the Sanctuary always remains the Altar. The baldacchino is the traditional covering for an Altar. It is to suggest the throne of the King, dwelling among His people. It, also, has the utility purpose of housing necessary lighting and heating Modern lighting methods have been used throughout to create an atmosphere of sacredness and prominence where required, and the spotlights over the figures on the panel give the effect of motion to the figure of the Risen Christ. The inscription on the baldacino sums up for us the idea of our attitude during life to God, Alpha and Omega, our Beginning and our Last End; and our thought as we find Him at the end of our sojourn on this earth in the Beatific Vision of Heaven-God, our all.
Linked with the Sanctuary, is THE BAPTISTRY. It is placed here so that all who assist at the Holy Sacrifice of the Mass will always be reminded that Baptism is the first Sacrament to be received; and as well as other important things it does, it is our formal entry into God's church, a receiving a share of God's life, which enables us to take our proper place among God's people who are entitled thus to receive all other Sacraments and participate in the Holy Mass.
The font has been made locally to the design of our architects. Skilled craftsmen have fashioned the interior in stainless steel (Truscott Ltd.), the exterior in New Zealand timbers and formica by Frankton Joinery. There has been no attempt at an imitation here. Modern textiles and advanced methods have been used. This is the modern man using all his skills in the worship of his God. The picture window here is the traditional “Baptism of Christ," St. John the Baptist with Christ standing in the waters of Jordan. The symbols in the side windows are to recall the washing away of sin, and other sacraments which follow: the Eucharist and Confirmation. This group is the gift of the architects.
The HOLY WATER FONTS at the three doors of the church are New Zealand made. The marble is from the Takaka Quarries, Nelson Province. These arrived in raw state and were cut to useable sizes by Parkinsons of Auckland. The pieces were assembled and polished by Fisher & Allan, To Rapa, monumental masons. Incorporated in one is a piece of marble from St. Peter's, Romo, Miss Larraine Stollery, a parishioner, winner of the 1960 Rose of Tralee contest (Ireland) was visiting St. Peter's on her journey home and was given a piece of a marble Altar which was being demolished for renovation. We are grateful to have this little link with St. Peter's in Rome (and Vatican); world centre of our Holy Faith. The bases of these fonts are modelled on our baptism font to show the link with it. The waters for Baptism and for the church's blessings both stem from the Easter Vigil Ceremony. Both stand for purification and blessing.
The STATUES of the Sacred Heart and of Our Lady of the Blessed Sacrament are from the old church. Re painted. In order to give all possible prominence to the Sacrifice of the Mass, statues of Saints are removed from the Sanctuary area. But this does not exclude the well-tried and effective Devotions from our way of thinking or acting.
The Tukutuku panels are the gift of Maori parishioners to our new church. They have been made with their own hands, an offering of their talent and patient labour to God. They have been made in the old traditional methods and are a combination of their ancient culture and Christian thought. The one on the left of the Sanctuary is intended to convey God's approach to man. The other, man's approach to God. So, on the left at the top is the ancient traditional symbol for the Holy Trinity. Three circles interlocked. The circle suggests that God is eternal. The three circles that there are in God, Three Divine Persons, equal in every way, united in an infinite love for each other. So, the second figure suggests that out of the love of Father and Son for each other comes the Holy Spirit, depicted in the form of a dove, brooding over the beginning of Creation, and later coming over the head of Christ at His Baptism. He it was who brought about the miracle of the Incarnation, So to the third figure which represents Christ, Lamb of God.
We recall the words of the Angel Gabriel to Mary: "The Holy Spirit will come upon you . . . and the Holy one that will be born of you will be called the Son of God." God's approach to man is becoming more real as the work of the panel proceeds. Now the Lamb of God, Christ, stands on the book, the Bible, in the next figure. The Voice of God speaks to us, when the seven seals are opened and the message delivered. God's love for men is the burden of it, and the test of our love for Him: Keep the Commandments. The hand is pointing to this to signify the importance of this part of God's message for our lives on this earth. Surrounding this is the poutama, the ancient method of the Maori tracing genealogies. From the first man and woman down to the beginning of the Maori race and up the other side the rise of the Maori to a great nation; or, tracing the family genealogy from ancestors and the rise to fame of the present family. This is easily adapted in our Christian thinking to the Fall, and then, Redemption of the human race through Christ.
