How have Visuals in J-Pop changed throughout the years and What factors create the image of J-Pop?
Noriko Awaya's hit song "Wakare no Blues" composed by Jazz musician, Ryoichi Hattori. From 1937.
Fujii Kaze's Help Ever Never Hurt debuting in 2019
Kyu Sakomoto's Ue wo Muite Arukō also known as "Sukiyaki" from the 1960s
Hikaru Utada's First Love debuting in 1999
When thinking of visuals for music, you often think of musical scores or maybe you think of album art.
Especially during the early ages of J-Pop around the 1920s to 1960s, these were the album art covers of some of the most famous artists at the time. It was typically whoever sung the song with some basic art. Visual techniques weren't particularly the most advanced. This trend continued and can even be seen in some artists today
ZUTOMAYO's Byoushin wo Kamu (2019)
MRS. GREEN APPLE's
Ensemble (2018)
Tuyu's Its Raining After All (2019)
Yorushika's Dakara Boku wa Ongaku wa Quitta (2019)
Official Hige Dandism's Mixed Nuts (2022)
Ado's Ussewa (2020)
Imase's Night Dancer (2022)
yama's Haru wo Tsugeru (2021)
YOASOBI's Racing into the Night (2019)
However, when we take a look at the album covers of modern J-Pop artists. There is almost no face to be seen but rather art. A lot of modern artists profile becoming a fictional image rather than what they look like in real life. As music production techniques advance, so do the art for these artists. Album art became more of a way to set the mood the music. On the some of these albums, we begin to see another element of introduction with fictional characters as a representation of the songs that create a story around characters in those songs.
YOASOBI's Idol (2023)
Kenshi Yonezu's Kickback (2022)
Eve's Kaikai Kitan (2020)
A picture of X Japan, a popular visual Kei group.
When talking about visuals in J-Pop, one of the more well-known images is what is known as the fashion style of Visual Kei that emerged during the 1980s. However, Visual Kei is not only a fashion style but is also part of music, the wild extravagant dress up style varying from punk, cyberpunk, steampunk and gothic, along with the rock or metal music characterized by heavy guitar riffs, dynamic rhythms and emotive vocals. We also see traditional Japanese being drawn from with the use of excessive makeup within Visual Kei that likely draws inspiration from traditional Japanese Kabuki which often used male actors. "One of the most striking aspects of visual kei, and indeed of its appeal to its female fan base, is the elaborate cross-dressing of many male band members. Androgyny has often been used in, Noh drama and Kabuki for example, not only to explore the unconventional hybrid territories between male and female, or gay, but also the juncture between expectation and reality, history, other and self. " (McLeod 316) We see change within culture going against traditional gender roles and expectations with male members cross dressing and going out of the boundaries between female and male gender norms.
Picture of anime K-On! and their band Houkago Tea Time! consisting of the Voice Actors of the characters in the anime
Picture of VOCALOID, Hatsune Miku
Within the 1990s as technology advanced, music videos became more of an accessible means of showing visuals for music. Many factors such as the television networks like Japan MTV and NHK allowed for the further promotion of music artists. (Made in Japan: Studies in Popular Music.) Similar to album covers, the music videos helped convey a deeper story behind the songs along with choreographies. These music videos helped reinforce their image and became a way for artists to connect deeper with their audience. For example, in the 1990s to early 2000s rose the popularity of anime and the creation of VOCALOID. These led to association of music to characters like Hatsune Miku connected to VOCALOID artists and music anime such as K-On! with the creation of a band "Houkago Tea Time!" a group that was formed by voice actresses of an anime, became #1 on Oricon weekly charts and was the first album of anime characters to reach number one. (k-on Theme Songs Rank #2, #4 on Oricon Weekly Chart (Updated)"
One of my personal favorite ways that visuals have also evolved is through stage performances. Live concerts have still remained with the same general concept as they first started in jazz cafes or small shops starting in the 1920s with Ryūkōka music (J-Pop Wikipedia) but have since evolved with all sorts of lighting and production. Choreographers, and live instrument performances and singing. I think one of the artists who show this the best is a modern J-Pop artist named ZUTOMAYO. With a unique style of hosting live concerts making lives different each time and something to bring fans together to connect with each other.
McLeod, Ken. “Visual Kei: Hybridity and gender in Japanese popular culture.” YOUNG, vol. 21, no. 4, Nov. 2013, pp. 309–325, https://doi.org/10.1177/1103308813506145.
“What Is Visual Kei Fashion - Guide from Japan.” , 25 Mar. 2022, zenmarket.jp/en/blog/post/10302/what-is-visual-kei-fashion#:~:text=Also%20known%20as%20V%2DKei,End%2C%20and%20Buck%2DTick.
Mitsui, Tōru. Made in Japan: Studies in Popular Music. Routledge, 2015.
“K-on! Theme Songs Rank #2, #4 on Oricon Weekly Chart (Updated).” Anime News Network, www.animenewsnetwork.com/news/2009-04-28/k-on-theme-songs-rank-no.2-no.4-on-oricon-weekly-chart. Accessed 23 Apr. 2024.
“J-Pop.” Wikipedia, Wikimedia Foundation, 12 Jan. 2024, en.wikipedia.org/wiki/J-pop.