We respectfully acknowledge that we are on the traditional lands of the Inuvialuit people, in this place that is historically known as Tuktuyaaqtuuq. We acknowledge and give thanks to the land on which we live, play and work. We are grateful to and acknowledge those who have come before us, those who provided stewardship on the land and continue to share the land and teachings with those of us who are Settlers. We are committed to pushing for systemic changes and decolonization to support Indigenous learners and communities. We acknowledge the need to put into action initiatives that support reconciliation with the local Indigenous community.
As a direct response to the Truth and Reconciliation Commission’s 10th Call to Action which includes “developing culturally appropriate curricula” (TRC, 2015, p. 2) and their “63rd Call to Action [which] includes building student capacity for intercultural understanding, empathy, and mutual respect” (p. 7, as cited in Aikenhead et al., 2019, p.8), it is the responsibility of all Canadian educators to put the work into decolonizing and Indigenizing their teaching practices.
We endeavor to offer a reciprocal gift to Indigenous learners, as we would not be here doing this powerful work, if not for them. As an act towards Reconciliation, we are aiming to contribute to the collective knowledge base and best practice that is going to empower our Indigenous learners in a way that is authentic to them, and supports them in being and becoming a NWT capable person.
The Elders also teach that there are two worldviews that exist in the NWT: the Indigenous and the Western worldviews. Both have strengths and exist in an interconnected relationship, which affords a more complete understanding of the world. Individuals who live in ways that combine and appreciate both worldviews develop the knowledge, skills, attitudes, and values of an NWT capable person. The concept of a capable person requires education systems to balance the Indigenous and Western ways of teaching and learning. Balancing Indigenous and Western worldviews is a guiding principle among Indigenous groups in the NWT and across Canada...All Northern students must have the opportunity to grow and develop as an NWT capable person. Students in the NWT must form intercultural understanding, respect, and value for both worldviews. All students benefit when they are 'Strong Like Two People'
-Indigenous Languages Handbook, 2021, p.10
Sarah shares her thoughts on students as capable learners, student-centered pedagogy and Indigenizing Education. “Everybody has a gift; you just have to find it…Whatever you’re good at…Become! Go to your dream and do it. You can achieve anything you want to…Especially with the children now, they are somebody they can become, they can be proud to be Inuvialuit” (Adam, 2023).
"A Capable Person described in Elders’ teachings reminds us that all children are born capable. Everyone is born with gifts, skills, and talents. It is our collective responsibility to provide opportunities for students to strive in being and becoming a capable person " (ILE, 2021, p.10).
"The overall goal of the NWT education system is to develop an NWT Capable Person. A capable person is one who demonstrates integrity in relationships that honour self, others, the land, and the spiritual world. Through these relationships, a capable person grows and develops physically, mentally, emotionally and spiritually" (ILE, 2021, p.3).
“We cannot know what kind of world we are preparing students for. Skills in great demand now may not be in demand 20 years from now or even 6 months from now” (Burleton et al., 2013). What we choose to do then is support our students in becoming” (Borden & Wiseman, 2016, p.150).
"NWT Key Competencies clarify and establish guidelines for the developmental stages of being and becoming an NWT capable person. NWT Key Competencies emphasize the connectedness of knowledge, skills, attitudes, and values. Key Competencies are broad capabilities that individuals have and develop across a lifetime and in a variety of environments" (ILE, 2021, p.6).
"We believe in quality Tier I instruction that is Indigenized and relevant to our students. Tier II research based interventions can improve barrier skills for students when implemented properly. Tier III interventions should be guided by interagency support. Collaboration is more important than individual competition among professional learning communities. Our students deserve the absolute best efforts from us as an organization at all times. Strong community support will guide our on the land programs and Indigenizing education efforts" (BDDEC, 2023).
Paige Driscoll is the Primary/Elementary Vice Principal and part time Instructional Coach at Mangilaluk School. This website is a capstone project from Western University's Masters of Professional Education, in the Field of Mathematics.
Adam, S. (2023, August 17). Personal Interview.
BDDEC. (2023). Beaufort Divisional Education Divisional Education Council. https://beaufortdeltadec.ca/
BDDEC. (2023). Mangilaluk School. https://mangilaluk.beaufortdeltadec.ca/
Borden, L., & Wiseman, D. (2016). Considerations From Places Where Indigenous and Western Ways of Knowing, Being, and Doing Circulate Together: STEM as Artifact of Teaching and Learning. Canadian Journal of Science, Mathematics and Technology Education, 16(2), 140–152. https://doi.org/10.1080/14926156.2016.1166292
Government of Northwest Territories. (2021). Indigenous Languages & Education Handbook: Our people, Our land, Our ways, Our Languages. Retrieved from: https://www.ece.gov.nt.ca/sites/ece/files/resources/ile-handbook-2021.pdf
Truth and Reconciliation Commission of Canada (2015). Truth and Reconciliation Commission of Canada: Calls to Action. https://peopleforeducation.ca/calls-to-action-for-education/