Muro que Habla, Canta, y Grita
Artist: Paul Botello, Gerard Herera, Adalberto Ortiz, Gustave Sanchez
Location: Ruben F. Salazar, 3864 Whittier Boulevard, Los Angeles California, United States
Date: 2001
Album cover for "De Paisano a Paisano" by Los Tigres del Norte.
Image: Los Tigres del Norte
Detail: Aztec warrior in front of figures representing freedom, culminating in Huitzilopochtli
El Muro que Habla, Canta, y Grita (The Wall that Talks, Sings, and Shouts) is a mural dedicated to the “everyday man and woman.”[1] The mural was commissioned by the famous Norteña band, Los Tigres del Norte, who can be seen playing behind a kneeling jaguar warrior. The warrior is marked with a Virgen de Guadalupe tattoo on his arm, and figures of social justice flow behind him, culminating in an image of the Aztec patron deity, Huitzilopochtli, as an eagle holding the sun. The female figure right before Huitzilopochtli could be La Malinche. She is shown with a speech scroll, possibly referencing her role as Cortés' translator during the Spanish Invasion of Mesoamerica. Although different readings exist about her participation in the fall of Tenochtitlan, more modern views cast her as a woman functioning within the male-dominated power structure of colonial Mexico. An apple tree rises up on the right side, invoking at once the pre-Columbian concept of the Tree of Life as well as the Christian Tree of Knowledge. A figure rises above the tree, holding a molecule containing a dove nestled in fire.
Men, women, and children march across the center of the composition while American police officers hold down one man but are unable to stop the rest. In the front, a family is making the long journey down a green road, which fades into a mountainous landscape, where in the background, a large crying Indigenous man is depicted. His outstretched arms support the green road on which the figures make their journey. The road they travel is made of other events and figures, such as a Spanish mission, a man with a torch, and a funeral procession. All these events seem to be leading up to the family in the foreground, who bears books and a laptop and moves towards a future of technology and education.
[1] “The Wall That Speaks, Sings and Shouts,” The Wall That Speaks, Sings and Shouts | LA County Arts Commission, accessed April 29, 2021, https://www.lacountyarts.org/civicart/objects-1/info/28.
Located in East LA, the mural is steeped in Chicanx culture. The mural draws from the past as a way of representing the present. It grounds self-identity in the pre-Columbian past and an emergence from a history of colonization and oppression. This connection to the past is highlighted through Mexico's natural world. The green road upon which the figures walk is supported by a large Indigenous man in traditional clothes, representing a shared Mexican ancestry and its connection to the land. The mural also locates identity within a mixing of Mexican and Mexican American cultures, further underscored by the women’s sash bearing both North and South America.
Detail: Los Tigres del Norte in front of an Aztec warrior, who is wearing a tiger skin
photo: Los Angeles County Arts Commission
Detail: Police pinning down a hispanic man while others escape in the foreground
Photo: Los Angeles County Arts Commission
Detail: A crying Indigenous man holds the land on which figures walk
Photo: Los Angeles County Arts Commission
Los Tigres Performing "De Paisano A Paisano"
Los Tigres del Norte are a popular Norteña band based in San Jose, California. Their popularity extends borders, speaking to the experiences of Latin American immigrants. Their song, De Paisano a Paisano, details the struggles of being a Latin American immigrant in the United States.
Translated Excerpt of De Paisano a Paisano
From countryman to fellow countryman
to the brother for wanting to work, we
they have made war patrolling
borders can not tame us.