Photos Courtesy of ASU Special Collections
Published December 2023
Is our mascot, Yosef, a problematic caricature of Appalachia, or a representation of mountaineer spirit?
Since 1942, when the staff of The Rhododendron, the university’s yearbook, penciled in a drawing of “Dan’l Boone Yoseff” in some extra space, our mascot has been the embodiment of App State pride and represented what it means to be a mountaineer. Since the early 1950s, students have brought Yosef to life, at first in a fashion reminiscent of Daniel Boone, and eventually moving towards the cartoonish yet fierce character we are familiar with today.
Photo Courtesy of ASU Special Collections
What started as a black and white drawing of a pipe smoking and bearded Southern Mountain man in an old hat, crystallized in the 1970s as the yellow, black, and white profile we currently embrace. While there have been some alterations over the past few decades, such as the removal of his pipe from 1999 through 2014, and a brief attempt to soften his appearance in 1983, App State’s mascot has remained a steadfast visual icon.
Yet how many of us ask: where does the imagery of Yosef come from? Although we celebrate Yosef’s image, we should be aware of the more nuanced dimensions of his appearance. In fact, our mascot shares similarities with some old and outdated stereotypes of Appalachia.
Photo Courtesy of West Virginia News
WVU's mountaineers build off a similar Appalachian stereotype, the "pioneer," like Davy Crockett and Daniel Boone. Just like the "hillbilly," this stereotype can be problematic and/or empowering.
Since the end of the Civil War, "outsiders" have been fascinated with the people and land of Appalachia. From travel writers who wanted to portray the region as a mystical land populated by people who had not changed since the early days of the frontier, to well-meaning but problematic social scientists who claimed there was something about Appalachian culture that made residents poverty-prone, there are countless stereotypes and generalizations about Appalachian people.
Photo Courtesy of Amazon.com
Although hailing from the Ozarks, the fictional Clampett family embodies several aspects of the "hillbilly" stereotype, such as the gun, hat, and suspenders are common tropes.
One popular stereotype is the hillbilly, characterized by a sense of “backwardness” and old-fashioned manners of dress and speech. The iconography of Yosef mirrors similar hillbilly caricatures from throughout the Upland South (which is Appalachia, the Ozarks, and the plateaus in-between— yes, there are other Southern Mountains!) For instance, look at the similarities between our mascot and “hillbilly” representation of Arkansas!
Photo Courtesy of Brooks Blevins, Arkansas/Arkansaw: How Bear Hunters, Hillbillies, and Good Ol’ Boys Defined a State
In his book, Dr. Blevins discusses the importance of the 'hillbilly" for the identity of Arkansas. The state is divided between several regions, but the Ozarks and Ouchita mountains, which share many similarities with Appalachia, looms large in popular depictions.
Of course, we must remember that drawing inspiration from Upland South heritage is not necessarily bad. Additionally, tastes and acceptable imagery change over time. Yosef himself has gone through nmerous revisions, for example the loss and re-addition of his pipe or how students at a 1953 pep rally depicted the mascot with a gun. Although there are problems to be aware of when drawing inspiration from Daniel Boone and hillbilly imagery, the figure of Yosef also shows strength and pride in representing Appalachia. This is perhaps the most important point: Yosef is an Appalachian mascot made to represent an Appalachian university. Perhaps Yosef’s appearance is a way to take control of the narrative by letting the community define what it means to be an Appalachian Mountaineer. There is no one-size-fits-all interpretation of any of us, including our mascot. After all, he reminds us to “be Yo’seff.”
Photo Courtesy of App State Athletics
Bibliography
Primary Sources
Appalachian State Teacher's College. "The Rhododendron [1942]." University Archives and Records, Special Collections, Appalachian State University, Boone, NC.
Appalachian State University. “The Appalachian [Boone, N.C.: March 1, 1983].” Appalachian State University Libraries Digital Collections. Accessed November 22, 2023. https://omeka.library.appstate.edu/items/show/45066.
Appalachian State University. “The Appalachian 50th Anniversary Homecoming Issue [Boone, N.C.: October, 1984].” Appalachian State University Libraries Digital Collections. Accessed November 22, 2023, https://omeka.library.appstate.edu/items/show/45153.
“Homecoming Parade, 1968, photo 2.” Appalachian State University Libraries Digital Collections. Accessed November 22, 2023. https://omeka.library.appstate.edu/items/show/10834.
“Pep Rally, 1953, photo 3.” Appalachian State University Libraries Digital Collections. Accessed September 27, 2023. https://omeka.library.appstate.edu/items/show/7542.
UA 57: Pencil Drawing of Yosef. Special Collections Research Center, Appalachian State University, Boone, North Carolina.
Secondary Sources
App State Athletics. “Yosef.” Last Modified August 18, 2022. https://appstatesports.com/news/2017/5/30/athletics-yosef.aspx.
Davidson, Asher, and Will Hoffman. "Evolution of App State's Own Mountain Man." September 14, 2022. https://theappalachianonline.com/evolution-of-app-states-own-mountain-man/.
Blevins, Brooks. Arkansas/Arkansaw: How Bear Hunters, Hillbillies, and Good Ol’ Boys Defined a State. Fayetteville: University of Arkansas Press, 2009. Kindle.
Shapiro, Henry D. Appalachia on Our Mind: The Southern Mountains and Mountaineers in the American Consciousness, 1870-1920. Chapel Hill, N.C.: The University of North Carolina Press, 2014.