On the other side, man's approach to God: This has been represented by the chief Catholic devotions, Marian, the Sacred Heart and Eucharistic Devotions. Our Catholic devotional life has developed through the centuries roughly in this order. At the bottom left, the Rosary depicts the most accepted symbol of our prayer, and the censer, or the thurible with smoke rising from it, is a symbol of our prayer rising before the Throne of God, and our hope that it will be pleasing to Him. Since we live in the Waikato, tribute should be shown to the Waikato tribes in whose area we live. So their sign, the taniwha tooth, is shown above the symbols for Our Lady and the Sacred Heart. Again, no Maori work is complete without reference to the dead. So the traditional R.I.P. set among a group of stars, representing people is the final thought, to pray for our dead, and particularly the deceased of this Parish. In both panels totara wood has been used. The white threads are kiekie, which has been treated in the traditional manner, boiled, bleached till the exact suppleness is obtained; so that the threading may be done without risk of breaking. The gold threads are pinau. This is used to suggest Glory of God, shown around the symbols of the Trinity, the hand of God, etc. This can also represent the Angels around the Throne of God worship ping.
It is hoped by placing these panels in a prominent place that both Maori and pakeha will know that all must work for unity in the church of God, in the Parish which is the unit of the church, and that Christ came for all men, of all races. Again, in these days of updating the church, we in New Zealand should be looking forward to a New Zealand church, something truly Catholic, but also truly of New Zealand, like the native bush of our land. Our worship should reflect the two great cultures from which we modern New Zealanders have acquired so much, European and Maori, not a copy of European, English, Irish, American, or even Australian; but something native to our country, and our culture of the future.
Next in line are our two picture WINDOWS which are also a New Zealand production, made by Robert Hampton & Co. in Christchurch. It is intended by these windows to convey the lasting lessons of the two great christian messages—Christ has sent all His disciples out to teach the world about God's love for men, and the other, the great lesson of charity: our love for all men. These are both done by a new process and are a modern improvement of stained glass. Abstract art seems to mean little to the average man. This method has been adopted as more easily understood, even by children. We have tried to keep in view all through that this church is built for the people, ordinary people, the type of people we expect will live in this area in the years to come. There are symbols in the sections beside these windows. Christ sending his Apostles out to preach, so the symbols show the Bible and the Evangelists. Beside the Good Samaritan are God's two greatest acts of love for men Christ's sufferings, greater love than this...; and the gift of Himself in the Eucharist, represented by the Chalice and Host.
The Stations of the Cross are from the old church. They are the work of an Italian artist in Sydney, Australia, on the staff of Pellegrini Ltd. According to Mrs Laurenson these came initially from Good Shepherd Parish Balmoral, via Monsignor Hyde then PP of St Benedict's Auckland, who was a good friend of Mons Buston of St Mary's.
The organ, of course, is a most necessary part of church equipment, and with the modern trend towards congregational singing in the Liturgy and the increased and increasing numbers attending, the small organ, which served so well for the old St. Joseph's, has become quite inadequate. A modern pipe organ is to be installed. Built by Matla & Sons, of Christchurch, it should be ready for installation early next year. This firm, after 25 years, had begun construction of a special organ to mark this milestone in the history of the firm. This special Jubilee organ will be installed in the new St. Joseph's, and will add greatly to the quality of divine services in the church.
The general plan of the church is the traditional cruciform shape. The Sanctuary has been raised to a height which enables all present to see clearly the ceremonial in the Sanctuary. It reminds us of the height of Mt. Calvary, where the first Sacrifice of Redemption was accomplished.
The tower in front will add to the exterior appearance considerably; and will house our church bell. Church bells, both within and without the building, are to remind us of the Voice of God. We recall the Voice of God the Father ringing out around the countryside at the Baptism of Christ. So, the church bell rings a message to all within earshot, summoning them to join in worship, or announcing a solemn moment of a service, e.g. the Consecration of the Mass. In its joyful tonęs, also, the joyful ringing for marriage, or ordination, or jubilee, the tulling, as the dead are carried to burial, all carry their separate message. The Angelus will ring, too, reminding us of the value of prayer to the Holy Mother of Christ and us all, and of our duty to pray frequently. All this will be done electrically. The bell is not new. It was obtained through an Auckland firm, Patterson & Millar, but was cast in 1910. Saunders Electrical have made the electrical equipment here in Hamilton. There is, of course, no stock equipment ready to be installed, This has called for inventive genius to solve the complicated routines necessary.
The laying-out of the grounds and paving have been in the hands of John Pope & Co. Mr John Pope was an altar server of former days; and his special interest has been given to all-weather access to all parts of the building. At the same time he has done the work on the basketball courts and playing areas all sealed for our school. Now we have ample parking for cars available, as well as excellent sporting facilities for the school.
Such then is the new St. Joseph's. Many have laboured to make it a thing of beauty for the greater Glory of God and the sanctification of His people. May His blessing come to all who have worked on it, and on all who enter herein.