What Shall I Say Unto Jehovah Mp3 Download

Note this, that in every healing of which we are the subjects we have a pledge of the resurrection. Every time a man who is near the gates of death rises up again he enjoys a kind of rehearsal of that grand rising when from beds of dust and silent clay the perfect saints shall rise at the trump of the archangel and the voice of God. We ought to gather from our restorations from serious and perilous sickness a proof that the God who brings us back from the gates of the grave can also bring us back from the grave itself whenever it shall be his time to do so.

He who healeth us is a God so glorious that he will certainly perform the work. There is none like unto the Omnipotent One! He is able to subdue all things unto himself. His wisdom, power, and grace can so work upon us that where sin abounded grace shall much more abound.

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Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? They that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed. Therefore my people shall know my name: therefore (they shall know) in that day that I am he that doth speak; behold, it is I (Isaiah 52:5-6, emp. added).

Commentary:

Jehovah Shammah--The Lord is there. This intimated, that the captives, after their return, should have manifest tokens of God's presence with them and his residence among them, both in his ordinances and his providences. They shall have no occasion to ask, as their fathers did, Is the Lord among us, or is he not? for they shall see and say that he is with them of a truth. And then, though their troubles were many and threatening, they were like the bush which burned but was not consumed, because the Lord was there. But when God departed from their temple, when he said, Migremus hinc--Let us go hence, their house was soon left unto them desolate. Being no longer his, it was not much longer theirs.

That the gospel-church should likewise have the presence of God in it, though not in the Shechinah, as of old, yet in a token of it no less sure, that of his Spirit. Where the gospel is faithfully preached, gospel ordinances are duly administered, and God is worshipped in the name of Jesus Christ only, it may truly be said, The Lord is there for faithful is he that has said, and he will be as good as his word, Lo, I am with you always even unto the end of the world. The Lord is there in his church, to rule and govern it, to protect and defend it, and graciously to accept and own his sincere worshippers, and to be nigh unto them in all that they call upon him for. This should engage us to keep close to the communion of saints, for the Lord is there and then whither shall we go to better ourselves? Nay, it is true of every good Christian he dwells in God, and God in him whatever soul has in it a living principle of grace, it may be truly said, The Lord is There.

That the glory and happiness of heaven should consist chiefly in this, that the Lord is there. St. John's representation of that blessed state does indeed far exceed this in many respects. That is all gold, and pearls, and precious stones it is much larger than this, and much brighter, for it needs not the light of the sun. But, in making the presence of God the principal matter of its bliss, they both agree. There the happiness of the glorified saints is made to be that God himself shall be with them (Revelation 21:3), that he who sits on the throne shall dwell among them, Revelation 7:15. And here it is made to crown the bliss of this holy city that the Lord is there. Let us therefore give all diligence to make sure to ourselves a place in that city, that we may be for ever with the Lord. - Matthew Henry

"And Moses cried unto Jehovah, saying, What shall I do unto this people? they are almost ready to stone me.' And Jehovah said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go." (Exodus 17:4-5 ASV)

"And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them." (Exodus 6:3 KJV)The prophet Isaiah invoked the name, usually in the context of praise and worship:

"And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them. And I have also established my covenant with them, to give them the land of Canaan..." (Exod 6:3-4)Here, God tells Moses He is aware of how the Hebrews have been treated by the Egyptians, and promises to deliver them from there into the Promised Land. Moses is transformed by this experience at the burning bush.

"And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation. (Isaiah 12:1-3)

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name Jehovah's witnesses, based on Isaiah 43:10: "'Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me'" (King James Version). It was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as to symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods.[13][14] In 1932, Rutherford eliminated the system of locally elected elders and in 1938, he introduced what he called a theocratic (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.[50]

I think we do our Lord an injustice when we suppose that He wrought all His mighty acts in days of yore, and showed Himself strong for those in the early time, but doth not perform wonders or lay bare His arm for the saints that are now upon the earth. Let us review, I say, our own diaries. Surely in these modern pages we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the Divine presence? Have you walked through no fires unharmed? Have you not been saved in six troubles? Yea, in seven hath not Jehovah helped you? Have you had no manifestations? The God that spoke to Abraham at Mamre. Hath He never spoken to you? The Angel that wrestled with Jacob at Peniel, hath He never wrestled with you? He that stood in the fiery furnace with the three holy children, hath He never trodden the coals at your side? O beloved, He has manifested Himself unto us as He doth not unto the world.

Psalm 60:11 (A prayer to God, Jehovah Ezer) O give us help (Ezrah; boetheia) against the adversary, for deliverance by man is in vain. 12 Through God we shall do valiantly, and it is He who will tread down our adversaries (LXX = Greek verb thlibo = literally to press together or hem in, which figuratively pictures sufferings that arise from the pressure of circumstances or from the antagonism of persons)

Psalm 121:1 (Psalm 121- A Commentary) A Song of Ascents. I will lift up my eyes to the mountains; From where shall my help come? 2 My help comes from the LORD, Who made heaven and earth.

Isaiah 20:6 So the inhabitants of this coastland will say in that day, 'Behold, such is our hope, where we fled for help (ezrah; boetheia) to be delivered from the king of Assyria; and we, how shall we escape?

JEHOVAH EZER (Part 1) - This majestic NAME of God is one with which you may not be familiar, but one which is symbolic of a truth repeatedly affirmed in Scripture that JEHOVAH, the Great I Am, is our HELPER now and forever. Amen. And so it is fitting for David to declare "Our HELP (Heb = Ezer) is in the NAME of JEHOVAH, Who made heaven and earth." (Ps 124:8-note) Indeed Spurgeon affirms that "In all times of danger from men our wisest course is to fly to the LORD our HELPER. He has ways and means for delivering us which we know not of. He can either turn our enemies into friends (cf Pr 16:7) or else so check all their efforts that they shall do us no real injury (Read Ps 27:1-note, Ps 56:4-note, Ps 118:6-note, Mt 10:28). Blessed are those men whose trust in the (NAME of) Jehovah never wavers (Ps 40:4-note, Ps 84:12-note)." David is declaring that our HELP is in God's NAME, a truth even echoed in his prayer "May JEHOVAH answer you in the day of trouble! May the NAME of the God of Jacob SET YOU SECURELY ON HIGH." (Ps 20:1-note) "Set you securely on high" is one Hebrew word (sagab), which depicts the individual who is in need of HELP choosing to run into the "Strong Tower" of His NAME (Pr 18:10-note), and being lifted up above the waves of affliction. The trials may still be present (they probably are), but the one who is hidden in Christ, hidden safely in the NAME of JEHOVAH EZER, our HELPER, is lifted up above the trials and enabled to view them "supernaturally" (e.g., with a "Ro 8:28-note, Jas 1:2-note Perspective"). As Warren Wiersbe says "The safest place in all the world is in the will of God and the safest protection in all the world is the NAME of God. When you know His NAME, you know His nature. His NAMES and titles reveal His nature. They tell us who He is and what He can do. Each name He bears is a blessing He bestows on us." And so the better we know His name JEHOVAH EZER, the more we will trust Him when overwhelming trials create in us a sense of our great need for His gracious help. To paraphrase a wise saying, "Look at circumstances and you'll be distressed. Look at yourself and you'll be depressed. But look in faith at JEHOVAH EZER and you'll be blessed." Indeed, "How blessed is the one whose HELPER (Ezer) is the God of Jacob, whose hope (absolute assurance of future good) is in Jehovah his God." (Ps 146:5NET-note). 006ab0faaa