Fritzman’s Courses

—In order not to be untrue to my type, which is a yes-saying type and deals in contradictions and criticisms only indirectly, only unwillingly, I will set forth right away the three tasks for which educators are required. One must learn to see, one must learn to think, one must learn to speak and write. The goal of all three tasks is a noble culture.—
To learn to see—to accustom the eye to composure, to patience, to letting things come to it; to put off judgment, to learn to walk around all sides of the individual case and comprehend it from all sides. That is the first preliminary schooling in spirituality: not to react to a stimulus right away, but to keep in check the instinct to restrict and exclude. Learning to see, as I understand it, is almost what is unphilosophically termed will-power: what is essential here is precisely not to “will,” to be able to put off a decision. All unspirituality, all commonness is based on the inability to resist a stimulus—one has to react, one follows every impulse. In many cases, such a compulsion is already a sickness, decline, a symptom of exhaustion—almost everything that unphilosophical coarseness calls vice is simply this physiological inability not to react.—
A useful application of having learned to see: one will become, as a learner in general, slow, suspicious, and resistant. It will be with a hostile composure that one will let strange new things of every sort make their initial approach—one will draw one’s hand back from them. Leaving all one’s doors open, submissively flopping belly-down before every little fact, a constant readiness to jump in and interfere, to plunge into other people and other things, in short, the celebrated “objectivity” of modern times is bad taste, is ignoble par excellence.—
...Thinking needs a technique, a plan of study, a will to mastery ... thinking wants to be learned as dancing wants to be learned, as a kind of dancing.... For we cannot subtract dancing in any form from noble education, the ability to dance with feet, with concepts, with words: need I add that one must also be able to dance with the pen—that one must learn to write?

Friedrich Nietzsche

Fall 2024

CORE 120: Words

PHIL 207: Indian Philosophy

PHIL 302: Early Modern Philosophy


Spring 2025

PHIL 201: Philosophy of Religion

PHIL 303: 19th Century Philosophy


Previous Courses

CORE 106: Exploration & Discovery
Fall 2018

CORE 107: Exploration & Discovery
Spring 2014

CORE 120: Words
Fall 2020, Fall 2021, Fall 2022, Fall 2023, Fall 2024

IS 230-233: India Regional Area Study
Fall 2017

PHIL 102: Introduction to Philosophy
Spring 2015, Spring 2017, Spring 2019, Fall 2021, Fall 2022

PHIL 103: Ethics
Spring 2014, Fall 2014

PHIL 201: Philosophy of Religion
Fall 2015, Fall 2016,  Spring 2018, Fall 2018, Spring 2021, Spring 2022, Spring 2023

PHIL 203: Philosophy of Art and Beauty
Spring 2020

PHIL 207: Indian Philosophy
Fall 2013, Fall 2014, Fall 2015, Spring 2017, Spring 2018, Fall 2018, Spring 2020, Fall 2020, Fall 2021, Fall 2022, Fall 2023, Fall 2024

PHIL 302: Early Modern Philosophy
Fall 2024

PHIL 303: 19th Century Philosophy
Spring 2014, Spring 2016, Spring 2018, Spring 2020, Spring 2022, Fall 2023

PHIL 307: Recent Continental Philosophy
Spring 2015, Spring 2017, Spring 2019, Spring 2021, Spring 2024

PHIL 313: Philosophy of Mind
Spring 2023

PHIL 451: Kant’s Critique of Pure Reason
Fall 2013, Fall 2014

PHIL 451: Hegel’s Phenomenology of Spirit
Fall 2015

PHIL 451: Modern Indian Philosophy in English
Fall 2020

PHIL 451: The Story of Indian Philosophy
Spring 2024

PHIL 453: The Extended Mind, the Expanded Self, and Group Agency
Fall 2016


Updated 1 May 2024